Another Vision

"We must close our eyes and
invoke a new manner of seeing, a
wakefulness that is the birthright of us all,
though few put it to use.

...

What then is our course, what the manner of our flight? This is not a journey for the feet; the feet bring us only from land to land; nor need you think of coach or ship to carry you away; all this order of things you must set aside and refuse to see: you must close the eyes and call instead upon another vision which is to be waked within you, a vision, the birthright of all, which few turn to use.

...

Never did eye see the sun unless
it had first become sun-like,
and never can the soul have vision of
the First Beauty unless itself be beautiful."

- Plotinus (c. 204/5 – 270 CE)

Movements of Mind

"The life of forms is not the result of chance. Nor is it a great cyclorama neatly fitted into the theater of history and called into being by historical necessities. No. Forms obey their own rules - rules that are inherent in the forms themselves, or better, in the regions of the mind where they are located and centered - and there is no reason why we should not undertake an investigation of how these great ensembles, united by close reasoning and by coherent experiment, behave throughout the phases that we call their life. The successive states through which they pass are more or less lengthy, more or less intense, according to the style itself. [...] We must never think of forms, in their different states, as simply suspended in some remote, abstract zone, above the earth and above man. They mingle with life, whence they come; they translate into space certain movements of the mind. [...] We must, in the truest sense of the word, follow closely at its heels; we must take careful note of how it lives its life."

- Henri Focillon (1881 - 1943)
The Life of Forms in Art

Unknown Worlds

"Without a living subject,
there can be neither space nor time.

...

[This is] "...what one might call the description of a walk into unknown worlds. These worlds are not only unknown; they are also invisible. Furthermore, the justification for their existence is denied by many zoologists and physiologists. [...] While this assertion will sound odd to anyone familiar with those worlds, it can be explained by the fact that not everyone has access to those worlds. Certain convictions are able to bar the entrance to those worlds so securely that not even one ray of all the splendor that spreads over them can penetrate it. Whoever wants to hold on to the conviction that all living things are only machines should abandon all hope of glimpsing their environments. [...] Every subject spins out, like the spider's threads, its relations to certain qualities of things and weaves them into a solid web, which carries its existence.

...

Each subject lives in a world where there is
only of subjective realities and where the
same environments represent
only subjective realities."

- Jakob von Uexküll (1864 - 1944)
 A Foray Into the Worlds of Animals and Humans:
With a Theory of Meaning

Consciousness and Memory

"We seize, in the act of perception, something which outruns perception itself. [...] The pure present is an ungraspable advance of the past devouring the future. In truth, all sensation is already memory. [...] But, then, I cannot escape the objection that there is no state of mind, however simple, which does not change every moment, since there is no consciousness without memory, and no continuation of a state without the addition, to the present feeling, of the memory of past moments. It is this which constitutes duration. Inner duration is the continuous life of a memory which prolongs the past into the present, the present either containing within it in a distinct form the ceaselessly growing image of the past, or, more profoundly, showing by its continual change of quality the heavier and still heavier load we drag behind us as we grow older. Without this survival of the past into the present there would be no duration, but only instantaneity."

- Henri Bergson (1859 - 1941)

Repetition of Sensations

"Everything which we observe in nature imprints itself uncomprehended and unanalyzed in our percepts and ideas which then, in their turn, mimic the processes of nature in their most general and most striking features.

...

It is a well-known fact that some objects please us, while others do not. Generally speaking, anything that is constructed according to fixed and logically followed rules, is a product of tolerable beauty. We see thus nature herself, who always acts according to fixed rules, constantly producing such pretty things.

...

A rule always presupposes a repetition. Repetitions, therefore, will probably be found to play some important part in the production of agreeable effects. Of course, the nature of agreeable effects is not exhausted by this. Furthermore, the repetition of a physical event becomes the source of agreeable effects only when it is connected with a repetition of sensations."

