Sage Stillness

"The sound of water says what I think.

...

The stillness of the sages does not belong to them as a consequence of their skillful ability; all things are not able to disturb their minds;-- it is on this account that they are still. When water is still, its clearness shows the beard and eyebrows (of him who looks into it). It is a perfect Level, and the greatest artificer takes his rule from it. Such is the clearness of still water, and how much greater is that of the human Spirit! The still mind of the sage is the mirror of heaven and earth, the glass of all things.

...

People do not mirror themselves in running water,
they mirror themselves in still water.
Only what is still can still the
stillness of other things."

- Chuang Tzu (c.369 B.C. - c.286 B.C.)

More Than the Mind Knows

"'Standing in the presence of' must be different than 'spirit taking over.' In the former I photograph my own blocks, veils, abstractions, etc. I know nothing of the latter. ... Be still with yourself. To establish condition - concentration heightened awareness with a still body and active mind ... To stand in the presence of... projection - empathy - to awareness of object and self ... Previsualization. (Become a camera. Let subject generate its own composition or impose, knowingly, yourself. when the subject presents itself as its own photograph.) Subject for what it is. Subject for what else it is ... [Written in upper margin: 'while holding firm to object and self-previsualizing its transformation as a photograph.] ... During a moment of rapport let recognition trigger exposure. Recognition of what? The thing for what it is (surface appearance and let the viewer go on if he wishes). Things for what else they are: A) inner truth or essence B) mirror of self. This means to do this at seeing prior [to] exposure and again at the instant of exposure ... The eye and the camera see more than the mind knows. Photo not understood fully at exposure. Sense of desiring of self and/or of world (by including heart and soul). Beyond verbal and visual, beyond this recognizable image rapport with spirit or depth [of] mind ... (Above delete this because it may become another Canon. Make each photograph a prayer.) ... Once a photo is a mirror of the man and man a mirror of the world, spirit may take over. Make each photo a prayer."

- Minor White (1908 - 1976)
Minor White, Memorable Fancies

Beyond Distinctions

Nishida Kitarō "...often sought to return (not reduce) oppositions and distinctions to the non-differentiated condition that underlies them, ultimately to the nothingness that gives rise to (or determines itself as) various distinctions. Although terms translating as 'ground' or 'foundation' are found throughout his works, this emphasis undermines any recourse to a founding principle or entity wholly transcendent to, and thus ultimately different from, the world or reality. 'Absolute nothingness' may be understood as the lack of any positively definable transcendent ground. When for example Nishida writes 'absolute nothingness transcends all that is, but at the same time all that is arises through it,' we may interpret him as pointing to an undifferentiated source beyond the distinctions it gives rise to, a source that is necessarily entailed by their being brought together precisely as distinct from one another."

- Stanford Encyclopedia of Philosophy
Entry on Nishida Kitarō (1870 - 1945)

Nature Gazing Upon Itself

"Thus, when we look out at the world,
we are nature gazing upon itself."

- Philip Toshio Sudo (1959 - 2002)
Zen 24/7: All Zen, All the Time

Bodhisattva of Compassion

"The winds have died, but flowers go on falling;
birds call, but silence penetrates each song.
The Mystery! Unknowable, unlearnable.
The virtue of Kannon."

- Ryōkan (1758 - 1831)

The World of Distinctions

"The ten thousand things are in reality neither sentient nor insentient; the self is neither sentient nor insentient. Because of this fact, the teachings of the insentient cannot be perceived by the senses. Our minds are conditioned to divide and compartmentalize reality. We have come to know and define the universe dualistically. As a result, everything we have created with our minds is dualistic. Our philosophy, psychology, medicine, politics, sociology and education are based on a dualistic understanding of the nature of the universe. What kind of world would this be if our appreciation and activity were based on non-duality? Could we function out of such realization? Of course we could. Thousands of people have navigated the world of distinctions from the perspective of the unity of all things, a perspective that presents all things as interdependent entities, mutually arising, and with mutual causality. This kind of vision requires us to see the aspect of existence that is neither being nor non-being, neither self nor other."

- John Daido Loori (1931 - 2009)
Making Love With Light

When a Fish Swims

"When a fish swims, he swims on and on, and there is no end to the water. When a bird flies, he flies on and on, and there is no end to the sky. From the most ancient times, there was never a fish who swam out of the water or a bird that flew out of the sky. Yet when the fish needs just a little water, he uses just a little, when he needs a lot, he uses lots. Thus the tips of their heads are always at the outer edge (of their space). Yet if there were a bird who first wanted to examine the extent of the sky, or a fish who first wanted to examine the extent of the water  -  and then tried to fly or to swim, they will never find their own ways in the sky or the water."

- Alan Watts (1915 - 1973)

Zen Compositions

"The harder we try to catch hold of the moment, to seize a pleasant sensation..., the more elusive it becomes... It is like trying to clutch water in one's hands - the harder one grips, the faster it slips through one's fingers.

...

