Psychic Structure

"We cannot discover ourselves without first discovering the universe, the earth, and the imperatives of our own being. Each of these has a creative power and a vision far beyond any rational thought or cultural creation of which we are capable. Nor should we think of these as isolated from our own individual being or from the human community. We have no existence except within the earth and within the universe.

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Beyond our genetic coding, we need to go to the earth, as the source from which we came, and ask for its guidance, for earth carries the psychic structure as well as the physical form of every living being on the planet.

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Ultimately, our guidance on any significant issue must emerge from this comprehensive source. … This source is not distinct from us. The universe is so immediate to us, is such an immediate presence, that it escapes our notice, yet whatever authentically exists in our cultural creations is derived from these spontaneities within us, spontaneities that come from an abyss of energy and a capacity for intelligible order of which we have only the faintest glimmer in our conscious awareness."

Thomas Berry (1914 - 2009)
The Dream of The Earth

Reflecting Surrealities

"I believe in the future resolution of these two states, dream, and reality, which are seemingly so contradictory, into a kind of absolute reality, surreality, so to speak.

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Everything leads us to believe that there exists a spot in the mind from which life and death, the real and the imaginary, the past and the future, the high and the low, the communicable and the incommunicable will cease to appear contradictory."

- André Breton (1896 - 1966)
Manifestoes of Surrealism

Taoist Wisdom (To Get Us Through the Day)

"There is a Taoist story of an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbors came to visit. 'Such bad luck,' they said sympathetically. 'Maybe,' the farmer replied.

 The next morning the horse returned, bringing with it three other wild horses. 'How wonderful,' the neighbors exclaimed. 'Maybe,' replied the old man.

 The following day, his son tried to ride one of the untamed horses, was thrown, and broke his leg. The neighbors again came to offer their sympathy on his misfortune. 'Maybe,' answered the farmer.

 The day after, military officials came to the village to draft young men into the army. Seeing that the son's leg was broken, they passed him by. The neighbors congratulated the farmer on how well things had turned out.

 'Maybe,' said the farmer."

The Story of the Chinese Farmer
As interpreted by Alan Watts (1915 - 1973)

Stones and Trees

"Believe me, for I know,
you will find something far
greater in the woods than in books.
Stones and trees will teach you
that which you cannot learn
from the masters."

- Bernard of Clairvaux (c.1090 - 1153)
The Letters of St. Bernard of Clairvaux

Awareness

"Most of us spend our time preoccupied. We are constantly carrying on an internal dialogue. While we are involved in talking to ourselves, we miss the moment-to-moment awareness of our life. We look, but we don’t see. We listen, but we don’t hear. We eat, but we don’t taste. We love, but we don’t feel. The senses are receiving all the information, but because of our preoccupations, cognition is not taking place. Zazen brings us back to each moment. The moment is where our life takes place. If we miss the moment, we miss our life."

- John Daido Loori (1931 - 2009)
Finding the Still Point

Transcending the Subject

"The fact that these highly abstract notions coalesce in such refined harmony is absolutely mind-boggling. It points to something rich and mysterious lurking beneath the surface, as if the curtain had been lifted and we caught glimpses of the reality that had been carefully hidden from us. These are the wonders of modern math, and of the modern world.

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The interaction between math and physics is a two-way process, with each of the two subjects drawing from and inspiring the other. At different times, one of them may take the lead in developing a particular idea, only to yield to the other subject as focus shifts. But altogether, the two interact in a virtuous circle of mutual influence.

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The essence of mathematics lies in its freedom.” Mathematics teaches us to rigorously analyze reality, study the facts, follow them wherever they lead. It liberates us from dogmas and prejudice, nurtures the capacity for innovation. It thus provides tools that transcend the subject itself."

- Edward Frenkel (1968 - )
Love and Math: The Heart of Hidden Reality

Rocky Headland

"Be like the rocky headland on
which the waves constantly break.
It stands firm, and round it
the seething waters
are laid to rest."

- Marcus Aurelius (121 - 180)
Meditations

Great Whaleback of Granite

"On Cadillac you can feel all of mount desert underfoot. You seem to be riding a graceful surfacing of mountains headed, like a pod of whales, out to sea through other, smaller islands equally well wrought, unique expressions of rock foaming at their margins, leaning a little seaward or a little landward, depending on which way the tide is moving. From here, to the south and west, one island leads to another, all the way to Frenchboro and Swans Island and Isle au Haut, as this landscape toys with the idea of islands until the sea says enough and there is only water.

