Myo

D.T. Suzuki describes the Japanese word myo (for which there is no single-word equivalent in English) as a "certain artistic quality perceivable not only in works of art but in anything in Nature or life. The sword in the hands of the swordsman attains this quality when it is not a mere display of technical skill patiently learned under the tutorship of a good master...The hands may move according to the technique given out to every student, but there is a certain spontaneity and personal creativity when the technique, conceptualized, and universalized, is handled by the master hand. Myo may also be applied to the intelligence and the instinctive activities of various animals, for example the beaver building its nest, the spider spinning its web, the wasp or ant constructing its castles under the eaves or beneath the ground. They are the wonders of Nature. In fact, the whole universe is a miraculous exhibition of a master mind, and we humans who are one of its wonderful achievements have been straining our intellectual efforts ever since the awakening of consciousness and are daily being overwhelmed by Nature's demonstrations of its unfathomable and inexhaustible myo. The awakening of consciousness has been the greatest cosmological event in the course of evolution. We have been able by its practical application to probe into the secrets of nature and make use of them to serve our way of living, but at the same time we seem to be losing the many things we have otherwise been enjoying which Nature has been liberal enough to grant us. The function of human consciousness, as I see it, is to dive deeper and deeper into its source, the unconscious."

- D.T. Suzuki (1870 - 1966) 
Zen and Japanese Culture

Awareness

"Most of us spend our time preoccupied. We are constantly carrying on an internal dialogue. While we are involved in talking to ourselves, we miss the moment-to-moment awareness of our life. We look, but we don’t see. We listen, but we don’t hear. We eat, but we don’t taste. We love, but we don’t feel. The senses are receiving all the information, but because of our preoccupations, cognition is not taking place. Zazen brings us back to each moment. The moment is where our life takes place. If we miss the moment, we miss our life."

- John Daido Loori (1931 - 2009)
Finding the Still Point

Transcending the Subject

"The fact that these highly abstract notions coalesce in such refined harmony is absolutely mind-boggling. It points to something rich and mysterious lurking beneath the surface, as if the curtain had been lifted and we caught glimpses of the reality that had been carefully hidden from us. These are the wonders of modern math, and of the modern world.

...

The interaction between math and physics is a two-way process, with each of the two subjects drawing from and inspiring the other. At different times, one of them may take the lead in developing a particular idea, only to yield to the other subject as focus shifts. But altogether, the two interact in a virtuous circle of mutual influence.

...

The essence of mathematics lies in its freedom.” Mathematics teaches us to rigorously analyze reality, study the facts, follow them wherever they lead. It liberates us from dogmas and prejudice, nurtures the capacity for innovation. It thus provides tools that transcend the subject itself."

- Edward Frenkel (1968 - )
Love and Math: The Heart of Hidden Reality

The Limitless Aleph

"All language is a set of symbols
whose use among its speakers
assumes a shared past.
How, then, can I translate into
words the limitless Aleph,
which my floundering mind
can scarcely encompass?"

- Jorge Luis Borges (1899 - 1986)

The Source Of All Light

"We are the eyes of the cosmos.
So that in a way, when you look
deeply into somebody's eyes,
you're looking deep into yourself,
and the other person is looking
deeply into the same self.

...

See, the source of all light is in the eye. If there were no eyes in this world, the sun would not be light. So if I hit as hard as I can on a drum which has no skin, it makes no noise. So if a sun shines on a world with no eyes, it's like a hand beating on a skinless drum. No light. YOU evoke light out of the universe, in the same way you, by nature of having a soft skin, evoke hardness out of wood. Wood is only hard in relation to a soft skin. It's your eardrum that evokes noise out of the air. You, by being this organism, call into being this whole universe of light and color and hardness and heaviness and everything.

...

Through our eyes, the universe is perceiving itself.
Through our ears, the universe is listening to its harmonies.
We are the witnesses through which the
universe becomes conscious of
its glory, of its magnificence."

- Alan Watts (1915 - 1973)

Zen Drops

"In one drop of water are found
all the secrets of the oceans."

- Kahlil Gibran (1883 - 1931) 

"Murky Water, Dusty Mirror"

"Murky water is turbid;
let it settle and it clears.
A dusty mirror is dim;
clean it and it is bright.

What I realize as I observe this is
the Tao of clarifying the mind
and perceiving its essence.

The reason why people’s minds are not clear and their natures are not stable is that they are full of craving and emotion. Add to this eons of mental habit, acquired influences deluding the mind, their outgrowths clogging up the opening of awareness – this is like water being murky, like a mirror being dusty. The original true mind and true essence are totally lost. The feelings and senses are unruly, subject to all kinds of influences, taking in all sorts of things, defiling the mind.

If one can suddenly realize this and change directions, wash away pollution and contamination, gradually remove a lifetime of biased mental habits, wandering thoughts and perverse actions, increasing in strength with persistence, refining away the dross until there is nothing more to be refined away, when the slag is gone the gold is pure. The original mind and fundamental essence will spontaneously appear in full, the light of wisdom will suddenly arise, and one will clearly see the universe as though it were in the palm of the hand, with no obstruction.

