Showing posts with label Godel. Show all posts
Showing posts with label Godel. Show all posts

Sunday, September 17, 2023

Mereological Investigations


"Whole and part—
partly concrete parts and
partly abstract parts—are
at the bottom of everything.
They are most fundamental
in our conceptual system.
...
Whole and unity; thing or entity or being. Every whole is a unity and every unity that is divisible is a whole. For example, the primitive concepts, the monads, the empty set, and the unit sets are unities but not wholes. Every unity is something and not nothing. Any unity is a thing or an entity or a being. Objects and concepts are unities and beings.
...
In materialism all elements behave the same. It is mysterious to think of them as spread out and automatically united. For something to be a whole, it has to have an additional object, say, a soul or a mind. “Matter” refers to one way of perceiving things, and elementary particles are a lower form of mind. Mind is separate from matter."

Kurt Godel (1906 - 1978)

Expanding a bit on my past blog post (in which I describe the "Fox-like Hedgehogian" style of photography I tend to engage in - mostly unconsciously - whenever I am on "vacation," consider the image at the top of this post. This is a rare (possibly unique?) instance in which I lead into my commentary by sharing a completely unprocessed image; save that for my opening it up in Photoshop using Photoshop's default raw filter conversion settings. I do this not because I think this image merits a moment of attention - indeed, I should immediately emphasize that IMHO it does not (i.e., I am responsible for capturing this landscape, but do not think this is a good picture) - but because I wish to use it to illustrate one of the points I was struggling to make clear in my previous post.

The short version of my last entry is simply this: that when I am "on vacation" - typically, but not always, somewhere I have never been before - my photography inevitably steps through three partly overlapping stages: stage-1, the "spray paint" stage, denotes a short time during which I engage in the vain hope of capturing majestic "Wagnerian" landscapes in the vain hope of "showing it all"; stage-2 consists of my "slowing down" and engaging the landscape on its own terms (whether it is vast and majestic, or more intimate); and (my much preferred) stage-3, that appears only after I remember to view landscapes not as "objects" to be captured, but as ambient experiential backdrops to my own state-of-mind (wherein the compositions I make are less about conveying aesthetic impressions of specific things captured in a given place and time, and more about revealing aspects of how I experienced specific things in given places and times while I was taking pictures of them).

And so, in this context, consider the "raw" image that appears at the top of this blog post. Since it was taken within a few hours of gathering our luggage at Iceland's Keflavík airport and heading out on our first day of exploring the country, it is not surprising (at least to me) that its quality falls decidedly into the "stage 1" category. Why is this image not very good? The most egregious reason (among many others), is that it is unclear what the photographer (namely, me) wants the viewer to look at (or experience)! The mountains? Perhaps, but they are obscured in shadow and require an effort to see beyond the bright foreground and large cloud; the clouds? Maybe, but they only partly cover half of the sky, and the main "point of interest" (cloud-wise) is a dominant blob that draws in too much of the viewer's' attention; or is the viewer meant to look at the waterfall quietly nestled within a beautifully lit foreground? If so, the lighting hardly does justice to the waterfall, which seems as almost a hopeless afterthought buried in deep shadow. 

My point is not to self flagellate (though constructive self-criticism is something I always engage in; just not quite so openly as I'm doing now 😊; but rather to illustrate how I sometimes use otherwise forgettable "stage 1" images such as this to help steer/reorient my aesthetics and (better prepare for) future compositions. While "stage 2" photographs do not - cannot - appear until I've thoroughly gotten my "capture the majestic Wagnerian landscape" instincts out of the way, "stage 1" images also invariably contain vestiges (unconscious reminders?) of what my "eye" was really looking at, even as it was distracted by the "big-picture." I'd like to think that - had I had more time (or, more precisely, had I gotten over my "Wagnerian" instincts before I encountered the landscape in the "raw" image above), that I would have "seen" and composed these more intimate ("Stage 2") photographs from the spot I was standing:




Alas, my "eye" saw these (embedded, latent, additional?) compositional possibilities only after returning home from our vacation; and the post-processed crops you see here hardly do justice to how I ought to have captured them. I did the best I could, and leveraged the relatively high resolution that my Nikon z7 provides. But my heart and muse both know that what essentially amounts to no more than a bit of "melancholy play" with Photoshop may also have produced significantly more meaningful "stage 2" or "stage 3" images had I been in a more receptive "state of mind," and been patient enough to wait for the right light. The one small bit of solace I have is that while my "eye" was unabashedly and myopically focused on capturing a "Wagnerian landscape," it was my "I" that pointed to what "eye" saw; why else was I even looking?

Sunday, September 11, 2016

Mind and Matter


"Whole and unity; thing or entity or being. Every whole is a unity and every unity that is divisible is a whole. For example, the primitive concepts, the monads, the empty set, and the unit sets are unities but not wholes. Every unity is something and not nothing. Any unity is a thing or an entity or a being. Objects and concepts are unities and beings... In materialism all elements behave the same. It is mysterious to think of them as spread out and automatically united. For something to be a whole, it has to have an additional object, say, a soul or a mind. 'Matter' refers to one way of perceiving things, and elementary particles are a lower form of mind. Mind is separate from matter... Classes and concepts may, however, also be conceived as real objects, namely classes as 'pluralities of things' or as structures consisting of a plurality of things and concepts as the properties and relations of things existing independently of our definitions and constructions. It seems to me that the assumption of such objects is quite as legitimate as the assumption of physical bodies and there is quite as much reason to believe in their existence. They are in the same sense necessary to obtain a satisfactory system of mathematics as physical bodies are necessary for a satisfactory theory of our sense perceptions."