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What else is there to do here- or anywhere in nature- but to indulge the awareness of your senses, observe, the instructive otherness that lies just beyond- or is it within - the beauty of nature, and improve your understanding of the world around you and of yourself as an observing being?

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On  clear mornings, standing on this great whaleback of granite, with this wide coastal world in your mind's eye and sense keenly the orderliness of the solar system, the way the sun and the moon pull on the oceans to the advantage of life on earth. To the east beyond Schoodic and Petit Manan, you can see a day coming toward you as a blush of light - the "rosy-fingered dawn' of Homeric poetry."

- Christopher Camuto
Time and Tide in Acadia

Form and Content

"All art is relationships, all art. Design is relationships. Design in a relationship between form and content... Your glasses are round. Your collar is diagonal. These are relationships. Your mouth is an oval. Your nose is a triangle - this is what design is.

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Design is the method of putting form and content together. Design, just as art, has multiple definitions, there is no single definition. Design can be art. Design can be aesthetics. Design is so simple, that’s why it is so complicated.

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Visual communication of any kind, whether persuasive or informative, from billboards to birth announcements, should be seen as the embodiment of form and function: the integration of the beautiful and useful. Copy, art, and typography should be seen as a living entity; each element integrally related, in harmony with the whole, and essential to the execution of an idea."

- Paul Rand (1914 - 1996)
Paul Rand: A Designer's Art

Web of Nature

"No pattern is an isolated entity. Each pattern can exist in the world, only to the extent that is supported by other patterns: the larger patterns in which it is embedded, the patterns of the same size that surround it, and the smaller patterns which are embedded in it. This is a fundamental view of the world. It says that when you build a thing you cannot merely build that thing in isolation, but must also repair the world around it, and within it, so that the larger world at that one place becomes more coherent, and more whole; and the thing which you make takes its place in the web of nature, as you make it."

- Christopher Alexander (1936 - 2022)
A Pattern Language

Wakan-Taka

"What is Life? It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset. The True Peace. The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Taka (the Great Spirit), and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men."

- Black Elk (1863 - 1950)

Supernational Beings

"The Á-shi-wi, or Zuñis, suppose the sun, moon, and stars, the sky, earth, and sea, in all their phenomena and elements; and all inanimate objects, as well as plants, animals, and men, to belong to one great system of all-conscious and interrelated life, in which the degrees of relationship seem to be determined largely, if not wholly, by the degrees of resemblance. In this system of life the starting point is man, the most finished, yet the lowest organism; at least, the lowest because most dependent and least mysterious. In just so far as an organism, actual or imaginary, resembles his, is it believed to be related to him and correspondingly mortal; in just so far as it is mysterious, is it considered removed from him, further advanced, powerful, and immortal. It thus happens that the animals, because alike mortal and endowed with similar physical functions and organs, are considered more nearly related to man than are the gods; more nearly related to the gods than is man, because more mysterious, and characterized by specific instincts and powers which man does not of himself possess. Again, the elements and phenomena of nature, because more mysterious, powerful and immortal, seem more closely related to the higher gods than are the animals; more closely related to the animals than are the higher gods, because their manifestations often resemble the operations of the former.

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In like manner, the supernatural beings of man's fancy - the 'master existences' - are supposed to be more nearly related to the personalities with which the elements and phenomena of nature are endowed than to either animals or men; because, like those elements and phenomena, and unlike men and animals, they are connected with remote tradition in a manner identical with their supposed existence to-day, and therefore are considered immortal.

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Thus was the surface of the earth hardened and scorched and many of all kinds of beings changed to stone. Thus, too, it happens that we find, here and there throughout the world, their forms, sometimes large like the beings themselves, sometimes shriveled and distorted. And we often see among the rocks the forms of many beings that live no longer, which shows us that all was different in the 'days of the new.'"

- Zuñi Fetiches, Second Annual Report of the Bureau of American Ethnology, 1880-1881

Pueblo Prayer

"I add my breath to your breath
that our days may be long on the Earth,
that the days of our people may be long,
that we shall be as one person,
that we may finish our road together."

