The Function of Consciousness

"The function of consciousness is to represent information about what is happening outside and inside the organism in such a way that it can be evaluated and acted upon by the body. In this sense, it functions as a clearinghouse for sensations, perceptions, feelings, and ideas, establishing priorities among all the diverse information. Without consciousness we would still “know” what is going on, but we would have to react to it in a reflexive, instinctive way. With consciousness, we can deliberately weigh what the senses tell us, and respond accordingly. And we can also invent information that did not exist before: it is because we have consciousness that we can daydream, make up lies, and write beautiful poems and scientific theories."

- Mihaly Csikszentmihalyi (1934 - 2021)
Flow: The Psychology of Optimal Experience

Self-Conscious Flow

"Great art and great science involve a leap of imagination into a world that is different from the present.

...

Many of the peculiarities attributed to creative persons are really just ways to protect the focus of concentration so that they may lose themselves in the creative process. Distractions interrupt flow, and it may take hours to recover the peace of mind one needs to get on with the work. The more ambitious the task, the longer it takes to lose oneself in it, and the easier it is to get distracted.

...

I mean, we’re only here for a short while. And I think it’s such a lucky accident, having been born, that we’re almost obliged to pay attention. In some ways, this is getting far afield. I mean, we are—as far as we know—the only part of the universe that’s self-conscious. We could even be the universe’s form of consciousness."

- Mihaly Csikszentmihalyi (1934 - 2021)
Flow: The Psychology of Optimal Experience
(See "Unlocking Creative Flow: How the Brain Enters the Zone")

Orderly Action Within the Whole

"One must then go on to
a consideration of time as a
projection of multidimensional
reality into a sequence of moments.

...

Thought divides itself from feeling and from the body. Thought is said to be the mind; we have the notion that it is something abstract or spiritual or immaterial. Then there is the body, which is very physical. And we have emotions, which are perhaps somewhere in between. The idea is that they are all different. That is, we think of them as different. And we experience them as different because we think of them as different.

...

Man’s general way of thinking of the totality, i.e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken, and without a border (for every border is a division or break) then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole."

 - David Bohm (1917 - 1992)

The Eternal Energy of the Universe

"A living body is not a fixed thing but a flowing event, like a flame or a whirlpool: the shape alone is stable, for the substance is a stream of energy going in at one end and out at the other. We are particularly and temporarily identifiable wiggles in a stream that enters us in the form of light, heat, air, water, milk, bread, fruit, beer, beef Stroganoff, caviar, and pate de foie gras. It goes out as gas and excrement - and also as semen, babies, talk, politics, commerce, war, poetry, and music. And philosophy.

...

Zen is really extraordinarily simple as long as one doesn't try to be cute about it or beat around the bush! Zen is simply the sensation and the clear understanding ... that there is behind the multiplicity of events and creatures in this universe simply one energy -- and it appears as you, and everything is it. The practice of Zen is to understand that one energy so as to 'feel it in your bones.'

...

Basically, there is simply nothing to worry about,
because you yourself are the eternal energy of the universe."

- Alan Watts (1915 - 1973)

Infinite Storm of Beauty

"One is constantly reminded of the infinite lavishness and fertility of Nature — inexhaustible abundance amid what seems enormous waste. And yet when we look into any of her operations that lie within reach of our minds, we learn that no particle of her material is wasted or worn out. It is eternally flowing from use to use, beauty to yet higher beauty; and we soon cease to lament waste and death, and rather rejoice and exult in the imperishable, unspendable wealth of the universe, and faithfully watch and wait the reappearance of everything that melts and fades and dies about us, feeling sure that its next appearance will be better and more beautiful than the last.

...

...when we contemplate the
whole globe as one great dewdrop,
striped and dotted with continents and islands,
flying through space with other stars
all singing and shining together as one,
the whole universe appears as
an infinite storm of beauty."

- John Muir (1838 - 1914)
Nature Writings

A Moment

"'Is this a moment?'
He asks in a very loud voice.

'No, not anymore.'
And this one? Not anymore either.
All you have is the moment to come.
The present is already past.'"

- Clarice Lispector (1920 - 1977)

Enfolded Energy Fields

 "In all ages even among scientific men,
there can be discerned the urge to
apprehend the living form as such,
to grasp the connections of
their external visible parts; to
take them as intimations of inner
activity, and so to master, to some
degree, the whole in an intuition."

