The Nature of Things Illuminated

"For even the light of the sun which it has in itself would perhaps escape our sense of sight if a more solid mass did not lie under it. But if someone said that the sun was all light, one might take this as contributing to the explanation of what we are trying to say; for the sun will then be light which is in no form belonging to other visible things … This, then, is what the seeing of Intellect is like; this also sees by another light the things illuminated by that first nature, and sees the light in them; when it turns its attention to the nature of the things illuminated, it sees the light less; but if it abandons the things its sees and looks at the medium by which it sees them, it looks at light and the source of light.

...

What is above life is cause of life; for the activity of life, which is all things, is not first, but itself flows out, so to speak, as if from a spring. For think of a spring that has no other origin, but gives the whole of itself to rivers, and is not used up by the rivers but remains itself at rest, ... or of the life of a huge plant, which goes through the whole of it while its origin remains and is not dispersed over the whole, since it is, as it were, firmly settled in the root.

...

The One is all things and not a single one of them: it is the principle of all things, not all things, but all things have that other kind of transcendent existence; for in a way they do occur in the One; or rather they are not there yet, but they will be. How then do all things come from the One, which is simple and has in it no diverse variety, or any sort of doubleness? It is because there is nothing in it that all things come from it. ... For something like what is in Intellect, in many ways greater, is in that One, it is like a light dispersed far and wide from some one thing translucent in itself; what is dispersed is image, but that from which it comes is truth; though certainly the dispersed image, Intellect is not of alien form."

- Plotinus (c. 204/5 – 270 CE)

What Are Things?

"As kingfishers catch fire, dragonflies draw flame;

As tumbled over rim in roundy wells Stones ring;

like each tucked string tells, each hung bell’s

Bow swung finds tongue to fling out broad its name;

Each mortal thing does one thing and the same:

Deals out that being indoors each one dwells;

Selves—goes itself; myself it speaks and spells,

Crying, What I do is me: for that I came."

- Gerard Manley Hopkins (1844 - 1889)
Quoted in Realist Magic: Objects, Ontology, Causality,
by Timothy Morton (1968 - )

Apparition

 "Let us interrogate the great apparition,
that shines so peacefully around us."

- Ralph Waldo Emerson (1803 - 1882)

Equivalent

"There are no forms in nature.
Nature is a vast, chaotic collection of shapes.
You as an artist create configurations out of chaos.
You make a formal statement where
there was none to begin with.
All art is a combination of an external
event and an internal event…
 I make a photograph to give
you the equivalent of what I felt.
Equivalent is still the best word."

- Ansel Adams (1902 - 1984)

Portals of the Temple

"You were within the portals of the temple ...
to enter the wilderness and seek,
in the primal patterns of nature,
a magical union with beauty."

- Ansel Adams (1902 - 1984)

Subjective Feels

"Supporters of strong emergent materialism point to the fundamental differences between the subjective psychological reality and the objective physical (or neural) reality. The former includes qualitative experiences that feel like something and exist only from the first-person point of view; the latter consists of physical entities and causal mechanisms that involve nothing subjective or qualitative about them and exist from the third-person point of view or objectively. Nothing we can think about or imagine could make an objective physical process turn into or 'secrete' subjective, qualitative 'feels.' It is like trying to squeeze wine out of pure water: it is just not there, and there can be no natural mechanism (short of magic) that could ever turn the former into the latter."

- Antti Revonsuo, Consciousness

Mycelial Awareness

"Fungi marched onto land more than a billion years ago. Many fungi partnered with plants, which largely lacked these digestive juices. Mycologists believe that this alliance allowed plants to inhabit land around 700 million years ago. Many millions of years later, one evolutionary branch of fungi led to the development of animals.

...

I believe that mycelium is the neurological network of nature. Interlacing mosaics of mycelium infuse habitats with information-sharing membranes. These membranes are aware, react to change, and collectively have the long-term health of the host environment in mind. The mycelium stays in constant molecular communication with its environment, devising diverse enzymatic and chemical responses to complex challenges.

...

If you were a tiny organism in a forest’s soil, you would be enmeshed in a carnival of activity, with mycelium constantly moving through subterranean landscapes like cellular waves, through dancing bacteria and swimming protozoa with nematodes racing like whales through a microcosmic sea of life."

- Paul Stamets (1955 - )
Mycelium Running:
How Mushrooms Can Help Save the World

Fall, Leaves, Fall

"Fall, leaves, fall; die, flowers, away;

Lengthen night and shorten day;

Every leaf speaks bliss to me

Fluttering from the autumn tree.

