Altered State of Consciousness

"Let us review three cases from widely separated locations in the world. A Tungus shaman in Siberia agrees to the request of tribal hunters to locate game during a poor hunting season. Using a drumming technique, he enters an [altered state of consciousness] ASC and provides information to help his hunters. The Western interpretation—if it accepts at all the validity of this kind of information—would be that the shaman calculates the behavior of the game according to weather and well-known environmental conditions. In other words, his is information based on cognitive processing of sensory data. 

The explanation of the shaman himself is different: Guidance has been provided by forest spirits. On another continent, hunters of the Kalahari !Kung tribe leave the settlement to hunt for a period that may last anywhere from two days to two weeks. The tribe’s timely preparation for the return of successful hunters is necessary for processing the game. The people left behind make the appropriate steps long before the hunters’ reappearance. Their foreknowledge of the hunters’ return could be explained rationally by attributing it to a messenger sent ahead or the use of tam-tam drums or smoke signals. The tribesmen report, however, that it is the spirit of ancestors who informs them when the hunters will return. 

Next, we move to the Amazon basin. The Shuar shaman is facing a new disease in the community. An herbal remedy is sought by adding leaves of a candidate plant into the hallucinogenic beverage ayahuasca, a sacrament indigenous to the Upper Amazon region. The shaman drinks it and, upon return to ordinary consciousness, decides the usefulness of the plant in question. Is his decision based on accumulation of ethnobotanical knowledge of several generations in combination with trial and error? The headhunter Shuar are not likely to be merciful to an ineffective medicine man, and his techniques must be working. 

As Luis Eduardo Luna explained to me, according to ayahuasqueros, the spirit of a new plant reveals itself with the help of the spirits associated with the ayahuasca. Sometimes, they also tell which plant to use next. We can point to the following contradiction: Healers from different cultures are unequivocal in their interpretation of the source of knowledge, whereas rational thinkers use diverging, unsystematic explanations. Which side should be slashed with Occam’s razor? Also called the 'principle of parsimony,' Occam’s razor is usually interpreted to mean something like 'Do not multiply hypotheses unnecessarily' or 'Do not posit pluralities unnecessarily when generating explanatory models.' The principle of parsimony is used frequently by philosophers of science in an effort to establish criteria for choosing from theories with equal explanatory power. At first glance it is the 'primitives' who multiply causes unnecessarily by referring to the supernatural. Yet Occam’s razor may be applied easily to the rational view, if those arguments are less parsimonious."

- Rick Strassman (1952 - )
 Inner Paths to Outer Space

Silent Knowledge

"Silent knowledge is the deep, innate wisdom that is in all things. It comes from the interconnectedness of all beings and creatures. It is the wisdom of the universe. For instance, if you've ever simply known the answer to a question without any logical way that your brain could have discovered it—like when a mother can feel that her child is in danger or when you know the moment a relative transitions into death—this is all silent knowledge. It is the universal wisdom that has always been at our fingertips, but that we often neglect to tap into, either because we don't know or have forgotten how."

- Don Jose Ruiz
Wisdom of the Shamans

Mystagogic Objects

"If truth and reality can clearly come only from the subject and his consciousness, then illusion, which is the opposite of these, must necessarily come from elsewhere. From the world of the object, from some other thing than the subject. Illusion, like profusion, comes to us from the world.

...

The secret of theory is that truth does not exist.

...

The universe is mystagogic."

- Jean Baudrillard (1929 - 2007)
Fragments

Non-Mechanical Reality

"Today there is a wide measure of agreement, which on the physical side of science approaches almost to unanimity, that the stream of knowledge is heading towards a non-mechanical reality; the universe begins to look more like a great thought than like a great machine. Mind no longer appears as an accidental intruder into the realm of matter; we are beginning to suspect that we ought rather to hail it as a creator and governor of the realm of matter."

