Sunyata

"All descriptions of reality are limited expressions of the world of emptiness. Yet we attach to the descriptions and think they are reality. That is a mistake.

...

In the beginner's mind there are many possibilities; in the expert's mind there are few. The mind of the beginner is empty, free of the habits of the expert, ready to accept, to doubt, and open to all the possibilities. It is the kind of mind which can see things as they are, which step by step and in a flash can realize the original nature of everything.

...

So we say, 'True nothingness, true emptiness -- from true emptiness the wondrous being appears (shin ku myo mu).' Shin is true, ku is emptiness, myo is wondrous, mu is being. From true emptiness wondrous being - shin ku myo mu. So without nothingness there is no naturalness - no true being. True being comes out from nothingness, moment after moment. So nothingness is always there. From nothingness everything comes out."

- Shunryu Suzuki (1904–1971)

Suspended Time

"One reality, many names.
The nature was born before heaven and earth.
It spans both the past and present, it is constantly here.
Its essence is wonderfully and profoundly empty,
perfectly brilliant and serene,
unfathomably vast
and great. "

- Imakita Kōsen (1816-1892)

Liminal

 "New pond.
No sound of a frog
Jumping in.
...
Past has passed away.
Future has not arrived.
Present does not remain.
...
I don’t tell the murky world
to turn pure.
I purify myself
and check my reflection in
the water of the valley brook."

- Ryōkan (1758 - 1831)

Dissolving Mirror

"The wild geese do not intend to cast their reflection,
and the water has no mind to retain their image."

- Alan Watts (1915 - 1973)

A State of Information

"There are objects: cinnamon, microwaves, interstellar particles and scarecrows. There is nothing underneath objects. Or, better, there is not even nothing underneath them. There is no such thing as space independent of objects (happily contemporary physics agrees). What is called Universe is a large object that contains objects such as black holes and racing pigeons. Likewise there is no such thing as an environment: wherever we look for it, we find all kinds of objects—biomes, ecosystems, hedges, gutters and human flesh. In a similar sense, there is no such thing as Nature. I’ve seen penguins, plutonium, pollution and pollen. But I’ve never seen Nature (I capitalize the word to reinforce a sense of its deceptive artificiality).

...

Likewise, there is no such thing as matter. I’ve seen plenty of entities (this book shall call them objects): photographs of diffusion cloud chamber scatterings, drawings of wave packets, iron filings spreading out around a magnet. But I’ve never seen matter. So when Mr. Spock claims to have found 'Matter without form,' he is sadly mistaken... You can now buy a backpack that is made of recycled plastic bottles. But an object doesn’t consist of some gooey substrate of becoming that shifts like Proteus from plastic bottle to backpack. First there is the plastic bottle, then the production of the bag ends the bottle, its being is now only an appearance, a memory of the backpack, a thought: “This bag is made of plastic bottles... Nature [...] is 'discovered in the use of useful things.'

...

Matter, in current physics, is simply a state of information. Precisely: information is necessarily information-for (for some addressee). Matter requires at least one other entity in order to be itself... Instead of using matter as my basic substrate, I shall paint a picture of the Universe that is realist but not materialist. In my view, real objects exist inside other real objects. 'Space' and 'environment' are ways in which objects sensually relate to the other objects in their vicinity, including the larger objects in which they find themselves... There is no space or environment as such, only objects... The existence of an object is irreducibly a matter of coexistence. Objects contain other objects, and are contained 'in' other objects... What are these objects, then, that claustrophobically fill every nook and cranny of reality, that are reality, like the leering faces in an Expressionist painting, crammed into the picture plane? On what basis can we decide that there is no top, middle, or bottom object, that objects are bigger on the inside than they are on the outside, that they generate time and space, and so on?"

Timothy Morton (1968 - )
Realist Magic: Objects, Ontology, Causality

Sage Stillness

"The sound of water says what I think.

...

The stillness of the sages does not belong to them as a consequence of their skillful ability; all things are not able to disturb their minds;-- it is on this account that they are still. When water is still, its clearness shows the beard and eyebrows (of him who looks into it). It is a perfect Level, and the greatest artificer takes his rule from it. Such is the clearness of still water, and how much greater is that of the human Spirit! The still mind of the sage is the mirror of heaven and earth, the glass of all things.

...

People do not mirror themselves in running water,
they mirror themselves in still water.
Only what is still can still the
stillness of other things."

- Chuang Tzu (c.369 B.C. - c.286 B.C.)

