Esse Est Percipi

"...neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what everybody will allow. And to me it is no less evident that the various sensations or ideas imprinted on the sense, however blended or combined together (that is, whatever objects they compose) , cannot exist otherwise than in a mind perceiving them … The table I write on I say exists, that is, I see and feel it; and if I were out of my study I should say it existed-meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it ... or as to what is said of the absolute existence of unthinking things without any relation to their being perceived, that is to me perfectly unintelligible. Their esse is percipi, nor is it possible they should have any existence out of the minds or thinking things which perceive them. [Berkeley, The Principles of Human Knowledge, quoted by JLB]

...
With the continuities of matter and spirit denied,
with space denied, I do not know by what
right we retain that continuity which is time.
Outside each perception (real or conjectural),
matter does not exist;
outside each mental state,
spirit does not exist;
neither then must time exist
outside each present moment.
...

[We] are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity ... The mind is a kind of theater, where several perceptions successively make their appearance; pass, repass, glide away, and mingle in an infinite variety of postures and situations ... The comparison of the theater must not mislead us. They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of the place, where these scenes are represented, or of the materials of which it is composed. [Hume, A Treatise of Human Nature, quoted by JLB]"

- Jorge Luis Borges (1899 - 1986)
A New Refutation of Time

A Universe Comes into Being

"A universe comes into being when a space is severed or taken apart. The skin of a living organism cuts off an outside from an inside. So does the circumference of a circle in a plane. By tracing the way we represent such a severance, we can begin to reconstruct, with an accuracy and coverage that appear almost uncanny, the basic forms underlying linguistic, mathematical, physical, and biological science, and can begin to see how the familiar laws of our own experience follow inexorably from the original act of severance. The act is itself already remembered, even if unconsciously, as our first attempt to distinguish different things in a world where, in the first place, the boundaries can be drawn anywhere we please. At this stage the universe cannot be distinguished from how we act upon it, and the world may seem like shifting sand beneath our feet.

Although all forms, and thus all universes, are possible, and any particular form is mutable, it becomes evident that the laws relating such forms are the same in any universe. It is this sameness, the idea that we can find a reality independent of how the universe actually appears, that lends such fascination to the study of mathematics. That mathematics, in common with other art forms, can lead us beyond ordinary existence, and can show us something of the structure in which all creation hangs together, is no new idea. But mathematical texts generally begin the story somewhere in the middle, leaving the reader to pick up the threads as best he can. Here is the story traced from the beginning."

- G. Spencer Brown (1923 - 2016)
Laws Of Form 

Postscript. This simple "point and shoot" image (albeit with an assist from Photoshop's perspective-crop tool) was taken with my iPhone as my wife and I were waiting for yesterday's matinee of Les Mesirables to start at the Kenney Center in Washington, DC. I have been drawn to mirrors and reflections ever since my teenaged-self stumbled across their deep mysteries through Borges' stories. Objectively speaking, the image is composed of nothing but metal, glass, some branches and leaves, and just a hint of a massive chandelier hanging just inside the Kennedy Center. But, as all Borgesian souls know, this "objectively banal reality" is but a shadow of the dynamic undulating froth of invisible universes! The first step toward catching a glimpse of these other realities is - as G. Spencer Brown reminds us - to draw a subjective distinction.

Serene Illumination

"Serene illumination, or just sitting, is not a technique, or a means to some resulting higher state of consciousness, or any particular state of being. Just sitting, one simply meets the immediate present. Desiring some flashy experience, or anything more or other than 'this' is mere worldly vanity and craving... Just sitting does not involve reaching some understanding. It is the subtle activity of allowing all things to be completely at rest just as they are, not poking one's head into the workings of the world."

- John Daido Loori (1931 - 2009)
 The Art of Just Sitting

Cartesian Fallacy

"The universe is wider than our views of it."

