Hieroglyphic Apparitions

 "Every man's condition is a solution in hieroglyphic to those inquiries he would put. He acts it as life, before he apprehends it as truth. In like manner, nature is already, in its forms and tendencies, describing its own design. Let us interrogate the great apparition, that shines so peacefully around us. Let us inquire, to what end is nature?"

- Ralph Waldo Emerson (1803 - 1882)
Nature

Zen Compositions

"The harder we try to catch hold of the moment, to seize a pleasant sensation..., the more elusive it becomes... It is like trying to clutch water in one's hands - the harder one grips, the faster it slips through one's fingers.

...

But you cannot understand life and its mysteries as long as you try to grasp it. Indeed, you cannot grasp it, just as you cannot walk off with a river in a bucket. If you try to capture running water in a bucket, it is clear that you do not understand it and that you will always be disappointed, for in the bucket the water does not run. To “have” running water you must let go of it and let it run.

...

Trying not to grasp is the same thing as to grasp since it's motivation is the same, my urgent desire to save my self from a difficulty. I can not get rid of this desire since it is one and the same desire as the desire to get rid of it."

- Alan Watts (1915 - 1973)

Postscript. My last post explained what my recent series of "autumnal abstracts" has to do with quantum mechanics. This post is meant to convey the complementary explanation of what my autumnal abstracts have to do with Zen. Leaving aside the unintentional recursivity of the word "complementary" (since the concept has a formal meaning in quantum mechanics), here is an alternative summary of how using knee-high waterproof boots to get "up close and personal" to patterns of leaves in the creek - ostensibly to get better compositions - failed miserably. As I explained in the last post, no matter how slowly I approached a clump of leaves, invariably, the ripples induced in the water by my boots would dislodge one or more of the key elements of whatever composition I saw in my mind's eye. By the time I stood over the spot where I saw the original pattern, most of the leaves were gone. Here is where the Zen side of story begins...

The first day I donned my boots, it took me about a dozen attempts to learn how to "minimally disturb" whatever it was that caught my eye; to emphasize, not one, two or a few tries, but an embarrassingly many attempts. It was vastly harder than I anticipated. At some point - after my 3rd or 4th failure - I dejectedly poked my tripod into the water, angry with myself at being unable to do such a "simple” thing. So there I stood, knee-deep in water, immersed in a euphonious Siren call of delicately beautiful patterns I so wished to capture but which vanished the instant I approached them, when the absurdity of it all finally struck me like a Zen-master's cane! I doubled over with laughter, as multiple versions of Alan Watt's "the harder we try to catch hold of the moment..." aphorisms leapt to mind.

Adding to this genuinely Zen-like moment was the fact that two joggers just happened to be close enough to see and hear me. They both turned in unison to see what the source of the absurd laughter was. Without breaking stride or uttering a word, they just stared at what from their perspective must have seemed a "not quite all there and possibly drunk photographer" and ran off into the woods. I laughed for a few more moments, resolved to remember this little creek's Zen lesson, and resumed searching for interesting and evanescent patterns.

So, are my (still ongoing) "autumnal abstracts" a lesson in quantum mechanics? in Zen? or something else entirely? In the end, it's all just a matter of perspective 😊

Quantum Compositions

"Science no longer is in the position of observer of nature, but rather recognizes itself as part of the interplay between man and nature. The scientific method ... changes and transforms its object: the procedure can no longer keep its distance from the object ... Every experiment destroys some of the knowledge of the system which was obtained by previous experiments.

...

Our scientific work in physics consists in asking questions about nature in the language that we possess and trying to get an answer from experiment by the means at our disposal. In this way quantum theory reminds us, as Bohr has put it, of the old wisdom that when searching for harmony in life one must never forget that in the drama of existence we are ourselves both players and spectators. It is understandable that in our scientific relation to nature our own activity becomes very important when we have to deal with parts of nature into which we can penetrate only by using the most elaborate tools.

...

Since the measuring device has been constructed by the observer … we have to remember that what we observe is not nature itself but nature exposed to our method of questioning. Our scientific work in physics consists in asking questions about nature in the language that we possess and trying to get an answer from experiment by the means that are at our disposal."

