Showing posts with label Trees. Show all posts
Showing posts with label Trees. Show all posts

Wednesday, December 18, 2024

Making Visible the Invisible


"The world is filled with these
invisible islands of energy,
where certain things can happen
and certain emotions and
dreams can be transported.
And as a photographer,
my task is to find those places.
...
Photography for me is not looking,
it’s feeling. If you can’t feel what
you’re looking at, then
you’re never going to get
others to feel anything when
they look at your pictures.
...
The camera is a tool for
making visible the invisible."

- Fay Godwin (1931 - 2005)

Wednesday, December 11, 2024

Mitote Maya


"He realized that everyone was dreaming, but without awareness, without knowing what they really are. They couldn’t see him as themselves because there was a wall of fog or smoke between the mirrors. And that wall of fog was made by the interpretation of images of light — the Dream of humans.
...
Your whole mind is a fog which the Toltec called a mitote (pronounced MIH-TOE´-TAY). Your mind is a dream where a thousand people talk at the same time, and nobody understands each other. This is the condition of the human mind — a big mitote, and with that big mitote you cannot see what you really are. In India they call the mitote maya, which means illusion. It is the personality’s notion of 'I am.' Everything you believe about yourself and the world, all the concepts and programming you have in your mind, are all the mitote. We cannot see who we truly are; we cannot see that we are not free."

- Miguel Ruiz (1952 - )
The Four Agreements

Saturday, November 30, 2024

Collective Field


"Intelligence ... is not something to be tested, but something to be recognized, in all the multiple forms that it takes. The task is to figure out how to become aware of it, to associate with it, to make it manifest. This process is itself one of entanglement, of opening ourselves to forms of communication and interaction with the totality of the more-than-human world, much deeper and more extensive than those which can be performed in the artificial constraints of the laboratory. It involves changing ourselves, and our own attitudes and behaviors, rather than altering the conditions of our non-human communicants.
...
Each thing organizes the space around it, rebuffing or sidling up against other things; each thing calls, gestures, beckons to other beings or battles them for our attention; things expose themselves to the sun or retreat among the shadows, shouting with their loud colors or whispering with their seeds; rocks snag lichen spores from the air and shelter spiders under their flanks; clouds converse with the fathomless blue and metamorphose into one another; they spill rain upon the land, which gathers in rivulets and carves out canyons.
...
The 'real world' in which we find ourselves, then—the very world our sciences strive to fathom—is not a sheer 'object,' not a fixed and finished 'datum' from which all subjects and subjective qualities could be pared away, but is rather an intertwined matrix of sensations and perceptions, a collective field of experience lived through from many different angles. The mutual inscription of others in my experience, and (as I must assume) of myself in their experiences, effects the interweaving of our individual phenomenal fields into a single, ever-shifting fabric, a single phenomenal world or 'reality.'"

David Abram (1957 - )
The Spell of the Sensuous

Thursday, November 21, 2024

Esse Est Percipi


"...neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what everybody will allow. And to me it is no less evident that the various sensations or ideas imprinted on the sense, however blended or combined together (that is, whatever objects they compose) , cannot exist otherwise than in a mind perceiving them … The table I write on I say exists, that is, I see and feel it; and if I were out of my study I should say it existed-meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it ... or as to what is said of the absolute existence of unthinking things without any relation to their being perceived, that is to me perfectly unintelligible. Their esse is percipi, nor is it possible they should have any existence out of the minds or thinking things which perceive them. [Berkeley, The Principles of Human Knowledge, quoted by JLB]
...
With the continuities of matter and spirit denied,
with space denied, I do not know by what
right we retain that continuity which is time.
Outside each perception (real or conjectural),
matter does not exist;
outside each mental state,
spirit does not exist;
neither then must time exist
outside each present moment.

...
[We] are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity ... The mind is a kind of theater, where several perceptions successively make their appearance; pass, repass, glide away, and mingle in an infinite variety of postures and situations ... The comparison of the theater must not mislead us. They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of the place, where these scenes are represented, or of the materials of which it is composed. [Hume, A Treatise of Human Nature, quoted by JLB]"