- Henry David Thoreau (1817 - 1862)

"Logic does not lead us from the fact that we are an integral part of the web of life to certain norms of how we should live. However, if we have the deep ecological experience of being part of the web of life, then we will (as opposed to should) be inclined to care for all of living nature. Indeed, we can scarcely refrain from responding in this way. 

By calling the emerging new vision of reality 'ecological' in the sense of deep ecology, we emphasize that life is at its very center. This is an important issue for science, because in the mechanistic paradigm physics has been the model and source of metaphors for all other sciences. 'All philosophy is like a tree,' wrote Descartes. 'The roots are metaphysics, the trunk is physics, and the branches are all the other sciences.'

The systems view of life has overcome this Cartesian metaphor. Physics, together with chemistry, is essential to understand the behavior of the molecules in living cells, but it is not sufficient to describe their self-organizing patterns and processes. At the level of living systems, physics has thus lost its role as the science providing the most fundamental description of reality. This is still not generally recognized today. Scientists as well as nonscientists frequently retain the popular belief that 'if you really want to know the ultimate explanation, you have to ask a physicist,' which is clearly a Cartesian fallacy. The paradigm shift in science, at its deepest level, involves a perceptual shift from physics to the life sciences."

- Fritjof Capra (1939 - ) and Pier Luigi Luisi (1938 - )
The Systems View of Life: A Unifying Vision

"Nature is an infinite sphere
whose center is everywhere and
whose circumference is nowhere."

- Blaise Pascal (1623 - 1662)

I Am

"Silent friend of many distances, feel

how your breath enlarges all of space.

Let your presence ring out like a bell

into the night. What feeds upon your face

grows mighty from the nourishment thus offered.

Move through transformation, out and in.

What is the deepest loss that you have suffered?

If drinking is bitter, change yourself to wine.

In this immeasurable darkness, be the power

that rounds your senses in their magic ring,

the sense of their mysterious encounter.

And if the earthly no longer knows your name,

whisper to the silent earth: I'm flowing.

To the flashing water say: I am.""

- Rainer Maria Rilke (1875 - 1926)
Translation by Stephen Mitchell (The Enlightened Heart)

Another World

[There is a...] "...long shamanic tradition wherein the shaman-storyteller himself is transformed, no longer storyteller but a character, an animal, a god, a goddess, or a natural force that is not his everyday identity. And these moments, when the characters come alive and the author disappears, take us into another world."

- Hal Zina Bennett (1936 - )
Spirit Circle: A Story of Adventure & Shamanic Revelation

Bound by Time-Space

"To look is important. We look to immediate things and out of immediate necessities to the future, coloured by the past. Our seeing is very limited and our eyes are accustomed to near things. Our look is as bound by time-space as our brain. We never look, we never see beyond this limitation; we do not know how to look through and beyond these fragmentary frontiers. But the eyes have to see beyond them, penetrating deeply and widely, without choosing, without shelter; they have to wander beyond man-made frontiers of ideas and values and to feel beyond love. Then there is a benediction which no god can give."

- Jiddu Krishnamurti (1895 - 1986)

Memory is strange

"Memory is strange. Scientifically, it is not a mechanical means of repeating something. I can think a thousand times about when I broke my leg at the age of ten, but it is never the same thing which comes to mind when I think about it. My memory of this event has never been, in reality, anything except the memory of my last memory of that event. This is why I use the image of a palimpsest - something written over something partially erased - that is what memory is for me. It's not a film you play back in exactly the same way. It's like theater, with characters who appear from time to time."

 - Gore Vidal (1925 - 2012)

One Model of Reality

"The world in which you were
born is just one model of reality.
Other cultures are not failed
attempts at being you; they
are unique manifestations
of the human spirit."

- Wade Davis (1953 - )

Order in Consciousness

"The optimal state of inner experience is one in which there is order in consciousness. This happens when psychic energy—or attention—is invested in realistic goals, and when skills match the opportunities for action. The pursuit of a goal brings order in awareness because a person must concentrate attention on the task at hand and momentarily forget everything else.