- Werner Heisenberg (1901 - 1976)

Postscript. At the end of my last post, I promised to explain what my recent series of "autumnal abstracts" (which I started in mid September) has to do with quantum mechanics (yes, quantum mechanics). The simplest explanation (sure to induce a mild groan in readers) is that since my left-brain "day job" is anchored on my being a physicist, physics in general, and quantum mechanics in particular, is never far from my thoughts 😉 But no, that's not the full explanation. The real connection is part whimsy and part serious (the serious part is expertly summarized by one of the founding fathers of quantum mechanics, Heisenberg, above). As I explained in my previous post, I've recently been "rewarding" myself after long work days by driving to a local trail that runs along a shallow leaf-strewn creek, and spend however much time remains before the sun goes down searching for intimate compositions of leaves, rocks, and reflections within the water.

For my first few outings, I had no issues. I would park myself on the little bridge I need to cross to get to the trail from where I leave my car, set up a tripod, and use a telephoto zoom to isolate patterns of interest. Here is a taste of what I see from the bridge:

Of course, I didn't limit myself to just standing on the bridge. I prowled around the area surrounding the bridge, and explored different perspectives made accessible by positioning myself somewhere along the left and right banks of the creek. And, indeed, in this way, I usually walked away with at least few decent keepers. But I also noticed that the best compositions (at least in my mind's eye) were always just beyond my reach. I needed to get into the water! And that's where quantum mechanics comes in ...

The solution was simple enough. I put on a pair of knee-high waterproof boots, tucked in my pants, grabbed a waterproof (well, water resistant) tripod, and started composing "up close and personal" in the water; or so I thought. I immediately ran into an unexpected "quantum mechanics"-like problem: after seeing some pattern of interest (say, some combination of leaves, rocks and reflections), I would naturally walk over to get a better look and see where to best anchor my tripod. But no matter how slowly I approached, invariably, the ripples induced in the water by my boots would dislodge one or more of the key elements of whatever pattern caught my eye. By the time I got to the original composition, the pattern was either gone and/or replaced by another only less than half as good. This happened over and over again, no matter how slowly - ever, so slooooowly - I walked toward some entangled leaves. A text-book (albeit, whimsical) example of the well-known, but no less mysterious, quantum mechanical "observer effect." The analogy actually runs a bit deeper: while observer-induced perturbations also happen in "classical" physics, the difference is that quantum mechanics does not allow the observer to reconstruct what the "true state of the system" was after observing it; the act of observing the state irretrievably scrambles it. Just as, in my case, "seeing and moving toward a" pattern of leaves irretrievably destroys it. (BTW, at the risk of overloading most readers of a photography blog, it is worth mentioning that entanglement - a subtle nod to which appeared in the phrase "entangled leaves" - is another inherently quantum behavior that is best left for a future post) 😊

Sensations In The Mind

"They who assert that figure, motion, and the rest of the primary or original qualities do exist without the mind in unthinking substances, do at the same time acknowledge that colors, sounds, heat cold, and suchlike secondary qualities, do not--which they tell us are sensations existing in the mind alone, that depend on and are occasioned by the different size, texture, and motion of the minute particles of matter. This they take for an undoubted truth, which they can demonstrate beyond all exception. Now, if it be certain that those original qualities are inseparably united with the other sensible qualities, and not, even in thought, capable of being abstracted from them, it plainly follows that they exist only in the mind. But I desire any one to reflect and try whether he can, by any abstraction of thought, conceive the extension and motion of a body without all other sensible qualities. For my own part, I see evidently that it is not in my power to frame an idea of a body extended and moving, but I must withal give it some color or other sensible quality which is acknowledged to exist only in the mind. In short, extension, figure, and motion, abstracted from all other qualities, are inconceivable. Where therefore the other sensible qualities are, there must these be also, to wit, in the mind and nowhere else."

- George Berkeley (1685-1753)
A Treatise Concerning the Principles of Human Knowledge

Ineffable Flow

"Water flows, clouds move,
never stopping or settling down.
When the wind blows, the leaves fall.
Like the fish swimming
or the birds flying,
I walk and walk,
going on and on."