- Sir James Jeans (1877 - 1946)
The Mysterious Universe

Distortion of Reality

"Mysticism tends to combine the strictest concept of the Absolute, one that points to transcending any polarity, duality and distinction, and a vision of relativity that both denies the reality of the world of manifestation, when considered independently from its Source, and affirms an essential continuity or unity between the Ultimate and that which is not in an ultimate sense.

The Absolute is literally ab-solutum, which means that it is 'unbound,' 'detached' and 'free.' Although most often understood as 'complete' and 'self sufficient,' and therefore also 'cause of itself,' the Absolute must also and consequently be approached in terms of its perfect freedom, which is itself a dimension of its transcendence vis-à-vis any “relationality.” In this connection “relationality” entails an aspect of 'obligation' or 'reciprocity' by virtue of the 'relationships' and 'relations'  it involves. Therefore, our understanding of “absoluteness” as utter freedom immediately brings the central question of this inquiry to the fore by highlighting the apparent logical impossibility of positing concurrently the ontological reality of both the Absolute and “non-absolute realities” –including ourselves.

...

Metaphysical relativity is, in Advaita Vedānta, primarily identified with Māyā. Now Māyā is most often approached by Shankara as an epistemological phenomenon of superimposition upon Reality.  In other words Māyā is that which makes us mistake 'the rope for the snake.' It is a principle of distortion of Reality that stems from one’s inability to recognize Reality as it is, that is as the non-dual Self or Ātman. On the one hand, Māyā is the 'epistemological' fruit of a false identification of the Self with the body, on the other hand it is Māyā itself, or more specifically tamas - the lowest, most opaque of the three cosmological elements that enter into the composition of Māyā’s world of relativity, that is constitutional of delusion as such: 'The power of tamas is a veiling power.  It makes things appear to be other than what they are.  It is this which is the original cause of an individual’s transmigration and is the cause of the origination of the action of the projecting power.'

It must be noted ... that the ontological status of Māyā is incomprehensible: 'She is most strange. Her nature is inexplicable,' to use Shankara’s words. Māyā is fundamentally the unintelligible, and this lack of intelligibility is a function of  the 'obscurity' or uncertainty of its origin, as well as being bound to the  undecidability of its ontological status. "

- Patrick Laude
Shimmering Reality: The Metaphysics of Relativity in Mystical Traditions

Mitote Maya

"He realized that everyone was dreaming, but without awareness, without knowing what they really are. They couldn’t see him as themselves because there was a wall of fog or smoke between the mirrors. And that wall of fog was made by the interpretation of images of light — the Dream of humans.

...

Your whole mind is a fog which the Toltec called a mitote (pronounced MIH-TOE´-TAY). Your mind is a dream where a thousand people talk at the same time, and nobody understands each other. This is the condition of the human mind — a big mitote, and with that big mitote you cannot see what you really are. In India they call the mitote maya, which means illusion. It is the personality’s notion of 'I am.' Everything you believe about yourself and the world, all the concepts and programming you have in your mind, are all the mitote. We cannot see who we truly are; we cannot see that we are not free."

- Miguel Ruiz (1952 - )
The Four Agreements

Psychic Structure

"We cannot discover ourselves without first discovering the universe, the earth, and the imperatives of our own being. Each of these has a creative power and a vision far beyond any rational thought or cultural creation of which we are capable. Nor should we think of these as isolated from our own individual being or from the human community. We have no existence except within the earth and within the universe.

...

Beyond our genetic coding, we need to go to the earth, as the source from which we came, and ask for its guidance, for earth carries the psychic structure as well as the physical form of every living being on the planet.

...

Ultimately, our guidance on any significant issue must emerge from this comprehensive source. … This source is not distinct from us. The universe is so immediate to us, is such an immediate presence, that it escapes our notice, yet whatever authentically exists in our cultural creations is derived from these spontaneities within us, spontaneities that come from an abyss of energy and a capacity for intelligible order of which we have only the faintest glimmer in our conscious awareness."

