"I believe that we need to learn from natural process about how to be appropriately creative ourselves, meaning that our activities should be appropriate to whatever is the context within which we are acting. This of course applies to everything we do, not just to art or architecture. The process of bringing something into being is what we and the rest of nature are engaged in all the time, but we have a tendency to assume that what emerges from our looking or feeling or doing was there to begin with and we just became aware of it. However just as quarks and mesons, organisms and galaxies are dynamically generated continuously, from we know not what, to become the natural kinds that we call in the generic language of dynamics, attractors, so we and the world we inhabit are generated continuously. The individual properties of these natural kinds reflect the context in which they arise by their particularities. It is this type of process that I believe we need to understand by participating in it, not just by looking at it.
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The latest problem to appear clearly on the scientific agenda is how consciousness (and feeling) could emerge in a cosmos that is made up of totally inert, insentient components. Complexity theory always requires that there be some precursor of whatever property is observed to emerge in a system, such as superconductivity or the properties of water or the cooperative behavior of bees in a hive. The dilemma now is to account for the evolutionary emergence of feeling from a system that has no qualitative precursor of such a property. This would be a scientific miracle, and scientists don’t like miracles. So some other solution needs to be found. My own preference, to save the unity of scientific understanding, is to adopt some position like that of Whitehead or Bergson, so that consciousness and feelings are grounded in reality and not some ghostly epiphenomena that are not quite real. However, this will be very firmly resisted by the majority of scientists, and for perfectly good reasons. You do not lightly abandon a position that has been so phenomenally successful at explaining so much of nature. I don’t intend to abandon it either, but I believe that science has to be extended in some way to accommodate the reality of qualities."