More Than the Mind Knows

"'Standing in the presence of' must be different than 'spirit taking over.' In the former I photograph my own blocks, veils, abstractions, etc. I know nothing of the latter. ... Be still with yourself. To establish condition - concentration heightened awareness with a still body and active mind ... To stand in the presence of... projection - empathy - to awareness of object and self ... Previsualization. (Become a camera. Let subject generate its own composition or impose, knowingly, yourself. when the subject presents itself as its own photograph.) Subject for what it is. Subject for what else it is ... [Written in upper margin: 'while holding firm to object and self-previsualizing its transformation as a photograph.] ... During a moment of rapport let recognition trigger exposure. Recognition of what? The thing for what it is (surface appearance and let the viewer go on if he wishes). Things for what else they are: A) inner truth or essence B) mirror of self. This means to do this at seeing prior [to] exposure and again at the instant of exposure ... The eye and the camera see more than the mind knows. Photo not understood fully at exposure. Sense of desiring of self and/or of world (by including heart and soul). Beyond verbal and visual, beyond this recognizable image rapport with spirit or depth [of] mind ... (Above delete this because it may become another Canon. Make each photograph a prayer.) ... Once a photo is a mirror of the man and man a mirror of the world, spirit may take over. Make each photo a prayer."

- Minor White (1908 - 1976)
Minor White, Memorable Fancies

Beyond Distinctions

Nishida Kitarō "...often sought to return (not reduce) oppositions and distinctions to the non-differentiated condition that underlies them, ultimately to the nothingness that gives rise to (or determines itself as) various distinctions. Although terms translating as 'ground' or 'foundation' are found throughout his works, this emphasis undermines any recourse to a founding principle or entity wholly transcendent to, and thus ultimately different from, the world or reality. 'Absolute nothingness' may be understood as the lack of any positively definable transcendent ground. When for example Nishida writes 'absolute nothingness transcends all that is, but at the same time all that is arises through it,' we may interpret him as pointing to an undifferentiated source beyond the distinctions it gives rise to, a source that is necessarily entailed by their being brought together precisely as distinct from one another."

- Stanford Encyclopedia of Philosophy
Entry on Nishida Kitarō (1870 - 1945)

The World of Distinctions

"The ten thousand things are in reality neither sentient nor insentient; the self is neither sentient nor insentient. Because of this fact, the teachings of the insentient cannot be perceived by the senses. Our minds are conditioned to divide and compartmentalize reality. We have come to know and define the universe dualistically. As a result, everything we have created with our minds is dualistic. Our philosophy, psychology, medicine, politics, sociology and education are based on a dualistic understanding of the nature of the universe. What kind of world would this be if our appreciation and activity were based on non-duality? Could we function out of such realization? Of course we could. Thousands of people have navigated the world of distinctions from the perspective of the unity of all things, a perspective that presents all things as interdependent entities, mutually arising, and with mutual causality. This kind of vision requires us to see the aspect of existence that is neither being nor non-being, neither self nor other."

- John Daido Loori (1931 - 2009)
Making Love With Light

Naked and Entwined

"A human being is never what he is but the self he seeks.

...

...because two bodies, naked and entwined,
leap over time, they are invulnerable,
nothing can touch them, they return to the source,
there is no you, no I, no tomorrow,
no yesterday, no names,
the truth of two in a single body,
a single soul, oh total being...

...

Art is the opposite of dissipation,
in the physical and spiritual sense of the word:
it is concentration, desire that seeks incarnation.

...

To love is to undress our names."

- Octavio Paz (1914 - 1998)

Intimidated by Logic

"No one is intimidated by logic,
except logicians.

...

All our language is composed of brief little dreams; and the wonderful thing is that we sometimes make of them strangely accurate and marvelously reasonable thoughts. What should we be without the help of that which does not exist? Very little. And our unoccupied minds would languish if fables, mistaken notions, abstractions, beliefs, and monsters, hypotheses, and the so-called problems of metaphysics did not people with beings and objectless images our natural depths and darkness. Myths are the souls of our actions and our loves. We cannot act without moving towards a phantom. We can love only what we create.

...

You can never be too subtle,
and you can never be too simple."

- Paul Valery (1871 - 1945)

Poetic Imagination

"It is through the intentionality of poetic imagination that the poet's soul discovers the opening of consciousness common to all true poetry.

...

Every corner in a house, every angle in a room, every inch of secluded space in which we like to hide, or withdraw into ourselves, is a symbol of solitude for the imagination; that is to say, it is the germ of a room or a house... Consciousness of being at peace in one’s corner produces a sense of immobility, and this, in turn, radiates immobility. An imaginary room rises up around our bodies, and we think we are well hidden when we take refuge in a corner."

- Gaston Bachelard (1884 - 1962)
The Poetics of Space

Shadow and Light

"You must have shadow and light source both.
Listen, and lay your head under the tree of awe."