Thomas Berry (1914 - 2009)
The Dream of The Earth

Ancient Rhythms

"The earth is our origin and destination. The ancient rhythms of the earth have insinuated themselves into the rhythms of the human heart. The earth is not outside us; it is within: the clay from where the tree of the body grows. When we emerge from our offices, rooms and houses, we enter our natural element. We are children of the earth: people to whom the outdoors is home. Nothing can separate us from the vigor and vibrancy of this inheritance. In contrast to our frenetic, saturated lives, the earth offers a calming stillness. Movement and growth in nature takes time. The patience of nature enjoys the ease of trust and hope. There is something in our clay nature that needs to continually experience this ancient, outer ease of the world. It helps us remember who we are and why we are here."

- John O'Donohue (1956 - 2008)
Beauty: The Invisible Embrace

Collective Field

"Intelligence ... is not something to be tested, but something to be recognized, in all the multiple forms that it takes. The task is to figure out how to become aware of it, to associate with it, to make it manifest. This process is itself one of entanglement, of opening ourselves to forms of communication and interaction with the totality of the more-than-human world, much deeper and more extensive than those which can be performed in the artificial constraints of the laboratory. It involves changing ourselves, and our own attitudes and behaviors, rather than altering the conditions of our non-human communicants.

...

Each thing organizes the space around it, rebuffing or sidling up against other things; each thing calls, gestures, beckons to other beings or battles them for our attention; things expose themselves to the sun or retreat among the shadows, shouting with their loud colors or whispering with their seeds; rocks snag lichen spores from the air and shelter spiders under their flanks; clouds converse with the fathomless blue and metamorphose into one another; they spill rain upon the land, which gathers in rivulets and carves out canyons.

...

The 'real world' in which we find ourselves, then—the very world our sciences strive to fathom—is not a sheer 'object,' not a fixed and finished 'datum' from which all subjects and subjective qualities could be pared away, but is rather an intertwined matrix of sensations and perceptions, a collective field of experience lived through from many different angles. The mutual inscription of others in my experience, and (as I must assume) of myself in their experiences, effects the interweaving of our individual phenomenal fields into a single, ever-shifting fabric, a single phenomenal world or 'reality.'"

- David Abram (1957 - )
The Spell of the Sensuous

Innocence of Eye

"Innocence of eye has a quality of its own. It means to see as a child sees, with freshness and acknowledgment of the wonder; it also means to see as an adult sees who has gone full circle and once again sees as a child — with freshness and an even deeper sense of wonder.

...

A very receptive state of mind...
not unlike a sheet of film itself -
seemingly inert, yet so sensitive
that a fraction of a second's
exposure conceives a life in it.

...

Insight, vision, moments of revelation. During those rare moments something overtakes the man and he becomes the tool of a greater Force; the servant of, willing or unwilling depending on his degree of awakeness. The photograph, then, is a message more than a mirror, and the man is a messenger who happens to be a photographer."

- Minor White (1908 - 1976)

Spiritualistic Painting

"All Chinese painting, which is not a matter of naturalistic but of spiritualistic painting, is to be contemplated as the soul's landscape. It is as subject to subject, and from the perspective of intimate confidence, that man connects with nature there. This nature is no longer an inert, passive entity. If we regard it, it regards us as well; if we speak to it, it speaks to us as well. Evoking Jingting Mountain, the poet Li Bai affirms: 'We regard one another tirelessly,' which echoes the painter Shitao who, with regard to Mount Huang, says 'Our tête-a-tête is endless.' At all times in China, poets and painters are in this relationship of collaboration and mutual revelation with nature. The beauty of the world is an appeal, in the most concrete sense of the word, and humans, those beings of language, respond to it with all their soul. Everything occurs as if the universe, thinking to itself, were awaiting man to speak."