I shall smile when wreaths of snow

Blossom where the rose should grow;

I shall sing when night’s decay

Ushers in a drearier day."

- Emily Brontë (1818 - 1848)

Actualization

"To study the Buddha Way is to study the self; to study the self is to forget the self; to forget the self is to be actualized by myriad things. When actualized by myriad things, your body and mind as well as the body and mind of others drop away. No trace of realization remains and this no trace continues endlessly."

- Dogen (1200 - 1253)

The Cosmic Being

"A thousand heads hath Purusha, a thousand eyes, a thousand feet;
On every side pervading, he fills a space ten fingers wide.
This Purusha is all that yet hath been and all that is to be;
The Lord of Immortality which waxes greater still by food.

So mighty is His greatness; yea, greater than this is Purusha.

All creatures are one-fourth of Him, three-fourths eternal life in heaven.

With three-quarters Purusha went up: one-quarter of Him again was here.
...

When they divided Puruṣa how many portions did they make?

What do they call his mouth, his arms? What do they call his thighs and feet?

 The Brahman was his mouth, of both his arms was the Rājanya made.

His thighs became the Vaiśya, from his feet the Śūdra was produced.

The Moon was gendered from his mind, and from his eye the Sun had birth;

Indra and Agni from his mouth were born, and Vāyu from his breath.
 Forth from his navel came mid-air the sky was fashioned from his head

Earth from his feet, and from his car the regions. Thus they formed the worlds,"

- Rg Veda 10.90 - Purusha Sukta (~ 1500 - 1000 BCE)

Silence and Stillness

"When I detect a beauty in any of the recesses of nature, I am reminded, by the serene and retired spirit in which it requires to be contemplated, of the inexpressible privacy of a life - how silent and unambitious it is. The beauty there is in mosses must be considered from the holiest, quietest nook.

...

Silence is the communion of a conscious soul with itself. If the soul attend for a moment to its own infinity, then and there is silence. She is audible to all men, at all times, in all places, and if we will we may always hearken to her admonitions.

...

The gods delight in stillness, they say ’st-’st. My truest - serenest moments are too still for emotion -they have woolen feet. In all our lives we live under the hill, and if we are not gone we live there still."

- Henry David Thoreau (1817 - 1862)

Ordinary Contemplation

"Therefore it is to a practical mysticism that the practical man is here invited: to a training of his latent faculties, a bracing and brightening of his languid consciousness, an emancipation from the fetters of appearance, a turning of his attention to new levels of the world. Thus he may become aware of the universe which the spiritual artist is always trying to disclose to the race. This amount of mystical perception - this 'ordinary contemplation,' as the specialists call it - is possible to all men: without it, they are not wholly conscious, nor wholly alive. It is a natural human activity, no more involving the great powers and sublime experiences of the mystical saints and philosophers than the ordinary enjoyment of music involves the special creative powers of the great musician."

- Evelyn Underhill (1875 - 1941)
Practical Mysticism: A Little Book for Normal People and Abba

Angle of Totality

"Guo Xi, a painter and writer who lived some four centuries after Xie He, indicated that the painter’s ability to see the spiritual meaning of things depended on his or her own spiritual character: 'A virtuous man takes delight in landscapes so that in a rustic retreat he may nourish his nature, amid the carefree play of streams and rocks, he may take delight.' To see in nature the qualities of excellence and virtue, the artist must be attuned to receive them.

...

Chinese painters ... often abandon normal limitations of perspective and unity of composition; they are emphasizing a scene not as it presents itself to the eye, but as it inhabits the soul. In a photograph, our vision is limited by the lens. In a painting ... we see the mountain, not as it appears from one vantage point at one time, but as it appears to a man who has walked among its nooks and crannies, loved it, and come to associate it with the various events of his life. Guo Xi called this freedom of perspective the 'angle of totality.' For the artist who lived in these mountains, each part of the scene has become a friend and reveals a personality."

- Nathan Beacom
The Prayers of the Chinese Nature Painters

Quintessence

 

"In my experience the conscious mind can claim only a relatively central position and must accept the fact that the unconscious psyche transcends and as it were surrounds it on all sides.

...

We can hardly escape the feeling that the unconscious process moves spiral-wise round a centre, gradually getting closer, while the characteristics of the centre grow more and more distinct. Or perhaps we could put it the other way round and say that the centre – itself virtually unknowable – acts like a magnet on the disparate materials and processes of the unconscious and gradually captures them as in a crystal lattice. For this reason the centre is often pictured as a spider in its web.

