Whirling Energy

"We are whirling through endless space, with and inconceivable speed, all around everything is spinning, everything is moving, everywhere there is energy. There must be some way of availing ourselves of this energy more directly. Then, with the light obtained from the medium, with the power derived from it, with every form of energy obtained without effort, from the store forever inexhaustible, humanity will advance with giant strides. The mere contemplation of these magnificent possibilities expand our minds, strengthens our hopes and fills our hearts with supreme delight.

...

Nature has stored up in the universe infinite energy. The eternal recipient and transmitter of this infinite energy is the ether. The recognition of the existence of ether, and of the functions it performs, is one of the most important results of modern scientific research. The mere abandoning of the idea of action at a distance, the assumption of a medium pervading all space and connecting all gross matter, has freed the minds of thinkers of an ever present doubt, and, by opening a new horizon - new and unforeseen possibilities - has given fresh interest to phenomena with which we are familiar of old."

- Nikola Tesla (1856 - 1943)

Visible Invisible

"The great aspiration of the Human Race is to gain a knowledge of the Reality, the Noumenon behind the phenomenon; but the fact that from infancy we have been accustomed to confine our attention wholly to the objective, believing that to be the reality, has surrounded us with a concrete boundary wall through which we can only at times, with difficulty, get transient glimpses of that which is beyond. It is only in recent years that we have been able to realize that it is the Invisible which is the Real, that the visible is only its shadow or its manifestation in the Physical Universe, and that Time and Space have no existence apart from our physical senses, in short, that they are only the modes or limits under which those senses act or receive their impressions and by which they are necessarily rendered finite.

The difficulty is that our physical senses only perceive the surface of our surroundings, and that we have hitherto been looking at the Woof of Nature as though it were the glass of a window covered with patterns, smudges, flies, &c., comprising all that we call physical phenomena and which, when analyzed in terms of Time and Space, produce the appearance of succession and motion. It requires a keener perception, unbounded by these limitations, to look through the glass at the Reality which is beyond.

...

Although we have no words to express, nor indeed minds to grasp, the wonders and glories of that which is behind the Veil, it is possible for some of us to get a glimpse of it through our Window. [...] We have seen that it is the Invisible which is the Real, that the visible is only its shadow; that the Invisible, as distinguished from the Visible, is not in a place apart from the Physical, but is the Reality of which the visible constitutes the boundary lines or planes in our consciousness."

- Sydney Turner Klein (1853 - 1934)
Science and the Infinite

Heart Divine

"The willing into being the primordial particle, has completed the act, or more properly the conception, of Creation. We now proceed to the ultimate purpose for which we are to suppose the Particle created - that is to say, the ultimate purpose so far as our considerations yet enable us to see it - the constitution of the Universe from it, the Particle.

This constitution has been effected by forcing the originally and therefore normally One into the abnormal condition of Many. An action of this character implies reaction. A diffusion from Unity, under the conditions, involves[31] a tendency to return into Unity - a tendency ineradicable until satisfied. But on these points I will speak more fully hereafter.

...

But are we here to pause? Not so. On the Universal agglomeration and dissolution, we can readily conceive that a new and perhaps totally different series of conditions may ensue - another creation and irradiation, returning into itself - another action and reaction of the Divine Will.

Guiding our imaginations by that omniprevalent law of laws, the law of periodicity, are we not, indeed, more than justified in entertaining a belief - let us say, rather, in indulging a hope - that the processes we have here ventured to contemplate will be renewed forever, and forever, and forever; a novel Universe swelling into existence, and then subsiding into nothingness, at every throb of the Heart Divine?

And now - this Heart Divine -
what is it? It is our own."

- Edgar Allan Poe (1809 - 1849)

Eureka: A Prose Poem

Oneiric Spirits

"We [Hidatsas] believed, indeed, that this world and everything in it was alive and had spirits; and our faith in these spirits and our worship of them made our religion.

