Imperfect Concepts

"To Taoism that which is absolutely still

or absolutely perfect is absolutely dead,

for without the possibility of growth
and change there can be no Tao. In
reality there is nothing in the universe which
is completely perfect or completely still;
it is only in the minds of men
that such concepts exist."

- Alan Watts (1915 - 1973)

Nature's Elegance

"But nature is always more subtle,
more intricate, more
elegant than what
we are able to
imagine."

- Carl Sagan (1934 - 1996)
The Demon-Haunted World

Passage of Time

"Wabi is about finding beauty in simplicity, and a spiritual richness and serenity in detaching from the material world. Sabi is more concerned with the passage of time, with the way that all things grow and decay and how ageing alters the visual nature of those things. It’s less about what we see, and more about how we see.

...

A wabi sabi inspired world view opens up a space for love. Just as we're not perfect, neither is anyone else. What difference would it make if you saw others with your heart instead of seeing and judging with your eyes and mind? If you let go of the judgement and frustration and accepted who they are, without trying to change them, if you don't like what you find, that's useful information and you can choose what to do next. But just maybe that acceptance will give you a perspective and remind you of what really matters.

...

Put simply, wabi sabi gives you permission to be yourself. It encourages you to do your best but not make yourself ill in pursuit of an unattainable goal of perfection. It gently motions you to relax, slow down and enjoy your life. And it shows you that beauty can be found in the most unlikely of places, making every day a doorway to delight."

- Beth Kempton (1977 - )
Wabi Sabi

Life Implicit

"Buddhist philosophy, notion of mutually dependent origination, everything originates together, mutually dependent. it is close to implicate order, which says that everything comes out of a good and everything is interrelated, and that underlying it there is no substance that can be defined. that also give rise to karma, but karma too becomes changeable since even our own state of mind is part of the whole, and when it changes, the whole changes, so the karma changes.

...

The holomovement which is 'life implicit' is the ground both of 'life explicit' and of 'inanimate matter', and this ground is what is primary, self-existent and universal. Thus we do not fragment life and inanimate matter, nor do we try to reduce the former completely to nothing but an outcome of the latter.

...

Thought has produced tremendous effects outwardly. And, as we'll discuss further on, it produces tremendous effects inwardly in each person. Yet the general tacit assumption in thought is that it's just telling you the way things are and that is not doing anything—that 'you' are inside there, deciding what to do with the information. But I want to say that you don't decide what to do with the information. The information takes over. It runs you. Thought runs you. Thought, however, gives the false information that you are running it, that you are the one who controls thought, whereas actually thought is the one which controls each one of us. Until thought is understood—better yet, more than understood, perceived—it will actually control us; but it will create the impression that it is our servant, that it is just doing what we want it to do. That's the difficulty. Thought is participating and then saying it's not participating. But it is taking part in everything. Fragmentation is a particular case of that. Thought is creating divisions out of itself and then saying that they are there naturally."

 - David Bohm (1917 - 1992)

Order and Disorder

"Like the librarians of Babel in Borges’s story, who are looking for the book that will provide them with the key to all the others, we oscillate between the illusion of perfection and the vertigo of the unattainable. In the name of completeness, we would like to believe that a unique order exists that would enable us to accede in knowledge all in one go; in the name of the unattainable, we would like to think that order and disorder are in fact the same word, denoting pure chance.

It’s possible also that both are decoys, illusions intended to disguise the erosion of both books and systems. It is no bad thing in any case that between the two our bookshelves should serve from time to time as joggers of the memory, as cat-rests and as lumber-rooms."

- Georges Perec (1936 - 1982)
Species of Spaces and Other Pieces

Niagara Concealed

"With cities, it is as with dreams: everything imaginable can be dreamed, but even the most unexpected dream is a rebus that conceals a desire or, its reverse, a fear. Cities, like dreams, are made of desires and fears, even if the thread of their discourse is secret, their rules are absurd, their perspectives deceitful, and everything conceals something else."

- Italo Calvino (1923 - 1985)

Invisible Cities

Doors and Landscapes

"With an emphasis on a conceptual rather than visual manifestation of nature, ancient shanshui aims to convey an experience of ‘being in nature’ rather than ‘seeing nature’. This being in nature is not about any singular experience of when and where man encounters nature, but a perpetual truth experienced by man in/with nature, namely, the wholeness and universality of the cosmic, laws and cycles in nature, and the integrative harmony between man and things. This can be best explained by comparing the sense of vastness in nature found in both Western landscape and ancient shanshui . In Western art, the cosmic sense in nature often evokes a sense of might, and even the destructive power, of nature. A moment prior to a thunderstorm, as described earlier in Ruisdael’s work, Turner’s images of snowstorm and shipwrecks, as well as Friedrich’s depiction of graveyards and the Sea of Ice, are all about the omnipotent power of nature, so much so that it can be lethal. In contrast to landscape painters of the West, ancient shanshui painters were not attracted to the unrelenting power of nature. This explains why images of natural disasters cannot be found in ancient shanshui . To ancient shanshui painters, their images visualize not the unusual but the common and perpetual sense of nature. They convey a message of a transcendental experience of being in/with nature."