This is like murky water returning
to clarity when settled,
like a dusty mirror being restored
to brightness when polished.
That which is fundamental is as ever:
without any lack."

- Liu Yiming (1734–1821)
Awakening to the Tao
(also available on the Internet Archive)

A Moment

"'Is this a moment?'
He asks in a very loud voice.

'No, not anymore.'
And this one? Not anymore either.
All you have is the moment to come.
The present is already past.'"

- Clarice Lispector (1920 - 1977)

Talking to a Rock

"Hogen, a Chinese Zen teacher,
lived alone in a small temple in the country.
One day four traveling monks appeared
 and asked if they might make a fire
in his yard to warm themselves.

While they were building the fire,
Hogen heard them arguing about
subjectivity and objectivity.
He joined them and said:
'There is a big stone. Do you consider it
to be inside or outside your mind?'

One of the monks replied:
'From the Buddhist viewpoint everything
is an objectification of mind, so I would
say that the stone is inside my mind.'

'Your head must feel very heavy,' observed Hogen,
'if you are carrying around a stone like that in your mind.'"

- "The Stone Mind," Shaseki-shu (Collection of Stone and Sand)

"Yunyan asked a monk what he was doing.
The monk replied, 'I’ve been talking to a rock.'
Yunyan said, 'Did it nod to you (indicating that it understood you)?'
When the monk didn’t reply, Yunyan answered for him:
'It nodded to you before you even said anything.'"

- Yunyan Tansheng (780-841)

Serene Illumination

"Serene illumination, or just sitting, is not a technique, or a means to some resulting higher state of consciousness, or any particular state of being. Just sitting, one simply meets the immediate present. Desiring some flashy experience, or anything more or other than 'this' is mere worldly vanity and craving... Just sitting does not involve reaching some understanding. It is the subtle activity of allowing all things to be completely at rest just as they are, not poking one's head into the workings of the world."

- John Daido Loori (1931 - 2009)
 The Art of Just Sitting

The Celestial Way

"So it is said, the life of the sage follows the celestial way, and in death he dissolves and merges with all things. In stillness he is at one with the virtue of yin; in movement he flows with yang. He does not bring fortune and does not cause misfortune. He only responds when external circumstances call for it. He only acts when pushed. He only rises up when there is no other alternative. He throws away the whys and wherefores, and follows the celestial way. Therefore, he does not meet with disaster. Nor is he burdened by material things. He is not slandered by people nor punished by the spirits. He floats with life and rests with death. He does not worry and does not scheme. He is like light that does not dazzle. Completely trustworthy, he does not need to make promises. His sleep is dreamless and his waking hours are free from worry. His spirit is pure and his soul is not tired. In emptiness, nothingness, and simplicity, he is in harmony with the celestial way."

- Chuang Tzu (c.369 B.C. - c.286 B.C.)
Translation in Teachings of the Tao by Eva Wong

I Am

"Silent friend of many distances, feel

how your breath enlarges all of space.

Let your presence ring out like a bell

into the night. What feeds upon your face

grows mighty from the nourishment thus offered.

Move through transformation, out and in.

What is the deepest loss that you have suffered?

If drinking is bitter, change yourself to wine.

In this immeasurable darkness, be the power

that rounds your senses in their magic ring,

the sense of their mysterious encounter.

And if the earthly no longer knows your name,

whisper to the silent earth: I'm flowing.

To the flashing water say: I am.""

- Rainer Maria Rilke (1875 - 1926)
Translation by Stephen Mitchell (The Enlightened Heart)

Eternal Energy

"You, yourself, are the
eternal energy which
appears as this Universe.
You didn't come into this world;
you came out of it.
Like a wave from the ocean.

...

We are the eyes of the cosmos.
So that in a way, when you look
deeply into somebody's eyes,
you're looking deep into yourself,
 and the other person is looking
deeply into the same self."

- Alan Watts (1915 - 1973)

Gentle Traces and Imprints

"The past I know is gone;
the present never lasts.
Time glides by without a trace.
Who can be wise in this constant flux?
I take each day as its own
sustaining myself until I’m released.
After so much wandering,
I have arrived here—
twenty years seen through a cloud."

- Taigu Ryokan (1758 - 1831)
The Kanshi Poem of Taigu Ryokan

Meditative Inseparability

"Now, of course, reality—from a philosopher’s point of view—is a dangerous word. A philosopher will ask me: what do I mean by reality? Am I talking about the physical world of nature, or am I talking about a spiritual world, or what? And to that, I have a very simple answer. When we talk about the material world, that is actually a philosophical concept. So, in the same way, if I say that reality is spiritual, that’s also a philosophical concept. And reality itself is not a concept. Reality is [imagine hearing Alan Watts striking a standing bell], and we won’t give it a name.

