Beauty for Ashes

"It would be idle to deny that there is in autumn - the fall of the year - an irrepressible note of decadence; it is echoed in a whisper by the rustle of falling leaves. Beneficent in their life, for all the plant’s wealth is due to them, they are beautiful in their dying. They have worked themselves out, for it is hardly a metaphor to speak of the industry of the leaf; supplies are running short, the sun’s rays are fewer, the first shock of frost has come, and the leaves must die. But before they die they surrender to the plant all that they have still left that is worth having. There is a retreat of particles down the leaf-stalk into the stem. Thus the leaves fall virtually dead, almost empty except of waste. They are like empty houses from which the tenants have flitted, breaking, and burning some of the furnishings as they went, leaving little more than ashes on the hearth. But nature is ever generous of beauty, for the dying leaves have a literal ‘beauty for ashes.’ [...] Climb the hill above the village, and watch the sun set over the withering woods. Look out over the sea of gold, mingled with fire, and broken by dark rocks which you know to be pines. Accept the withering but see also the harvest-fields; even on the bare boughs there are buds. Hear the birds pass overhead, quite a Babel of good-byes, but many at least will return. Watch the seeds drift off the dead plants as the wind sighs along the hillside, and know that the race continues. Look death in the face, and see that he is kindly and wise. Wait till the cows are driven home lowing, till the sheep are herded off the exposed moorland, till the colors pale in the brief twilight, till the birds that remain cease to sing, till the lamps are lit in the cottage windows. Wait on till the curfew tolls, till the lights are put out one by one, - then know the rest and silence of autumn."

- J. Arthur Thomson (1861 - 1933)

Perpetual Becoming

"Evolution is never-ending. But who can perceive the secret processes of Heaven and Earth? Thus, things that are diminished here are augmented there; things that are made whole in one place suffer loss in another. Diminution and augmentation, fullness and decay are the constant accompaniments of life and death. They alternate in continuous succession, and we are not conscious of any interval. The whole body of spiritual substance progresses without a pause; the whole body of material substance suffers decay without intermission. But we do not perceive the process of completion, nor do we perceive the process of decay. Man, likewise, from birth to old age becomes something different every day in face and form, in wisdom and in conduct. His skin, his nails and his hair are continually growing and continually perishing. In infancy and childhood there is no stopping nor respite from change. Though imperceptible while it is going on, it may be verified afterwards if we wait."

- Lieh Tzŭ (c. 5th century BC)
Taoist Teachings from the Book of Lieh Tzŭ

Emergent Order

"The infinite variety of forms which we observe in the realm of organic life not only delight our senses with their beauty and diversity, but also excite our curiosity, in suggesting the problem of their origin and connection. [...] The unity of the organic structure, which expresses itself everywhere in the fundamental features of living things and in the chemical composition and constructive power of their plasm, is also seen in the laws of symmetry in their typical forms. [...] In the protists … the constructive force of the elementary organism, the individual cell, determines the symmetry of the typical form and the special form of its supplementation; but in the histons … it is the plasticity of the tissue, made up of a number of socially combined cells, that determines this. [...] All the various fundamental forms that can be distinguished and defined mathematically are found realized in the graceful flinty skeletons of these unicellular sea-dwelling protozoa. [...] The great majority of organic bodies show a certain regularity both in their outer configuration and the construction of their various parts, which we may call ‘symmetry’ in the wider sense of the word. [...] These two branches of investigation have the common aim of detecting an ideal law of symmetry in the bodies they deal with and expressing this in a definite mathematical formula."

- Ernst Haeckel (1834 - 1919)
The Wonders of Life

Borrowed Ascent

"The growth of climbers, even more than all other plants, is upward towards the light. In the shade of the forest they rarely or never flower, and seldom even produce foliage; but when they have reached the summit of the tree that supports them, they expand under the genial influence of light and air, and often cover their foster-parent with blossoms not its own.

Here, as a rule, the climber’s growth would cease; but the time comes when the supporting tree rots and falls, and the creeper comes with it in torn and tangled masses to the ground. But though its foster-parent is dead it has itself received no permanent injury, but shoots out again till it finds a fresh support, mounts another tree, and again puts forth its leaves and flowers.
...
Mr. Darwin has now shown us the marvelous interdependence of every part of nature. Not only is each organism necessarily related to and affected by all things, living and dead, that surround it ... [The the natural world is a system of] complex relations and mutual interdependence, which link together every animal and vegetable form … into one grand organic whole."