- Being in Traditional Chinese Landscape Painting, Sophia Suk-mun Law

Note. Like the image in yesterday's post (and perhaps like a few more to come) this one is a "quick grab" with my iPhone during a trip my wife and I recently took to Monterey, CA. "Objectively speaking," the image shows the central panel of an old dilapidated door that guards the entrance to a property on Ocean Avenue, Carmel, about a half mile or so from the beach. But, in my mind's eye, it is "really" an even more withered palimpsest of an ancient Chinese landscape. I have always been drawn to how Chinese landscapes lead you to gently experience the painting as a whole, rather than (as is more typical of Western art) to make you "see a subject." Apart from the academic paper I quoted from above, a wonderful book that explores the artistic and philosophical implications of this point of view is called The Great Image has no Form (by Francois Jullien, University of Chicago Press).

Serene Illumination

"Serene illumination, or just sitting, is not a technique, or a means to some resulting higher state of consciousness, or any particular state of being. Just sitting, one simply meets the immediate present. Desiring some flashy experience, or anything more or other than 'this' is mere worldly vanity and craving... Just sitting does not involve reaching some understanding. It is the subtle activity of allowing all things to be completely at rest just as they are, not poking one's head into the workings of the world."

- John Daido Loori (1931 - 2009)
 The Art of Just Sitting

I Am

"Silent friend of many distances, feel

how your breath enlarges all of space.

Let your presence ring out like a bell

into the night. What feeds upon your face

grows mighty from the nourishment thus offered.

Move through transformation, out and in.

What is the deepest loss that you have suffered?

If drinking is bitter, change yourself to wine.

In this immeasurable darkness, be the power

that rounds your senses in their magic ring,

the sense of their mysterious encounter.

And if the earthly no longer knows your name,

whisper to the silent earth: I'm flowing.

To the flashing water say: I am.""

- Rainer Maria Rilke (1875 - 1926)
Translation by Stephen Mitchell (The Enlightened Heart)

Into Another Intensity

"Home is where one starts from. As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living. Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning."

- T. S. Eliot (1888 - 1965)

Gentle Traces and Imprints

"The past I know is gone;
the present never lasts.
Time glides by without a trace.
Who can be wise in this constant flux?
I take each day as its own
sustaining myself until I’m released.
After so much wandering,
I have arrived here—
twenty years seen through a cloud."

- Taigu Ryokan (1758 - 1831)
The Kanshi Poem of Taigu Ryokan

Photograph-Not-Taken, Taken

 "Without birth and death, and
without the perpetual transmutation
of all the forms of life,
the world would be static,
rhythm-less, undancing, mummified."

- Alan Watts (1915 - 1973)

Postscript. This lovely image was captured early this morning both before and after my wife and I took our after-breakfast walk through the neighborhood (a habit we picked up during the early "stay at home" phase of the pandemic, and which we still try to do whenever our almost-back-to-normal work schedules permit). The "before" part consisted of me simply noticing - then, more deeply "seeing" - this beautifully rhythmic dance of half-decayed leaves on display on a corner of a neighbor's lawn. More to the point, and by sheer coincidence, literally seconds before I "saw" this static-yet-living form, my wife and I were chatting about a book I reviewed over 10 years ago called Photographs Not Taken. As the title suggests, the book is a collection of short stories by photographers describing images that, for whatever reason, were never taken; of course, the book itself contains no photographs! I reminded myself of the (lessons in this) book after heading out on our walk without my camera (not even an iPhone!) and immediately commiserating about "another gorgeous dramatic cloud-ridden sky gone to waste!" A split-second later, my eyes fell on the small patch of leaves you see above. What did the intrepid photographer do? Nothing. I merely continued commiserating: "Oh, if only I had brought my iPhone!" (How has my muse put up with me over the decades?) The "after" part of the image started about a mile or so later, as my wife and I returned to our house to start our workdays; the book - and the siren call of the little patch of leaves - were both still firmly on my mind. I grabbed my "walk around" camera, ran back to our neighbor's corner house, and made sure that, today at least, this was going to be a "photograph-not-taken taken." 😊

Limited Piece of the Whole

"A human being is a spatially and
temporally limited piece of the whole,
what we call the 'Universe.'
He experiences himself and his
feelings as separate from the rest,
an optical illusion of his consciousness.
The quest for liberation from this bondage
[or illusion] is the only object of true religion.
Not nurturing the illusion but only overcoming
it gives us the attainable measure of inner peace."

- Albert Einstein (1879 - 1955)
Google's translation of Einstein’s original quotation 

Signatura Regrum

"All perceiving is also thinking,
all reasoning is also intuition,
all observation is also invention.

...

Man’s striving for order, of which art is but one manifestation, derives from a similar universal tendency throughout the organic world; it is also paralleled by, and perhaps derived from, the striving towards the state of simplest structure in physical systems.

...

