Imaginary Places

"Professor Summerlee gave a snort of impatience. 'We have spent two long days in exploration,' said he, 'and we are no wiser as to the actual geography of the place than when we started. It is clear that it is all thickly wooded, and it would take months to penetrate it and to learn the relations of one part to another. If there were some central peak it would be different, but it all slopes downwards, so far as we can see. The farther we go the less likely it is that we will get any general view ... You are all turning your brains towards getting into this country. I say that we should be scheming how to get out of it.' 'I am surprised, sir,' boomed Challenger, stroking his majestic beard, 'that any man of science should commit himself to so ignoble a sentiment ... I absolutely refuse to leave, however, until we have made at least a superficial examination of this country, and are able to take back with us something in the nature of a chart.'"

- Sir Arthur Conan Doyle (1859 - 1930), The Lost World
As quoted by Alberto Manguel (1948 - )
The Dictionary of Imaginary Places

Spirit as Wings

"One must manifest discipline of spirit;
without it one cannot become free. To the
slave discipline of spirit will be a prison;
to the liberated one it will be
a wondrous healing garden.
So long as the discipline of
spirit is as fetters the
doors are closed, for
in fetters one cannot
ascend the steps.
...
One may understand the
discipline of spirit
as wings."

- Nicholas Roerich (1874 - 1947)

Garment of Brightness

"Oh our Mother the Earth, oh our Father the Sky,
Your children are we, and with tired backs
We bring you the gifts that you love.
Then weave for us a garment of brightness;
May the warp be the white light of morning,
May the weft be the red light of evening,
May the fringes be the falling rain,
May the border be the standing rainbow.
Thus weave for us a garment of brightness
That we may walk fittingly where birds sing,
That we may walk fittingly where grass is green,
Oh our Mother the Earth, oh our Father the Sky!"

- The Tewa People
Song of the Time Loom

Sea of the Unreal

"Reality is, you know,
the tip of an iceberg of
irrationality that we've managed
to drag ourselves up onto for
a few panting moments before
we slip back into the sea
of the unreal."

- Terence McKenna (1946 - 2000)

Metaphors for Life

"A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, the longing reveals its kernel, its meaning. It is not so much a matter of escaping from one's suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home."

- Hermann Hesse (1877 - 1962)

Geometrodynamics

"The universe does not exist “out there,” independent of us. We are inescapably involved in bringing about that which appears to be happening. We are not only observers. We are participators. In some strange sense, this is a participatory universe. Physics is no longer satisfied with insights only into particles, fields of force, into geometry, or even into time and space. Today we demand of physics some understanding of existence itself."

- John Archibald Wheeler (1911 - 2008)

Thoughtful Reflection

"A sense of place is a conviction
in the individual’s choice to live there.
That is what gives the whole dignify and purpose."

- Halldor Laxness (1902 - 1998)

"Place is security,
space is freedom.
...
In a sense, every human construction,
whether mental or material, is a
component in a landscape of fear
because it exists in constant chaos.
Thus children's fairy tales as well
as adult's legends, cosmological myths,
and indeed philosophical systems
are shelters built by the mind in which
human beings can rest, at least temporarily, from
the siege of inchoate experience and of doubt.
...
It is by thoughtful reflection that the
elusive moments of the past draw
draw near to us in present reality and
gain a measure of permanence."

- Yi-Fu Tuan (1930 - 2022)

A Shadow to Another Light

 "Beauty is not in the face;
beauty is a light in the heart.
...
True light is that which
radiates from within a man.
It reveals the secrets of the soul
to the soul and lets it rejoice in life,
singing in the name of the Spirit.
...
And when the shadow
fades and is no more,
the light that lingers becomes
a shadow to another light."

- Kahlil Gibran (1883 - 1931) 

This shot was taken somewhere along the southern shore of the Snaefellsnes peninsula after only our first full day in Iceland. The scene magically - and quickly - unfolded as we were driving along Route 54. One moment, our car was surrounded by a drab, grey landscape too dark to make one want to even look; the next - and only for a brief instant - the heavens opened up to bathe the landscape with effulgent light! There was just enough time to park the car (although highway pull-over spots are regrettably few and far-between in Iceland - my single complaint about what is otherwise a photographer's true heaven - there was one that fortuitously appeared just as the light broke through the clouds), ask my wife to hand me my camera, and take a quick hand-held shot while still sitting behind the wheel with a running engine. In the time I took to reach for my tripod to head out for a "proper" composition, the light had vanished and the landscape reverted to its prior drab, grey landscape too dark to make one want to even look.