- Alfred Russel Wallace (1823 - 1913)

Passing Forms

"How sensible I am to the restless change which rules the world. To appear, and to vanish—there is the biography of all individuals, whatever may be the length of the cycle of existence which they describe, and the drama of the universe is nothing more. All life is the shadow of a smoke-wreath, a gesture in the empty air, a hieroglyph traced for an instant in the sand, and effaced a moment afterward by a breath of wind, an air-bubble expanding and vanishing on the surface of the great river of being—an appearance, a vanity, a nothing. But this nothing is, however, the symbol of the universal being, and this passing bubble is the epitome of the history of the world."

- Henri-Frédéric Amiel (1821 - 1881)

Spiritual Correspondences

"The whole natural world corresponds to the spiritual world...
…
...all things that have existence in nature … are correspondences...
…
...nothing can subsist from itself."

- Emanuel Swedenborg (1688 - 1772)
Heaven and Hell

Passing Forms

"I died as mineral and became a plant,
I died as plant and rose to animal,
I died as animal and I was man.
Why should I fear? When was I less by dying?
Yet once more I shall die as man, to soar
With angels blest; but even from angelhood
I must pass on: all except God doth perish.
When I have sacrificed my angel soul,
I shall become what no mind e’er conceived.
Oh, let me not exist! for Non-existence
Proclaims in organ tones,
‘To Him we shall return.’"

- Rumi (1207 - 1273)

Mycelial Alps

"We reached it at 7.15 A.M., having accomplished the ascent from the Faulberg in six hours. The snow was flattened on either side of the apex so as to enable us all to stand upon it, and here we stood for some time, with all the magnificence of the Alps unrolled before us.

We may look upon those mountains again and again from a dozen different points of view, a perennial glory surrounds them which associates with every new prospect fresh impressions. I thought I had scarcely ever seen the Alps to greater advantage. Hardly ever was their majesty more fully revealed or more overpowering. The coloring of the air contributed as much to the effect as the grandeur of the masses on which that coloring fell. A calm splendor overspread the mountains, softening the harshness of the outlines without detracting from their strength. But half the interest of such scenes is psychological; the soul takes the tint of surrounding nature, and in its turn becomes majestic."

- John Tyndall (1820 - 1893)
Hours of Exercise in the Alps

Photographer's note. This is "really" a semi-macro view (a few inches on a side) of a portion of the bundle of maitake mushrooms my wife purchased this morning at a local farmer's market. But my "black and white" photographer's eye was immediately drawn to the mystery and majesty of snow-strewn alpine passages in some faraway mountain range.

Radiant Geometry

"If we wander over the moor, where we tread on Nature's carpet, we find that all the little plants which nestle in the short mossy grass are "radiating ornaments" - that is, they are pretty objects which consist of parts spreading regularly from a center.

I cannot too strongly advise the young ornamentist to study the principles on which Nature works. Knowledge of the laws which govern the development of plant-growth is very desirable; but it is not our place to imitate even the most beautiful of plant-forms - this being the work of the pictorial artists. Yet it is ours to study Nature's laws, and to observe all her beauty, even to her most subtle effects, and then we may safely pillage from her all that we can consistently adapt to our own purposes. But in order that we produce ornament, we must infuse mind or soul into whatever we borrow from her."

- Christopher Dresser (1834 - 1904)
Principles of Decorative Design

Hallucinatory Apparitions

"The old doctrine of ‘ghosts’ regarded them as actual ‘spirits’ of the living or the dead, freed from the flesh or from the grave. This view, whatever else may be said for it, represents the simple philosophy of the savage, which may be correct or erroneous. About the time of the Reformation, writers, especially Protestant writers, preferred to look on apparitions as the work of deceitful devils, who masqueraded in the aspect of the dead or living, or made up phantasms out of ‘compressed air’. The common-sense of the eighteenth century dismissed all apparitions as ‘dreams’ or hoaxes, or illusions caused by real objects misinterpreted.

...

Modern science, when it admits the possibility of occasional hallucinations in the sane and healthy, also admits, of course, the existence of apparitions. These, for our purposes, are hallucinatory appearances occurring in the experience of people healthy and sane. The difficulty begins when we ask whether these appearances ever have any provoking mental cause outside the minds of the people who experience them—any cause arising in the minds of others, alive or dead. This is a question which orthodox psychology does not approach, standing aside from any evidence which may be produced."

- Andrew Lang (1844 - 1912)
The Book of Dreams and Ghosts