- Johann Wolfgang von Goethe (1749 - 1832)

Postscript. This image is of the garden peony that adorns the ground beneath our mail-box; more precisely, and paraphrasing Minor White, I should say that the image is what else the garden peony is. What you are "really" looking at is a digital-negative (i.e., wherein the white-to-black tonalities are reversed) of a zoomed-in portion of what started out being 1:1 macro shot of the folds-within-folds of petals inside a single peony flower. The distance from left to right is no more than about two inches. In my physicist's mind's eye, I see an undulating play of interpenetrating enfolded forms of some mysterious energy field; the same impression I get when gazing at Bruce Barnbaum's mesmerizing slit canyon abstracts. Images such as this also remind us that magical otherworldly realms are always near us, just waiting for our eye to discover.

I Am

"Silent friend of many distances, feel

how your breath enlarges all of space.

Let your presence ring out like a bell

into the night. What feeds upon your face

grows mighty from the nourishment thus offered.

Move through transformation, out and in.

What is the deepest loss that you have suffered?

If drinking is bitter, change yourself to wine.

In this immeasurable darkness, be the power

that rounds your senses in their magic ring,

the sense of their mysterious encounter.

And if the earthly no longer knows your name,

whisper to the silent earth: I'm flowing.

To the flashing water say: I am.""

- Rainer Maria Rilke (1875 - 1926)
Translation by Stephen Mitchell (The Enlightened Heart)

Eternal Energy

"You, yourself, are the
eternal energy which
appears as this Universe.
You didn't come into this world;
you came out of it.
Like a wave from the ocean.

...

We are the eyes of the cosmos.
So that in a way, when you look
deeply into somebody's eyes,
you're looking deep into yourself,
 and the other person is looking
deeply into the same self."

- Alan Watts (1915 - 1973)

Fragmentation

"Another problem of fragmentation is that thought divides itself from feeling and from the body. Thought is said to be the mind; we have the notion that it is something abstract or spiritual or immaterial. Then there is the body, which is very physical. And we have emotions, which are perhaps somewhere in between. The idea is that they are all different. That is, we think of them as different. And we experience them as different because we think of them as different."

 - David Bohm (1917 - 1992)
Thought as a System

Going with the Flow

"A Taoist story tells of an old man who accidentally fell into the river rapids leading to a high and dangerous waterfall. Onlookers feared for his life. Miraculously, he came out alive and unharmed downstream at the bottom of the falls. People asked him how he managed to survive. 'I accommodated myself to the water, not the water to me. Without thinking, I allowed myself to be shaped by it. Plunging into the swirl, I came out with the swirl. This is how I survived.'"

- The Daily Zen Journal:
A Creative Companion for a Beginner's Mind 

Whirling Light

"Rotating systems often break axisymmetry; were it not so, there would be no hurricanes. There are steadier examples: the skirts of the 'whirling dervish' carry cusped wave patterns which seem to defy gravity and common sense.

...

We consider a rotating, conically symmetric surface made out of a sheet of material that is constrained not to stretch or compress in two dimensions, but is perfectly flexible with respect to bending in the third. The symmetry of the surface permits an additional material flow to be superimposed on the rotation of the surface, leading to Coriolis forces. The equations describing this system yield a three-parameter family of exact solutions, some of which bear a close resemblance to the patterns on a dervish's skirt. We find that the Coriolis terms that arise from the additional flow are crucial for these types of patterns to exist.

...

The results widen our understanding of the dynamics of flexible objects and of pattern formation in rotating systems. They may also shed some light on previously known instabilities of turbine disks and hard disks. Finally, they bring a bit of science into the otherwise nebulous world of the mystic, and address a phenomenon that has been observed with aesthetic pleasure for hundreds of years."

- J. Guven, J. Hanna and M. Müller,
"Whirling skirts and rotating cones,"
New Journal Of Physics (Nov, 2013)

Postscript. The images in the diptych that I took with my iPhone recently (of light reflecting off of cars parked onto the walls of a local garage) reminded me of Rumi's "Whirling Dervishes," about which you can read here and here (in considerably less technical detail than the one you'll find if you follow the link to the physics journal!)

