Nature's Elegance #2

"What is especially striking and remarkable
is that in fundamental physics a
beautiful or elegant theory is
more likely to be right
than a theory that
is inelegant."

- Murray Gell-Mann (1929 - 2019)

Limits of Perception

"The human mind is only capable of absorbing a few things at a time. We see what is taking place in front of us in the here and now, and cannot envisage simultaneously a succession of processes, no matter how integrated and complementary. Our faculties of perception are consequently limited even as regards fairly simple phenomena. The fate of a single man can be rich with significance, that of a few hundred less so, but the history of thousands and millions of men does not mean anything at all, in any adequate sense of the word. The symmetriad is a million—a billion, rather—raised to the power of N: it is incomprehensible. We pass through vast halls, each with a capacity of ten Kronecker units, and creep like so many ants clinging to the folds of breathing vaults and craning to watch the flight of soaring girders, opalescent in the glare of searchlights, and elastic domes which crisscross and balance each other unerringly, the perfection of a moment, since everything here passes and fades. The essence of this architecture is movement synchronized towards a precise objective. We observe a fraction of the process, like hearing the vibration of a single string in an orchestra of supergiants. We know, but cannot grasp, that above and below, beyond the limits of perception or imagination, thousands and millions of simultaneous transformations are at work, interlinked like a musical score by mathematical counterpoint. It has been described as a symphony in geometry, but we lack the ears to hear it."

- Stanislaw Lem (1921 - 2006)

Solaris

Expecting, Hoping, Wishing for - Ice...

"Anyone who keeps the ability to
see beauty never grows old."

- Franz Kafka (1883 - 1924)

...and savoring nature's bountiful beauty in its absence. Each year around this time I look forward to going out to one of our local parks in Northern Virginia to do some "ice abstracting," as I like to call it (e.g., see my Jan 2024, Feb 2023, and Dec 2022 posts). Unfortunately, while this year's winter has only barely started, there have thus far been precious few contiguous days of below-freezing weather to yield any "ice" beyond what might be barely visible with a microscope. So, as the Northern VA/Wash-DC region braces for its first major winter storm of the season (along with a sizeable chunk of the entire country), and as temperatures have dropped precipitously due to the polar vortex blanketing our neck of the woods, I looked forward to my first "ice abstracting" photo session of the year this morning. I grabbed a mug of hot coffee, bundled up as if trekking to the Himalayas (it was 17 deg/F when I woke up), threw my camera in the car (gently, but urgently), and raced to Burke Lake. Only to find this: 

Beautiful - indeed, extremely, delightfully, joyously beautiful - but no ice! None, nada. To be sure, I could make out (barely) a few feathery strands of quarter-mm-sized icicles adhering to tiny twigs along the shore, but there was no real ice of any worth to compose with (such as in this Jan 2023 portfolio). I must admit there was a part of me that just wanted to get right back into my car, head home, and dive into a warm bed (17 deg/F temperatures tend to have this effect on me more often now than when I was decades younger). But, it is in the nature of every photographer, young or old, experienced or just starting out (or perhaps just trying to figure out what it takes to become more "experienced"), to clear your head of preconceived wishes and expectations and just revel in the beauty that surrounds us always. (This being said, I still want to do some ice abstracting! 😊)

Uncalculable Boundaries

"Einstein once wrote, 'The most beautiful experience we can have is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science.'

...

By the 'mysterious,' I do not think Einstein was referring to something fearful or supernatural. I believe he was speaking about the boundary between the known and the unknown. Standing at that boundary is an exhilarating experience. And it is a deeply human experience—concerning what the human mind understands and what that mind does not yet understand.

...

Evidently, the fundamental laws

of nature do not pin down a

single and unique universe.

According to the current thinking

of many physicists, we are

living in one of a vast number of universes.

We are living in an accidental universe.

We are living in a universe uncalculable by science."

- Alan Lightman (1948 - )
The Accidental Universe

Inner Space

"True intelligence operates silently.
Stillness is where creativity and
solutions to problems
are found.

...

Wisdom comes with the ability to be still.
Just look and just listen.
No more is needed.
Being still, looking, and listening
activates the non-conceptual
intelligence within you.
Let stillness direct your
words and actions.

...

When you look and listen in this way,
you may become aware of a subtle and at
first perhaps hardly noticeable sense of calm.
Some people feel it as a
stillness in the background.
Others call it peace.
When consciousness is no longer
totally absorbed by thinking,
some of it remains in its formless,
unconditioned, original state.
This is inner space.