- Ernst Mach (1838 - 1916)
Popular Scientific Lectures

Terrestrial Gaze

"Seeing. One could say that the whole of life lies in seeing - if not ultimately, at least essentially. To be more is to be more united - and this sums up and is the very conclusion of the work to follow. But unity grows, and we will affirm this again, only if it is supported by an increase of consciousness, of vision. That is probably why the history of the living world can be reduced to the elaboration of ever more perfect eyes at the heart of a cosmos where it is always possible to discern more. Are not the perfection of an animal and the supremacy of the thinking being measured by the penetration and power of synthesis of their glance? To try to see more and to see better is not, therefore, just a fantasy, curiosity, or a luxury. See or perish. This is the situation imposed on every element of the universe by the mysterious gift of existence. And thus, to a higher degree, this is the human condition."

- Teilhard De Chardin (1881- 1955)
The Phenomenon of Man

Between Nothingness

"The beauty of wabi-sabi is an 'event,' a turn of mind, not an intrinsic property of things. In other words, the beauty of wabi-sabi 'happens,' it does not reside in objects and/or environments. [...] On a metaphysical level, wabi-sabi is a beauty at the edge of nothingness. That is, a beauty that occurs as things devolve into, or evolve out of, nothingness. Consequently, things wabi-sabi are subtle and nuanced. [...] The beauty of wabi-sabi is rooted in modesty—even poverty—that is elegantly perceived. The aesthetic pleasures of wabi-sabi depend on attitude and practice as much, or more, than on the materiality itself. Subtlety and nuance are at wabi-sabi's heart. Wabi-sabi resides in the inconspicuous and overlooked details, in the minor and the hidden, in the tentative and ephemeral. But in order to appreciate these qualities, certain habits of mind are required: calmness, attentiveness, and thoughtfulness. If these are not present, wabi-sabi is invisible."

- Leonard Koren (1948 - )
Wabi-Sabi: for Artists, Designers, Poets & Philosophers

Present Memories

"We do not experience time flowing, or passing. What we experience are differences between our present perceptions and our present memories of past perceptions. We interpret those differences, correctly, as evidence that the universe changes with time. We also interpret them, incorrectly, as evidence that our consciousness, or the present, or something, moves through time."

- David Deutsch (1953 - )
The Fabric of Reality

View Nowhere

"Powerful as it has proven to be, this bleached-out physical conception of objectivity encounters difficulties if it is put forward as the method for seeking a complete understanding of reality. For the process began when we noticed that how things appear to us depends on the interaction of our bodies with the rest of the world. But this leaves us with no account of the perceptions and specific viewpoints which were left behind as irrelevant to physics but which seem to exist nevertheless, along with those of other creatures. Not to mention the mental activity of forming an objective conception of the physical world, which seems not itself capable of physical analysis. Faced with these facts one might think the only conceivable conclusion would be that there is more to reality what can be accommodated by the physical conception of objectivity. But to remarkable numbers of people this has not been obvious. The physical has been so irresistibly attractive, and has so dominated ideas of what there is, that attempts have been made to beat everything into its shape and deny the reality of anything that cannot be so reduced. As a result, the philosophy of mind is populated with extremely implausible positions."

- Thomas Nagel (1937 - )
The View From Nowhere

The Intuitive Mind

"The difference between the mathematical and the intuitive mind.—In the one the principles are palpable, but removed from ordinary use; so that for want of habit it is difficult to turn one's mind in that direction: but if one turns it thither ever so little, one sees the principles fully, and one must have a quite inaccurate mind who reasons wrongly from principles so plain that it is almost impossible they should escape notice ... But in the intuitive mind the principles are found in common use, and are before the eyes of everybody. One has only to look, and no effort is necessary; it is only a question of good eyesight, but it must be good, for the principles are so subtle and so numerous, that it is almost impossible but that some escape notice.

...