- Francois Cheng (1929 - )
The Way of Beauty: Five Meditations for Spiritual Transformation

Patterns of Ones and Zeros

"'Personal density,' Kurt Mondaugen in his Peenemünde office not too many steps away from here, enunciating the Law which will one day bear his name, 'is directly proportional to temporal bandwidth.' 'Temporal bandwidth,' is the width of your present, your now. It is the familiar '[delta-] t' considered as a dependent variable. The more you dwell in the past and in the future, the thicker your bandwidth, the more solid your persona. But the narrower your sense of Now, the more tenuous you are.

...

He had decided long ago that no Situation had any objective reality: it only existed in the minds of those who happened to be in on it at any specific moment. Since these several minds tended to form a sum total or complex more mongrel than homogeneous, The Situation must necessarily appear to a single observer much like a diagram in four dimensions to an eye conditioned to seeing the world in only three. Hense the success of failure of any diplomatic issue must vary directly with the degree of rapport achieved by the team confronting it. This had led to the near obsession with teamwork which had inspired his colleagues to dub him Soft-show Sydney, on the assumption that he was at his best working in front of a chorus line. But it was a neat theory, and he was in love with it. The only consolation he drew from the present chaos was that his theory managed to explain it.

...

If patterns of ones and zeros were “like” patterns of human lives and deaths, if everything about an individual could be represented in a computer record by a long string of ones and zeros, then what kind of creature would be represented by a long string of lives and deaths? It would have to be up one level at least—an angel, a minor god, something in a UFO. It would take eight human lives and deaths just to form one character in this being’s name—its complete dossier might take up a considerable piece of the history of the world."

- Thomas Pynchon (1937 - )
V, Gravity's Rainbow, and Vineland

Source of Spirituality

"Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light‐years and in the passage of ages, when we grasp the intricacy, beauty, and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual. So are our emotions in the presence of great art or music or literature, or acts of exemplary selfless courage such as those of Mohandas Gandhi or Martin Luther King, Jr. The notion that science and spirituality are somehow mutually exclusive does a disservice to both."

- Carl Sagan (1934 - 1996)
The Demon-Haunted World

The Source Of All Light

"We are the eyes of the cosmos.
So that in a way, when you look
deeply into somebody's eyes,
you're looking deep into yourself,
and the other person is looking
deeply into the same self.

...

See, the source of all light is in the eye. If there were no eyes in this world, the sun would not be light. So if I hit as hard as I can on a drum which has no skin, it makes no noise. So if a sun shines on a world with no eyes, it's like a hand beating on a skinless drum. No light. YOU evoke light out of the universe, in the same way you, by nature of having a soft skin, evoke hardness out of wood. Wood is only hard in relation to a soft skin. It's your eardrum that evokes noise out of the air. You, by being this organism, call into being this whole universe of light and color and hardness and heaviness and everything.

...

Through our eyes, the universe is perceiving itself.
Through our ears, the universe is listening to its harmonies.
We are the witnesses through which the
universe becomes conscious of
its glory, of its magnificence."

- Alan Watts (1915 - 1973)

Web of Nature

"No pattern is an isolated entity. Each pattern can exist in the world, only to the extent that is supported by other patterns: the larger patterns in which it is embedded, the patterns of the same size that surround it, and the smaller patterns which are embedded in it. This is a fundamental view of the world. It says that when you build a thing you cannot merely build that thing in isolation, but must also repair the world around it, and within it, so that the larger world at that one place becomes more coherent, and more whole; and the thing which you make takes its place in the web of nature, as you make it."

- Christopher Alexander (1936 - 2022)
A Pattern Language

Wakan-Taka

"What is Life? It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset. The True Peace. The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Taka (the Great Spirit), and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men."

