Fox-like Hedgehogian Photography

"We are what we are, and live in a given situation which has the characteristics – physical, psychological, social – that it has; what we think, feel, do is conditioned by it, including our capacity for conceiving possible alternatives, whether in the present or future or past. Our imagination and ability to calculate, our power of conceiving, let us say, what might have been, if the past had, in this or that particular, been otherwise, soon reaches its natural limits, limits created both by the weakness of our capacity for calculating alternatives – ‘might have beens’ – and even more by the fact that our thoughts, the terms in which they occur, the symbols themselves, are what they are, are themselves determined by the actual structure of our world. Our images and powers of conception are limited by the fact that our world possesses certain characteristics and not others: a world too different is (empirically) not conceivable at all; some minds are more imaginative than others, but all stop somewhere."

- Isaiah Berlin (1909 - 1997)
The Hedgehog and the Fox

Whenever I am on "vacation" - such as when my family and I recently visited Iceland - I instinctively recall Isaiah Berlin's well-known essay, "The Hedgehog and the Fox." The essay - a set of musings about Leo Tolstoy, history and human psychology - is woven around an aphorism attributed to Archilochus: "The fox knows many things, but the hedgehog knows one big thing." Berlin divides the world into two different kinds of thinkers. Some, like Aristotle and Shakespeare, are pluralists - or "foxes" - and cast a wide net to get to know as many things as possible; others, like Plato and Dostoyevsky, are monists - or "hedgehogs" - and strive to know one thing as deeply as they can. 

So, what does this have to do with photography? Substitute "style (or manner) of composition" for "mode of thinking" to get an inkling of the admittedly imprecise analogy I will now leverage to illustrate the inevitable image-making process I seem to  follow during "family vacations." Soon after I arrive at a destination (but excluding the first few days, during which - as a rule - I seem utterly incapable of capturing anything more meaningful than instantly forgettable "touristy" snapshots of something that simply catches my eye), I am drawn exclusively to the "big picture," literally scanning the horizon for sweeping views and landscapes. In other words, I typically approach an "unknown land" like a fox, running from place to place, aware of my larger surroundings, but constantly sniffing, looking, anticipating other places to visit; never resting too long in any one spot. This initial stage of my creative process consists not just of having a loose penchant to search for "Wagnerian landscapes," but is indicative of a deeply entrenched - myopic - focus on "big picture" scenery during which I seem strangely incapable of even seeing anything else. Of course, and for obvious reasons, this "creative insight" is hardly surprising. Iceland's mountains, volcanoes, and glaciers all beckon - demand - your attention even before your plane lands!

But something interesting inevitably happens after a few days go by in a new place. I transform into a "fox-like" hedgehog. While I still scurry around from place to place like a fox (remember, these are vacations I am writing about, so there are usually plenty of sights to see 😊, my eye and camera become deeply drawn to smaller, quieter, vistas that speak more of universal moods and feelings than capturing documentarian-like images of "objects" in a given place. Concomitantly, my compositions transition from images that superficially depict obviously Icelandic scenery (i.e., images that explicitly encode and/or communicate the states-of-being of "multitudinous things" as my eyes saw them "out there" in Iceland), to photographs that implicitly communicate my own state-of-mind (i.e., images that reveal how "big picture" Icelandic vistas transform my inner "I"). 

Sometimes, rarely, I manage to do both, as in the diptych above. The left big-picture image "obviously" depicts uniquely Icelandic rocky forms (which may be easily confirmed by spending a few moments with Google maps), while the one on the right is at least plausibly Icelandic, given its volcanic appearance, but could have been captured anywhere as I scurried to-and-fro in fox-like fashion. Taken as a whole, the diptych also perfectly conveys my Zen state, as I was lost in, and mesmerized by, Iceland's gentle moods and rhythms. Notably (and not unexpectedly), after looking over my archive of raw files when we got back home, images like these did not emerge until I was into the second week of our trip.

Iceland's Immeasurable Boundlessness

"...time was slipping past, beating life out silently and with ever increasing speed; there is no time to halt even for a second, not even for a glance behind. 'Stop, stop,' one feels like crying, but then one sees it is useless. Everything goes by — men, the seasons, the clouds, and there is no use clinging to the stones, no use fighting it out on some rock in mid-stream; the tired fingers open, the arms fall back inertly and you are still dragged into the river, the river which seems to flow so slowly yet never stops.

...