Jorge Luis Borges (1899 - 1986)
A New Refutation of Time

Monday, November 18, 2024

Mossy Path


"Whence are we born into this world? Wither lies the way by which we may return thither? So deign you to ask in your quest for that knowledge now lost to you. Yet I implore you, seek not that which lies within your good self in some place far removed from yourself. The several teachings that the Buddha has bequeathed us, different one from another though they may seem, have, as he himself has taught us, but a single source. People’s desires and aspirations are as different as their faces, and thus the Buddha teaches through a variety of Expedient Means. Yet the Way by which one endeavors to attain enlightenment, whether one be of high station or low, can be no other than to penetrate to the very source of consciousness. The rain falls alike on all plants and trees; and though the season of their bloom may be early or late, all blossom forth in colorful splendor. Likewise is it with the many different teachings of the Buddha; they are like the dewdrops, having but a single hue of their own, [but appearing to differ] because the cast of people’s minds is not constant. The body, be it that of one either deep in sin or one exalted in virtue, ends ultimately in the same form, as dew upon the mossy path. That which knows no limits, from the distant past into the future, which has neither beginning nor end, lies within your own honored mind. If it be tied by earthly cares and attachments, then never will it escape from the Three Worlds but must wander aimlessly through the Six Realms. In the dark of night, the three thousand greater worlds are far removed and invisible to the Corporeal Eye. Yet open the Mind’s Eye and that far-off world of enlightenment may be seen unobstructed. So you see, there is no need for you to become a monk and relinquish your reign. Even in your present exalted position, if you just set your mind upon it, you can attain enlightenment."

- Reading The Tale of Genji:
Sources from the First Millennium

Sunday, November 17, 2024

Reflecting Surrealities


"I believe in the future resolution of these two states, dream, and reality, which are seemingly so contradictory, into a kind of absolute reality, surreality, so to speak.
...
↑ top
up
position
down
↓ bottom
...
Everything leads us to believe that there exists a spot in the mind from which life and death, the real and the imaginary, the past and the future, the high and the low, the communicable and the incommunicable will cease to appear contradictory."

- André Breton (1896 - 1966)
Manifestoes of Surrealism

Tuesday, November 12, 2024

Myo


D.T. Suzuki describes the Japanese word myo (for which there is no single-word equivalent in English) as a "certain artistic quality perceivable not only in works of art but in anything in Nature or life. The sword in the hands of the swordsman attains this quality when it is not a mere display of technical skill patiently learned under the tutorship of a good master...The hands may move according to the technique given out to every student, but there is a certain spontaneity and personal creativity when the technique, conceptualized, and universalized, is handled by the master hand. Myo may also be applied to the intelligence and the instinctive activities of various animals, for example the beaver building its nest, the spider spinning its web, the wasp or ant constructing its castles under the eaves or beneath the ground. They are the wonders of Nature. In fact, the whole universe is a miraculous exhibition of a master mind, and we humans who are one of its wonderful achievements have been straining our intellectual efforts ever since the awakening of consciousness and are daily being overwhelmed by Nature's demonstrations of its unfathomable and inexhaustible myo. The awakening of consciousness has been the greatest cosmological event in the course of evolution. We have been able by its practical application to probe into the secrets of nature and make use of them to serve our way of living, but at the same time we seem to be losing the many things we have otherwise been enjoying which Nature has been liberal enough to grant us. The function of human consciousness, as I see it, is to dive deeper and deeper into its source, the unconscious."

D.T. Suzuki (1870 - 1966) 
Zen and Japanese Culture

Monday, November 11, 2024

Curious Stillness of Autumn


"The wind swept down the rows, next morning,
swaying the branches of the trees,
and the windfalls dropped to
the ground with soft thuds.
Frost was in the wind,
and between gusts the curious
stillness of autumn."

John Steinbeck (1902 - 1968)

"Although leaves remained on the beeches and the sunshine was warm, there was a sense of growing emptiness over the wide space of the down. The flowers were sparser. Here and there a yellow tormentil showed in the grass, a late harebell or a few shreds of purple bloom on a brown, crisping tuft of self-heal. But most of the plants still to be seen were in seed. Along the edge of the wood a sheet of wild clematis showed like a patch of smoke, all its sweet-smelling flowers turned to old man’s beard. The songs of the insects were fewer and intermittent. Great stretches of the long grass, once the teeming jungle of summer, were almost deserted, with only a hurrying beetle or a torpid spider left out of all the myriads of August. The gnats still danced in the bright air, but the swifts that had swooped for them were gone and instead of their screaming cries in the sky, the twittering of a robin sounded from the top of a spindle tree. The fields below the hill were all cleared. One had already been plowed and the polished edges of the furrows caught the light with a dull glint, conspicuous from the ridge above. The sky, too, was void, with a thin clarity like that of water. In July the still blue, thick as cream, had seemed close above the green trees, but now the blue was high and rare, the sun slipped sooner to the west and, once there, foretold a touch of frost, sinking slow and big and drowsy, crimson as the rose hips that covered the briar. As the wind freshened from the south, the red and yellow beech leaves rasped together with a brittle sound, harsher than the fluid rustle of earlier days. It was a time of quiet departures, of the sifting away of all that was not staunch against winter.'"

