Worlds Born

"Each friend represents a world in us, a
world possibly not born until they arrive,
and it is only by this meeting
that a new world is born."

- Anais Nin (1903 - 1977)
The Diary of Anaïs Nin

Kal-Toh

"Ensign Harry KIM:
That's kal-toh, isn't it? Vulcan chess?

Lieutenant TUVOK:
Kal-toh is to chess as chess is to tic-tac-toe.

...
(Icheb is trying his hand at Kal-toh. Kim coughs just before he makes a move. Icheb moves the rod to another place and Kim nods slightly)
TUVOK: In the interest of fair play, I should inform you that Mister Kim has never defeated me at Kal-toh.
(Icheb places the rod at his first chosen place. The shape does not change.)
KIM: You should've listened to me.
(Tuvok's rod changes the shape.)
TUVOK: Kal-toh is as much a game of patience as it is of logic. An experienced player will sometimes take several hours to decide his next move, and in some cases even days may be necessary to
(Icheb places a rod.)
ICHEB: Kal-toh.
KIM: You beat him.TUVOK: Congratulations.
ICHEB: I'm sure it was just beginner's luck, sir. I'd offer you a rematch, but I'm due in Astrometrics.
TUVOK: Another time, perhaps.
(Icheb leaves. Kim takes his place opposite Tuvok.)
KIM: He may have to go, but I'm free and feeling lucky.
TUVOK: If you'll excuse me, Ensign.
(Tuvok leaves the table.)
KIM: It's just a game, Tuvok."

- Star Trek: Voyager (1995 - 2001)

Elegant Truths

"The cosmos is full beyond measure of elegant truths; of exquisite interrelationships; of the awesome machinery of nature. The surface of the Earth is the shore of the cosmic ocean. On this shore we've learned most of what we know. Recently we've waded a little way out, maybe ankle deep, and the water seems inviting. Some part of our being knows this is where we came from. We long to return. And we can. Because the cosmos is also within us. We're made of star-stuff. We are a way for the cosmos to know itself."

- Carl Sagan (1934 - 1996)

Ancient Rhythms

"The earth is our origin and destination. The ancient rhythms of the earth have insinuated themselves into the rhythms of the human heart. The earth is not outside us; it is within: the clay from where the tree of the body grows. When we emerge from our offices, rooms and houses, we enter our natural element. We are children of the earth: people to whom the outdoors is home. Nothing can separate us from the vigor and vibrancy of this inheritance. In contrast to our frenetic, saturated lives, the earth offers a calming stillness. Movement and growth in nature takes time. The patience of nature enjoys the ease of trust and hope. There is something in our clay nature that needs to continually experience this ancient, outer ease of the world. It helps us remember who we are and why we are here."

- John O'Donohue (1956 - 2008)
Beauty: The Invisible Embrace

Passage of Time

"Wabi is about finding beauty in simplicity, and a spiritual richness and serenity in detaching from the material world. Sabi is more concerned with the passage of time, with the way that all things grow and decay and how ageing alters the visual nature of those things. It’s less about what we see, and more about how we see.

...

A wabi sabi inspired world view opens up a space for love. Just as we're not perfect, neither is anyone else. What difference would it make if you saw others with your heart instead of seeing and judging with your eyes and mind? If you let go of the judgement and frustration and accepted who they are, without trying to change them, if you don't like what you find, that's useful information and you can choose what to do next. But just maybe that acceptance will give you a perspective and remind you of what really matters.

...

Put simply, wabi sabi gives you permission to be yourself. It encourages you to do your best but not make yourself ill in pursuit of an unattainable goal of perfection. It gently motions you to relax, slow down and enjoy your life. And it shows you that beauty can be found in the most unlikely of places, making every day a doorway to delight."

- Beth Kempton (1977 - )
Wabi Sabi

Collective Field

"Intelligence ... is not something to be tested, but something to be recognized, in all the multiple forms that it takes. The task is to figure out how to become aware of it, to associate with it, to make it manifest. This process is itself one of entanglement, of opening ourselves to forms of communication and interaction with the totality of the more-than-human world, much deeper and more extensive than those which can be performed in the artificial constraints of the laboratory. It involves changing ourselves, and our own attitudes and behaviors, rather than altering the conditions of our non-human communicants.

...

Each thing organizes the space around it, rebuffing or sidling up against other things; each thing calls, gestures, beckons to other beings or battles them for our attention; things expose themselves to the sun or retreat among the shadows, shouting with their loud colors or whispering with their seeds; rocks snag lichen spores from the air and shelter spiders under their flanks; clouds converse with the fathomless blue and metamorphose into one another; they spill rain upon the land, which gathers in rivulets and carves out canyons.

...

The 'real world' in which we find ourselves, then—the very world our sciences strive to fathom—is not a sheer 'object,' not a fixed and finished 'datum' from which all subjects and subjective qualities could be pared away, but is rather an intertwined matrix of sensations and perceptions, a collective field of experience lived through from many different angles. The mutual inscription of others in my experience, and (as I must assume) of myself in their experiences, effects the interweaving of our individual phenomenal fields into a single, ever-shifting fabric, a single phenomenal world or 'reality.'"