- Santōka Taneda (1882 - 1940)

The Spiritual-Abstract Nexus

"Visual artists, from the generation born in the 1860s to contemporary times, have turned to a variety of antimaterialist philosophies, with concepts of mysticism or occultism at their core. Terms such as occultism or mysticism should be defined carefully because of the association with the ineffable that surrounds these words and because they are context-specific: art historians and artists use these terms differently than do theologians or sociologists. In the present context mysticism refers to the search for the state of oneness with ultimate reality. Occultism depends upon secret, concealed phenomena that are accessible only to those who have been properly initiated. The occult is mysterious and not readily available to ordinary understanding or scientific reason. 

Several ideas are common to most mystical and occult world views: the universe is a single, living substance; mind and matter also are one; all things evolve in dialectical opposition, thus the universe comprises paired opposites (male-female, light-dark, vertical-horizontal, positive-negative); everything corresponds in a universal analogy, with things above as they are below; imagination is real; and self-realization can come by illumination, accident, or an induced state: the epiphany is suggested by heat, fire or light. The ideas that underlie mystical-occult beliefs were transmitted through books, pamphlets, and diagrams, often augmented by illustrations that, because of the ineffable nature of the ideas discussed, were abstract or emphasized the use of symbols.

...

The five underlying impulses within the spiritual-abstract nexus—cosmic imagery, vibration, synesthesia, duality, sacred geometry—are in fact five structures that refer to underlying forms of thought."

- Maurice Tuchman (1936 - )
“Hidden Meanings in Abstract Art"
in The Spiritual in Art: Abstract Painting 1890-1985

Beauty Reigns

"Where the glacier meets the sky,
the land ceases to be earthly, and the
earth becomes one with the heavens;
no sorrows live there anymore, and
therefore joy is not necessary;
beauty alone reigns there,
beyond all demands."

- Halldór Laxness (1902 - 1998)

Dwelling in the Mountains

"From the timeless beginning to the present, the mountains have always been the dwelling place of the great sages. Wise ones and sages have made the mountains their personal chambers, their own body and mind. And it is through these wise ones and sages that the mountains are actualized. Although many great sages and wise ones have gathered in the mountains, ever since they entered the mountains, no one has encountered a single one of them. There is only the manifestation of the life of the mountain itself; not a single trace of anyone having entered can be found.

The appearance of the mountains is completely different when we are in the world gazing at the distant mountains and when we are in the mountains meeting the mountains. Our notions and understanding of non-flowing could not be the same as the dragon’s understanding. Humans and gods reside in their own worlds, and other beings may doubt this, or again, they may not. Therefore, without giving way to our surprise and doubt, we should study the words “mountains flow” with the sages and adepts. Taking one view, there is flowing; from another perspective, there is non-flowing. At one point in time there is flowing; at another, not flowing. If our study is not like this, it is not the true teaching of the Way."

- John Daido Loori (1931 - 2009)
The Way of Mountains and Rivers

Unbroken Boundaries

"The notion of a separate organism is clearly an abstraction, as is also its boundary. Underlying all this is unbroken wholeness even though our civilization has developed in such a way as to strongly emphasize the separation into parts.

...

There is a universal flux that cannot be defined explicitly but which can be known only implicitly, as indicated by the explicitly definable forms and shapes, some stable and some unstable, that can be abstracted from the universal flux.

...

In this flow, mind and matter
are not separate substances.
Rather, they are different aspects
of one whole and unbroken movement."

 - David Bohm (1917 - 1992)

Note. These are all reflections off of cars I took with my iPhone this morning to help break the monotony of sitting in a Nissan dealership waiting for my car to get serviced. As I've repeatedly noted on this blog, images - heck, veritable universes - are everywhere 😊