Richard Adams (1920 - 2016)
Watership Down

Sunday, November 10, 2024

Myconeurological Networks


"I believe that the mycelium operates at a level of complexity that exceeds the computational powers of our most advanced supercomputers. I see the mycelium as the Earth’s natural Internet, a consciousness with which we might be able to communicate. Through cross-species interfacing, we may one day exchange information with these sentient cellular networks. Because these externalized neurological nets sense any impression upon them, from footsteps to falling tree branches, they could relay enormous amounts of data regarding the movements of all organisms through the landscape. A new bioneering science could be born, dedicated to programming myconeurological networks to monitor and respond to threats to environments. Mycelial webs could be used as information platforms for mycoengineered ecosystems."

Thursday, November 07, 2024

Unfelt Motion


"Suddenly the wind ceased. The air seemed motionless around us. We were off, going at the speed of the air-current in which we now lived and moved. Indeed, for us there was no more wind; and this is the first great fact of spherical ballooning. Infinitely gentle is this unfelt motion forward and upward. The illusion is complete: it seems not to be the balloon that moves, but the earth that sinks down and away.
Villages and woods, meadows and chateaux, pass across the moving scene, out of which the whistling of locomotives throws sharp notes. These faint, piercing sounds, together with the yelping and barking of dogs, are the only noises that reach one through the depths of the upper air. The human voice cannot mount up into these boundless solitudes. Human beings look like ants along the white lines that are highways; and the rows of houses look like children's playthings. "

- Alberto Santos-Dumont (1873 - 1932)
My Air-Ships

Sunday, November 03, 2024

Constructs of Imagination

 

"Perception is not a
window on objective reality.
It is an interface that hides objective
reality behind a veil of helpful icons.
...
Conscious realism makes a bold claim: consciousness, not spacetime and its objects, is fundamental reality and is properly described as a network of conscious agents. To earn its keep, conscious realism must do serious work ahead. It must ground a theory of quantum gravity, explain the emergence of our spacetime interface and its objects, explain the appearance of Darwinian evolution within that interface, and explain the evolutionary emergence of human psychology.
...


...
What we call ‘reality,’ consists of
an elaborate papier-mâché construction of
imagination and theory filled in between
a few iron posts of observation."

Donald Hoffman (1955 - )

Saturday, November 02, 2024

Stones and Trees


"Believe me, for I know,
you will find something far
greater in the woods than in books.
Stones and trees will teach you
that which you cannot learn
from the masters."

- Bernard of Clairvaux (c.1090 - 1153)
The Letters of St. Bernard of Clairvaux

Thursday, October 31, 2024

A Vast and Mysterious Organism


"I have a theory that the moment one gives close attention to anything, even a blade of grass, it becomes a mysterious, awesome, indescribably magnificent world in itself. I have tried this experiment a thousand times and I have never been disappointed. The more I look at a thing, the more I see in it, and the more I see in it, the more I want to see. It is like peeling an onion. There is always another layer, and another, and another. And each layer is more beautiful than the last.

This is the way I look at the world. I don't see it as a collection of objects, but as a vast and mysterious organism. I see the beauty in the smallest things, and I find wonder in the most ordinary events. I am always looking for the hidden meaning, the secret message. I am always trying to understand the mystery of life.

I know that I will never understand everything, but that doesn't stop me from trying. I am content to live in the mystery, to be surrounded by the unknown. I am content to be a seeker, a pilgrim, a traveler on the road to nowhere."