All mathematicians would then be intuitive if they had clear sight, for they do not reason incorrectly from principles known to them; and intuitive minds would be mathematical if they could turn their eyes to the principles of mathematics to which they are unused. The reason, therefore, that some intuitive minds are not mathematical is that they cannot at all turn their attention to the principles of mathematics. But the reason that mathematicians are not intuitive is that they do not see what is before them, and that, accustomed to the exact and plain principles of mathematics, and not reasoning till they have well inspected and arranged their principles, they are lost in matters of intuition where the principles do not allow of such arrangement. 

...

They are scarcely seen; they are felt rather than seen; there is the greatest difficulty in making them felt by those who do not of themselves perceive them. These principles are so fine and so numerous that a very delicate and very clear sense is needed to perceive them, and to judge rightly and justly when they are perceived, without for the most part being able to demonstrate them in order as in mathematics; because the principles are not known to us in the same way, and because it would be an endless matter to undertake it. We must see the matter at once, at one glance, and not by a process of reasoning."

.- Blaise Pascal (1623 - 1662)

A State of Information

"There are objects: cinnamon, microwaves, interstellar particles and scarecrows. There is nothing underneath objects. Or, better, there is not even nothing underneath them. There is no such thing as space independent of objects (happily contemporary physics agrees). What is called Universe is a large object that contains objects such as black holes and racing pigeons. Likewise there is no such thing as an environment: wherever we look for it, we find all kinds of objects—biomes, ecosystems, hedges, gutters and human flesh. In a similar sense, there is no such thing as Nature. I’ve seen penguins, plutonium, pollution and pollen. But I’ve never seen Nature (I capitalize the word to reinforce a sense of its deceptive artificiality).

...

Likewise, there is no such thing as matter. I’ve seen plenty of entities (this book shall call them objects): photographs of diffusion cloud chamber scatterings, drawings of wave packets, iron filings spreading out around a magnet. But I’ve never seen matter. So when Mr. Spock claims to have found 'Matter without form,' he is sadly mistaken... You can now buy a backpack that is made of recycled plastic bottles. But an object doesn’t consist of some gooey substrate of becoming that shifts like Proteus from plastic bottle to backpack. First there is the plastic bottle, then the production of the bag ends the bottle, its being is now only an appearance, a memory of the backpack, a thought: “This bag is made of plastic bottles... Nature [...] is 'discovered in the use of useful things.'

...

Matter, in current physics, is simply a state of information. Precisely: information is necessarily information-for (for some addressee). Matter requires at least one other entity in order to be itself... Instead of using matter as my basic substrate, I shall paint a picture of the Universe that is realist but not materialist. In my view, real objects exist inside other real objects. 'Space' and 'environment' are ways in which objects sensually relate to the other objects in their vicinity, including the larger objects in which they find themselves... There is no space or environment as such, only objects... The existence of an object is irreducibly a matter of coexistence. Objects contain other objects, and are contained 'in' other objects... What are these objects, then, that claustrophobically fill every nook and cranny of reality, that are reality, like the leering faces in an Expressionist painting, crammed into the picture plane? On what basis can we decide that there is no top, middle, or bottom object, that objects are bigger on the inside than they are on the outside, that they generate time and space, and so on?"

Timothy Morton (1968 - )
Realist Magic: Objects, Ontology, Causality

Mystery of Life

 "Beauty is the mystery of life.
It is not in the eye it is in the mind.
In our minds there is awareness of perfection ...
See perfection in every thing around
you.
...
All human knowledge is useless in art work.
Concepts, relationships, categories, classifications,
deductions are distractions of mind that we 
wish to hold free for inspiration.
...
Happiness is being on the beam with life
– to feel the pull of life."

- Agnes Martin (1912 - 2004)
Beauty Is the Mystery of Life

The Nature of Things Illuminated

"For even the light of the sun which it has in itself would perhaps escape our sense of sight if a more solid mass did not lie under it. But if someone said that the sun was all light, one might take this as contributing to the explanation of what we are trying to say; for the sun will then be light which is in no form belonging to other visible things … This, then, is what the seeing of Intellect is like; this also sees by another light the things illuminated by that first nature, and sees the light in them; when it turns its attention to the nature of the things illuminated, it sees the light less; but if it abandons the things its sees and looks at the medium by which it sees them, it looks at light and the source of light.