Apart from the majestic landscapes, moody seascapes, waterfalls, glaciers, lagoons, .... the list goes on and on ... perhaps Iceland's greatest gift to insatiably hungry photographers' eyes is the omnipresent drama and spectacle of its glorious light and shadow. Literally anywhere you choose to stand for more than a few brief moments (it does not matter where or even for what reason!) is certain to be the center of a veritable storehouse of every-shifting ethereal luminescent patterns of both radiance and mystery. While our planet is inarguably home to a number of places in which it is nearly impossible not to take a beautiful picture - my wife and I have visited our fair share (e.g., Hawaii, Santorini, and the Isle of Skye) - I have heretofore rarely experienced quite so many "places" ubiquitously scattered around a single country!

Icelandic Geometry

"To say that space is just physical
or geometrical is the same thing
as saying that the human being simple.
And both statements are false.
...
The imaginary is not formed in
opposition to the real, it is
not opposed to common sense,
it is not situated on another plane,
it is situated simultaneously on
all the planes of the real.

The real is always in movement,
it is always changing, always
becoming different-from itself.

Man is separated from the great
whole only because he consists of the
same substance as the whole,
which guarantees the union, a
substance which is doubtless more
substantial for being more rare."

- Gaston Bachelard (1884 - 1962)

A Dizzying Trance Sublime and Strange

"The everlasting universe of things

Flows through the mind, and rolls its rapid waves,

Now dark—now glittering—now reflecting gloom—

Now lending splendour, where from secret springs

The source of human thought its tribute brings

Of waters,—with a sound but half its own,

Such as a feeble brook will oft assume

In the wild woods, among the mountains lone,

Where waterfalls around it leap for ever,

Where woods and winds contend, and a vast river

Over its rocks ceaselessly bursts and raves.

...
Thou art pervaded with that ceaseless motion
Thou art the path of that unresting sound—
Dizzy Ravine! And when I gaze on thee
I seem as in a trance sublime and strange
To muse on my own separate fantast,
My own, my human mind, which passively
Now renders and receives fast influencings,
Holding an unremitting interchange
With the clear universe of things around;"

- Percy Bysshe Shelley (1792 - 1822)
Mont Blanc: Lines Written in the Vale of Chamouni

The word "dizzy," when used as a verb, means "to make giddy"; and giddy, in turn, is "an adjective that describes a feeling of dizziness or lightheadedness. It can also refer to a feeling of excitement or euphoria that causes a person to feel unsteady or unstable. Giddy can be used to describe physical sensations, emotional states, or even situations that are overwhelming or disorienting [ref]." It is with these nuanced interpretations that the words "dizzy" and "giddy" often popped into my mind during our trip to Iceland, which is filled with dizzying landscapes that evoke giddy awe. As some of my earlier images from our recent trip have already hinted, Iceland is replete with dissonant scales of time and space. Distant mountains are just as likely to appear as illusory nearby foothills, as nearby crags are to easily fool you into believing they are remotely distant. (Neither of which may even be true, as Borges might have once said in some other world.) Iceland's landscapes tend to induce trance-like states of "giddy anxiety" - unabashed awe, really - unless, and until, visitors somehow find a way to calibrate Iceland's a priori incommensurate scales of time and distance. 

The image above conveys a bit of this mysterious tension. Look at the picture but first use a finger to block out the small cluster of white buildings in the lower right. The remaining part of the image appears to be a "landscape" like any other, with a trace of a distant (but otherwise “normal”) mountain range. Now, remove your finger and let your eyes absorb the complete scene. Assuming your reaction is in any way like mine, you will experience a sense of "dizzying vertigo" as your brain's visual cortex tries desperately to make sense of the dissonant scales of size and distance; and leaves you grappling with the absurdity of the mountains having instantly grown tenfold in height! I lost count of the number of times I felt this way looking at Iceland's landscapes through my camera's viewfinder.

Mereological Investigations

"Whole and part—

partly concrete parts and
partly abstract parts—are
at the bottom of everything.
They are most fundamental
in our conceptual system.