Twenty-two months are a long time and a lot of things can happen in them- there is time for new families to be formed, for babies to be born and even begin to talk, for a great house to rise where once there was only a field, for a beautiful woman to grow old and no one desire her any more, for an illness- for a long illness- to ripen (yet men live on heedlessly), to consume the body slowly, to recede for short periods as if cured, to take hold again more deeply and drain away the last hopes; there is time for a man to die and be buried, for his son to be able to laugh again and in the evening take the girls down the avenues and past the cemetery gates without a thought. But it seemed as if Drogo’s existence had come to a halt. The same day, the same things, had repeated themselves hundreds of times without taking a step forward. The river of time flowed over the Fort, crumbled the walls, swept down dust and fragments of stone, wore away the stairs and the chain, but over Drogo it passed in vain- it had not yet succeeded in catching him, bearing him with it as it flowed."

- Dino Buzzati (1906 - 1972)
The Tartar Steppe

The passage above is taken from a novel of one of my favorite authors. Buzzati was trained as a journalist, but channeled his creative energies into creating a magical-realist-like (Kafkaesque, even Borgesian) surrealist world of fantasy just on the cusp of seeming "real." The Tartar Steppe is arguably his best known work. The "hero" of the story, Giovanni Drogo, is stationed at a fort in the desert that overlooks the vast Tartar steppe and told to await an invasion; one which, as we learn over the course of the novel, never actually comes. Among other things (e.g., a scathing rebuke of military life) it is a Camus-like Sisyphisian meditation on time, life, the specter of lost opportunities, and the perpetual - unquenchable - thirst for fulfilment. But, while all of these elements are fascinating on their own (and should prompt anyone with a penchant for Kafka and Borges who has not yet experienced Buzatti's writing to become acquainted with his work), I was reminded of another element of this allegorical tale while driving with my family around Iceland. Namely, its subtle depiction of the immeasurable boundlessness - the infinity - of space and and time. 

Iceland is a curiously dynamic blend of physical, aesthetic, and spiritual contrasts that never do more than only hint at some unfathomable underlying "reality." Iceland's vast stretches of land and sea can be used as backdrops to Drogo's endless wait for something to happen. Seemingly infinite blocks of solidified magma and melting glaciers are omnipresent on the horizon; approachable, in principle (by inquisitive souls willing to risk flat tires or broken axles - or both - while traversing the unpaved roads trying to get to them) but perpetually just-out-of-reach. Measures of time and distance both loose conventional - indeed, any - meaning. Just as the Apollo astronauts had difficulty judging how far rocks and mountains were from them on the moon (in the moon's case, because of the lack of an atmosphere), my family and I often struggled to estimate how "near" or "far" anything was; or how "long" or "short" a time it would take to get somewhere. In our case, this was due not to a lack of an atmosphere (the ever-churning transitions from clear skies to moody clouds to thick unrelenting globs of wind and rain to clear skies again were constant reminders of Iceland's dramatic weather; unlike in Buzatti's novel - in Iceland things emphatically do happen!), but simply to how alien Iceland's landscape is compared to our calibrated norms. Everything In Iceland seems to be simultaneously so close as give the illusion of intimacy, and yet so remotely far, so incomprehensibly and immeasurably distant, as to be unapproachable, at least within a single lifetime (or, at least, during a single trip 😊

Contemplating this World

 

"The sea-shore is a
sort of neutral ground,
a most advantageous point from
which to contemplate this world."

- Henry David Thoreau (1817 - 1862)

Twilight of the Soul

"It was in dreams that first I stole
With gentle mastery o'er her mind—
In that rich twilight of the soul,
When reason's beam, half hid behind
The clouds of sleep, obscurely gilds
Each shadowy shape that Fancy builds—
'Twas then by that soft light I brought
Vague, glimmering visions to her view,—
Catches of radiance lost when caught,
Bright labyrinths that led to naught,
And vistas with no pathway thro';—
Dwellings of bliss that opening shone,
Then closed, dissolved, and left no trace—
All that, in short, could tempt Hope on,
But give her wing no resting-place;
Myself the while with brow as yet
Pure as the young moon's coronet,
Thro' every dream still in her sight.
The enchanter of each mocking scene,
Who gave the hope, then brought the blight,
Who said, "Behold yon world of light,"
Then sudden dropt a veil between!"