...

What is above life is cause of life; for the activity of life, which is all things, is not first, but itself flows out, so to speak, as if from a spring. For think of a spring that has no other origin, but gives the whole of itself to rivers, and is not used up by the rivers but remains itself at rest, ... or of the life of a huge plant, which goes through the whole of it while its origin remains and is not dispersed over the whole, since it is, as it were, firmly settled in the root.

...

The One is all things and not a single one of them: it is the principle of all things, not all things, but all things have that other kind of transcendent existence; for in a way they do occur in the One; or rather they are not there yet, but they will be. How then do all things come from the One, which is simple and has in it no diverse variety, or any sort of doubleness? It is because there is nothing in it that all things come from it. ... For something like what is in Intellect, in many ways greater, is in that One, it is like a light dispersed far and wide from some one thing translucent in itself; what is dispersed is image, but that from which it comes is truth; though certainly the dispersed image, Intellect is not of alien form."

- Plotinus (c. 204/5 – 270 CE)

Spirits Clad in Veils

"We are spirits clad in veils."

- Christopher P. Cranch (1813 - 1892)

"Live, you say, in the present;
Live only in the present.

But I don’t want the present, I want reality;
I want things that exist, not time that measures them.

What is the present?
It’s something relative to the past and the future.
It’s a thing that exists in virtue of other things existing.
I only want reality, things without the present.

I don’t want to include time in my scheme.
I don’t want to think about things as present;
I don’t want to separate them from themselves,
treating them as present.

I shouldn’t even treat them as real.
I should treat them as nothing.

I should see them, only see them;
See them till I can’t think about them.

See them without time, without space,
To see, dispensing with everything but what you see.
And this is the science of seeing, which isn’t a science."

- Alberto Caeiro (1889 - 1915)
The Collected Poems of Alberto Caeiro

"There are many faiths, but the spirit is one
— in me, and in you, and in him. So that
 if everyone believes himself, all will be united;
everyone be himself and all will be as one."

- Leo Tolstoy (1828 - 1910)
Resurrection

Myriad Worlds of the Universe

"I consider the positions of kings and rulers as that of dust motes. I observe treasure of gold and gems as so many bricks and pebbles. I look upon the finest silken robes as tattered rags. I see myriad worlds of the universe as small seeds of fruit, and the greatest lake in India as a drop of oil on my foot. I perceive the teachings of the world to be the illusion of, magicians. I discern the highest conception of emancipation as golden brocade in a dream, and view the holy path of the illuminated one as flowers appearing in one's eyes. I see meditation as a pillar of a mountain, Nirvana as a nightmare of daytime. I look upon the judgment of right and wrong as the serpentine dance of a dragon, and the rise and fall of beliefs as but traces left by the four seasons."

- Siddhārtha Gautama (c. 563 or 480 BCE)

More Than the Mind Knows

"'Standing in the presence of' must be different than 'spirit taking over.' In the former I photograph my own blocks, veils, abstractions, etc. I know nothing of the latter. ... Be still with yourself. To establish condition - concentration heightened awareness with a still body and active mind ... To stand in the presence of... projection - empathy - to awareness of object and self ... Previsualization. (Become a camera. Let subject generate its own composition or impose, knowingly, yourself. when the subject presents itself as its own photograph.) Subject for what it is. Subject for what else it is ... [Written in upper margin: 'while holding firm to object and self-previsualizing its transformation as a photograph.] ... During a moment of rapport let recognition trigger exposure. Recognition of what? The thing for what it is (surface appearance and let the viewer go on if he wishes). Things for what else they are: A) inner truth or essence B) mirror of self. This means to do this at seeing prior [to] exposure and again at the instant of exposure ... The eye and the camera see more than the mind knows. Photo not understood fully at exposure. Sense of desiring of self and/or of world (by including heart and soul). Beyond verbal and visual, beyond this recognizable image rapport with spirit or depth [of] mind ... (Above delete this because it may become another Canon. Make each photograph a prayer.) ... Once a photo is a mirror of the man and man a mirror of the world, spirit may take over. Make each photo a prayer."