But you cannot understand life and its mysteries as long as you try to grasp it. Indeed, you cannot grasp it, just as you cannot walk off with a river in a bucket. If you try to capture running water in a bucket, it is clear that you do not understand it and that you will always be disappointed, for in the bucket the water does not run. To “have” running water you must let go of it and let it run.

...

Trying not to grasp is the same thing as to grasp since it's motivation is the same, my urgent desire to save my self from a difficulty. I can not get rid of this desire since it is one and the same desire as the desire to get rid of it."

- Alan Watts (1915 - 1973)

Postscript. My last post explained what my recent series of "autumnal abstracts" has to do with quantum mechanics. This post is meant to convey the complementary explanation of what my autumnal abstracts have to do with Zen. Leaving aside the unintentional recursivity of the word "complementary" (since the concept has a formal meaning in quantum mechanics), here is an alternative summary of how using knee-high waterproof boots to get "up close and personal" to patterns of leaves in the creek - ostensibly to get better compositions - failed miserably. As I explained in the last post, no matter how slowly I approached a clump of leaves, invariably, the ripples induced in the water by my boots would dislodge one or more of the key elements of whatever composition I saw in my mind's eye. By the time I stood over the spot where I saw the original pattern, most of the leaves were gone. Here is where the Zen side of story begins...

The first day I donned my boots, it took me about a dozen attempts to learn how to "minimally disturb" whatever it was that caught my eye; to emphasize, not one, two or a few tries, but an embarrassingly many attempts. It was vastly harder than I anticipated. At some point - after my 3rd or 4th failure - I dejectedly poked my tripod into the water, angry with myself at being unable to do such a "simple” thing. So there I stood, knee-deep in water, immersed in a euphonious Siren call of delicately beautiful patterns I so wished to capture but which vanished the instant I approached them, when the absurdity of it all finally struck me like a Zen-master's cane! I doubled over with laughter, as multiple versions of Alan Watt's "the harder we try to catch hold of the moment..." aphorisms leapt to mind.

Adding to this genuinely Zen-like moment was the fact that two joggers just happened to be close enough to see and hear me. They both turned in unison to see what the source of the absurd laughter was. Without breaking stride or uttering a word, they just stared at what from their perspective must have seemed a "not quite all there and possibly drunk photographer" and ran off into the woods. I laughed for a few more moments, resolved to remember this little creek's Zen lesson, and resumed searching for interesting and evanescent patterns.

So, are my (still ongoing) "autumnal abstracts" a lesson in quantum mechanics? in Zen? or something else entirely? In the end, it's all just a matter of perspective 😊

Actualization

"To study the Buddha Way is to study the self; to study the self is to forget the self; to forget the self is to be actualized by myriad things. When actualized by myriad things, your body and mind as well as the body and mind of others drop away. No trace of realization remains and this no trace continues endlessly."

- Dogen (1200 - 1253)

Ineffable Flow

"Water flows, clouds move,
never stopping or settling down.
When the wind blows, the leaves fall.
Like the fish swimming
or the birds flying,
I walk and walk,
going on and on."

- Santōka Taneda (1882 - 1940)

What is This Mind?

"You must only become the question ‘What is this Mind?’ or ‘What is it that hears these sounds?’ When you realize this Mind you will know that it is the very source of all Buddhas and sentient beings... While you are doing Zazen neither despise nor cherish the thoughts that arise; only search your own mind, the very source of these thoughts. You must understand that anything appearing in your consciousness or seen by your eyes is an illusion, of no enduring reality. Hence you should neither fear nor be fascinated by such phenomena... At last every vestige of self-awareness will disappear and you will feel like a cloudless sky."

- Bassui Tokushō (1327 - 1387)

There is No Path to Truth

"The whole point of meditation is not to follow the path laid down by thought to what it considers to be truth, enlightenment or reality. There is no path to truth. The following of any path leads to what thought has already formulated and, however pleasant or satisfying, it is not truth. It is a fallacy to think that a system of meditation, the constant practicing of that system in daily life for a few given moments, or the repetition of it during the day, will bring about clarity or understanding. Meditation lies beyond all this and, like love, cannot be cultivated by thought. As long as the thinker exists to meditate, meditation is merely a part of that self-isolation which is the common movement of one’s everyday life."

- Jiddu Krishnamurti (1895 - 1986)

Dwelling in the Mountains

"From the timeless beginning to the present, the mountains have always been the dwelling place of the great sages. Wise ones and sages have made the mountains their personal chambers, their own body and mind. And it is through these wise ones and sages that the mountains are actualized. Although many great sages and wise ones have gathered in the mountains, ever since they entered the mountains, no one has encountered a single one of them. There is only the manifestation of the life of the mountain itself; not a single trace of anyone having entered can be found.

The appearance of the mountains is completely different when we are in the world gazing at the distant mountains and when we are in the mountains meeting the mountains. Our notions and understanding of non-flowing could not be the same as the dragon’s understanding. Humans and gods reside in their own worlds, and other beings may doubt this, or again, they may not. Therefore, without giving way to our surprise and doubt, we should study the words “mountains flow” with the sages and adepts. Taking one view, there is flowing; from another perspective, there is non-flowing. At one point in time there is flowing; at another, not flowing. If our study is not like this, it is not the true teaching of the Way."