- Thomas Moore (1478 - 1535)
The Loves of The Angels

Time is a Sea

"Time is all-embracing. Everything is in time. When is four o'clock? In time. When did Socrates live? In time. When will you keep still? In time. How can time hold so much? Time is very big. The fishes are in the water. The ships are in the sea. The stars are in the sky. The birds are in the air. And all things, fishes and water, and birds and air, and stars and sky are in time. Time is immense. Without water fish cannot swim. Without air birds cannot fly. Without sky the stars cannot shine. The water carries the fish, the air carries the birds. The sky carries the stars. Water, air, and sky are buoyant. And water and air and sky are themselves buoyant, buoyed, in buoyantest time. Time is all-embracing, all-embuoyant. And if, now, everything is in time, is time also in all things? Are not all things time-embracing? Mutual love! It is so. Time permeates all things. Lift the tiny scales of little fishes, time is there. Examine the entrails of birds, time is there. Tiresias knew. And in the hottest regions of the stars, time is there. In the drop of water, in the breath of air, in a patch of sky, time is there. Time permeates all things. And now we can also understand the words: 'on which we and all the universe swim.' For as fish swim in the water and birds swim in the air and the stars swim in the sky, so all swimming in the water and all swimming in the air and all swimming in the sky are swimmings in time, the sea, air, sky, of time. Time is a sea, an air, a sky. "

-  O. K. Bouwsma (1898 - 1978)
The Mystery of Time

Fading Afterglow of Creation

"Nearly a hundred thousand million stars are turning in the circle of the Milky Way, and long ago other races on the worlds of other suns must have scaled and passed the heights that we have reached. Think of such civilizations, far back in time against the fading afterglow of Creation, masters of a universe so young that life as yet had come only to a handful of worlds. Theirs would have been a loneliness we cannot imagine, the loneliness of gods looking out across infinity and finding none to share their thoughts.

...

Here, in the distant future,
would be intelligence.

...

So they left a sentinel,
one of millions they have
scattered throughout the Universe,
watching over all worlds with
the promise of life. It was
a beacon that down the ages
has been patiently signaling the
fact that no one had discovered it."

- Arthur C. Clarke (1917 - 2008)

The Sentinel

The Essential Doesn't Change

"We should turn resolutely towards Nature.
...
By all means, nothing simpler.
It’s the natural order.
...
Let us do something, while we have the chance!
It is not every day that we are needed...
To all mankind they were addressed,
those cries for help still ringing in our ears!
But at this place, at this moment of time,
all mankind is us, whether we like it or not.
Let us make the most of it,
before it is too late!
...
We always find something, eh,
to give us the impression we exist.
...
There’s no lack of void.
...
The essential doesn't change."

- Samuel Beckett (1906 - 1989)
Waiting for Godot

Sparks of Ephemeral Unrealities

"Gaze upon the triptych, a

cryptic labyrinth from Point Lobos,

Where the past is the future

in a dance never-ceasing.
Waves shatter against stoic stone,

immortalizing the ephemeral.
It's not a mirror of the world as is,
But a mirror of the world
as it can be imagined to be.

Three panels like the infinite

rooms of Babel's library,

Each a moment, a universe,

within and outside of time.

The eternal tide, a metaphysical echo,

a Zahir in the mind. A testament

to reality's nonlinear discourse,

Each snapshot, a universe, an
aleph of unending possibilities.

A dance of ideas, where

the sea isn't merely sea. 

A reality refracted, multiplied,

eternally forking paths.

In the serene mirror of the

triptych, we are the dreamt.

Drawing the depths of existence,
asking, "Who dreams the dreamer?"
Behold, we are all, the other, in this
world as it can be imagined to be."

- ChatGPT (30 Nov 2022 - )
Sparks of Artificial General Intelligence

Prompt = "You are a photographer, poet and philosopher, with a penchant for metaphysics and stories by Jorge Luis Borges. You have stitched together a triptych of long exposure images taken at sunset at Point Lobos, California. Write a prose poem in the style of Borges that describes the mystery this triptych is meant to evoke in a viewers mind's eye. Limit the number of stanzas to three, with 5 lines each. Be creative."

Coastal Forms

"Then in my thoughts these shores, so different in their nature and in the inhabitants they support, are made one by the unifying touch of the sea. For the differences I sense in this particular instant of time that is mine are but the differences of a moment, determined by our place in the stream of time and in the long rhythms of the sea. Once this rocky coast beneath me was a plain of sand; then the sea rose and found a new shore line. And again in some shadowy future the surf will have ground these rocks to sand and will have returned the coast to its earlier state. And so in my mind’s eye these coastal forms merge and blend in a shifting, kaleidoscopic pattern in which there is no finality, no ultimate and fixed reality — earth becoming fluid as the sea itself."