...

How we feel about ourselves, the joy we get from living, ultimately depend directly on how to the mind filters and interprets everyday experiences. Whether we are happy depends on inner harmony, not on the controls we are able to exert over the great forces of the universe. Certainly we should keep on learning how to master the external environment, because our physical survival may depend on it. But such mastery is not going to add one jot to how good we as individuals feel, or reduce the chaos of the world as we experience it. To do that we must learn to achieve mastery over consciousness itself.

...

We cannot reach happiness by consciously searching for it. “Ask yourself whether you are happy,” said J. S. Mill, “and you cease to be so.” It is by being fully involved with every detail of our lives, whether good or bad, that we find happiness, not by trying to look for it directly. Viktor Frankl, the Austrian psychologist, summarized it beautifully in the preface to his book Man’s Search for Meaning: “Don’t aim at success—the more you aim at it and make it a target, the more you are going to miss it. For success, like happiness, cannot be pursued; it must ensue…as the unintended side-effect of one’s personal dedication to a course greater than oneself.

...

The mark of a person who is in control of consciousness is the ability to focus attention at will, to be oblivious to distractions, to concentrate for as long as it takes to achieve a goal, and not longer. And the person who can do this usually enjoys the normal course of everyday life."

- Mihaly Csikszentmihalyi (1934 - 2021)
Flow: The Psychology of Optimal Experience

Inviting Childhood's Wonder

"We dismiss wonder commonly with childhood. Much later, when life’s pace has slackened, wonder may return. The mind then may find so much inviting wonder the whole world becomes wonderful. Then one thing is scarcely more wonderful than is another. But, greatest wonder, our wonder soon lapses. A rainbow every morning who would pause to look at? The wonderful which comes often or is plentifully about us is soon taken for granted. That is practical enough. It allows us to get on with life. But it may stultify if it cannot on occasion be thrown off. To recapture now and then childhood’s wonder, is to secure a driving force for occasional grown-up thoughts."

- Charles Sherrington (1857 - 1952)
Man on his Nature

Postscript. A much-deserved shout-out to Maria Popova and her extraordinary blog, The Marginalian, from which this quote - and the reference to this book (which I did not know of before, and immediately ordered!) - both come from. Thank you Maria! 😊 A little bit more about the book appears here.

Accidental Universe

"Evidently, the fundamental laws
of nature do not pin down a
single and unique universe.
According to the current thinking
of many physicists, we are
living in one of a vast number of universes.
We are living in an accidental universe.
We are living in a universe uncalculable by science."

- Alan Lightman (1948 - )

The Accidental Universe

Borgesian Batesonian Patterns

"It turns out that

an eerie type of chaos

can lurk just behind

a facade of order;

and yet, deep inside the chaos

lurks an even eerier type of order."

 -  Douglas R. Hofstadter (1945 - )

Metamagical Themas:Questing for the Essence of Mind and Pattern

Postscript. Clicking on the image at the top will take you to a new "Ice Forms" portfolio I've posted on my web gallery. On the other hand, the image below - which shows an amalgam of the 16 photographs in this gallery - has a curious aesthetic all its own.

 

Apart from my lifelong attraction to "order within chaos within order within..." (both as photographer and physicist), the Borgesian Batesonian in me is drawn to the all-but-invisible emergent patterns that connect the patterns we (only partly consciously) weave. While the individual images hold no more relation to one another than the fact that they were all captured along the same 10-foot-long shoreline of a local lake during a single happy hour of searching for "ice forms" a few days ago when the temperature dipped into the single digits, the "amalgam" is at once both strangely familiar (as though I had "seen" it lurking somewhere within the frozen water) and alluringly alien (since, though it is undeniably something my camera "captured," it is also something I could not have possibly observed). It's random-yet-not-random frozen forms and eddies hint at some mysterious (creative - living?) froth that periodically dispenses with aesthetically pleasing patterns that photographers "catch" glimpses of and then call their own.