Both art and science are bent on the understanding of the forces that shape existence, and both call for a dedication to what is. Neither of them can tolerate capricious subjectivity because both are subject to their criteria of truth. Both require precision, order, and discipline because no comprehensible statement can be made without these. Both accept the sensory world as what the Middle Ages called signatura regrum, the signature of things, but in quite different ways."

- Rudolf Arnheim (1904 - 2007)

A Tiny Piece of the Whole

"In our constant search for meaning in this baffling and temporary existence, trapped as we are within our three pounds of neurons, it is sometimes hard to tell what is real. We often invent what isn’t there. Or ignore what is. We try to impose order, both in our minds and in our conceptions of external reality. We try to connect. We try to find truth. We dream and we hope. And underneath all of these strivings, we are haunted by the suspicion that what we see and understand of the world is only a tiny piece of the whole."

- Alan Lightman (1948 - )

The Accidental Universe

Raw Essence

"Photography, used as a fine art, is what any artist makes of it. For the analytical artist, photography is a tool to record his visual curiosity, his visual understanding, and his visual contemplation of the world. For the objective artist, photography can reveal the meanings of things and render surfaces with love and beauty. The subjective artist can use photography as a means of self-expression – simply by dissociating the subject from its connotations. When photography is used in this manner, the unconscious mind can be reached through the reading of the photograph’s design. Discarding the connotations of subjects leaves them symbols that can be read like dreams. The world of the unconscious mind is turned into the raw material of art.

...

To reach essence, the photographer cannot work as the painter does. The photographer cannot pile up characteristics until an essence is synthesized. He must wait until a face, gesture, or place goes ‘transparent’ and thereby reveals the essence underneath. This exact instant, when the subject bares its inner core is a transitory and fleeting moment. It is never repeated exactly. The expressive function of the camera is to make photographs that reveal the essence of the subject along with the facts."

- Minor White (1908 - 1976)
Quoted in The Aesthetic Theories Of Minor White,
by Stuart Oring

Di-Eclectic Eyes

"My mind is an attic full of crazy dreams that never quit or disappoint me, and I have been blessed with these eyes to see things differently and have people see me in a different way.

The function of my comedy is not to provide answers, but to postulate questions, impertinent questions and therefore finally, pertinent questions. Not to open doors, merely to unlock them. To not invade the boundaries of probability but stand a cool guard this side of the boundaries. Somewhere between there's a thesis. To pump up the muscle of dialectic (or in my case Di-Eclectic!) against the brawn of surrealistic solution.

I play not Hamlet,
but the second gravedigger,
not Lear but the fool."

- Marty Feldman (1934 - 1982)
eYE Marty: The Newly Discovered Autobiography of a Comic Genius

Aesthetic Devolution

"The tides of time should be able to imprint the passing of the years on an object. The physical decay or natural wear and tear of the materials used does not in the least detract from the visual appeal, rather it adds to it. It is the changes of texture and color that provide the space for the imagination to enter and become more involved with the devolution of the piece. Whereas modern design often uses inorganic materials to defy the natural ageing effects of time, wabi sabi embraces them and seeks to use this transformation as an integral part of the whole. This is not limited to the process of decay, but can also be found at the moment of inception, when life is taking its first fragile steps toward becoming."

- Andrew Juniper
Wabi Sabi: The Japanese Art of Impermanence

 

Whirling Light

"Rotating systems often break axisymmetry; were it not so, there would be no hurricanes. There are steadier examples: the skirts of the 'whirling dervish' carry cusped wave patterns which seem to defy gravity and common sense.

...

We consider a rotating, conically symmetric surface made out of a sheet of material that is constrained not to stretch or compress in two dimensions, but is perfectly flexible with respect to bending in the third. The symmetry of the surface permits an additional material flow to be superimposed on the rotation of the surface, leading to Coriolis forces. The equations describing this system yield a three-parameter family of exact solutions, some of which bear a close resemblance to the patterns on a dervish's skirt. We find that the Coriolis terms that arise from the additional flow are crucial for these types of patterns to exist.

...

The results widen our understanding of the dynamics of flexible objects and of pattern formation in rotating systems. They may also shed some light on previously known instabilities of turbine disks and hard disks. Finally, they bring a bit of science into the otherwise nebulous world of the mystic, and address a phenomenon that has been observed with aesthetic pleasure for hundreds of years."

- J. Guven, J. Hanna and M. Müller,
"Whirling skirts and rotating cones,"
New Journal Of Physics (Nov, 2013)

Postscript. The images in the diptych that I took with my iPhone recently (of light reflecting off of cars parked onto the walls of a local garage) reminded me of Rumi's "Whirling Dervishes," about which you can read here and here (in considerably less technical detail than the one you'll find if you follow the link to the physics journal!)

“You are water, whirling water,
Yet still water trapped within,
Come, submerge yourself within us,
We who are the flowing stream.
...
We came whirling out of nothingness,
scattering stars like dust...
The stars made a circle,
and in the middle,
we dance.”

- Rumi (1207 - 1273

Leaves and Paths

"In a forest of a hundred thousand trees,
no two leaves are alike.
And no two journeys along
the same path are alike."

- Paulo Coelho (1947 - )
Aleph