...

Stillness is the only thing in

this world that has no form.
But then, it is not really a thing,
and it is not of this world.

...

Become at ease with the
state of 'not knowing.'"

- Eckhart Tolle (1948 - )
A New Earth

Distortion of Reality

"Mysticism tends to combine the strictest concept of the Absolute, one that points to transcending any polarity, duality and distinction, and a vision of relativity that both denies the reality of the world of manifestation, when considered independently from its Source, and affirms an essential continuity or unity between the Ultimate and that which is not in an ultimate sense.

The Absolute is literally ab-solutum, which means that it is 'unbound,' 'detached' and 'free.' Although most often understood as 'complete' and 'self sufficient,' and therefore also 'cause of itself,' the Absolute must also and consequently be approached in terms of its perfect freedom, which is itself a dimension of its transcendence vis-à-vis any “relationality.” In this connection “relationality” entails an aspect of 'obligation' or 'reciprocity' by virtue of the 'relationships' and 'relations'  it involves. Therefore, our understanding of “absoluteness” as utter freedom immediately brings the central question of this inquiry to the fore by highlighting the apparent logical impossibility of positing concurrently the ontological reality of both the Absolute and “non-absolute realities” –including ourselves.

...

Metaphysical relativity is, in Advaita Vedānta, primarily identified with Māyā. Now Māyā is most often approached by Shankara as an epistemological phenomenon of superimposition upon Reality.  In other words Māyā is that which makes us mistake 'the rope for the snake.' It is a principle of distortion of Reality that stems from one’s inability to recognize Reality as it is, that is as the non-dual Self or Ātman. On the one hand, Māyā is the 'epistemological' fruit of a false identification of the Self with the body, on the other hand it is Māyā itself, or more specifically tamas - the lowest, most opaque of the three cosmological elements that enter into the composition of Māyā’s world of relativity, that is constitutional of delusion as such: 'The power of tamas is a veiling power.  It makes things appear to be other than what they are.  It is this which is the original cause of an individual’s transmigration and is the cause of the origination of the action of the projecting power.'

It must be noted ... that the ontological status of Māyā is incomprehensible: 'She is most strange. Her nature is inexplicable,' to use Shankara’s words. Māyā is fundamentally the unintelligible, and this lack of intelligibility is a function of  the 'obscurity' or uncertainty of its origin, as well as being bound to the  undecidability of its ontological status. "

- Patrick Laude
Shimmering Reality: The Metaphysics of Relativity in Mystical Traditions

Soft Stillness and the Night

"How sweet the moonlight sleeps upon this bank!

Here will we sit and let the sounds of music

Creep in our ears: soft stillness and the night

Become the touches of sweet harmony.

Sit, Jessica. Look how the floor of heaven

Is thick inlaid with patines of bright gold:

There's not the smallest orb which thou behold'st

But in his motion like an angel sings

Still quiring to the young-eyed cherubins;

Such harmony is in immortal souls;

But whilst this muddy vesture of decay

Doth grossly close it in, we cannot hear it."

- William Shakespeare (1564 – 1616)
The Merchant of Venice

Making Visible the Invisible

"The world is filled with these
invisible islands of energy,
where certain things can happen
and certain emotions and
dreams can be transported.
And as a photographer,
my task is to find those places.

...

Photography for me is not looking,
it’s feeling. If you can’t feel what
you’re looking at, then
you’re never going to get
others to feel anything when
they look at your pictures.

...

The camera is a tool for
making visible the invisible."

- Fay Godwin (1931 - 2005)

Vibrating Universe

"Gravitational waves are fundamentally different. Not only is a gravitational wave a side-to-side, lateral wave like light, not a longitudinal wave like sound, but it isn’t a ripple through objects in spacetime; it passes through spacetime itself. When a gravitational wave passes by, spacetime squeezes and contracts. This oscillation influences matter, which exists in spacetime – but doesn’t require matter to be able to travel. It’s quite demeaning to gravitational waves to call their detection ‘hearing the sound of black holes in space’ as some have done. By comparison, sound is a trivial local effect. Gravitational waves make the universe itself vibrate."