My father explained this to me. ‘All things in this world,’ he said, ‘have souls, or spirits. The sky has a spirit; the clouds have spirits; the sun and moon have spirits; so have animals, trees, grass, water, stones, everything. These spirits are our gods; and we pray to them and give them offerings, that they may help us in our need.’

...

Any one could pray to the spirits, receiving answer usually in a dream. Indeed, all dreams were thought to be from the spirits; and for this reason they were always heeded, especially those that came by fasting and suffering. Sometimes a man fasted and tortured himself until he fell into a kind of dream while yet awake; we called this a vision.

A man whom the gods helped and visited in dreams, was said to have mystery power; and one who had much mystery power, we called a mystery man, or medicine man. Almost every one received dreams from the spirits at some time; but a medicine man received them more often than others.

...

Believing as he did that the world was full of spirits, every Indian hoped that one of them would come to him and be his protector, especially in war. When a lad became about seventeen years of age, his parents would say, ‘You are now old enough to go to war; but you should first go out and find your god!’ They meant by this, that he should not risk his life in battle until he had a protecting spirit.

Finding one’s god was not an easy task. The lad painted his body with white clay, as if in mourning, and went out among the hills, upon some bluff, where he could be seen of the gods; and for days, with neither food nor drink, and often torturing himself, he cried to the gods to pity him and come to him. His sufferings at last brought on delirium, so that he dreamed, or saw a vision. Whatever he saw in this vision was his god, come to pledge him protection. Usually this god was a bird or beast; or it might be the spirit of some one dead; the bird or beast was not a flesh-and-blood animal, but a spirit."

- Edward Goodbird (1869 -1938)
Goodbird the Indian: His Story

Reflective Memory

"But what of the memory of mental acts:
do these also fall under the imaging faculty?

If every mental act is accompanied by an image we may well believe that this image, fixed and like a picture of the thought, would explain how we remember the object of knowledge once entertained. But if there is no such necessary image, another solution must be sought. Perhaps memory would be the reception, into the image-making faculty, of the Reason-Principle which accompanies the mental conception: this mental conception—an indivisible thing, and one that never rises to the exterior of the consciousness—lies unknown below; the Reason-Principle—the revealer, the bridge between the concept and the image-taking faculty—exhibits the concept as in a mirror; the apprehension by the image-taking faculty would thus constitute the enduring presence of the concept, would be our memory of it.

This explains, also, another fact: the soul is unfailingly intent upon intellection; only when it acts upon this image-making faculty does its intellection become a human perception: intellection is one thing, the perception of an intellection is another: we are continuously intuitive but we are not unbrokenly aware: the reason is that the recipient in us receives from both sides, absorbing not merely intellections but also sense-perceptions."

- Plotinus (c. 204/5 - 270 AD)
The Enneads

Still Clearness

"Every time I have started for the Yellow Flower River,
I have gone down the Blue-Green Stream,
Following the hills, making ten thousand turnings.
We go along rapidly, but advance scarcely one hundred li.
We are in the midst of a noise of water,
Of the confused and mingled sounds of water broken by stones,
And in the deep darkness of pine-trees.
Rocked, rocked,
Moving on and on,
We float past water-chestnuts
Into a still clearness reflecting reeds and rushes.
My heart is clean and white as silk; it has already achieved Peace;
It is smooth as the placid river.
I long to stay here, curled up on the rocks,
Dropping my fish-line forever."

- Wang Wei (699 - 761)

Circumscribed Energy

"Form is simply force circumscribed, condensed.
Force is simply form indefinite, diffused.
...

Whether we consider coarser matter which can be weighed and felt, or that more subtle, lively, and active matter we call ether, or again the spiritual principle, which is energy simple, we have then always before us only harmonious collections of forces, symmetrical activities, ordered powers, more or less conscious of the part they play in the infinite concert for which the Creator has composed the glorious music. Let us set aside for a moment the variety of groupings which determine the succession and the manifold aspects of these forces, and there will remain, as constituent principles of the web of the universe, as irreducible and primordial ingredients of the world, nothing but dynamic points, nothing but monads.

