Patience

"Nature does not hurry,
yet everything is accomplished"

- Lao Tzu (6th century – 4th century BCE)

Earth's Dreaming

"In the beginning was the dream...

In the eternal night where no dawn broke,
the dream deepened.
Before anything ever was,
it had to be dreamed.

...

If we take Nature as the great artist, then all presences in the world have emerged from her mind and imagination. We are children of the earth's dreaming. It's almost as if Nature is in dream and we are her children who have broken through the dawn into time and place. Fashioned in the dreaming of the clay, we are always somehow haunted by that; we are unable ever finally to decide what is dream and what is reality. Each day we live in what we call reality, yet life seems to resemble a dream. We rush through our days in such stress and intensity, as if we were here to stay and the serious project of the world depended on us. We worry and grow anxious - we magnify trivia until they become important enough to control our lives. Yet all the time, we have forgotten that we are but temporary sojourners on the surface of a strange planet spinning slowly in the infinite night of the cosmos.

...

There is no definitive dividing line
between reality and dream.
What we consider real is often
precariously dream-like.
Our grip on reality is tenuous..."

- John O'Donohue (1956 - 2008)
Eternal Echoes: Celtic Reflections on Our Yearning to Belong

World in Itself

"The moment one gives close attention
to anything, even a blade of grass,
it becomes a mysterious, awesome,
indescribably magnificent
world in itself."

- Henry Miller (1891 - 1980)

Randomness, Creativity, Mystery, Understanding

"Randomness does not mean everything is meaningless. Randomness is, sort of… You’re looking at creativity in its primordial state. You see one of the characteristics of randomness is unpredictability. Now, something is unpredictable if you couldn’t predict it in advance: that’s creativity. So, in other words, randomness and creativity are practically different names for the same thing. Something that isn’t random is something you can predict, which means that it’s not creative. You’re sticking within your current system of concepts.

...

The problem of creativity is, can you have a mathematical theory of creativity? Well it can’t be a theory that will give you a mechanical procedure for being creative because then it’s not creative. So a mathematical theory of creativity has to be indirect. Creativity is by definition uncomputable. If we knew how to do it, it wouldn’t be creative. When you have maximum creativity, it looks random because it’s totally unpredictable from what you knew before.

...

If you can calculate something, then it’s not creative because you’re working within your existing system. So there’s this paradoxical aspect. A mathematical theory of creativity is a more abstract kind of mathematics where you can prove theorems about creativity – you can describe it – maybe you can show it’s highly probable, but it won’t give you a way to mechanically produce creativity, which is the kind of thing that instrumental mathematics normally does.

...

I’m trying to get to the concentrated essence of the mystery: the mystery is creativity, and I think that’s deeply meaningful. I mean, ... the universe wants to create us. The universe wants to create mind. The universe maybe wants to get closer to God, or maybe the universe is God and it’s trying to increase its level of perception, its level of understanding."

- Gregory Chaitin (1947 - )
The Joy of Mathematical Discovery

Perfect Balance

"Nature may reach the same result in many ways ... A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe."

- Nikola Tesla (1856 - 1943)

Myo

D.T. Suzuki describes the Japanese word myo (for which there is no single-word equivalent in English) as a "certain artistic quality perceivable not only in works of art but in anything in Nature or life. The sword in the hands of the swordsman attains this quality when it is not a mere display of technical skill patiently learned under the tutorship of a good master...The hands may move according to the technique given out to every student, but there is a certain spontaneity and personal creativity when the technique, conceptualized, and universalized, is handled by the master hand. Myo may also be applied to the intelligence and the instinctive activities of various animals, for example the beaver building its nest, the spider spinning its web, the wasp or ant constructing its castles under the eaves or beneath the ground. They are the wonders of Nature. In fact, the whole universe is a miraculous exhibition of a master mind, and we humans who are one of its wonderful achievements have been straining our intellectual efforts ever since the awakening of consciousness and are daily being overwhelmed by Nature's demonstrations of its unfathomable and inexhaustible myo. The awakening of consciousness has been the greatest cosmological event in the course of evolution. We have been able by its practical application to probe into the secrets of nature and make use of them to serve our way of living, but at the same time we seem to be losing the many things we have otherwise been enjoying which Nature has been liberal enough to grant us. The function of human consciousness, as I see it, is to dive deeper and deeper into its source, the unconscious."

- D.T. Suzuki (1870 - 1966) 
Zen and Japanese Culture

Awareness

"Most of us spend our time preoccupied. We are constantly carrying on an internal dialogue. While we are involved in talking to ourselves, we miss the moment-to-moment awareness of our life. We look, but we don’t see. We listen, but we don’t hear. We eat, but we don’t taste. We love, but we don’t feel. The senses are receiving all the information, but because of our preoccupations, cognition is not taking place. Zazen brings us back to each moment. The moment is where our life takes place. If we miss the moment, we miss our life."