- John Daido Loori (1931 - 2009)
The Way of Mountains and Rivers

Mountain is a Mountain

"Mountains have long been a geography for pilgrimage, place where people have been humbled and strengthened, they are symbols of the sacred center. Many have traveled to them in order to find the concentrated energy of Earth and to realize the strength of unimpeded space. Viewing a mountain at a distance or walking around its body we can see its shape, know its profile, survey its surrounds. The closer you come to the mountain the more it disappears, the mountain begins to lose its shape as you near it, its body begins to spread out over the landscape losing itself to itself."

"On climbing the mountain the mountain continues to vanish. It vanishes in the detail of each step, its crown is buried in space, its body is buried in the breath. On reaching the mountain summit we can ask, 'What has been attained?' - The top of the mountain? Big view? But the mountain has already disappeared. Going down the mountain we can ask, 'What has been attained?' Going down the mountain the closer we are to the mountain the more the mountain disappears, the closer we are to the mountain the more the mountain is realized. Mountain’s realization comes through the details of the breath, mountain appears in each step. Mountain then lives inside our bones, inside our heart-drum. It stands like a huge mother in the atmosphere of our minds. "

"Mountain draws ancestors together in the form of clouds. Heaven, Earth and human meet in the raining of the past. Heaven, Earth and human meet in the winds of the future. Mountain mother is a birth gate that joins the above and below, she is a prayer house, she is a mountain. Mountain is a mountain."

- Joan Halifax (1942 - )
The Fruitful Darkness: A Journey Through
Buddhist Practice and Tribal Wisdom

Reality is Not Symbols

"If you want to know what reality is, you must look directly at it and see for yourself. But this needs a certain kind of concentration, because reality is not symbols, it is not words and thoughts, it is not reflections and fantasies. Therefore to see it clearly, your mind must be free from wandering words and from the floating fantasies of memory."

- Alan Watts (1915 - 1973)

New Zealand Zen #3

"Walk as if you are kissing the earth with your feet...
Every step makes a flower bloom.
...
When a leaf falls from a tree,
when a river flows to the sea,
when a bee flits from flower to flower,
it happens without "action" or "doing."
Nature is simply being.
In the same way,
human beings should simply be.
...
... when we look out at the world,
we are nature gazing upon itself."

- Philip Toshio Sudo (1959 - 2002)
Zen 24/7: All Zen, All the Time

New Zealand Zen #2

 

"I asked the leaf whether it was frightened because it was autumn and the other leaves were falling. The leaf told me "No. During the whole spring and summer I was completely alive. I worked hard to help nourish the tree, and now much of me is in the tree. I am not limited by this form. I am also the whole tree, and when I go back to the soil, I will continue to nourish the tree. So I don't worry at all. As I leave this branch and float to the ground, I will wave to the tree and tell her, "I will see you again very soon." That day there was a wind blowing and, after a while, I saw the leaf leave the branch and float down to the soil, dancing joyfully, because as i floated it saw itself already there in the tree. It was so happy. I bowed my head, knowing that I have a lot to learn from that leaf."

- Thich Nhat Hanh (1926 - 2022)
Peace Is Every Step

Note. I saw these little Zen leaves at Queenstown Gardens in New Zealand. Of course, since New Zealand is in the southern hemisphere, our (i.e., northern VA's) spring is its autumn, we were treated to a spectacle of color and recently fallen leaves, not just at Queenstown, but throughout our stay on the southern island. The mostly 50/60ish degree weather was also a welcome respite from the looming 80/90ish weather we typically get where we live (and are now experiencing after we got back from our trip). Here are a few more leaves that caught my attention in Queenstown.

Formless

"The Chán tradition ascribes the origins of Chán in India to the Flower Sermon, the earliest source for which comes from the 14th century. It is said that Gautama Buddha gathered his disciples one day for a Dharma talk. When they gathered together, The Buddha was completely silent and some speculated that perhaps The Buddha was tired or ill. The Buddha silently held up and twirled a flower and his eyes twinkled; several of his disciples tried to interpret what this meant, though none of them were correct. One of The Buddha's disciples, Mahākāśyapa, silently gazed at the flower and broke into a broad smile. The Buddha then acknowledged Mahākāśyapa's insight by saying the following:

I possess the true Dharma eye,
the marvelous mind of Nirvāṇa,
the true form of the formless,
the subtle Dharma gate that does not
rest on words or letters but is a special
transmission outside of the scriptures.
This I entrust to Mahākāśyapa."

- The Flower Sermon
Quoted from the Chinese Buddhist Encyclopedia

Copse of Birch

"When I can go just where I want to go,
There is a copse of birch trees that I know;
And, as in Eden Adam walked with God,
When in that quiet aisle my feet have trod
I have found peace among the silver trees,
Known comfort in the cool kiss of the breeze
Heard music in its whisper, and have known
Most certainly that I was not alone!"

- Andrew M. Greeley (1928 - 2013)

Patience

"Nature does not hurry,
yet everything is accomplished"

- Lao Tzu (6th century – 4th century BCE)