The term of the rigorous analysis of phenomena is, definitively, the conception of an infinity of centers of similar and unextended forces, of energies without forms, simple and eternal. We ask what these forces are, and we assert in answer that it is impossible to distinguish them from motion. Force may be conceived, but not shaped to the fancy. The clearest and truest thing we can say of it is, that it is an energy analogous to that whose constant and undeniable presence we feel dwelling in our deepest selves."

- Fernand Papillon (1847 - 1874)
The Constitution of Matter

Starry Space

"Considered from the point of view of a minute observation of nature, the Infinite might figure as ‘the infinitely little;’ no blade of grass being like another, as there was no limit to the complexities of an atom of earth, cell, sphere, within sphere.

But the earth itself, hitherto seemingly the privileged center of a very limited universe, was, after all, itself but an atom in an infinite world of starry space, then lately displayed to the ingenuous intelligence, which the telescope was one day to verify to bodily eyes.

For if Bruno must needs look forward to the future, to Bacon, for adequate knowledge of the earth - the infinitely little; he looked back, gratefully, to another daring mind, which had already put the earth into its modest place, and opened the full view of the heavens. If God is eternal, then, the universe is infinite and worlds innumerable.

...

And his consciousness of unfailing unity and order did not desert him in that larger survey, making the utmost one could ever know of the earth seem but a very little chapter in that endless history of God the Spirit, rejoicing so greatly in the admirable spectacle that it never ceases to evolve from matter new conditions. The immovable earth beneath one’s feet! one almost felt the movement, the respiration of God in it. And yet how greatly even the physical eye, the sensible imagination (so to term it) was flattered by the theorem. What joy in that motion, the prospect, the music, the music of the spheres! - he could listen to it in a perfection such as had never been conceded to Plato, to Pythagoras even."

- Walter Pater (1839 - 1894)
Giordano Bruno

Recursive Centers

"Let man then contemplate the whole of nature in her full and grand majesty, and turn his vision from the low objects which surround him. Let him gaze on that brilliant light, set like an eternal lamp to illumine the universe; let the earth appear to him a point in comparison with the vast circle described by the sun; and let him wonder at the fact that this vast circle is itself but a very fine point in comparison with that described by the stars in their revolution round the firmament.

But if our view be arrested there, let our imagination pass beyond; it will sooner exhaust the power of conception than nature that of supplying material for conception. The whole visible world is only an imperceptible atom in the ample bosom of nature. No idea approaches it. We may enlarge our conceptions beyond all imaginable space; we only produce atoms in comparison with the reality of things.

It is an infinite sphere, the centre of which is everywhere, the circumference nowhere. In short it is the greatest sensible mark of the almighty power of God, that imagination loses itself in that thought.

...

For after all what is man in nature? A nothing in relation to infinity, all in relation to nothing, a central point between nothing and all and infinitely far from understanding either. The ends of things and their beginnings are impregnably concealed from him in an impenetrable secret. He is equally incapable of seeing the nothingness out of which he was drawn and the infinite in which he is engulfed."

- Blaise Pascal (1623 - 1662)

Cosmogonic Philosophy

"Like some of the most ancient and some of the most recent speculations it would be a Cosmogonic Philosophy. It would suppose that in the beginning - infinitely remote - there was a chaos of impersonated feeling, which being without connection or regularity would properly be without existence. This feeling, sporting here and there in pure arbitrariness, would have started the germ of a generalizing tendency. Its other sportings would be evanescent, but this would have a growing virtue. Thus, the tendency to habit would be started; and from this with the other principles of evolution all the regularities of the universe would be evolved. At any time, however, an element of pure chance survives and will remain until the world becomes an absolutely perfect, rational, and symmetrical system, in which mind is at last crystallized in the infinitely-distant future."

- Charles Saunders Peirce (1839 - 1914)
The Architecture of Theories