Web of Nature

"No pattern is an isolated entity. Each pattern can exist in the world, only to the extent that is supported by other patterns: the larger patterns in which it is embedded, the patterns of the same size that surround it, and the smaller patterns which are embedded in it. This is a fundamental view of the world. It says that when you build a thing you cannot merely build that thing in isolation, but must also repair the world around it, and within it, so that the larger world at that one place becomes more coherent, and more whole; and the thing which you make takes its place in the web of nature, as you make it."

- Christopher Alexander (1936 - 2022)
A Pattern Language

Wakan-Taka

"What is Life? It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset. The True Peace. The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Taka (the Great Spirit), and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men."

- Black Elk (1863 - 1950)

Supernational Beings

"The Á-shi-wi, or Zuñis, suppose the sun, moon, and stars, the sky, earth, and sea, in all their phenomena and elements; and all inanimate objects, as well as plants, animals, and men, to belong to one great system of all-conscious and interrelated life, in which the degrees of relationship seem to be determined largely, if not wholly, by the degrees of resemblance. In this system of life the starting point is man, the most finished, yet the lowest organism; at least, the lowest because most dependent and least mysterious. In just so far as an organism, actual or imaginary, resembles his, is it believed to be related to him and correspondingly mortal; in just so far as it is mysterious, is it considered removed from him, further advanced, powerful, and immortal. It thus happens that the animals, because alike mortal and endowed with similar physical functions and organs, are considered more nearly related to man than are the gods; more nearly related to the gods than is man, because more mysterious, and characterized by specific instincts and powers which man does not of himself possess. Again, the elements and phenomena of nature, because more mysterious, powerful and immortal, seem more closely related to the higher gods than are the animals; more closely related to the animals than are the higher gods, because their manifestations often resemble the operations of the former.

...

In like manner, the supernatural beings of man's fancy - the 'master existences' - are supposed to be more nearly related to the personalities with which the elements and phenomena of nature are endowed than to either animals or men; because, like those elements and phenomena, and unlike men and animals, they are connected with remote tradition in a manner identical with their supposed existence to-day, and therefore are considered immortal.

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Thus was the surface of the earth hardened and scorched and many of all kinds of beings changed to stone. Thus, too, it happens that we find, here and there throughout the world, their forms, sometimes large like the beings themselves, sometimes shriveled and distorted. And we often see among the rocks the forms of many beings that live no longer, which shows us that all was different in the 'days of the new.'"

- Zuñi Fetiches, Second Annual Report of the Bureau of American Ethnology, 1880-1881

Pueblo Prayer

"I add my breath to your breath
that our days may be long on the Earth,
that the days of our people may be long,
that we shall be as one person,
that we may finish our road together."

-  "Prayer of the Laguna Pueblo"
World as Lover, World as Self

Bandelier National Monument

"Climate extremes are thought to have triggered large-scale transformations of various ancient societies, but they rarely seem to be the sole cause. It has been hypothesized that slow internal developments often made societies less resilient over time, setting them up for collapse. Here, we provide quantitative evidence for this idea. We use annual-resolution time series of building activity to demonstrate that repeated dramatic transformations of Pueblo cultures in the pre-Hispanic US Southwest were preceded by signals of critical slowing down, a dynamic hallmark of fragility. Declining stability of the status quo is consistent with archaeological evidence for increasing violence and in some cases, increasing wealth inequality toward the end of these periods. Our work thus supports the view that the cumulative impact of gradual processes may make societies more vulnerable through time, elevating the likelihood that a perturbation will trigger a large-scale transformation that includes radically rejecting the status quo and seeking alternative pathways."

- M. Scheffer, E. H. van Nes, D. Bird, and T. Kohler
Loss of resilience preceded transformations of pre-Hispanic Pueblo societies