...

Whole and unity; thing or entity or being. Every whole is a unity and every unity that is divisible is a whole. For example, the primitive concepts, the monads, the empty set, and the unit sets are unities but not wholes. Every unity is something and not nothing. Any unity is a thing or an entity or a being. Objects and concepts are unities and beings.

...

In materialism all elements behave the same. It is mysterious to think of them as spread out and automatically united. For something to be a whole, it has to have an additional object, say, a soul or a mind. “Matter” refers to one way of perceiving things, and elementary particles are a lower form of mind. Mind is separate from matter."

- Kurt Godel (1906 - 1978)

Expanding a bit on my past blog post (in which I describe the "Fox-like Hedgehogian" style of photography I tend to engage in - mostly unconsciously - whenever I am on "vacation," consider the image at the top of this post. This is a rare (possibly unique?) instance in which I lead into my commentary by sharing a completely unprocessed image; save that for my opening it up in Photoshop using Photoshop's default raw filter conversion settings. I do this not because I think this image merits a moment of attention - indeed, I should immediately emphasize that IMHO it does not (i.e., I am responsible for capturing this landscape, but do not think this is a good picture) - but because I wish to use it to illustrate one of the points I was struggling to make clear in my previous post.

The short version of my last entry is simply this: that when I am "on vacation" - typically, but not always, somewhere I have never been before - my photography inevitably steps through three partly overlapping stages: stage-1, the "spray paint" stage, denotes a short time during which I engage in the vain hope of capturing majestic "Wagnerian" landscapes in the vain hope of "showing it all"; stage-2 consists of my "slowing down" and engaging the landscape on its own terms (whether it is vast and majestic, or more intimate); and (my much preferred) stage-3, that appears only after I remember to view landscapes not as "objects" to be captured, but as ambient experiential backdrops to my own state-of-mind (wherein the compositions I make are less about conveying aesthetic impressions of specific things captured in a given place and time, and more about revealing aspects of how I experienced specific things in given places and times while I was taking pictures of them).

And so, in this context, consider the "raw" image that appears at the top of this blog post. Since it was taken within a few hours of gathering our luggage at Iceland's Keflavík airport and heading out on our first day of exploring the country, it is not surprising (at least to me) that its quality falls decidedly into the "stage 1" category. Why is this image not very good? The most egregious reason (among many others), is that it is unclear what the photographer (namely, me) wants the viewer to look at (or experience)! The mountains? Perhaps, but they are obscured in shadow and require an effort to see beyond the bright foreground and large cloud; the clouds? Maybe, but they only partly cover half of the sky, and the main "point of interest" (cloud-wise) is a dominant blob that draws in too much of the viewer's' attention; or is the viewer meant to look at the waterfall quietly nestled within a beautifully lit foreground? If so, the lighting hardly does justice to the waterfall, which seems as almost a hopeless afterthought buried in deep shadow. 

My point is not to self flagellate (though constructive self-criticism is something I always engage in; just not quite so openly as I'm doing now 😊; but rather to illustrate how I sometimes use otherwise forgettable "stage 1" images such as this to help steer/reorient my aesthetics and (better prepare for) future compositions. While "stage 2" photographs do not - cannot - appear until I've thoroughly gotten my "capture the majestic Wagnerian landscape" instincts out of the way, "stage 1" images also invariably contain vestiges (unconscious reminders?) of what my "eye" was really looking at, even as it was distracted by the "big-picture." I'd like to think that - had I had more time (or, more precisely, had I gotten over my "Wagnerian" instincts before I encountered the landscape in the "raw" image above), that I would have "seen" and composed these more intimate ("Stage 2") photographs from the spot I was standing:

Alas, my "eye" saw these (embedded, latent, additional?) compositional possibilities only after returning home from our vacation; and the post-processed crops you see here hardly do justice to how I ought to have captured them. I did the best I could, and leveraged the relatively high resolution that my Nikon z7 provides. But my heart and muse both know that what essentially amounts to no more than a bit of "melancholy play" with Photoshop may also have produced significantly more meaningful "stage 2" or "stage 3" images had I been in a more receptive "state of mind," and been patient enough to wait for the right light. The one small bit of solace I have is that while my "eye" was unabashedly and myopically focused on capturing a "Wagnerian landscape," it was my "I" that pointed to what "eye" saw; why else was I even looking?