-  "Prayer of the Laguna Pueblo"
World as Lover, World as Self

Bandelier National Monument

"Climate extremes are thought to have triggered large-scale transformations of various ancient societies, but they rarely seem to be the sole cause. It has been hypothesized that slow internal developments often made societies less resilient over time, setting them up for collapse. Here, we provide quantitative evidence for this idea. We use annual-resolution time series of building activity to demonstrate that repeated dramatic transformations of Pueblo cultures in the pre-Hispanic US Southwest were preceded by signals of critical slowing down, a dynamic hallmark of fragility. Declining stability of the status quo is consistent with archaeological evidence for increasing violence and in some cases, increasing wealth inequality toward the end of these periods. Our work thus supports the view that the cumulative impact of gradual processes may make societies more vulnerable through time, elevating the likelihood that a perturbation will trigger a large-scale transformation that includes radically rejecting the status quo and seeking alternative pathways."

- M. Scheffer, E. H. van Nes, D. Bird, and T. Kohler
Loss of resilience preceded transformations of pre-Hispanic Pueblo societies

Terra Mobilis

"Through the spectacles of geology, terra firms becomes terra mobilis, and we are forced to reconsider our beliefs of what is solid and what is not. Although we attribute to stone great power to hold back time, to refuse its claims (cairns, stone tablets, monuments, statuary), this is true only in relation to our own mutability. Looked at in the context of the bigger geological picture, rock is as vulnerable to change as any other substance.

Above all, geology makes explicit challenges to our understanding of time. It giddies the sense of here-and-now. The imaginative experience of what the writer John McPhee memorably called 'deep time' - the sense of time whose units are not days, hours, minutes or seconds but millions of years or tens of millions of years - crushes the human instant; flattens it to a wafer. Contemplating the immensities of deep time, you face, in a way that is both exquisite and horrifying, the total collapse of your present, compacted to nothingness by the pressures of pasts and futures too extensive to envisage. And it is a physical as well as a cerebral horror, for to acknowledge that the hard rock of a mountain is vulnerable to the attrition of time is of necessity to reflect on the appalling transience of the human body."

- Robert Macfarlane (1976 - )

Mountains of the Mind: A History of a Fascination

Visual Echoes

"The goal of life is to
make your heartbeat match
the beat of the universe, to
match your nature with Nature."

- Joseph Campbell (1904 - 1987)

Photographing Reality

"The line between the reality
that is photographed because it
seems beautiful to us and the reality
that seems beautiful because it
has been photographed is very narrow.

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You only have to start saying of something 'Ah, how beautiful! We must photograph it!' and you are already close to the view of the person who thinks that everything that is not photographed is lost, as if it had never existed, and that therefore in order really to live you must photograph as much as you can, and to photograph as much as you can you must either live in the most photographable way possible, or else consider photographable every moment of your life. The first course leads to stupidity; the second, to madness."

- Italo Calvino (1923 - 1985)

"The Adventure of a Photographer"

Perception of Autumn Color

"Every perception of color is an illusion,
we do not see colors as they really are.
In our perception they alter one another. "

- Joseph Albers (1888 - 1976)

Among the countless "rules" (or, more precisely, "rules of thumb") of photography, there are these three gems: (1) just because some "thing" or "place" is beautiful does not mean that it can be captured in a photograph; (2) how "good" a photograph is (whether judged by the photographer or viewer) has little or no correlation with how "hard" it was to get it; and - my personal favorite (and main focus of this short blog post; although all three apply) - (3) capturing "autumn colors" is among the hardest "simplest" things to do as a photographer. 

I admit that #3 may not be at the top of most photographer's list of "rules to learn to forget" - I mean, how hard can it be to take a picture of fall colors?!? Point and shoot, right? - but it is near the top of mine! Indeed, combining #3 with #1, I have always simultaneously both looked forward to and dreaded the "peak color" weeks of autumn. I, like most everyone else, find autumn colors (particularly those in my northern Virginia neighborhood) stunningly beautiful. Yet, I have also always found it particularly difficult to capture the beauty of fall colors with my camera. Taking it "all in" with a panorama certainly makes a colorful photo, but is hardly a step beyond the "cliche" shot. On the other hand, while artfully focusing in on a colorful tree or leaf might result in a credible "fine art" print, this is also just as likely to fall far short of expressing the "Wow!" one feels while entranced by the preternatural sun strewn colors of autumn. In my 50+ years of doing photography, I have yet to take a single image that comes close to capturing what I feel when I am surrounded by autumn colors at their best.

And so, we come to aphorism #2, and use it to contextualize the image that appears at the top of this post. This photograph was taken during a hike my wife and I took last weekend at a local park. The small but beautiful - and easily accessible - Scott Runs waterfall appears at the end of the first leg of the trail, and is visible to your left just as you turn toward the Potomac river. Indeed, most pictures of the waterfall are of this "head on" view of the falls from a vantage point near where the trail runs into the river. While I have an obligatory image captured from this position ...

