Disorder to Order

"And here the fundamental dilemma appeared. The grim picture of cosmic evolution painted by the physicists—an engine that is slowly running down and grinding to a halt—was in sharp contrast to the evolutionary thinking of the biologists, who observed that the living universe evolves from disorder to order, toward states of ever increasing complexity. At the end of the 19th century, then, Newtonian mechanics, the science of eternal, reversible trajectories, had been supplemented by two diametrically opposed views of evolutionary change—that of a living world unfolding toward increasing order and complexity, and that of an engine running down, a world of ever increasing disorder. Who was right, the physicists or the biologists?"

- Fritjof Capra (1939 - )
Patterns of Connection

Cartesian Fallacy

"The universe is wider than our views of it."

- Henry David Thoreau (1817 - 1862)

"Logic does not lead us from the fact that we are an integral part of the web of life to certain norms of how we should live. However, if we have the deep ecological experience of being part of the web of life, then we will (as opposed to should) be inclined to care for all of living nature. Indeed, we can scarcely refrain from responding in this way. 

By calling the emerging new vision of reality 'ecological' in the sense of deep ecology, we emphasize that life is at its very center. This is an important issue for science, because in the mechanistic paradigm physics has been the model and source of metaphors for all other sciences. 'All philosophy is like a tree,' wrote Descartes. 'The roots are metaphysics, the trunk is physics, and the branches are all the other sciences.'

The systems view of life has overcome this Cartesian metaphor. Physics, together with chemistry, is essential to understand the behavior of the molecules in living cells, but it is not sufficient to describe their self-organizing patterns and processes. At the level of living systems, physics has thus lost its role as the science providing the most fundamental description of reality. This is still not generally recognized today. Scientists as well as nonscientists frequently retain the popular belief that 'if you really want to know the ultimate explanation, you have to ask a physicist,' which is clearly a Cartesian fallacy. The paradigm shift in science, at its deepest level, involves a perceptual shift from physics to the life sciences."

- Fritjof Capra (1939 - ) and Pier Luigi Luisi (1938 - )
The Systems View of Life: A Unifying Vision

"Nature is an infinite sphere
whose center is everywhere and
whose circumference is nowhere."

- Blaise Pascal (1623 - 1662)

Dynamic Interconnection

"The basic recurring theme in Hindu mythology is the creation of the world by the self-sacrifice of God—"sacrifice" in the original sense of "making sacred"—whereby God becomes the world which, in the end, becomes again God. This creative activity of the Divine is called lila, the play of God, and the world is seen as the stage of the divine play. Like most of Hindu mythology, the myth of lila has a strong magical flavor. Brahman is the great magician who transforms himself into the world and then performs this feat with his "magic creative power", which is the original meaning of maya in the Rig Veda. The word maya—one of the most important terms in Indian philosophy—has changed its meaning over the centuries. From the might, or power, of the divine actor and magician, it came to signify the psychological state of anybody under the spell of the magic play. As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya. (...) In the Hindu view of nature, then, all forms are relative, fluid and ever-changing maya, conjured up by the great magician of the divine play. The world of maya changes continuously, because the divine lila is a rhythmic, dynamic play. The dynamic force of the play is karma, important concept of Indian thought. Karma means "action." It is the active principle of the play, the total universe in action, where everything is dynamically connected with everything else. In the words of the Gita Karma is the force of creation, wherefrom all things have their life."

- Fritjof Capra (1939 - )
The Tao of Physics: An Exploration of the Parallels
between Modern Physics and Eastern Mysticism

Force of Creation

"The basic recurring theme in Hindu mythology is the creation of the world by the self-sacrifice of God—"sacrifice" in the original sense of "making sacred"—whereby God becomes the world which, in the end, becomes again God. This creative activity of the Divine is called lila, the play of God, and the world is seen as the stage of the divine play. Like most of Hindu mythology, the myth of lila has a strong magical flavour. Brahman is the great magician who transforms himself into the world and then performs this feat with his "magic creative power", which is the original meaning of maya in the Rig Veda. The word maya—one of the most important terms in Indian philosophy—has changed its meaning over the centuries. From the might, or power, of the divine actor and magician, it came to signify the psychological state of anybody under the spell of the magic play. As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya. (...) In the Hindu view of nature, then, all forms are relative, fluid and ever-changing maya, conjured up by the great magician of the divine play. The world of maya changes continuously, because the divine lila is a rhythmic, dynamic play. The dynamic force of the play is karma, important concept of Indian thought. Karma means "action". It is the active principle of the play, the total universe in action, where everything is dynamically connected with everything else. In the words of the Gita Karma is the force of creation, wherefrom all things have their life."