“You are water, whirling water,
Yet still water trapped within,
Come, submerge yourself within us,
We who are the flowing stream.
...
We came whirling out of nothingness,
scattering stars like dust...
The stars made a circle,
and in the middle,
we dance.”

- Rumi (1207 - 1273

Unobstructed Flow

"The great Tao flows unobstructed in every direction.
All things rely on it to conceive and be born,
and it does not deny even the smallest of creation.
When it has accomplishes great wonders,
it does not claim them for itself.
It nourishes infinite worlds,
yet it doesn't seek to master the smallest creature.
Since it is without wants and desires,
it can be considered humble.
All of creation seeks it for refuge
yet it does not seek to master or control.
Because it does not seek greatness;
it is able to accomplish truly great things. "

- Lao Tzu (6th century – 4th century BCE)
Tao Te Ching, Chapter 34

Non-Action

"That which offers no resistance,
Overcomes the hardest substances.
That which offers no resistance
Can enter where there is no space.
Few in the world can comprehend
The teaching without words, or
Understand the value of non-action."

- Lao Tzu (6th century – 4th century BCE)
Tao Te Ching, Chapter 43

The Watcher Joins the River

 

"Eventually, all things merge into one,
and a river runs through it.
The river was cut by the world's great
flood and runs over rocks
from the basement of time.
On some of the rocks are
timeless raindrops. Under the
rocks are the words, and some
of the words are theirs.
I am haunted by waters.
...
I sat there and forgot and forgot,
until what remained was the river
that went by and I who watched...
Eventually the watcher joined the river,
and there was only one of us.
I believe it was the river."

- Norman Maclean (1902 - 1990)

A River Runs Through it and Other Stories

Optimal Experience

 

"The theory of optimal experience is based on the concept of flow—the state in which people are so involved in an activity that nothing else seems to matter; the experience itself is so enjoyable that people will do it even at great cost, for the sheer sake of doing it.

...

When people reflect on how it feels when their experience is most positive, they mention at least one, and often all, of the following. First, the experience usually occurs when we confront tasks we have a chance of completing. Second, we must be able to concentrate on what we are doing. Third and fourth, the concentration is usually possible because the task undertaken has clear goals and provides immediate feedback. Fifth, one acts with a deep but effortless involvement that removes from awareness the worries and frustrations of everyday life. Sixth, enjoyable experiences allow people to exercise a sense of control over their actions. Seventh, concern for the self disappears, yet paradoxically the sense of self emerges stronger after the flow experience is over. Finally, the sense of the duration of time is altered; hours pass by in minutes, and minutes can stretch out to seem like hours. The combination of all these elements causes a sense of deep enjoyment that is so rewarding people feel that expending a great deal of energy is worthwhile simply to be able to feel it.

...

The key element of an optimal experience

is that it is an end in itself."

- Mihaly Csikszentmihalyi (1934 - 2021)
Flow: The Psychology of Optimal Experience

Postscript. Sadly, the deeply inspirational Mihaly Csikszentmihalyi passed away on Oct 20, 2021. He joins an (equally sadly) growing number of spiritual/aesthetic mentors of mine that I have never had the pleasure of meeting in person (the last such being John Daido Loori, who passed away in 2009). I have written of applying Csikszentmihalyi's "flow" to photography a number of years ago on this blog (almost exactly 13 years ago, to be precise), but the wisdom and insights he leaves behind are of course timeless. Here is a link to a great TED talk that Csikszentmihalyi gave in 2004. May your soul forever revel in eternal flow, Mihaly! 

Forms and Shapes

 "Although our modern way of thinking has, of course,
changed a great deal relative to the ancient one,
the two have had one key feature in common:
i.e. they are both generally ‘blinkered’ by
the notion that theories give true knowledge
about ‘reality as it is’. Thus, both are led to
confuse the forms and shapes induced in
our perceptions by theoretical insight with
a reality independent of our thought
and our way of looking."