Reality of the Infinite

"... for as the reality of light cannot be proved or described in terms of visible shape, the reality of the infinite cannot be proved in terms of the finite. For this reason every attempt to prove the existence of God by logic is a foregone failure. Logic cannot reach God. It may travel backwards in time from effect to cause, effect to cause, but as long as it stays in time, as it must, it cannot touch the eternal. That which doesn't not begin with the infinite cannot end with it."

- Alan Watts (1915 - 1973)

Limited Piece of the Whole

"A human being is a spatially and
temporally limited piece of the whole,
what we call the 'Universe.'
He experiences himself and his
feelings as separate from the rest,
an optical illusion of his consciousness.
The quest for liberation from this bondage
[or illusion] is the only object of true religion.
Not nurturing the illusion but only overcoming
it gives us the attainable measure of inner peace."

- Albert Einstein (1879 - 1955)
Google's translation of Einstein’s original quotation 

Transcendent Logic

"Universe, therefore, is only a mythological expression. The thoughts suggested by this word are perfectly irregular, entirely independent. As soon as we leave the bounds of the moment, as soon as we try to increase and extend our presence outside of itself, we exhaust ourselves in our liberty. We are surrounded by all the disorder of our knowledge, of our faculties. We are besieged by what is remembered, what is possible, what is imaginable, calculable, all the combinations of our ideas in all degrees of probability, in every phase of precision. How can we form a concept of something that is opposed to nothing, rejects nothing, resembles nothing? If it resembled something, it would no longer be the whole. If it resembles nothing... And, if this totality is equivalent in power to one's mind, the mind has no hold over it. All the objections that rise against an active infinity, all the difficulties encountered when one attempts to draw order out of multiplicity, here assert themselves. No proposition can be advanced about this subject so disordered in its richness that all attributes apply to it. Just as the universe escapes intuition, in the same way it is transcendent to logic.

As for its origin—in the beginning was fable.
It will be there always."

- Paul Valery (1871 - 1945)
"On Poe's Eureka" in Selected Writings of Paul Valéry

Plenum Model of the Ground

"The proposal I am making here - that the I which lies behind or inside all matter is an underlying substance, or 'original substance' underlying all matter - partially reunites us, part of the way, not all the way, towards a world of spirit. It does not make a separation between spirit and matter. Rather it asserts and insists that matter is not a purely mechanical material, but rather a spirit-like, Self-like substance, a material grounded in I, hence a different kind of substance from the space-time of Descartes and Einstein which were both postulated in the mechanistic tradition.

...

The plenum model of the Ground - the idea that the I is actually real in the universe, not only in the mind - is harder to accept... In this view we see the same ground - but we now think of it as a great thing in the universe, far beyond ourselves, haunting, otherworldly, ultimate in its beauty and light. It is reached only when a great work breaks through it."

- Christopher Alexander (1936 - 2022)
The Nature of Order: Luminous Ground

Improvisational Nature

"Perhaps the answers to these questions require fundamental advances at the interface of physics, the arts, and neuroscience. The deep links between musical form and physical form may be unveiled by understanding how both kinds of knowledge-music and physics-arise together in human brains and nowhere else. After all, brains, regardless of how mysterious they are, are the most complex structures in the universe.

...

It is amusing to speculate that the reason why music has the ability to move us so deeply is that it is an auditory allusion to our basic connection to the universe. If our cosmic origins are seated in sound patterns, is it too far-fetched to think that music viscerally enables us to tap into those origins?

...

What if there were a vibrational pattern
in the early universe capable of
generating the current complex
structure that we live in,
the complex structures that we are?
And what if these structures
had an improvisational nature."