Iceland's Immeasurable Boundlessness

"...time was slipping past, beating life out silently and with ever increasing speed; there is no time to halt even for a second, not even for a glance behind. 'Stop, stop,' one feels like crying, but then one sees it is useless. Everything goes by — men, the seasons, the clouds, and there is no use clinging to the stones, no use fighting it out on some rock in mid-stream; the tired fingers open, the arms fall back inertly and you are still dragged into the river, the river which seems to flow so slowly yet never stops.

...

Twenty-two months are a long time and a lot of things can happen in them- there is time for new families to be formed, for babies to be born and even begin to talk, for a great house to rise where once there was only a field, for a beautiful woman to grow old and no one desire her any more, for an illness- for a long illness- to ripen (yet men live on heedlessly), to consume the body slowly, to recede for short periods as if cured, to take hold again more deeply and drain away the last hopes; there is time for a man to die and be buried, for his son to be able to laugh again and in the evening take the girls down the avenues and past the cemetery gates without a thought. But it seemed as if Drogo’s existence had come to a halt. The same day, the same things, had repeated themselves hundreds of times without taking a step forward. The river of time flowed over the Fort, crumbled the walls, swept down dust and fragments of stone, wore away the stairs and the chain, but over Drogo it passed in vain- it had not yet succeeded in catching him, bearing him with it as it flowed."

- Dino Buzzati (1906 - 1972)
The Tartar Steppe

The passage above is taken from a novel of one of my favorite authors. Buzzati was trained as a journalist, but channeled his creative energies into creating a magical-realist-like (Kafkaesque, even Borgesian) surrealist world of fantasy just on the cusp of seeming "real." The Tartar Steppe is arguably his best known work. The "hero" of the story, Giovanni Drogo, is stationed at a fort in the desert that overlooks the vast Tartar steppe and told to await an invasion; one which, as we learn over the course of the novel, never actually comes. Among other things (e.g., a scathing rebuke of military life) it is a Camus-like Sisyphisian meditation on time, life, the specter of lost opportunities, and the perpetual - unquenchable - thirst for fulfilment. But, while all of these elements are fascinating on their own (and should prompt anyone with a penchant for Kafka and Borges who has not yet experienced Buzatti's writing to become acquainted with his work), I was reminded of another element of this allegorical tale while driving with my family around Iceland. Namely, its subtle depiction of the immeasurable boundlessness - the infinity - of space and and time. 

Iceland is a curiously dynamic blend of physical, aesthetic, and spiritual contrasts that never do more than only hint at some unfathomable underlying "reality." Iceland's vast stretches of land and sea can be used as backdrops to Drogo's endless wait for something to happen. Seemingly infinite blocks of solidified magma and melting glaciers are omnipresent on the horizon; approachable, in principle (by inquisitive souls willing to risk flat tires or broken axles - or both - while traversing the unpaved roads trying to get to them) but perpetually just-out-of-reach. Measures of time and distance both loose conventional - indeed, any - meaning. Just as the Apollo astronauts had difficulty judging how far rocks and mountains were from them on the moon (in the moon's case, because of the lack of an atmosphere), my family and I often struggled to estimate how "near" or "far" anything was; or how "long" or "short" a time it would take to get somewhere. In our case, this was due not to a lack of an atmosphere (the ever-churning transitions from clear skies to moody clouds to thick unrelenting globs of wind and rain to clear skies again were constant reminders of Iceland's dramatic weather; unlike in Buzatti's novel - in Iceland things emphatically do happen!), but simply to how alien Iceland's landscape is compared to our calibrated norms. Everything In Iceland seems to be simultaneously so close as give the illusion of intimacy, and yet so remotely far, so incomprehensibly and immeasurably distant, as to be unapproachable, at least within a single lifetime (or, at least, during a single trip 😊

Ice Mountains in Motion

"I’ve walked a lot in the mountains of Iceland.
And as you come to a new valley,
as you come to a new landscape,
you have a certain view.
If you stand still, the landscape doesn’t
necessarily tell you how big it is. It doesn't
really tell you what you’re looking at.
The moment you start to move
the mountain starts to move."