- David Bohm (1917 - 1992)
Wholeness and the Implicate Order

Temporality #3

 "No permanence is ours;
we are a wave
That flows to fit
whatever form it finds"

- Hermann Hesse (1877 - 1962)
The Glass Bead Game

Postscript. One last "improvisation" on finding ways to render the ephemeral beauty that lives and dwells in flame (as described in Temporality #1) before I move on to other images and musings. The base images in this example are selected from the same set I used for my earlier examples (i.e., roughly 100 or so macros of flame, exposed between 1/2000th and 1/5000th sec). Also, just as in the last example (Temporality #2), each panel of the triptych is effectively an average (in terms of luminance) of three separate images. But this time, I loosened the constraint that individual photographs must retain their original orientation. I've written a short Mathematica program that automates the process of assembling triptychs of luminance-averaged layers, wherein each image either remains "as is" (i.e., in its original upright position), is reflected horizontally or vertically (as in a mirror), or is reflected both horizontally and vertically. Of course, this vastly increases the set of randomly assembled images. Assuming 100 "base" images - i.e., original flame macros - a 3 panel assembly consisting of 3 layered base images, each of which can assume any of four orientations, leads to over 50 million! combinations! But, while this makes it difficult, if not impossible, to sample even a small fraction of the "abstract triptych space," it can also yield striking images that would otherwise likely remain unknown. Of course, there are myriad associated aesthetic, conceptual, and philosophical depths that can be mined here (e.g., "What does the space of all possible 'creative' excursions from a starting set of images even look like?" - echoes of Stuart Kauffman's space of the "Adjacent Possible"), but I best end the discussion here, and let the lone exemplar above speak of what lives in that unimaginably larger universe of latent realities.

Temporality #2

"But what about "time"? After all it is not a bundle in which past, future and present are wrapped up together. Time is not a cage in which the "no longer now," the "not yet now," and the "now" are cooped up together. How do matters stand with "time"? They stand thus: time goes. And it goes in that it passes away. The passing of time is, of course, a coming, but a coming which goes, in passing away. What comes in time never comes to stay, but to go. What comes in time always bears beforehand the mark of going past and passing away. This is why everything temporal is regarded simply as what is transitory."

- Martin Heidegger (1889 - 1976)
What is Called Thinking?

Postscript. A lesson my dad (an artist, who passed away a much too long 19 years ago) implicitly drilled in to me - oh, ever so gently, as it was simply a way of life with him; something he did as instinctually as most people breathe - was the importance of constant play and experimentation (something I've underscored before in another context). As I wrote a few days ago, I am "revisiting" - and rediscovering - the ephemeral beauty that lives and dwells in flame. And so, in the spirit of my dad's freewheeling jazz-like improvisation, I've been toying with alternative ways of "seeing" - after the fact - more deeply into what only my lens can see when the flame I am pointing my camera at is alive. My first stab (as shown in an earlier post) was to use triptychs to emphasize the "dance" within the flame; the preliminary fruits of which have already spawned a small portfolio (with more to follow). An example of an "improvised" second take on this idea is shown above. It is still a triptych, but here each frame merges three separate images, captured in rapid succession during a given sequence (individual images are still exposed between 1/2000th and 1/5000th sec). The implied enfolding makes the flame look even more organic and alive! Perhaps - with a nod to Goethe, who famously described architecture as "frozen music" - I ought to call these ethereal moments frozen fire.

Temporality

"The moment is that ambiguity in which time and eternity touch each other, and with this the concept of temporality is posited, whereby time constantly intersects eternity and eternity constantly pervades time. As a result, the above-mentioned division acquires its significance: the present time, the past time, the future time.

...

A moment as such is unique. To be sure, it is short and temporal, as the moment is; it is passing, as the moment is, past, as the moment is in the next moment, and yet it is decisive, and yet it is filled with the eternal. A moment such as this must have a special name. Let us call it: the fullness of time.

...

The fullness of time is the moment as the eternal, and yet this eternal is also the future and the past. If attention is not paid to this, not a single concept can be saved from a heretical and treasonable admixture that annihilates the concept."

- Søren Kierkegaard (1813 -1855)

Postscript. What you are looking at are three closeups of a small flame (less than a few inches in height) captured at about 1/3000th of a sec. While I have toyed with "abstract flames" many years ago (e.g., see here), those earlier experiments used fairly large open flames; such as when my family and I would gather around our backyard firepit after an autumn barbecue. This new series (that I've only just started playing with) is decidedly different. I still use a "firepit," but one that is only 5 inch wide! The beauty of the minimalist "ephemeral sculptures" - that dance so elegantly to and fro - is mesmerizing! Part of the appeal is undeniably philosophical: these sculptures live far too briefly to be visible while "alive"; their presence may be felt only long after they have ceased to be. Testaments to both temporality and the fullness of time.