- Minor White (1908 - 1976)
Minor White, Memorable Fancies

Poetry and Grace

"Things are either devolving toward,
or evolving from, nothingness.

...

Beauty can be coaxed out of ugliness. Wabi-sabi is ambivalent about separating beauty from non-beauty or ugliness. The beauty of wabi-sabi is in one respect, the condition of coming to terms with what you consider ugly. Wabi-sabi suggests that beauty is a dynamic event that occurs between you and something else. Beauty can spontaneously occur at any moment given the proper circumstances, context, or point of view. Beauty is thus an altered state of consciousness, an extraordinary moment of poetry and grace.

...

The closer things get to nonexistence,
the more exquisite and evocative they become.
Consequently to experience wabi-wabi means
you have to slow way down,
be patient, and look
very closely."

- Leonard Koren (1948 - )
Wabi-Sabi: for Artists, Designers, Poets & Philosophers

Nature Gazing Upon Itself

"Thus, when we look out at the world,
we are nature gazing upon itself."

- Philip Toshio Sudo (1959 - 2002)
Zen 24/7: All Zen, All the Time

Quantum Foam

"All the elements were there: the frozen feeling bubbling up and permeating my body like quantum foam fizzing up to engulf the fragmenting mind, the feeling of acceleration, my dissolving self urging me to let go, to surrender, as I was sucked into the visionary maelstrom. … The experience was far more austere ... Reality is a hallucination generated by the brain to help make sense of our being; it is made of fragments of memory, associations, ideas, people you remember, dreams you’ve had, things you’ve read and seen, all of which is somehow blended and extruded into something resembling a coherent conscious narrative, the hallucination we call “experience.” Dimethyltryptamine rips back the curtain to show the raw data before it has been processed and massaged. There is no comforting fiction of coherent consciousness; one confronts the mindless hammering of frenzied neurochemistry"

- Ralph Metzner (1936 - 2019)
The Toad and the Jaguar

Allegory of Light

"Picture the following in your mind. Imagine human beings living in an underground cave-like residence. Its entrance opens up to the light and reaches all along the cave. They have been there since their childhood, their ankles and necks chained, unable to move or turn their heads, forced to look ahead. The light from a fire blazing at a distance comes from above and behind them. Between the fire and the prisoners there is a raised walkway. Imagine also a low wall built along the way, similar to the screen that divides puppeteers from the audience and allows them to show puppets over it.

...

Now imagine that people walk behind the wall and carry various artifacts that extend above the wall. These artifacts include carvings of humans and other animals made of stone, wood, and other materials. Some of the people carrying these object are talking, while others are silent. ...They are like ourselves. Now do you think they see anything else except their own shadows, or the shadows of one another, which light from the fire casts on to the opposite wall of the cave? 

...

Now imagine what would happen naturally if the prisoners were released from their shackles and cured of their ignorance. Right after they are released and suddenly forced to stand up, turn their necks around, walk, and look towards the light, these activities will cause them pain; because of the bright glare they would be unable to see those things which they previously had seen only as shadows. Now what do you think they would say if one were to tell them that what they saw before was fooling them, but that now, when they are closer to what really exists and when they face that which more truly exists, they see more clearly, in a straightforward manner? What if that person pointed to the objects as they passed and asked the former prisoners to tell him what they were? Don’t you think they would be baffled and think that the shadows they formerly saw were truer than the objects that are now being pointed out to them? "

- Plato (c.424 - 348 BC)
"The Allegory of the Cave" (Republic, Book Seven)