- Olafur Eliasson (1967 - )

On the advice of a local glacier guide that we met at the Skaftafell terminal before embarking on our "photo tour," my family and I took our car another 45 min east of the terminal to explore the Jokulsarlon glacier lagoon. For someone who has seen icebergs floating in ocean waters only two other times in his life (both times were in Alaska, and, even then, the icebergs presented themselves more as onesie and twosie "teasers" than sweeping panoramic clusters), Jokulsarlon is - and lives in - a world wholly its own. Icebergs, small and large, span one's view from wherever your feet happen to be planted on the shoreline to the vast ineffable infinity that defines Iceland's remote interior. A subtle but omnipresent hiss and crackle permeates the otherwise quiet air (save that for omnipresent chatter and soft shuffling of tourist's feet) as the ice breathes and slowly meanders about the lagoon. Occasionally, one hears a loud "pop" in the distance, followed by a splash as a chunk of ice falls into the water; or the whirring of engines powering the ubiquitous Zodiak boat tours. Photographically speaking, the glacier lagoon is an angst-filled delight. On the one hand, there are countless compositional opportunities that present themselves literally anywhere one looks; an obvious "delight." On the other hand, there is an accompanying and unsettling angst of knowing that it is simply impossible to do any sort of artistic justice to this breathtaking always-subtly-moving landscape of ice mountains in water; a lifetime would not suffice. While we didn't have a lifetime to spend at Jokulsarlon, we did take away a bit of the timeless awe of nature that this beautiful lagoon leaves all those who take the time to experience it. Thank you, Iceland 😊

Icelandic Color of Night

 "From the seventh heav'n to the ocean's rim,
The suns hold a dance with the curtain lifted.
And white-capped billows of light are shifted,
Then break on a strand of shadows dim.
An unseen hand directs at its whim
This glittering round of streamers flowing.
To regions of light from the darkness grim,
All earth-life now turns with fervor growing.
-- And a crystal gaze on the glowing haze|
The hoary cliffs bestowing."

- Einar Benediktsson (1864 - 1940)

Benediktsson, one of Iceland's most revered Poets, is here musing on Iceland's northern lights. Alas, my family and I were not lucky enough to witness this most wondrous of nature's displays during this trip (but is something we certainly aim to do the next time we visit). However, this did not preclude us from experiencing Iceland's other remarkable "colors of night," in this case, the post-sunset afterglow of warm "Appelsínugulur" (Orange) and deep blacks ("Svartur") infused with subtly warm hues of blue ("blár"). Kandinsky would have had a field day "listening to" and painting Iceland's intensely beautiful iridescent polychromatic (and both under- and over-) saturated tones. (The reference is to Kandinsky's well-known aphorism, "Color is the keyboard, the eyes are the hammers, the soul is the piano with many strings. The artist is the hand that plays, touching one key or another purposely, to cause vibrations in the soul.")

The Edge of Heaven

 "I am the speeding spark of light
flung by God from the forge of Chaos.
I soar on wings swifter than wind
above the paths of the pulsing stars.
...

Suddenly, something comes swiftly toward me
through empty night — an image that speaks:
"Stay, oh traveler tired with flight!
Tell me, wanderer — what are you seeking?

My way leads on to the worlds you come from!

My flight is destined to those distant shores,

that far frontier and final reach

of created things: — the edge of heaven.

Cease your search, sojourner! end your
futile wandering through wastes of ether!

Know that ahead of you lie nothing

but infinite tracts of endlessness.
...

"Behind me, too, lie torrents of stars

and infinite, empty endlessness."

Oh eagle-mounting imagination!

Cease your soaring, descend to earth!

Oh swift voyager, venturesome poet:

tired of creating, cast your anchor here!"