- Rumi (1207 - 1273)

Ethereal Substances

"To hear never-heard sounds,
To see never-seen colors and shapes,
To try to understand the imperceptible
Power pervading the world;
To fly and find pure ethereal substances
That are not of matter
But of that invisible soul pervading reality.
To hear another soul and to whisper to another soul."

- Dejan Stojanović (1959 - )

Mycelial Awareness

"Fungi marched onto land more than a billion years ago. Many fungi partnered with plants, which largely lacked these digestive juices. Mycologists believe that this alliance allowed plants to inhabit land around 700 million years ago. Many millions of years later, one evolutionary branch of fungi led to the development of animals.

...

I believe that mycelium is the neurological network of nature. Interlacing mosaics of mycelium infuse habitats with information-sharing membranes. These membranes are aware, react to change, and collectively have the long-term health of the host environment in mind. The mycelium stays in constant molecular communication with its environment, devising diverse enzymatic and chemical responses to complex challenges.

...

If you were a tiny organism in a forest’s soil, you would be enmeshed in a carnival of activity, with mycelium constantly moving through subterranean landscapes like cellular waves, through dancing bacteria and swimming protozoa with nematodes racing like whales through a microcosmic sea of life."

- Paul Stamets (1955 - )
Mycelium Running:
How Mushrooms Can Help Save the World

There is No Path to Truth

"The whole point of meditation is not to follow the path laid down by thought to what it considers to be truth, enlightenment or reality. There is no path to truth. The following of any path leads to what thought has already formulated and, however pleasant or satisfying, it is not truth. It is a fallacy to think that a system of meditation, the constant practicing of that system in daily life for a few given moments, or the repetition of it during the day, will bring about clarity or understanding. Meditation lies beyond all this and, like love, cannot be cultivated by thought. As long as the thinker exists to meditate, meditation is merely a part of that self-isolation which is the common movement of one’s everyday life."

- Jiddu Krishnamurti (1895 - 1986)

One Soul

"Constantly regard the universe as one living being, having one substance and one soul; and observe how all things have reference to one perception, the perception of this one living being; and how all things act with one movement; and how all things are the cooperating causes of all things that exist; observe, too, the continuous spinning of the thread and the contexture of the web."

- Marcus Aurelius (121 - 180)
Meditations

"But can anyone doubt today that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are are held together, like the stars in the firmament, with ties inseparable."

- Nikola Tesla (1856 - 1943)

"We cannot fathom the marvelous complexity of an organic being; but on the hypothesis here advanced (pangenesis) this complexity is much increased. Each living creature must be looked at as a microcosm - formed of a host of self-propagating organisms, inconceivably minute, and as numerous as the stars of heaven."

- Charles Darwin (1809 - 1882)

Duet Between Dreamer and World

"'As I stood in contemplation of the garden of the wonders of space,' Milosz writes, 'I had the feeling that I was looking into the ultimate depths, the most secret regions of my own being; and I smiled, because it had never occurred to me that I could be so pure, so great, so fair! My heart burst into singing with the song of grace of the universe. All these constellations are yours, they exist in you; outside your love they have no reality! How terrible the world seems to those who do not know themselves! When you felt so alone and abandoned in the presence of the sea, imagine what solitude the waters must have felt in the night, or the night's own solitude in a universe without end!' And the poet continues this love duet between dreamer and world, making man and the world into two wedded creatures that are paradoxically united in the dialogue of their solitude."

- Gaston Bachelard (1884 - 1962)
The Poetics of Space

Transmission in All Directions

"A sound does not view itself as thought, as ought, as needing another sound for its elucidation, as etc.; it has not time for any consideration - it is occupied with the performance of its characteristics: before it has died away it must have made perfectly exact its frequency, its loudness, its length, its overtone structure, the precise morphology of these and of itself.

Urgent, unique, uninformed about history and theory, beyond the imagination, central to a sphere without surface, its becoming is unimpeded, energetically broadcast. There is no escape from its action. It does not exist as One of a series of discrete steps, but as transmission in all directions from the field's center. It is inextricably synchronous with all other, sounds, non-sounds, which latter, received by other sets than the ear, operate in the same manner.

A sound accomplishes nothing;
without it life would not last out the instant. "

- John Cage (1912 - 1992)
Silence

Edges of Dreams

"This is where we start.
We are creatures of words...

"...We are creatures of imagination...

"...We live on the edges of dreams
and the margins of thought...

"We live in the whisper of the page."

- Whiti Hereaka (1978 - )
Prologue, Pūrākau: Māori Myths Retold by Māori Writers