- David Abram (1957 - )
The Spell of the Sensuous

Acausal Order

"If you marry the ordered to the
chaos you produce the divine child,
the supreme meaning beyond
meaning and meaninglessness."

- C. G. Jung (1875-1961)

"In 1952, through his collaboration with the Nobel Prize-winning physicist Wolfgang Pauli, Jung argued that there existed a principle of acausal orderedness that underlay such "meaningful coincidences," which he called synchronicity. He claimed that under certain circumstances, the constellation of an archetype led to a relativization of time and space, which explained how such events could happen. This was an attempt to expand scientific understanding to accommodate events such as his visions of 1913 and 1914."

- Sonu Shamdasani (1962 - )
The Red Book: Liber Novus

Self-Conscious Flow

"Great art and great science involve a leap of imagination into a world that is different from the present.

...

Many of the peculiarities attributed to creative persons are really just ways to protect the focus of concentration so that they may lose themselves in the creative process. Distractions interrupt flow, and it may take hours to recover the peace of mind one needs to get on with the work. The more ambitious the task, the longer it takes to lose oneself in it, and the easier it is to get distracted.

...

I mean, we’re only here for a short while. And I think it’s such a lucky accident, having been born, that we’re almost obliged to pay attention. In some ways, this is getting far afield. I mean, we are—as far as we know—the only part of the universe that’s self-conscious. We could even be the universe’s form of consciousness."

- Mihaly Csikszentmihalyi (1934 - 2021)
Flow: The Psychology of Optimal Experience
(See "Unlocking Creative Flow: How the Brain Enters the Zone")

Lily Math

"Philosophy is written in this all-encompassing book that is constantly open to our eyes, that is the universe; but it cannot be understood unless one first learns to understand the language and knows the characters in which it is written. It is written in mathematical language, and its characters are triangles, circles, and other geometrical figures; without these it is humanly impossible to understand a word of it, and one wanders in a dark labyrinth."

- Galileo Galilei (1564 - 1642)
Il Saggiatore

Illimitable Spirit

"My religion consists of a humble
admiration of the illimitable superior
spirit who reveals himself in the
slight details we are able to perceive
with our frail and feeble mind."

- Albert Einstein (1879 - 1955)

"Blessed be you, mighty matter,

irresistible march of evolution,

reality ever newborn; you who,
by constantly shattering our
mental categories, force us to go
ever further and further
in our pursuit of the truth."

- Teilhard De Chardin (1881- 1955)

"What matters most:
What he had yearned to embrace
was not the flesh but a downy spirit, a spark,
the impalpable angel that inhabits the flesh.
Wind, Sand and Stars."

- Richard Bach (1936 - )

Disorder to Order

"And here the fundamental dilemma appeared. The grim picture of cosmic evolution painted by the physicists—an engine that is slowly running down and grinding to a halt—was in sharp contrast to the evolutionary thinking of the biologists, who observed that the living universe evolves from disorder to order, toward states of ever increasing complexity. At the end of the 19th century, then, Newtonian mechanics, the science of eternal, reversible trajectories, had been supplemented by two diametrically opposed views of evolutionary change—that of a living world unfolding toward increasing order and complexity, and that of an engine running down, a world of ever increasing disorder. Who was right, the physicists or the biologists?"

- Fritjof Capra (1939 - )
Patterns of Connection

Cartesian Fallacy

"The universe is wider than our views of it."

- Henry David Thoreau (1817 - 1862)

"Logic does not lead us from the fact that we are an integral part of the web of life to certain norms of how we should live. However, if we have the deep ecological experience of being part of the web of life, then we will (as opposed to should) be inclined to care for all of living nature. Indeed, we can scarcely refrain from responding in this way. 

By calling the emerging new vision of reality 'ecological' in the sense of deep ecology, we emphasize that life is at its very center. This is an important issue for science, because in the mechanistic paradigm physics has been the model and source of metaphors for all other sciences. 'All philosophy is like a tree,' wrote Descartes. 'The roots are metaphysics, the trunk is physics, and the branches are all the other sciences.'

The systems view of life has overcome this Cartesian metaphor. Physics, together with chemistry, is essential to understand the behavior of the molecules in living cells, but it is not sufficient to describe their self-organizing patterns and processes. At the level of living systems, physics has thus lost its role as the science providing the most fundamental description of reality. This is still not generally recognized today. Scientists as well as nonscientists frequently retain the popular belief that 'if you really want to know the ultimate explanation, you have to ask a physicist,' which is clearly a Cartesian fallacy. The paradigm shift in science, at its deepest level, involves a perceptual shift from physics to the life sciences."

- Fritjof Capra (1939 - ) and Pier Luigi Luisi (1938 - )
The Systems View of Life: A Unifying Vision

"Nature is an infinite sphere
whose center is everywhere and
whose circumference is nowhere."

