Chain of Connection

"In considering the study of physical phenomena, not merely in its bearings on the material wants of life, but in its general influence on the intellectual advancement of mankind, we find its noblest and most important result to be a knowledge of the chain of connection, by which all natural forces are linked together, and made mutually dependent upon each other; and it is the perception of these relations that exalts our views and ennobles our enjoyments."

- Alexander von Humboldt (1769 - 1859)
Cosmos: A Sketch of the Physical Description of the Universe

The Subtle Gāthās of Rock and Water

"Zen master Jingcen of Changsha [Zhaoxian] was once asked by a monastic, 'How do you turn the mountains, rivers, and great earth and return to the self?' Changsha said, 'How do you turn the self and return to the mountains, rivers, and great earth?'

Commentary. Responding to the myriad things from the perspective of the self is delusion. Manifesting the self from the perspective of the myriad things is enlightenment. From ancient times to the present, people have regarded the myriad things as separate from themselves, not realizing that the universe is the body of the Buddha—this very body and mind itself. What do you see when you behold the mountain? Can you see the real form of truth? What do you hear when you listen to the river sounds? Can you hear the subtle gāthās of rock and water? Or are you trapped in the superficiality of sound and form? Mountains, rivers, and the great earth are ceaselessly manifesting the teachings, yet they are not heard with the ear or seen with the eye. They can only be perceived with the whole body and mind. Be that as it may, how do you turn the self and return to the mountains, rivers, and the great earth? What is it that you are calling mountains, rivers, and the great earth? Indeed, where do you find your self?"

- John Daido Loori (1931 - 2009)
The True Dharma Eye 

Landscapes and Time

"I start with two proposals. The first: Landscape is time materialized. Or, better, Landscape is time materializing: landscapes, like time, never stand still. The second: Landscapes and time can never be out there: they are always subjective.

The first: In contemporary Western discourse... landscape may be defined in many different ways, but all incorporate the notion of time passing. Thus landscape as solid geology (as in a granitic landscape, a karst landscape) speaks to evolutionary time, aeons of time: all history in a grain of sand. Landscape as land form or topography (a desert landscape, a riverine landscape), again, has great time depth but may involve human interventions, human histories. With landscape as mantled (as in a landscape of peat and moor, a tropical landscape) the processes quicken, sometimes invoking seasonal transience. Landscape as land use (an arable landscape, a country house landscape, a plantation landscape) speaks of things done to the land action and movement, the effects of historically specific social/political/cultural relationships.

...

The time that passes in these scapes is not uniform. Sometimes a linear notion is implied: units of time clipped together, uniformly ticking over as the years, centuries, millennia, and much more, go by.

...

The second proposal follows from the first. Landscapes and time are not objective, not a given, not neutral... This is not to say that the world does not exist outside of human understanding, of course it does. When we have bombed ourselves out of existence or made the world unlivable for human beings, the world will (probably) still exist and will go on changing. The point is simply that it is we, through our embodied understanding, our being in the world, who create the categories and the interpretations: Human beings cope with the phenomena they encounter by slotting them in to the understanding of the world which they have already developed: nothing is perceived without being perceived as something. If there was no person, there would still be rocks, trees, mountains but no one to recognize them as such or to call them by those names"

- Barbara Bender, Time and Landscape

Another World

"We tend to think of landscapes as affecting us most strongly when we are in them or on them, when they offer us the primary sensations of touch and sight. But there are also the landscapes we bear with us in absentia, those places that live on in memory long after they have withdrawn in actuality, and such places -- retreated to most often when we are most remote from them -- are among the most important landscapes we possess.

...

We lack - we need - a term for those places where one experiences a 'transition' from a known landscape... into 'another world': somewhere we feel and think significantly differently. They exist even in familiar landscapes: there when you cross a certain watershed, recline or snowline, or enter rain, storm or mist. Such moments are rites of passage that reconfigure local geographics, leaving known places outlandish or quickened, revealing continents within counties.

...

Landscape... can 'enlarge the imagined range for self to move in."

- Robert Macfarlane (1976 - )
The Old Ways: A Journey on Foot

Simple Secret

"And now here is my secret,
a very simple secret:
it is only with the heart that
one can see rightly,
what is essential is
invisible to the eye."

- Antoine de Saint-Exupery (1900 - 1944)

Tonic of Wildness

"We need the tonic of wildness...
At the same time that we are earnest
to explore and learn all things,
we require that all things
be mysterious and unexplorable,
that land and sea be indefinitely wild,
unsurveyed and unfathomed
by us because unfathomable.
We can never have
enough of nature."

- Henry David Thoreau (1817 - 1862)

Diffusing Into the Air

"See yonder leafless tree against the sky,
How they diffuse themselves into the air,
And ever subdividing separate,
Limbs into branches, branches into twigs,
As if they loved the element, & hasted
To dissipate their being into it."

- Ralph Waldo Emerson (1803 - 1882)
Collected Poems and Translations

Light All Around

"My first memory is of light,
the brightness of light,
light all around."

-  Georgia O'Keeffe (1887 - 1986)

"No one lights a lamp in order
to hide it behind the door:
the purpose of light is to
create more light, to open
people's eyes, to reveal
the marvels around."

- Paulo Coelho (1947 - )

"Whether in the intellectual pursuits
of science or in the mystical pursuits
of the spirit, the light beckons ahead, and
the purpose surging in our nature responds."

-  Arthur Eddington (1882 - 1944)

The Watcher Joins the River

 

"Eventually, all things merge into one,
and a river runs through it.
The river was cut by the world's great
flood and runs over rocks
from the basement of time.
On some of the rocks are
timeless raindrops. Under the
rocks are the words, and some
of the words are theirs.
I am haunted by waters.
...
I sat there and forgot and forgot,
until what remained was the river
that went by and I who watched...
Eventually the watcher joined the river,
and there was only one of us.
I believe it was the river."

- Norman Maclean (1902 - 1990)

A River Runs Through it and Other Stories