- Henry Miller (1891 - 1980)
Black Spring

Sunday, October 27, 2024

Time and Memory


"This is the disconcerting conclusion that emerges from Boltzmann’s work: the difference between the past and the future refers only to our own blurred vision of the world. It’s a conclusion that leaves us flabbergasted: is it really possible that a perception so vivid, basic, existential—my perception of the passage of time—depends on the fact that I cannot apprehend the world in all of its minute detail? On a kind of distortion that’s produced by myopia? Is it true that, if I could see exactly and take into consideration the actual dance of millions of molecules, then the future would be “just like” the past?
...
Temporality is profoundly linked to blurring. The blurring is due to the fact that we are ignorant of the microscopic details of the world. The time of physics is, ultimately, the expression of our ignorance of the world. Time is ignorance.
...
I am my mother’s caresses, and the serene kindness with which my father calmly guided me; I am my adolescent travels; I am what my reading has deposited in layers in my mind; I am my loves, my moments of despair, my friendships, what I’ve written, what I’ve heard; the faces engraved on my memory. I am, above all, the one who a minute ago made a cup of tea for himself. The one who a moment ago typed the word “memory” into his computer. The one who just composed the sentence that I am now completing. If all this disappeared, would I still exist? I am this long, ongoing novel. My life consists of it."

Carlo Rovelli (1956 - )
The Order of Time

Thursday, September 12, 2024

Tangled Infinity


"The clearest way into the Universe
is through a forest wilderness."

John Muir (1838 - 1914)

Thursday, August 29, 2024

Forms Without Substance


"He to whom the portentous conspiracy of night and solitude and silence in the heart of a great forest is not an unknown experience needs not to be told what another world it all is - how even the most commonplace and familiar objects take on another character. The trees group themselves differently; they draw closer together, as if in fear. The very silence has another quality than the silence of the day. And it is full of half-heard whispers, whispers that startle - ghosts of sounds long dead. There are living sounds, too, such as are never heard under other conditions: notes of strange night birds, the cries of small animals in sudden encounters with stealthy foes, or in their dreams, a rustling in the dead leaves - it may be the leap of a wood rat, it may be the footstep of a panther. What caused the breaking of that twig? What the low, alarmed twittering in that bushful of birds? There are sounds without a name, forms without substance, translations in space of objects which have not been seen to move, movements wherein nothing is observed to change its place. Ah, children of the sunlight and the gaslight, how little you know of the world in which you live! "

- Ambrose Bierce (1842 - 1914)
Ghost Stories

Thursday, March 21, 2024

Metaphors for Life


"A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, the longing reveals its kernel, its meaning. It is not so much a matter of escaping from one's suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home."

Hermann Hesse (1877 - 1962)

Sunday, February 18, 2024

The Woods are Alive


"Woods are not like other spaces. To begin with, they are cubic. Their trees surround you, loom over you, press in from all sides. Woods choke off views & leave you muddled & without bearings. They make you feel small & confused & vulnerable, like a small child lost in a crowd of strange legs. Stand in a desert or prairie & you know you are in a big space. Stand in the woods and you only sense it. They are vast, featureless nowhere. And they are alive.
...
There is no point in hurrying because you are not actually going anywhere. However far or long you plod, you are always in the same place: in the woods. It’s where you were yesterday, where you will be tomorrow. The woods is one boundless singularity. Every bend in the path presents a prospect indistinguishable from every other, every glimpse into the trees the same tangled mass. For all you know, your route could describe a very large, pointless circle. In a way, it would hardly matter.
...
At times, you become almost certain that you slabbed this hillside three days ago, crossed this stream yesterday, clambered over this fallen tree at least twice today already. But most of the time you don’t think. No point. Instead, you exist in a kind of mobile Zen mode, your brain like a balloon tethered with string, accompanying but not actually part of the body below. Walking for hours and miles becomes as automatic, as unremarkable, as breathing."

- Bill Bryson (1951 - )
A Walk in the Woods

Wednesday, February 14, 2024

The Silence Within


"The longest journey is the journey inward.
...
To have humility is to experience reality, not in relation to ourselves, but in its sacred independence. It is to see, judge, and act from the point of rest in ourselves. Then, how much disappears, and all that remains falls into place.
...
In the point of rest at the center of our being, we encounter a world where all things are at rest in the same way. Then a tree becomes a mystery, a cloud a revelation, each man a cosmos of whose riches we can only catch glimpses. The life of simplicity is simple, but it opens to us a book in which we never get beyond the first syllable.
...
To preserve the silence within - amid all the noise. To remain open and quiet, a moist humus in the fertile darkness where the rain falls and the grain ripens - no matter how many tramp across the parade ground in whirling dust under an arid sky."

Dag Hammarskjöld (1905 - 1961)

Sunday, February 11, 2024

Imagination Itself


"The tree which moves some
to tears of joy is in the eyes
of others only a green thing
that stands in the way. Some see
nature all ridicule and deformity...
and some scarce see nature at all. But
to the eyes of the man of imagination,
nature is imagination itself."

William Blake (1757 - 1827)