- John Daido Loori (1931 - 2009)
Finding the Still Point

Transcending the Subject

"The fact that these highly abstract notions coalesce in such refined harmony is absolutely mind-boggling. It points to something rich and mysterious lurking beneath the surface, as if the curtain had been lifted and we caught glimpses of the reality that had been carefully hidden from us. These are the wonders of modern math, and of the modern world.

...

The interaction between math and physics is a two-way process, with each of the two subjects drawing from and inspiring the other. At different times, one of them may take the lead in developing a particular idea, only to yield to the other subject as focus shifts. But altogether, the two interact in a virtuous circle of mutual influence.

...

The essence of mathematics lies in its freedom.” Mathematics teaches us to rigorously analyze reality, study the facts, follow them wherever they lead. It liberates us from dogmas and prejudice, nurtures the capacity for innovation. It thus provides tools that transcend the subject itself."

- Edward Frenkel (1968 - )
Love and Math: The Heart of Hidden Reality

The Limitless Aleph

"All language is a set of symbols
whose use among its speakers
assumes a shared past.
How, then, can I translate into
words the limitless Aleph,
which my floundering mind
can scarcely encompass?"

- Jorge Luis Borges (1899 - 1986)

The Source Of All Light

"We are the eyes of the cosmos.
So that in a way, when you look
deeply into somebody's eyes,
you're looking deep into yourself,
and the other person is looking
deeply into the same self.

...

See, the source of all light is in the eye. If there were no eyes in this world, the sun would not be light. So if I hit as hard as I can on a drum which has no skin, it makes no noise. So if a sun shines on a world with no eyes, it's like a hand beating on a skinless drum. No light. YOU evoke light out of the universe, in the same way you, by nature of having a soft skin, evoke hardness out of wood. Wood is only hard in relation to a soft skin. It's your eardrum that evokes noise out of the air. You, by being this organism, call into being this whole universe of light and color and hardness and heaviness and everything.

...

Through our eyes, the universe is perceiving itself.
Through our ears, the universe is listening to its harmonies.
We are the witnesses through which the
universe becomes conscious of
its glory, of its magnificence."

- Alan Watts (1915 - 1973)

Zen Drops

"In one drop of water are found
all the secrets of the oceans."

- Kahlil Gibran (1883 - 1931) 

"Murky Water, Dusty Mirror"

"Murky water is turbid;
let it settle and it clears.
A dusty mirror is dim;
clean it and it is bright.

What I realize as I observe this is
the Tao of clarifying the mind
and perceiving its essence.

The reason why people’s minds are not clear and their natures are not stable is that they are full of craving and emotion. Add to this eons of mental habit, acquired influences deluding the mind, their outgrowths clogging up the opening of awareness – this is like water being murky, like a mirror being dusty. The original true mind and true essence are totally lost. The feelings and senses are unruly, subject to all kinds of influences, taking in all sorts of things, defiling the mind.

If one can suddenly realize this and change directions, wash away pollution and contamination, gradually remove a lifetime of biased mental habits, wandering thoughts and perverse actions, increasing in strength with persistence, refining away the dross until there is nothing more to be refined away, when the slag is gone the gold is pure. The original mind and fundamental essence will spontaneously appear in full, the light of wisdom will suddenly arise, and one will clearly see the universe as though it were in the palm of the hand, with no obstruction.

This is like murky water returning
to clarity when settled,
like a dusty mirror being restored
to brightness when polished.
That which is fundamental is as ever:
without any lack."

- Liu Yiming (1734–1821)
Awakening to the Tao
(also available on the Internet Archive)

A Moment

"'Is this a moment?'
He asks in a very loud voice.

'No, not anymore.'
And this one? Not anymore either.
All you have is the moment to come.
The present is already past.'"

- Clarice Lispector (1920 - 1977)

Talking to a Rock

"Hogen, a Chinese Zen teacher,
lived alone in a small temple in the country.
One day four traveling monks appeared
 and asked if they might make a fire
in his yard to warm themselves.

While they were building the fire,
Hogen heard them arguing about
subjectivity and objectivity.
He joined them and said:
'There is a big stone. Do you consider it
to be inside or outside your mind?'

One of the monks replied:
'From the Buddhist viewpoint everything
is an objectification of mind, so I would
say that the stone is inside my mind.'

'Your head must feel very heavy,' observed Hogen,
'if you are carrying around a stone like that in your mind.'"