- Rachel Carson (1907 - 1964)

The Edge of the Sea

Neither Time nor Space

"The scene of action of reality is not a three-dimensional Euclidean space but rather a four-dimensional world, in which space and time are linked together indissolubly. However deep the chasm may be that separates the intuitive nature of space from that of time in our experience, nothing of this qualitative difference enters into the objective world which physics endeavors to crystallize out of direct experience. It is a four-dimensional continuum, which is neither "time" nor "space". Only the consciousness that passes on in one portion of this world experiences the detached piece which comes to meet it and passes behind it as history, that is, as a process that is going forward in time and takes place in space."

- Hermann Weyl (1885 - 1955)

Quiet Light II

"There is a quiet light that shines in every heart. It draws no attention to itself though it is always secretly there. It is what illuminates our minds to see beauty, our desire to seek possibility and our hearts to love life. Without this subtle quickening our days would be empty and wearisome, and no horizon would ever awaken our longing. Our passion for life is quietly sustained from somewhere in us that is wedded to the energy and excitement of life. This shy inner light is what enables us to recognize and receive our very presence here as blessing. We enter the world as strangers who all at once become heirs to a harvest of memory, spirit, and dream that has long preceded us and will now enfold, nourish, and sustain us. "

- John O'Donohue (1956 - 2008)
 To Bless the Space Between Us

Quiet Light

"It is light that reveals, light that obscures, light that communicates. It is light I 'listen' to. The light late in the day has a distinct quality, as it fades toward the darkness of evening. After sunset there is a gentle leaving of the light, the air begins to still, and a quiet descends. I see magic in the quiet light of dusk. I feel quiet, yet intense energy in the natural elements of our habitat. A sense of magic prevails. A sense of mystery. It is a time for contemplation, for listening - a time for making photographs."

- John Sexton (1953 - )

The Sound of the Sea

"There is, one knows not what
sweet mystery about this sea,
whose gently awful stirrings seem to
speak of some hidden soul beneath..."

- Herman Melville (1819 - 1891)

Moby-Dick

"The immeasurable depth of
the sea beneath your feet;
the immeasurable depth of
heavens above your head.
A gust of wind hardly moved the sail.
The dark masses of water shifted
like a great slithering beast under
the boat, rocking it softly, gently."

- Witold Makowiecki (1902 - 1946)

Out of the Lion's Maw

"I felt once more how simple
and frugal a thing is happiness:
a glass of wine,
a roast chestnut,
a wretched little brazier,
the sound of the sea.
Nothing else."

- Nikos Kazantzakis (1883 - 1957)
Zorba the Greek

Ambiguous Dream

"Time weighs down on you
like an old, ambiguous dream.
You keep on moving,
trying to sleep through it.
But even if you go to
the ends of the earth,
you won't be able to escape it.
Still, you have to go there-
 to the edge of the world.
There's something you can't
do unless you get there."

- Haruki Murakami (1949 - )
Kafka on the Shore 

Spielraum

"Every act of experience, whatever it may be that is experienced in the proper sense as it comes into view, has eo ipso, necessarily, a knowledge and potential knowledge having reference to precisely this thing, namely, to something of it which has not yet come into view. This preknowledge is indeterminate as to content, or not completely determined, but it is never completely empty; and were it not already manifest, the experience would not at all be experience of this one, this particular, thing. 

Every experience has its own horizon; every experience has its core of actual and determinate cognition, its own content of immediate determinations which give themselves; but beyond this core of determinate quiddity, of the truly given as 'itself-there,' it has its own horizon. This implies that every experience refers to the possibility... of obtaining, little by little as experience continues, new determinations of the same thing... And this horizon in its indeterminateness is copresent from the beginning as a realm (Spielraum) of possibilities, as the prescription of the path to a more precise determination, in which only experience itself decides in favor of the determinate possibility it realizes as opposed to others."

- Edmund Husserl (1859 - 1938)
Experience and Judgment 

A Moment or Two to Just Be

"While I sit here, I don’t beg to be somewhere else; I’m not pulled away by the future or by the past. I sit here, and know where I am. This is very important. We tend to be alive in the future, not now. We say, ‘Wait until I finish school and get my PhD; then I’ll really be living.’ Once we have it – and it wasn’t easy to get – we say to ourselves, ‘I have to wait until I have a job for my life to really begin.’ Then after the job a car, and after a car a house. We aren’t capable of being alive in the present moment. We tend to postpone being alive to the future, the distant future, we don’t know when. It’s as if now is not the moment to be alive. We may never be alive at all in our entire life. The only moment to be alive is in the present moment."