- Jónas Hallgrímsson (1807 - 1845)
The Vastness of the Universe

This remarkable panorama - well, the actual Icelandic vista, if not my image, which hardly does justice to the preternatural play of shapes, light, and color! - was captured toward the end of our first full day of sightseeing as we were making out way back to our rental house along the southern shore of the Snaefellsnes peninsula. While Iceland certainly has its fair share of grey misty (and often heavily rain sodden) days, it is mostly - quintessentially - a mysterious amalgam of drab coolness and sensual warmth; a fractal superposition of black ("svartur") volcanic shades mixed with effervescent blues ("blár"), yellows ("gulur"), and orange ('Appelsínugulur") tones. And, as is true of all the world's best landscapes, the character and moods change far faster than one can possibly react (or hope to do justice) to with even the quickest "clicks" of the shutter. As I kept telling my wife throughout our trip and afterwards, it was a sincere privilege to call Iceland home during our two weeks there. Truly, we felt on the edge of heaven 😊

Deep Time

"Above all, geology makes explicit challenges to our understanding of time. It giddies the sense of here-and-now. The imaginative experience of what the writer John McPhee memorably called ‘deep time’–the sense of time whose units are not days, hours, minutes or seconds but millions of years or tens of millions of years–crushes the human instant; flattens it to a wafer."

...

"Yet there is also something curiously exhilarating about the contemplation of deep time. True, you learn yourself to be a blip in the larger projects of the universe. But you are also rewarded with the realization that you do exist–as unlikely as it may seem, you do exist."

- Robert Macfarlane (1976 - )

Mountains of the Mind: A History of a Fascination

Landscapes and Time

"I start with two proposals. The first: Landscape is time materialized. Or, better, Landscape is time materializing: landscapes, like time, never stand still. The second: Landscapes and time can never be out there: they are always subjective.

The first: In contemporary Western discourse... landscape may be defined in many different ways, but all incorporate the notion of time passing. Thus landscape as solid geology (as in a granitic landscape, a karst landscape) speaks to evolutionary time, aeons of time: all history in a grain of sand. Landscape as land form or topography (a desert landscape, a riverine landscape), again, has great time depth but may involve human interventions, human histories. With landscape as mantled (as in a landscape of peat and moor, a tropical landscape) the processes quicken, sometimes invoking seasonal transience. Landscape as land use (an arable landscape, a country house landscape, a plantation landscape) speaks of things done to the land action and movement, the effects of historically specific social/political/cultural relationships.

...

The time that passes in these scapes is not uniform. Sometimes a linear notion is implied: units of time clipped together, uniformly ticking over as the years, centuries, millennia, and much more, go by.

...

The second proposal follows from the first. Landscapes and time are not objective, not a given, not neutral... This is not to say that the world does not exist outside of human understanding, of course it does. When we have bombed ourselves out of existence or made the world unlivable for human beings, the world will (probably) still exist and will go on changing. The point is simply that it is we, through our embodied understanding, our being in the world, who create the categories and the interpretations: Human beings cope with the phenomena they encounter by slotting them in to the understanding of the world which they have already developed: nothing is perceived without being perceived as something. If there was no person, there would still be rocks, trees, mountains but no one to recognize them as such or to call them by those names"

- Barbara Bender, Time and Landscape

Another World

"We tend to think of landscapes as affecting us most strongly when we are in them or on them, when they offer us the primary sensations of touch and sight. But there are also the landscapes we bear with us in absentia, those places that live on in memory long after they have withdrawn in actuality, and such places -- retreated to most often when we are most remote from them -- are among the most important landscapes we possess.

...

We lack - we need - a term for those places where one experiences a 'transition' from a known landscape... into 'another world': somewhere we feel and think significantly differently. They exist even in familiar landscapes: there when you cross a certain watershed, recline or snowline, or enter rain, storm or mist. Such moments are rites of passage that reconfigure local geographics, leaving known places outlandish or quickened, revealing continents within counties.

...

Landscape... can 'enlarge the imagined range for self to move in."

- Robert Macfarlane (1976 - )
The Old Ways: A Journey on Foot

Light and Dark

"There's beauty in every tree and every bush.

Just take the time to look at'em.
...
Put light against light -
you have nothing.
Put dark against dark -
you have nothing.
 It's the contrast of light and dark
that each gives the other one meaning.
...
We have no limits to our world.
We're only limited by our imagination.
"

- Bob Ross (1942 - 1995)
Happy Little Accidents

Tonic of Wildness

"We need the tonic of wildness...
At the same time that we are earnest
to explore and learn all things,
we require that all things
be mysterious and unexplorable,
that land and sea be indefinitely wild,
unsurveyed and unfathomed
by us because unfathomable.
We can never have
enough of nature."

- Henry David Thoreau (1817 - 1862)