Now, it’s amazing what doesn’t exist in the real world. For example, in the real world there aren’t any things, nor are there any events. That doesn’t mean to say that the real world is a perfectly featureless blank. It means that it is a marvelous system of wiggles in which we describe things and events in the same way as we would project images on a Rorschach blot, or pick out particular groups of stars in the sky and call them constellations as if they were separate groups of stars. Well, they’re groups of stars in the mind’s eye, in our system of concepts. They are not—out there, as constellations—already grouped in the sky.

So, in the same way, the difference between myself and all the rest of the universe is nothing more than an idea. It is not a real difference. And meditation is the way in which we come to feel our basic inseparability from the whole universe, and what that requires is that we shut up. That is to say, that we become interiorally silent and cease from the interminable chatter that goes on inside our skulls. Because you see, most of us think compulsively all the time, that is to say, we talk to ourselves."

- Alan Watts (1915 - 1973)
Essential Lectures, Meditation

Beyond Mere Doctrine

"All beings by nature are Buddha,
As ice by nature is water.
Apart from water there is no ice;
Apart from beings, no Buddha.
How sad that people ignore the near
And search for truth afar:
Like someone in the midst of water
Crying out in thirst,
Like a child of a wealthy home
Wandering among the poor.
...
Go far beyond mere doctrine.
Here effect and cause are the same,
The Way is neither two nor three.
With form that is no-form,
Going and coming, we are never astray,
With thought that is no-thought,
Singing and dancing are the voice of the Law.
Boundless and free is the sky of Samádhi!
Bright the full moon of wisdom!
Truly, is anything missing now?
Nirvana is right here, before our eyes,
This very place is the Lotus Land,
This very body, the Buddha"

- Hakuin Ekaku (c.1686 - c.1769)
 The Essential Teachings of Zen Master Hakuin

Going with the Flow

"A Taoist story tells of an old man who accidentally fell into the river rapids leading to a high and dangerous waterfall. Onlookers feared for his life. Miraculously, he came out alive and unharmed downstream at the bottom of the falls. People asked him how he managed to survive. 'I accommodated myself to the water, not the water to me. Without thinking, I allowed myself to be shaped by it. Plunging into the swirl, I came out with the swirl. This is how I survived.'"

- The Daily Zen Journal:
A Creative Companion for a Beginner's Mind 

Ryutan's Candle

"Tokusan once called on Ryutan to ask for instruction and stayed until night fell. Ryutan said, 'It is getting late; you had better leave.' At last Tokusan said good-bye, lifted up the door curtain, and went out. Noticing that it was dark, he turned back and said, 'It is dark outside.' Ryutan thereupon lit a candle and handed it to him. Tokusan was about to take it when Ryutan blew it out. At this Tokusan was all of a sudden enlightened. He made a bow. Ryutan asked, 'What realization do you have?' Tokusan replied, 'From now on I will not doubt the sayings of any of the great Zen Masters in the world.'

The next day Ryutan mounted the rostrum and declared, 'Among the monks here there is a fellow whose fangs are like swords, and whose mouth is like a bowl of blood. You may strike him with a stick but he will not turn his head. Some day in the future, he will establish his way on a steep and lofty peak.' 

Tokusan then took out his notes and commentaries on the Diamond Sutra and in front of the monastery hall he held up a burning torch and said, 'Even though one masters various profound philosophies, it is like placing a single strand of hair in the great sky; even if one gains all the essential knowledge in the world, it is like throwing a drop of water into a deep ravine.' Taking up his notes and commentaries, he burned them all. Then he left with gratitude."

- Zen Koan (Gateless Barrier, #28/page 201)

Trust in Nature

"If you trust in Nature, in the small Things that hardly anyone sees and that can so suddenly become huge, immeasurable; if you have this love for what is humble and try very simply, as someone who serves, to win the confidence of what seems poor: then everything will become easier for you, more coherent and somehow more reconciling, not in your conscious mind perhaps, which stays behind, astonished, but in your innermost awareness, awakeness, and knowledge."

- Rainer Maria Rilke (1875 - 1926)
Letters to a Young Poet 

The Sage's Heart-Mind Mirror

"It is its own source, its own root. Before Heaven and earth existed it was there, firm from ancient times. It gave spirituality to the spirits of God; it gave birth to Heaven and to earth. It exists beyond the highest point, and yet you cannot call it lofty; it exists beneath the limit of the six directions, and yet you cannot call it deep. It was born before Heaven and earth, and yet you cannot say it has been there for long; it is earlier than the earliest of time, and yet you cannot call it old.

...

The sage is still not because he takes stillness to be good and therefore is still. The ten thousand things are insufficient to distract his mind - that is the reason he is still. Water that is still gives back a clear image of beard and eyebrows; reposing in the water level, it offers a measure to the great carpenter. And if water in stillness possesses such clarity, how much more must pure spirit. The sage's heart-mind in stillness is the mirror of Heaven and earth, the glass of the ten thousand things."

- Chuang Tzu (c.369 B.C. - c.286 B.C.)