- Thich Nhat Hanh (1926 - )

Postscript. The picture above was captured not with my "real" camera but with my iPhone, whose ability to capture scenes such as this continues to impress. I was on a short "day job" related trip to the beautiful town of Newport, RI, and had a few precious moments of magic hour light at the Sachuest Point National Wildlife Refuge (just a few miles from the center of town). I was initially despondent over having not taken my real camera (and rationalized the "complexities" of mixing business with pleasure; what, with a laptop and pounds of technical notes already stuffed into my carry-on). I then got even more melancholy over having neglected to take my other "real" camera that I bought specifically for this purpose (an absurdly tiny but equally as absurdly capable digital camera I wrote about earlier this spring). But then I remembered Thich Nhat Hanh's sage advice (quoted above). Stilling my mind as best I could, and clutching my iPhone, I managed to find a moment or two to just be. 

Vibrant Hum

"At a certain point, you say to the woods, to the sea, to the mountains, the world, Now I am ready. Now I will stop and be wholly attentive. You empty yourself and wait, listening. After a time you hear it: there is nothing there. There is nothing but those things only, those created objects, discrete, growing or holding, or swaying, being rained on or raining, held, flooding or ebbing, standing, or spread. You feel the world's word as a tension, a hum, a single chorused note everywhere the same. This is it: this hum is the silence. Nature does utter a peep - just this one. The birds and insects, the meadows and swamps and rivers and stones and mountains and clouds: they all do it; they all don't do it. There is a vibrancy to the silence, a suppression, as if someone were gagging the world. But you wait, you give your life's length to listening, and nothing happens. The ice rolls up, the ice rolls back, and still that single note obtains. The tension, or lack of it, is intolerable. The silence is not actually suppression: instead, it is all there is."

- Annie Dillard ()
Teaching a Stone to Talk

Shuddering Before the Beautiful

"In my entire scientific life, extending over forty-five years, the most shattering experience has been the realization that an exact solution of Einstein's equations of general relativity, discovered by the New Zealand mathematician, Roy Kerr, provides the absolutely exact representation of untold numbers of massive black holes that populate the universe. This shuddering before the beautiful, this incredible fact that a discovery motivated by a search after the beautiful in mathematics should find its exact replica in Nature, persuades me to say that beauty is that to which the human mind responds at its deepest and most profound."

- S. Chandrasekhar  (1910 - 1995)

Pure Spirit

"So shall we come to look at the world with new eyes. It shall answer the endless inquiry of the intellect—What is truth? and of the affections—What is good? by yielding itself passive to the educated Will. Then shall come to pass what my poet said; 'Nature is not fixed but fluid. Spirit alters, moulds, makes it. The immobility or bruteness of nature, is the absence of spirit; to pure spirit, it is fluid, it is volatile, it is obedient. Every spirit builds itself a house; and beyond its house a world; and beyond its world, a heaven. Know then, that the world exists for you.' For you is the phenomenon perfect. What we are, that only can we see."

- Ralph Waldo Emerson (1803 - 1882)

Nature

Nature's Eternity

"If we are absorbed in a movie it may seem at first that the screen lies behind the image. Likewise, if we are so captivated by experience that we overlook the simple experience of being aware or awareness itself, we may first locate it in the background of experience. In this first step, being aware or awareness itself is recognized as the subjective witness of all objective experience. Looking more closely we see that the screen is not just in the background of the image but entirely pervades it. Likewise, all experience is permeated with the knowing with which it is known. It is saturated with the experience of being aware or awareness itself. There is no part of a thought, feeling, sensation or perception that is not infused with the knowing of it. 

This second realization collapses, at least to a degree, the distinction between awareness and its objects. In the third step, we understand that it is not even legitimate to claim that knowing, being aware or awareness itself pervades all experience, as if experience were one thing and awareness another. Just as the screen is all there is to an image, so pure knowing, being aware or awareness itself is all there is to experience. All there is to a thought is thinking, and all there is to thinking is knowing. All there is to an emotion is feeling, and all there is to feeling is knowing. All there is to a sensation is sensing, and all there is to sensing is knowing. All there is to a perception is perceiving, and all there is to perceiving is knowing. Thus, all there is to experience is knowing, and it is knowing that knows this knowing. Being all alone, with nothing in itself other than itself with which it could be limited or divided, knowing or pure awareness is whole, perfect, complete, indivisible and without limits. 

This absence of duality, separation or otherness is the experience of love or beauty, in which any distinction between a self and an object, other or world has dissolved. Thus, love and beauty are the nature of awareness. In the familiar experience of love or beauty, awareness is tasting its own eternal, infinite reality. It is in this context that the painter Paul Cézanne said that art gives us the ‘taste of nature’s eternity’."

- Rupert Spira (1960 - )

Being Aware of Being Aware