... it is the image shown at the top of this post that I prefer. Why? Not because it is the better of the two (truth be told, I think this one is the superior photograph!); but simply because it required great effort on my part - with considerable help by my wife (without whom I literally could not have captured this image). To get this shot, I needed to first walk "around" a rock/sand embankment (and away from the falls), climb over some steep rocks, wade in slightly-above-knee water, climb back onto the steep rocks (while reaching over them to grab my camera and tripod that my wife was diligently holding for me), and find a position that approximated my "visualized" vantage point. In my mind, at least, and solely because of first-hand experience with the effort that was involved, I imbue the resulting image (the one that appears at the top of this page) with something "special"; for me, it is a "better image" because of what I needed to do beyond "just turning a corner and pressing the shutter." In truth? It's a toss up; whichever of the two images is "best" is - and ought to be - entirely up to the viewer. Sadly, of course, and as always, neither image captures the awe I felt as I was bedazzled by Virginia's autumn colors!

The Clearest Way Into the Universe

"And into the forest I go,
to lose my mind and find my soul.
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Most people are on the world, not
in it — have no conscious sympathy
or relationship to anything about
them — undiffused, separate, and
rigidly alone like marbles of
polished stone, touching but separate.
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The clearest way into the Universe
is through a forest wilderness."

- John Muir (1838 - 1914)

The image above was captured - or, more precisely (following on the heels of Kim Grant's superlative video meditation on the follies of doing photography while stressed; Kim is one of my favorite YouTube photographers: list here), was creatively seen while I was in a quiet state of mind - along a trail at the Niagara Glen Nature Centre I've been posting about recently. As Kim's beautifully eloquent vlog post says so much better than I am able to by using only lifeless words and a lonely image, it is only when we allow ourselves to slooooow down while doing photography, and let go of our everyday pressures and stressors (as I had the privilege of doing for a few happy hours last weekend while on a trip with my wife), that we can take those first steps beyond just "capturing" images to seeing them. Indeed, it is in those brief precious moments when we somehow manage to quiet the "chatter in our heads" (as Alan Watts liked to describe the constant internal noise we all live with as conscious beings), that the illusory boundary between "self" and "world" dissipates to reveal nature's bountiful creative possibilities. Thank you, Kim, for a wonderfully poignant reminder of the need to clear our minds and become one with nature and our surroundings, if only for a few moments 😊

The Justification of Taking Pictures of "Rocks and Leaves"...

"The mystique of rock climbing is climbing; you get to the top of a rock glad it’s over but really wish it would go on forever. The justification of climbing is climbing, like the justification of poetry is writing; you don’t conquer anything except things in yourself…. The act of writing justifies poetry. Climbing is the same: recognizing that you are a flow. The purpose of the flow is to keep on flowing, not looking for a peak or utopia but staying in the flow. It is not a moving up but a continuous flowing; you move up to keep the flow going. There is no possible reason for climbing except the climbing itself; it is a self-communication."

- Mihaly Csikszentmihalyi (1934 - 2021)
Flow: The Psychology of Optimal Experience

From Iceland to Niagara Falls, Canada. While I still have an immense backlog of raw files from our recent Iceland trip (which I will post as soon as I find time to process them), I also have a few images I would like to share from a short trip my wife and I took to Niagara Falls, Canada this past weekend. The first set is the "quint-tych" you see above, which contains a modest sampling of the many rocks and boulders strewn along the trails at the Niagara Glen Nature Centre (about 10 min away from the center of town). For obvious reasons, this is a popular park for local bouldering enthusiasts. I enjoyed nearly 8 hours of restful hiking and composing with my travel camera (spread over two days: the first day with my wife, and the second day by myself while my wife was busy at a symposium). While I was a bit underwhelmed by the falls themselves (speaking purely as a photographer, not a tourist - I plan on posting an "impressionistic" image or two in the coming days), I was mesmerized by the rich store of "rocks and  leaves" compositional possibilities offered by the nearby nature center; to be sure, there was also plenty of "water" at the center, since the trails weave in and out of splendid views of the Niagara river (I will be posting a few of these as well in coming days). Following Mihaly's sage wisdom, my justification of taking pictures of "rocks and  leaves" (when, by all rights, I should have been back in our hotel room working on a technical paper that is soon due) is ... taking pictures of "rocks and  leaves"! 😊