- Brian Clegg (1955 - )
Gravitational Waves

Imaginary Places

"Professor Summerlee gave a snort of impatience. 'We have spent two long days in exploration,' said he, 'and we are no wiser as to the actual geography of the place than when we started. It is clear that it is all thickly wooded, and it would take months to penetrate it and to learn the relations of one part to another. If there were some central peak it would be different, but it all slopes downwards, so far as we can see. The farther we go the less likely it is that we will get any general view ... You are all turning your brains towards getting into this country. I say that we should be scheming how to get out of it.' 'I am surprised, sir,' boomed Challenger, stroking his majestic beard, 'that any man of science should commit himself to so ignoble a sentiment ... I absolutely refuse to leave, however, until we have made at least a superficial examination of this country, and are able to take back with us something in the nature of a chart.'"

- Sir Arthur Conan Doyle (1859 - 1930), The Lost World
As quoted by Alberto Manguel (1948 - )
The Dictionary of Imaginary Places

Life Implicit

"Buddhist philosophy, notion of mutually dependent origination, everything originates together, mutually dependent. it is close to implicate order, which says that everything comes out of a good and everything is interrelated, and that underlying it there is no substance that can be defined. that also give rise to karma, but karma too becomes changeable since even our own state of mind is part of the whole, and when it changes, the whole changes, so the karma changes.

...

The holomovement which is 'life implicit' is the ground both of 'life explicit' and of 'inanimate matter', and this ground is what is primary, self-existent and universal. Thus we do not fragment life and inanimate matter, nor do we try to reduce the former completely to nothing but an outcome of the latter.

...

Thought has produced tremendous effects outwardly. And, as we'll discuss further on, it produces tremendous effects inwardly in each person. Yet the general tacit assumption in thought is that it's just telling you the way things are and that is not doing anything—that 'you' are inside there, deciding what to do with the information. But I want to say that you don't decide what to do with the information. The information takes over. It runs you. Thought runs you. Thought, however, gives the false information that you are running it, that you are the one who controls thought, whereas actually thought is the one which controls each one of us. Until thought is understood—better yet, more than understood, perceived—it will actually control us; but it will create the impression that it is our servant, that it is just doing what we want it to do. That's the difficulty. Thought is participating and then saying it's not participating. But it is taking part in everything. Fragmentation is a particular case of that. Thought is creating divisions out of itself and then saying that they are there naturally."

 - David Bohm (1917 - 1992)

Innocence of Eye

"Innocence of eye has a quality of its own. It means to see as a child sees, with freshness and acknowledgment of the wonder; it also means to see as an adult sees who has gone full circle and once again sees as a child — with freshness and an even deeper sense of wonder.

...

A very receptive state of mind...
not unlike a sheet of film itself -
seemingly inert, yet so sensitive
that a fraction of a second's
exposure conceives a life in it.

...

Insight, vision, moments of revelation. During those rare moments something overtakes the man and he becomes the tool of a greater Force; the servant of, willing or unwilling depending on his degree of awakeness. The photograph, then, is a message more than a mirror, and the man is a messenger who happens to be a photographer."

- Minor White (1908 - 1976)

Dissolved Into The Picture

"I have for many years searched for the possibility of letting the viewer 'stroll' in the picture, forcing him to forget himself and dissolve into the picture.

...

A frightening depth of questions, weighted with responsibility, confronted me. And the most important: what should replace the missing object? The danger of ornamentation was clear, the dead make-believe existence of stylized forms could only frighten me away.

...

It took a very long time before this question (What should replace the object?) received a proper answer from within me. Often I look back into my past and am desolate to think how much time I took for the solution. I have only one consolation: I could never bring myself to use a form which developed out of the application of logic—not purely from feeling within me. I could not think up forms, and it repels me when I see such forms. All the forms which I ever used came “from themselves,” they presented themselves complete before my eyes, and it only remained for me to copy them, or they created themselves while I was working, often surprising me. "

- Wassily Kandinsky (1866 - 1944)

Esse Est Percipi

"...neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what everybody will allow. And to me it is no less evident that the various sensations or ideas imprinted on the sense, however blended or combined together (that is, whatever objects they compose) , cannot exist otherwise than in a mind perceiving them … The table I write on I say exists, that is, I see and feel it; and if I were out of my study I should say it existed-meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it ... or as to what is said of the absolute existence of unthinking things without any relation to their being perceived, that is to me perfectly unintelligible. Their esse is percipi, nor is it possible they should have any existence out of the minds or thinking things which perceive them. [Berkeley, The Principles of Human Knowledge, quoted by JLB]

...
With the continuities of matter and spirit denied,
with space denied, I do not know by what
right we retain that continuity which is time.
Outside each perception (real or conjectural),
matter does not exist;
outside each mental state,
spirit does not exist;
neither then must time exist
outside each present moment.
...