- Fritjof Capra (1939 - )

The Tao of Physics

Wave - Particle Duality

"Quantum theory thus reveals a basic oneness of the universe. It shows that we cannot decompose the world into independently existing smallest units. As we penetrate into matter, nature does not show us any isolated “building blocks,” but rather appears as a complicated web of relations between the various parts of the whole. These relations always include the observer in an essential way. The human observer constitute the final link in the chain of observational processes, and the properties of any atomic object can be understood only in terms of the object's interaction with the observer. "

-  Fritjof Capra (1939 - )

The Tao of Physics

Borgesian Labyrinths of Mystery

One of my favorite authors is Jorge Luis Borges; though the "category" of creative endeavor to which Borges belongs - or, better, the creative endeavor that Borges defines - is infinitely richer than what is rather blandly suggested by "mere" author. For Borges is philosopher, mathematician, dreamer, mystic, seeker, visionary ... (the list goes on, perhaps endlessly). If there is one word that immediately comes to mind when Borges' name is mentioned, even before author or philosopher, that word is surely book; for Borges adored books. He adored writing them (or at least writing stories about books that would later appear in them), collecting them, thinking about them, even working with them (as when he was Director of the National Library of Argentina). Among Borges' well known tales and musings about books and libraries are the Library of Babel and Book of Sand.

"I pray to the unknown gods that some man -- even a single man, tens of centuries ago -- has perused and read this book. If the honor and wisdom and joy of such a reading are not to be my own, then let them be for others. Let heaven exist, though my own place may be in hell. Let me be tortured and battered and annihilated, but let there be one instant, one creature, wherein thy enormous Library may find its justification." - Jorge Luis Borges

Borges naturally came to mind recently, as I stumbled onto a lonely, deserted, out-of-the-way dilapidated two-room shack, full of withered old books, somewhere off Route 66 in northern VA. How perfectly Borgesian I thought to myself, as I gingerly stepped into a roomfull of dry, pebbled, half-decayed tomes, most strewn haphazardly over the sunken floorboards. Even more in tune with the "Borgesian" rhythms echoed by the physical forms of the books, was the kind of books that adorned this deserted little shanty. For these were not your run-of-the-mill thrillers and boddice rippers. Rather, almost all were on subjects distinctly Borges-like, and ranged from Dostoyevsky, to Kafka, to Immanuel Kant and Georg Hegel, to Carlos Castaneda, to Fritjof Capra, to Stanislaw Grof, to David Bohm, to a study of Dreams, to the latest (c.1980) research on consciousness.

"A book is more than a verbal structure or series of verbal structures; it is the dialogue it establishes with its reader and the intonation it imposes upon his voice and the changing and durable images it leaves in his memory. A book is not an isolated being: it is a relationship, an axis of innumerable relationships." - Jorge Luis Borges

All arguably and quintessentially Borgesian subjects and authors, except for - ironically - Borges himself. Try as I might, I could not find a single volume of Borges' stories anywhere on these shelves. It is impossible to imagine the former owner/occupant of this decaying Borgesian labyrinth of books, which still palpably pulsates with ideas and visions that only a lover of Borges can appreciate and understand, not having the collected works of Borges standing somewhere on the shelves. But then, there is also the basic mystery of what happened to the owner. Why are his/her (remaining?) books still here, neglected and/or forgotten after all these years, quietly turning to so much dust? Did the owner seize his one prized volume of Borges' stories - which had to exist! - before being forced to quickly abandon this tiny shack for some mysterious reason? Why did the owner (or someone else?) return - looking at the empty carton apparently being readied for storing books - only to vanish once again? Or is the carton empty only because new books were brought in to replace those that had fallen (or stolen)? In either case, why? How long have these books been rotting here? Why are some shelves completely empty, while others are still full? Why does each of the five books lying flat on the floor with exposed pages contain the word "secret"?

"The composition of vast books is a laborious and impoverishing extravagance. To go on for five hundred pages developing an idea whose perfect oral exposition is possible in a few minutes! A better course of procedure is to pretend that these books already exist, and then to offer a resume, a commentary . . . More reasonable, more inept, more indolent, I have preferred to write notes upon imaginary books." - Jorge Luis Borges

I was entranced by the siren call of the ghostly volumes beckoning from the shelves, and silently reaching out from broken drawers. Are they all clues to some unfathomable puzzle? Is their "orderless" arrangement perhaps a clever illusion, and not entirely random? Are they a subtle palimpsest of eternal truths and wisdom, fiendishly encoded by some long dead genius that history has failed to record (or intentionally wiped from memory)? Did I unknowingly break some sacred code when I accidentally kicked a small rock off a page of an old Bible, thus relegating its cosmic message unintelligible to the one destined to decode it? Or did I just as unknowingly, and merely by entering, encode my own presence onto this living labyrinth, ineffably committing the one cosmically meaningful act my birth was prophesied to yield in this incarnation? Or is the reason why all these volumes are here, in this particular place and time, in this particular arrangement, itself but an infinitesimally small piece of a larger, even deeper, puzzle? A puzzle to be only discovered - but never solved! - by someone whose birth the puzzle master himself had not foreseen? Or has the destined solver unexpectedly, and prematurely, passed through this as-yet unripened riddle; unwittingly rendering forever unsolvable the very puzzle he - and he alone - was born to solve? Is the puzzle-master, perhaps, the solver?

Such was the gravity of my thoughts and emotions as I solemnly packed up my humble gear and bade farewell to this Borgesian labyrinth of mystery. A single eye, staring upwards from the cover of a dusty book (whose spine had inexplicably entwined the rubber on the heal of my shoe), seemed to follow me before the light finally grew too dim for it to see. I imagine it shifted its gaze back inward toward itself, to continue meditating on the unimaginable fate that awaits these relics, trying to remember its own long forgotten role in creating them.