- Stephon Alexander (1971 - )
The Jazz of Physics

Vibration of Spirit

"The vibration of Spirit is at such an infinite rate of intensity and rapidity that it is practically at rest — just as a rapidly moving wheel seems to be motionless. And at the other end of the scale, there are gross forms of matter whose vibrations are so low as to seem at rest. Between these poles, there are millions upon millions of varying degrees of vibration. From corpuscle and electron, atom and molecule, to worlds and universes, everything is in vibratory motion. This is also true on the planes of energy and force (which are but varying degrees of vibration); and also on the mental planes (whose states depend upon vibrations); and even on to the spiritual planes. An understanding of this Principle, with the appropriate formulas, enables Hermetic students to control their own mental vibrations as well as those of others. The Masters also apply this Principle to the conquering of Natural phenomena, in various ways. 'He who understands the Principle of Vibration, has grasped the sceptre of Power,' says one of the old writers.

...

...the differences between different
manifestations of Matter, Energy,
Mind, and even Spirit, result
largely from varying rates of Vibrations...
...the higher the vibration,
the higher the position in the scale."

- William Walker Atkinson (1862 - 1932)
Three Initiates, Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece

Postscript. In February of this year, I wrote about how the morning walks my wife and I took together during the pandemic (which we could do since I did not have to commute to my regular office; something which, sadly, I've had to resume doing recently) gave me an opportunity to see and appreciate how much beauty our local neighborhood offers. Back then, I was mesmerized with the "hosta-leaf corpses" that littered the sidewalks near our house, and which appeared to glow with a preternatural inner light. To communicate a sense of what first drew me to them (i.e., their radiance), I rendered them using reversed black and white tones (a small portfolio is here). Almost a year later, as we approach late autumn, I find my eye/I drawn to the radiance - or, better, to the colorful afterglow - of decaying maple leaves. Just as the all-but-decayed hosta leaves stubbornly clung to life with a mysterious and inexhaustible energy, the just-starting-to-decay maple leaves are now doing the same, but are suffused in an ineffably iridescent brilliance! There is a palpable fire burning inside that refuses to let go! I've tried to capture this ethereal energy by placing the leaves on a light table (using one that is sufficiently bright to illuminate the veins of the leaves), and rendering the final image on a dark backdrop in Photoshop. Although, as with the hostas, my maple macros only partly convey the excitement I felt as I encountered individual leaves, much of my raw emotion remains (albeit only in "Stieglitzian Equivalent" form). The image above is an amalgam of the photographs in a new "maple autumn macros" portfolio. Enjoy 😊

Temporality #3

 "No permanence is ours;
we are a wave
That flows to fit
whatever form it finds"

- Hermann Hesse (1877 - 1962)
The Glass Bead Game

Postscript. One last "improvisation" on finding ways to render the ephemeral beauty that lives and dwells in flame (as described in Temporality #1) before I move on to other images and musings. The base images in this example are selected from the same set I used for my earlier examples (i.e., roughly 100 or so macros of flame, exposed between 1/2000th and 1/5000th sec). Also, just as in the last example (Temporality #2), each panel of the triptych is effectively an average (in terms of luminance) of three separate images. But this time, I loosened the constraint that individual photographs must retain their original orientation. I've written a short Mathematica program that automates the process of assembling triptychs of luminance-averaged layers, wherein each image either remains "as is" (i.e., in its original upright position), is reflected horizontally or vertically (as in a mirror), or is reflected both horizontally and vertically. Of course, this vastly increases the set of randomly assembled images. Assuming 100 "base" images - i.e., original flame macros - a 3 panel assembly consisting of 3 layered base images, each of which can assume any of four orientations, leads to over 50 million! combinations! But, while this makes it difficult, if not impossible, to sample even a small fraction of the "abstract triptych space," it can also yield striking images that would otherwise likely remain unknown. Of course, there are myriad associated aesthetic, conceptual, and philosophical depths that can be mined here (e.g., "What does the space of all possible 'creative' excursions from a starting set of images even look like?" - echoes of Stuart Kauffman's space of the "Adjacent Possible"), but I best end the discussion here, and let the lone exemplar above speak of what lives in that unimaginably larger universe of latent realities.