- Kurt Godel (1906 - 1978)

Sunday, May 22, 2016

Geological Time


"The formation in geological time of the human body by the laws of physics (or any other laws of similar nature), starting from a random distribution of elementary particles and the field is as unlikely as the separation of the atmosphere into its components. The complexity of the living things has to be present within the material [from which they are derived] or in the laws [governing their formation]."

- Kurt Godel (1906 - 1978)

Sunday, October 18, 2015

Masterful Meditation on Art, Photography, and Life

"It is easy to take a photograph,
but it is harder to make a masterpiece
in photography than in any other art medium."
- Ansel Adams

To Ansel's sage words I can add my own corollary that it is easy to write a book about photography, but it is harder - much harder - to create a masterpiece in this genre than in any other "here are my musings about..." creativity-centric medium. That Guy Tal has not only done so - that is, created a masterpiece of a "book about photography" - but has also seamlessly and additionally woven in a commensurate degree of timeless wisdom on art, creativity, and life, is nothing short of breathtaking.  To paraphrase Martin Gardner's often quoted (essentially one-line) 1979 review of Godel, Escher, Bach ("Every few decades, an unknown author brings out a book of such depth, clarity, range, wit, beauty and originality that it is recognized at once as a major literary event"): every decade or so, a book of such stunningly original beauty and elegance appears that it self-evidently redefines how the essence of a creative life may be communicated with 'mere' words. Tal's book is, arguably, this decade's book, and is one to which I happily give my highest and unqualified recommendation.

With the publication of More Than a Rock, Tal joins a small pantheon of preternaturally gifted guides to the core truths that underlie all aesthetic yearning and creative expression. My personal list includes: Doug Beasley, Nicloas Hlobeczy, Brooks Jensen, George DeWolfe, Freeman Patterson, John Daido Loori, Deborah Dewit Marchant, and (of course) Minor White. Yet, even among even these elites, Tal is unique in his ability to use the simplest intuitive language to express ineffable truths; his graceful style gently leads the reader, never pushes. Even those who have rarely if ever pondered "deep" questions while putting their eye behind a camera's viewfinder will inevitably find themselves eagerly and effortlessly tagging along on an amazing journey of ever-widening discoveries; including ways of finding art (in everything around us), of making art (alongside discovering ways of communicating what we have found and wish to share), and of discovering oneself by losing the ego to the creative process. This is not just hard to do; I had thought it impossible to do, before "eagerly tagging along" Tal's unpretentious, sage-like insights.

A dry recitation of the book's layout and content hardly does justice to what it really contains, but for those interested: it is broken into 4 sections (on art, craft, experiences, and meditations), and each section consists of short essays (most between 2 to 5 pages long) on specific topics, accompanied by a selection of photographs. What you will not find, unlike what typically makes up the vast majority of photography books (including those that purport to "reveal hidden truths") is any discussion about f-stops, lenses, or why Canon is so much better or worse than Nikon. These concerns, for Tal, are (and ought to be) as unimportant to serious photographers as discussions of the proverbial pots and pans are for chefs (and for those who aspire to become chefs). Each essay begins with a short quote - sometimes attributed to a well known artist or photographer, but just as often to a poet or philosopher - which sets the stage for brilliantly concise meditations that simultaneously leave the reader both in wonderment about how much has been said in so short a space, and a compulsion to just keep reading, looking, absorbing. 

My advice is to take Tal's book in slowly, contemplatively; take time to digest and assimilate what it has to offer. Though your mind will initially digest its contents, the book's real message speaks directly to your soul. Of course, the book can also be perused simply for Tal's imagery, which is masterful.

It is no coincidence that Lenswork magazine (perhaps the preeminent fine-art photography publication available today) has commissioned Tal to contribute an essay for each of its bi-monthly issues. He is a unique talent, and this book - and his essay/column in Lenswork - are precous gifts for this, and future, generations of photographers. It is available via Amazon and Barnes & Noble (in both print and eBook forms; though my review is based on the print version); and from Tal's own website, which rewards the customer who takes this last option by shipping a copy of the book that includes the author's signature.

Full disclosure: I have never met Guy Tal in person, though I have (on the heels of purchasing his book from a local Barnes & Noble) "friended" him on facebook. As readers of my blog know, I am also a fellow alumnus of Lenswork, but my mention of Lenswork has to do only with the fact that - as ought to be clear from my review - I am simply delighted as a reader of the magazine that I can look forward to Tal's column each issue.

Friday, February 11, 2011

Strange Loops

"To make an 'I' you need meanings, and to make meanings you need perception and categories... The closing of the strange loop of human selfhood is deeply dependent upon the level-changing leap that is perception, which means categorization, and therefore, the richer and more powerful an organism's categorization equipment is, the more realized and rich will be its self. Conversely, the poorer an organism's repertoire of categories, the more impoverished will be the self, until in the limit there simply is no self at all... In the end, we self-perceiving, self-inventing, locked-in mirages are little miracles of self-reference."
-Douglas Hofstadter
Consciousness Researcher
Author of Godel, Escher, Bach
(1945 - )