[We] are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity ... The mind is a kind of theater, where several perceptions successively make their appearance; pass, repass, glide away, and mingle in an infinite variety of postures and situations ... The comparison of the theater must not mislead us. They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of the place, where these scenes are represented, or of the materials of which it is composed. [Hume, A Treatise of Human Nature, quoted by JLB]"

- Jorge Luis Borges (1899 - 1986)
A New Refutation of Time

Reflecting Surrealities

"I believe in the future resolution of these two states, dream, and reality, which are seemingly so contradictory, into a kind of absolute reality, surreality, so to speak.

...

↑ top

up

position

down

↓ bottom

...

Everything leads us to believe that there exists a spot in the mind from which life and death, the real and the imaginary, the past and the future, the high and the low, the communicable and the incommunicable will cease to appear contradictory."

- André Breton (1896 - 1966)
Manifestoes of Surrealism

Aphanipoiesis

"Aphanipoiesis (n.) combines two words from ancient Greek to describe this way in which life coalesces toward vitality in unseen ways. Aphanis comes from a Greek root meaning “obscured, unseen, unnoticed;” poiesis is from one meaning “to bring forth, to make.” Other words which also carry the root aphanis include “phantom,” “diaphanous,” and “phenomenon,” while the root poiesis is familiar from the word “poetry,” along with Maturana and Varela’s autopoiesis.

According to Peirce, abduction is the process of forming an explanatory hypothesis and is the only logical operation that introduces any new idea. Central to the abductive process is the notion of hypothesis. But what does a hypothesis say about the anticipatory systems of perception of any given observer? In noticing aphanipoiesis, exploring the realm of unseen contributors coalescing to produce the foundations of the hypothesis itself becomes relevant. The hypothesis is limited by pre-existing anticipatory patterns. If one listens only for what one knows to listen for, that is what will be heard. In the study of aphanipoiesis, the hypothesis is an indicator of those pre-habituated perceptions through which new information will be filtered. Familiarity with something in one context enables a kind of description of another context to become a basis for experiencing any kind of newness. A new flavor is explored through the experience of known flavors; a new form of music is explored by understanding other forms. Ultimately, the abductive process becomes a zone of untamed, unnamed, unseen, and essential contributors to what may later be called emergence. "

- Nora Bateson (1968 - )
Aphanipoiesis

Constructs of Imagination

 

"Perception is not a
window on objective reality.
It is an interface that hides objective
reality behind a veil of helpful icons.
...

Conscious realism makes a bold claim: consciousness, not spacetime and its objects, is fundamental reality and is properly described as a network of conscious agents. To earn its keep, conscious realism must do serious work ahead. It must ground a theory of quantum gravity, explain the emergence of our spacetime interface and its objects, explain the appearance of Darwinian evolution within that interface, and explain the evolutionary emergence of human psychology.

...

...
What we call ‘reality,’ consists of
an elaborate papier-mâché construction of
imagination and theory filled in between
a few iron posts of observation."

- Donald Hoffman (1955 - )

The Case Against Reality

Awareness

"Most of us spend our time preoccupied. We are constantly carrying on an internal dialogue. While we are involved in talking to ourselves, we miss the moment-to-moment awareness of our life. We look, but we don’t see. We listen, but we don’t hear. We eat, but we don’t taste. We love, but we don’t feel. The senses are receiving all the information, but because of our preoccupations, cognition is not taking place. Zazen brings us back to each moment. The moment is where our life takes place. If we miss the moment, we miss our life."

- John Daido Loori (1931 - 2009)
Finding the Still Point

Ocean of Imagination

"The beginning of wisdom, I believe, is our ability to accept an inherent messiness in our explanation of what's going on. Nowhere is it written that human minds should be able to give a full accounting of creation in all dimensions and on all levels. Ludwig Wittgenstein had the idea that philosophy should be what he called "true enough." I think that's a great idea. True enough is as true as can be gotten. The imagination is chaos. New forms are fetched out of it. The creative act is to let down the net of human imagination into the ocean of chaos on which we are suspended and then to attempt to bring out of it ideas."

- Rupert Sheldrake (1942 - )

Heavenly Lantern

"Before humans beings possessed fire or tools or language, the moon had been their ally. It would calm people's fears now and then by illuminating the dark world like a heavenly lantern. Its waxing and waning gave people an understanding of the concept of time. Even now, when darkness had been banished from most parts of the world, there remained a sense of human gratitude toward the moon and its unconditional compassion. It was imprinted upon human genes like a warm collective memory."

- Haruki Murakami (1949 - )
1Q84