Intertwined and Intermingling Vibrations

"I have the joy of being able to tell you that, though deaf and blind, I spent a glorious hour last night listening over the radio to Beethoven’s 'Ninth Symphony.' I do not mean to say that I 'heard' the music in the sense that other people heard it; and I do not know whether I can make you understand how it was possible for me to derive pleasure from the symphony. It was a great surprise to myself. I had been reading in my magazine for the blind of the happiness that the radio was bringing to the sightless everywhere. I was delighted to know that the blind had gained a new source of enjoyment; but I did not dream that I could have any part in their joy. Last night, when the family was listening to your wonderful rendering of the immortal symphony someone suggested that I put my hand on the receiver and see if I could get any of the vibrations. He unscrewed the cap, and I lightly touched the sensitive diaphragm. What was my amazement to discover that I could feel, not only the vibrations, but also the impassioned rhythm, the throb and the urge of the music! The intertwined and intermingling vibrations from different instruments enchanted me. I could actually distinguish the cornets, the roll of the drums, deep-toned violas and violins singing in exquisite unison. How the lovely speech of the violins flowed and plowed over the deepest tones of the other instruments! When the human voice leaped up trilling from the surge of harmony, I recognized them instantly as voices. I felt the chorus grow more exultant, more ecstatic, upcurving swift and flame-like, until my heart almost stood still. The women’s voices seemed an embodiment of all the angelic voices rushing in a harmonious flood of beautiful and inspiring sound. The great chorus throbbed against my fingers with poignant pause and flow. Then all the instruments and voices together burst forth—an ocean of heavenly vibration—and died away like winds when the atom is spent, ending in a delicate shower of sweet notes.

Of course, this was not 'hearing' but I do know that the tones and harmonies conveyed to me moods of great beauty and majesty. I also sensed, or thought I did, the tender sounds of nature that sing into my hand—swaying reeds and winds and the murmur of streams. I have never been so enraptured before by a multitude of tone-vibrations.

As I listened, with darkness and melody, shadow and sound filling all the room, I could not help remembering that the great composer who poured forth such a flood of sweetness into the world was deaf like myself. I marveled at the power of his quenchless spirit by which out of his pain he wrought such joy for others—and there I sat, feeling with my hand the magnificent symphony which broke like a sea upon the silent shores of his soul and mine."

-  Helen Keller (1880 - 1968)
A letter by Helen Keller to the New York Symphony Orchestra,
 printed in The Auricle, Vol. II, No. 6, March 1924

The Function of Consciousness

"The function of consciousness is to represent information about what is happening outside and inside the organism in such a way that it can be evaluated and acted upon by the body. In this sense, it functions as a clearinghouse for sensations, perceptions, feelings, and ideas, establishing priorities among all the diverse information. Without consciousness we would still “know” what is going on, but we would have to react to it in a reflexive, instinctive way. With consciousness, we can deliberately weigh what the senses tell us, and respond accordingly. And we can also invent information that did not exist before: it is because we have consciousness that we can daydream, make up lies, and write beautiful poems and scientific theories."

- Mihaly Csikszentmihalyi (1934 - 2021)
Flow: The Psychology of Optimal Experience

Self-Conscious Flow

"Great art and great science involve a leap of imagination into a world that is different from the present.

...

Many of the peculiarities attributed to creative persons are really just ways to protect the focus of concentration so that they may lose themselves in the creative process. Distractions interrupt flow, and it may take hours to recover the peace of mind one needs to get on with the work. The more ambitious the task, the longer it takes to lose oneself in it, and the easier it is to get distracted.

...

I mean, we’re only here for a short while. And I think it’s such a lucky accident, having been born, that we’re almost obliged to pay attention. In some ways, this is getting far afield. I mean, we are—as far as we know—the only part of the universe that’s self-conscious. We could even be the universe’s form of consciousness."

- Mihaly Csikszentmihalyi (1934 - 2021)
Flow: The Psychology of Optimal Experience
(See "Unlocking Creative Flow: How the Brain Enters the Zone")

Orderly Action Within the Whole

"One must then go on to
a consideration of time as a
projection of multidimensional
reality into a sequence of moments.

...

Thought divides itself from feeling and from the body. Thought is said to be the mind; we have the notion that it is something abstract or spiritual or immaterial. Then there is the body, which is very physical. And we have emotions, which are perhaps somewhere in between. The idea is that they are all different. That is, we think of them as different. And we experience them as different because we think of them as different.

...

Man’s general way of thinking of the totality, i.e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken, and without a border (for every border is a division or break) then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole."

 - David Bohm (1917 - 1992)

The Eternal Energy of the Universe

"A living body is not a fixed thing but a flowing event, like a flame or a whirlpool: the shape alone is stable, for the substance is a stream of energy going in at one end and out at the other. We are particularly and temporarily identifiable wiggles in a stream that enters us in the form of light, heat, air, water, milk, bread, fruit, beer, beef Stroganoff, caviar, and pate de foie gras. It goes out as gas and excrement - and also as semen, babies, talk, politics, commerce, war, poetry, and music. And philosophy.