...

The squaring of the circle breaks down the original chaotic unity into the four elements and then combines them again in a higher unity. Unity is represented by a circle and the four elements by a square. The production of one from four is the result of a process of distillation and sublimation which takes the so-called ‘circular’ form ... so that the ‘soul’ or ‘spirit’ shall be extracted in its purest state. This product is generally called the ‘quintessence."

- C. G. Jung (1875-1961)
Psychology and Alchemy

An Unknowable Unfolding

"How did the universe get from matter to mattering?

...

Life comes from life," declared Pasteur.
But, if so, whence life in the first place?

...

The biosphere explodes in diversity,
creating more and more cracks in the
floor of Darwin’s nature until the cracks,
ever expanding, become the
very floor of nature,
and nature herself.

...

The ultimate, an unknowable unfolding, slips
its foundational moorings and floats free.

...

Agency introduces meaning into the world!"

- Stuart A. Kauffman (1939 - )
A World Beyond Physics

Flux of Life

"Held tight as it seems to you in the finite, committed to the perpetual rhythmic changes, the unceasing flux of 'natural' life— compelled to pass on from state to state, to grow, to age, to die— there is yet, as you discovered in the first exercise of recollection, something in you which endures through and therefore transcends this world of change. This inhabitant, this mobile spirit, can spread and merge in the general consciousness, and gather itself again to one intense point of personality. It has too an innate knowledge of - an instinct for - another, greater rhythm, another order of Reality, as yet outside its conscious field; or as we say, a capacity for the Infinite. This capacity, this unfulfilled craving, which the cunning mind of the practical man suppresses and disguises as best it can, is the source of all your unrest. More, it is the true origin of all your best loves and enthusiasms, the inspiring cause of your heroisms and achievements; which are but oblique and tentative efforts to still that strange hunger for some final object of devotion, some completing and elucidating vision, some total self-donation, some great and perfect Act within which your little activity can be merged."

- Evelyn Underhill (1875 - 1941)

Transmission in All Directions

"A sound does not view itself as thought, as ought, as needing another sound for its elucidation, as etc.; it has not time for any consideration - it is occupied with the performance of its characteristics: before it has died away it must have made perfectly exact its frequency, its loudness, its length, its overtone structure, the precise morphology of these and of itself.

Urgent, unique, uninformed about history and theory, beyond the imagination, central to a sphere without surface, its becoming is unimpeded, energetically broadcast. There is no escape from its action. It does not exist as One of a series of discrete steps, but as transmission in all directions from the field's center. It is inextricably synchronous with all other, sounds, non-sounds, which latter, received by other sets than the ear, operate in the same manner.

A sound accomplishes nothing;
without it life would not last out the instant. "

- John Cage (1912 - 1992)
Silence

Creating the World

"We create the world that we perceive, not because there is no reality outside our heads, but because we select and edit the reality we see to conform to our beliefs about what sort of world we live in. The man who believes that the resources of the world are infinite, for example, or that if something is good for you then the more of it the better, will not be able to see his errors, because he will not look for evidence of them. For a man to change the basic beliefs that determine his perception - his epistemological premises - he must first become aware that reality is not necessarily as he believes it to be. Sometimes the dissonance between reality and false beliefs reaches a point when it becomes impossible to avoid the awareness that the world no longer makes sense. Only then is it possible for the mind to consider radically different ideas and perceptions."

- Gregory Bateson (1904 - 1980)
 Steps to an Ecology of Mind

A Sliver of Reality

"Most of us aim in our short century or less to create a comfortable existence within the tiny rooms of our lives. We eat, we sleep, we get jobs, we pay the bills, we have lovers and children. Some of us build cities or make art. But with the luxury of true freedom of mind, there are larger concerns. Look at the sky. Does space go on forever, to infinity? Or is it finite but without boundary or edge, like the surface of a sphere? Either answer is disturbing, and unfathomable. Where did our Sun and Earth come from? Where did we come from? Quickly, we realize how limited we are in our experience of the world. What we see and feel with our bodies, caught midway between atoms and stars, is but a small swath of the spectrum, a sliver of reality."

- Alan Lightman (1948 - )
Probable Impossibilities

Liminal Beauty

"The question is not what you look at,
but what you see. It is only necessary
to behold the least fact or phenomenon,
however familiar, from a point a hair's breadth
aside from our habitual path or routine,
to be overcome, enchanted by its
beauty and significance."

- Henry David Thoreau (1817 - 1862)