- "The Stone Mind," Shaseki-shu (Collection of Stone and Sand)

"Yunyan asked a monk what he was doing.
The monk replied, 'I’ve been talking to a rock.'
Yunyan said, 'Did it nod to you (indicating that it understood you)?'
When the monk didn’t reply, Yunyan answered for him:
'It nodded to you before you even said anything.'"

- Yunyan Tansheng (780-841)

Serene Illumination

"Serene illumination, or just sitting, is not a technique, or a means to some resulting higher state of consciousness, or any particular state of being. Just sitting, one simply meets the immediate present. Desiring some flashy experience, or anything more or other than 'this' is mere worldly vanity and craving... Just sitting does not involve reaching some understanding. It is the subtle activity of allowing all things to be completely at rest just as they are, not poking one's head into the workings of the world."

- John Daido Loori (1931 - 2009)
 The Art of Just Sitting

The Celestial Way

"So it is said, the life of the sage follows the celestial way, and in death he dissolves and merges with all things. In stillness he is at one with the virtue of yin; in movement he flows with yang. He does not bring fortune and does not cause misfortune. He only responds when external circumstances call for it. He only acts when pushed. He only rises up when there is no other alternative. He throws away the whys and wherefores, and follows the celestial way. Therefore, he does not meet with disaster. Nor is he burdened by material things. He is not slandered by people nor punished by the spirits. He floats with life and rests with death. He does not worry and does not scheme. He is like light that does not dazzle. Completely trustworthy, he does not need to make promises. His sleep is dreamless and his waking hours are free from worry. His spirit is pure and his soul is not tired. In emptiness, nothingness, and simplicity, he is in harmony with the celestial way."

- Chuang Tzu (c.369 B.C. - c.286 B.C.)
Translation in Teachings of the Tao by Eva Wong

I Am

"Silent friend of many distances, feel

how your breath enlarges all of space.

Let your presence ring out like a bell

into the night. What feeds upon your face

grows mighty from the nourishment thus offered.

Move through transformation, out and in.

What is the deepest loss that you have suffered?

If drinking is bitter, change yourself to wine.

In this immeasurable darkness, be the power

that rounds your senses in their magic ring,

the sense of their mysterious encounter.

And if the earthly no longer knows your name,

whisper to the silent earth: I'm flowing.

To the flashing water say: I am.""

- Rainer Maria Rilke (1875 - 1926)
Translation by Stephen Mitchell (The Enlightened Heart)

Eternal Energy

"You, yourself, are the
eternal energy which
appears as this Universe.
You didn't come into this world;
you came out of it.
Like a wave from the ocean.

...

We are the eyes of the cosmos.
So that in a way, when you look
deeply into somebody's eyes,
you're looking deep into yourself,
 and the other person is looking
deeply into the same self."

- Alan Watts (1915 - 1973)

Gentle Traces and Imprints

"The past I know is gone;
the present never lasts.
Time glides by without a trace.
Who can be wise in this constant flux?
I take each day as its own
sustaining myself until I’m released.
After so much wandering,
I have arrived here—
twenty years seen through a cloud."

- Taigu Ryokan (1758 - 1831)
The Kanshi Poem of Taigu Ryokan

Meditative Inseparability

"Now, of course, reality—from a philosopher’s point of view—is a dangerous word. A philosopher will ask me: what do I mean by reality? Am I talking about the physical world of nature, or am I talking about a spiritual world, or what? And to that, I have a very simple answer. When we talk about the material world, that is actually a philosophical concept. So, in the same way, if I say that reality is spiritual, that’s also a philosophical concept. And reality itself is not a concept. Reality is [imagine hearing Alan Watts striking a standing bell], and we won’t give it a name.

Now, it’s amazing what doesn’t exist in the real world. For example, in the real world there aren’t any things, nor are there any events. That doesn’t mean to say that the real world is a perfectly featureless blank. It means that it is a marvelous system of wiggles in which we describe things and events in the same way as we would project images on a Rorschach blot, or pick out particular groups of stars in the sky and call them constellations as if they were separate groups of stars. Well, they’re groups of stars in the mind’s eye, in our system of concepts. They are not—out there, as constellations—already grouped in the sky.

So, in the same way, the difference between myself and all the rest of the universe is nothing more than an idea. It is not a real difference. And meditation is the way in which we come to feel our basic inseparability from the whole universe, and what that requires is that we shut up. That is to say, that we become interiorally silent and cease from the interminable chatter that goes on inside our skulls. Because you see, most of us think compulsively all the time, that is to say, we talk to ourselves."

- Alan Watts (1915 - 1973)
Essential Lectures, Meditation