...

Zen is really extraordinarily simple as long as one doesn't try to be cute about it or beat around the bush! Zen is simply the sensation and the clear understanding ... that there is behind the multiplicity of events and creatures in this universe simply one energy -- and it appears as you, and everything is it. The practice of Zen is to understand that one energy so as to 'feel it in your bones.'

...

Basically, there is simply nothing to worry about,
because you yourself are the eternal energy of the universe."

- Alan Watts (1915 - 1973)

Infinite Storm of Beauty

"One is constantly reminded of the infinite lavishness and fertility of Nature — inexhaustible abundance amid what seems enormous waste. And yet when we look into any of her operations that lie within reach of our minds, we learn that no particle of her material is wasted or worn out. It is eternally flowing from use to use, beauty to yet higher beauty; and we soon cease to lament waste and death, and rather rejoice and exult in the imperishable, unspendable wealth of the universe, and faithfully watch and wait the reappearance of everything that melts and fades and dies about us, feeling sure that its next appearance will be better and more beautiful than the last.

...

...when we contemplate the
whole globe as one great dewdrop,
striped and dotted with continents and islands,
flying through space with other stars
all singing and shining together as one,
the whole universe appears as
an infinite storm of beauty."

- John Muir (1838 - 1914)
Nature Writings

A Moment

"'Is this a moment?'
He asks in a very loud voice.

'No, not anymore.'
And this one? Not anymore either.
All you have is the moment to come.
The present is already past.'"

- Clarice Lispector (1920 - 1977)

Enfolded Energy Fields

 "In all ages even among scientific men,
there can be discerned the urge to
apprehend the living form as such,
to grasp the connections of
their external visible parts; to
take them as intimations of inner
activity, and so to master, to some
degree, the whole in an intuition."

- Johann Wolfgang von Goethe (1749 - 1832)

Postscript. This image is of the garden peony that adorns the ground beneath our mail-box; more precisely, and paraphrasing Minor White, I should say that the image is what else the garden peony is. What you are "really" looking at is a digital-negative (i.e., wherein the white-to-black tonalities are reversed) of a zoomed-in portion of what started out being 1:1 macro shot of the folds-within-folds of petals inside a single peony flower. The distance from left to right is no more than about two inches. In my physicist's mind's eye, I see an undulating play of interpenetrating enfolded forms of some mysterious energy field; the same impression I get when gazing at Bruce Barnbaum's mesmerizing slit canyon abstracts. Images such as this also remind us that magical otherworldly realms are always near us, just waiting for our eye to discover.

I Am

"Silent friend of many distances, feel

how your breath enlarges all of space.

Let your presence ring out like a bell

into the night. What feeds upon your face

grows mighty from the nourishment thus offered.

Move through transformation, out and in.

What is the deepest loss that you have suffered?

If drinking is bitter, change yourself to wine.

In this immeasurable darkness, be the power

that rounds your senses in their magic ring,

the sense of their mysterious encounter.

And if the earthly no longer knows your name,

whisper to the silent earth: I'm flowing.

To the flashing water say: I am.""

- Rainer Maria Rilke (1875 - 1926)
Translation by Stephen Mitchell (The Enlightened Heart)

Eternal Energy

"You, yourself, are the
eternal energy which
appears as this Universe.
You didn't come into this world;
you came out of it.
Like a wave from the ocean.

...

We are the eyes of the cosmos.
So that in a way, when you look
deeply into somebody's eyes,
you're looking deep into yourself,
 and the other person is looking
deeply into the same self."

- Alan Watts (1915 - 1973)

Fragmentation

"Another problem of fragmentation is that thought divides itself from feeling and from the body. Thought is said to be the mind; we have the notion that it is something abstract or spiritual or immaterial. Then there is the body, which is very physical. And we have emotions, which are perhaps somewhere in between. The idea is that they are all different. That is, we think of them as different. And we experience them as different because we think of them as different."

 - David Bohm (1917 - 1992)
Thought as a System