- Blaise Pascal (1623 - 1662)

Illimitable Universe

"As our mother earth is a mere speck in the sunbeam in the illimitable universe, so man himself is but a tiny grain of protoplasm in the perishable framework of organic nature. Nothing seems to me better adapted than this magnificent cosmological perspective to give us the proper standard and the broad outlook which we need in the solution of the vast enigmas that surround us. It not only clearly indicates the true place of man in nature, but it dissipates the prevalent illusion of man's supreme importance, and the arrogance with which he sets himself apart from the illimitable universe, and exalts himself to the position of its most valuable element... Only when we have abandoned this untenable illusion, and taken up the correct cosmological perspective, can we hope to reach the solution of the 'riddles of the universe.'"

- Ernst Haeckel (1834 - 1919) 
The Riddle of the Universe

Graceful Curves

"The study of the pictures of the old masters will show how much they thought of the linear composition, and I hope by some examples of modern photography to show that the value has been appreciated by the producer of them. For the benefit of the tyro I will quote some authorities which go back several centuries. To quote from Hogarth: 'Curved lines are the most beautiful. Nature displays herself in curves; even the straight pine trunk only acts as a foil to the graceful curves of the branches. Therefore, curves should predominate in a picture and where a straight line is introduced it should only be used as a foil to accent the beauty of the curve.'"

- G. Hanmer Croughton (1843 - 1920)
Abel's Photographic Weekly, Volume 20

Form of Forms

"Thought is the thought of thought.
Tranquil brightness.
The soul is in a manner all that is:
the soul is the form of forms.
Tranquility sudden, vast,
candescent: form of forms."

- James Joyce (1882 - 1941) 

Knowing Nothing of Space

 "We do not know space.

We do not see it,

we do not hear it,

we do not feel it.

We are standing in the middle of it,

we ourselves are part of it,

but we know nothing about it."

- M.C. Escher (1898 - 1972)

Slow Growth

"You cannot force ideas. Successful ideas are the result of slow growth. Ideas do not reach perfection in a day, no matter how much study is put upon them. It is perseverance in the pursuit of studies that is really wanted.

...

Next must come concentration of purpose and study. That is another thing I mean to emphasize. Concentrate all your thought upon the work in hand. The sun’s rays do not burn until brought to a focus.

...

Man is the result of slow growth; … the most successful are those whose success is the result of steady accretion. That intellectuality is more vigorous that has attained its strength gradually. It is the man who carefully advances step by step, with his mind becoming wider and wider, and progressively better able to grasp any theme or situation, persevering in what he knows to be practical, and concentrating his thought upon it, who is bound to succeed in the greatest degree."

- Alexander Graham Bell (1847 - 1922) 

Constructions in Space

"It is well known that geometry presupposes not only the concept of space but also the first fundamental notions for constructions in space as given in advance. It only gives nominal definitions for them, while the essential means of determining them appear in the form of axioms. The relationship of these presumptions is left in the dark; one sees neither whether and in how far their connection is necessary, nor a priori whether it is possible. From Euclid to Legendre, to name the most renowned of modern writers on geometry, this darkness has been lifted neither by the mathematicians nor the philosophers who have laboured upon it."

- Bernhard Riemann (1826 - 1866)

Vuja de

"The hallmark of originality is rejecting the default and exploring whether a better option exists. I’ve spent more than a decade studying this, and it turns out to be far less difficult than I expected. The starting point is curiosity: pondering why the default exists in the first place. We’re driven to question defaults when we experience vuja de, the opposite of déjà vu. Déjà vu occurs when we encounter something new, but it feels as if we’ve seen it before. Vuja de is the reverse—we face something familiar, but we see it with a fresh perspective that enables us to gain new insights into old problems. "

- Adam M. Grant (1981 - )
Originals: How Nonconformists Move the World

Mind-Stuff

"The universe is of the nature of ‘a thought or sensation in a universal Mind’...To put the conclusions crudely—the stuff of the world is mind-stuff. As is often the way with crude statements, I shall have to explain that by ‘mind’ I do not here exactly mean mind and by ‘stuff’ I do not at all mean stuff. Still this is as near as we can get to the idea in a simple phrase."

- Arthur Stanley Eddington (1882 - 1944)

Postscript. I have long been intrigued by the propensity of some of history's great physicists to wax mystical when engaged about the "meaning" of it all (e.g., Stephen Hawking's "fire" that breathes life into our equations, and the "bit" behind John Archibald Wheeler's It-from-Bit:

"It from bit symbolizes the idea that every item of the physical world has at bottom, at a very deep bottom, in most instances, an immaterial source and explanation; that what we call reality arises in the last analysis from the posing of yes-no questions and the registering of equipment-evoked responses; in short, that all things physical are information-theoretic in origin and this is a participatory universe." (John Archibald Wheeler, 1911- 2008)

For those of you interested in taking a slightly deeper dive into the possible relationship among the ontology of quantum physics, Jungian psychology, and Eddington's thoughts on a "conscious universe," there is also this open access paper that was published a few years ago in the Behavioral Sciences journal, and from which I borrowed the quote that appears above. While the paper makes only an indirect mention of art (and refers to photography even more obliquely), spiritually inclined readers are likely to resonate with its illuminating discussion of how consciousness is entangled with the "mystical mind"; and of how we - as conscious creative beings - both instantiate ourselves within and "see" the universe at large.