- Black Elk (1863 - 1950)

The Universe is a Single Flower

"The universe is elegant. And there is a harmony in it. We see that the Earth is beautiful, that the beings in it are beautiful. In the Avatamsaka Sutra, the Buddha described the universe to be like one single flower. The cosmos is like a bank of flowers. We we see the planet as a beautiful flower, and each of us is also a beautiful flower. No matter what age we are we are very beautiful. That is the insight of the Buddha in the Avatamsaka sutra. The cosmos is a kind of treasure. Each being on the planet is a flower."

- Thich Nhat Hanh (1926 - 2022)
The Universe is a Single Flower

Supernational Beings

"The Á-shi-wi, or Zuñis, suppose the sun, moon, and stars, the sky, earth, and sea, in all their phenomena and elements; and all inanimate objects, as well as plants, animals, and men, to belong to one great system of all-conscious and interrelated life, in which the degrees of relationship seem to be determined largely, if not wholly, by the degrees of resemblance. In this system of life the starting point is man, the most finished, yet the lowest organism; at least, the lowest because most dependent and least mysterious. In just so far as an organism, actual or imaginary, resembles his, is it believed to be related to him and correspondingly mortal; in just so far as it is mysterious, is it considered removed from him, further advanced, powerful, and immortal. It thus happens that the animals, because alike mortal and endowed with similar physical functions and organs, are considered more nearly related to man than are the gods; more nearly related to the gods than is man, because more mysterious, and characterized by specific instincts and powers which man does not of himself possess. Again, the elements and phenomena of nature, because more mysterious, powerful and immortal, seem more closely related to the higher gods than are the animals; more closely related to the animals than are the higher gods, because their manifestations often resemble the operations of the former.

...

In like manner, the supernatural beings of man's fancy - the 'master existences' - are supposed to be more nearly related to the personalities with which the elements and phenomena of nature are endowed than to either animals or men; because, like those elements and phenomena, and unlike men and animals, they are connected with remote tradition in a manner identical with their supposed existence to-day, and therefore are considered immortal.

...

Thus was the surface of the earth hardened and scorched and many of all kinds of beings changed to stone. Thus, too, it happens that we find, here and there throughout the world, their forms, sometimes large like the beings themselves, sometimes shriveled and distorted. And we often see among the rocks the forms of many beings that live no longer, which shows us that all was different in the 'days of the new.'"

- Zuñi Fetiches, Second Annual Report of the Bureau of American Ethnology, 1880-1881

Morphic Fields

"Creativity gives new forms, new patterns, new ideas, new art forms. And we don't know where creativity comes from. Is it inspired from above? Welling up from below? Picked up from the air? What? Creativity is a mystery wherever you encounter it.

...

The beginning of wisdom, I believe, is our ability to accept an inherent messiness in our explanation of what's going on. Nowhere is it written that human minds should be able to give a full accounting of creation in all dimensions and on all levels. Ludwig Wittgenstein had the idea that philosophy should be what he called "true enough." I think that's a great idea. True enough is as true as can be gotten. The imagination is chaos. New forms are fetched out of it. The creative act is to let down the net of human imagination into the ocean of chaos on which we are suspended and then to attempt to bring out of it ideas.

...

What is emerging ... is an evolutionary vision of reality at every level: subatomic, atomic, chemical, biological, social, ecological, cultural, mental, economic, astronomical and cosmic."

- Rupert Sheldrake (1942 - )

Fossilization of Time

"To me photography functions as a fossilization of time.

...

My method is different from the one most photographers use. I do not go around and shoot. I usually have a specific vision, just by myself. One night I thought of taking a photographic exposure of a film at a movie theater while the film was being projected. I imagined how it could be possible to shoot an entire movie with my camera. Then I had the clear vision that the movie screen would show up on the picture as a white rectangle. I thought it could look like a very brilliant white rectangle coming out from the screen, shining throughout the whole theater. It might seem very interesting and mysterious, even in some way religious.

...

I’m inviting the spirits into my photography.
It’s an act of God."

- Hiroshi Sugimoto (1948 - )