Spirit as Wings

"One must manifest discipline of spirit;
without it one cannot become free. To the
slave discipline of spirit will be a prison;
to the liberated one it will be
a wondrous healing garden.
So long as the discipline of
spirit is as fetters the
doors are closed, for
in fetters one cannot
ascend the steps.
...
One may understand the
discipline of spirit
as wings."

- Nicholas Roerich (1874 - 1947)

Garment of Brightness

"Oh our Mother the Earth, oh our Father the Sky,
Your children are we, and with tired backs
We bring you the gifts that you love.
Then weave for us a garment of brightness;
May the warp be the white light of morning,
May the weft be the red light of evening,
May the fringes be the falling rain,
May the border be the standing rainbow.
Thus weave for us a garment of brightness
That we may walk fittingly where birds sing,
That we may walk fittingly where grass is green,
Oh our Mother the Earth, oh our Father the Sky!"

- The Tewa People
Song of the Time Loom

Metaphors for Life

"A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, the longing reveals its kernel, its meaning. It is not so much a matter of escaping from one's suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home."

- Hermann Hesse (1877 - 1962)

Geometrodynamics

"The universe does not exist “out there,” independent of us. We are inescapably involved in bringing about that which appears to be happening. We are not only observers. We are participators. In some strange sense, this is a participatory universe. Physics is no longer satisfied with insights only into particles, fields of force, into geometry, or even into time and space. Today we demand of physics some understanding of existence itself."

- John Archibald Wheeler (1911 - 2008)

Terra Mobilis

"Through the spectacles of geology, terra firms becomes terra mobilis, and we are forced to reconsider our beliefs of what is solid and what is not. Although we attribute to stone great power to hold back time, to refuse its claims (cairns, stone tablets, monuments, statuary), this is true only in relation to our own mutability. Looked at in the context of the bigger geological picture, rock is as vulnerable to change as any other substance.

Above all, geology makes explicit challenges to our understanding of time. It giddies the sense of here-and-now. The imaginative experience of what the writer John McPhee memorably called 'deep time' - the sense of time whose units are not days, hours, minutes or seconds but millions of years or tens of millions of years - crushes the human instant; flattens it to a wafer. Contemplating the immensities of deep time, you face, in a way that is both exquisite and horrifying, the total collapse of your present, compacted to nothingness by the pressures of pasts and futures too extensive to envisage. And it is a physical as well as a cerebral horror, for to acknowledge that the hard rock of a mountain is vulnerable to the attrition of time is of necessity to reflect on the appalling transience of the human body."

- Robert Macfarlane (1976 - )

Mountains of the Mind: A History of a Fascination

Thoughtful Reflection

"A sense of place is a conviction
in the individual’s choice to live there.
That is what gives the whole dignify and purpose."

- Halldor Laxness (1902 - 1998)

"Place is security,
space is freedom.
...
In a sense, every human construction,
whether mental or material, is a
component in a landscape of fear
because it exists in constant chaos.
Thus children's fairy tales as well
as adult's legends, cosmological myths,
and indeed philosophical systems
are shelters built by the mind in which
human beings can rest, at least temporarily, from
the siege of inchoate experience and of doubt.
...
It is by thoughtful reflection that the
elusive moments of the past draw
draw near to us in present reality and
gain a measure of permanence."

- Yi-Fu Tuan (1930 - 2022)

A Shadow to Another Light

 "Beauty is not in the face;
beauty is a light in the heart.
...
True light is that which
radiates from within a man.
It reveals the secrets of the soul
to the soul and lets it rejoice in life,
singing in the name of the Spirit.
...
And when the shadow
fades and is no more,
the light that lingers becomes
a shadow to another light."

- Kahlil Gibran (1883 - 1931) 

This shot was taken somewhere along the southern shore of the Snaefellsnes peninsula after only our first full day in Iceland. The scene magically - and quickly - unfolded as we were driving along Route 54. One moment, our car was surrounded by a drab, grey landscape too dark to make one want to even look; the next - and only for a brief instant - the heavens opened up to bathe the landscape with effulgent light! There was just enough time to park the car (although highway pull-over spots are regrettably few and far-between in Iceland - my single complaint about what is otherwise a photographer's true heaven - there was one that fortuitously appeared just as the light broke through the clouds), ask my wife to hand me my camera, and take a quick hand-held shot while still sitting behind the wheel with a running engine. In the time I took to reach for my tripod to head out for a "proper" composition, the light had vanished and the landscape reverted to its prior drab, grey landscape too dark to make one want to even look.

Apart from the majestic landscapes, moody seascapes, waterfalls, glaciers, lagoons, .... the list goes on and on ... perhaps Iceland's greatest gift to insatiably hungry photographers' eyes is the omnipresent drama and spectacle of its glorious light and shadow. Literally anywhere you choose to stand for more than a few brief moments (it does not matter where or even for what reason!) is certain to be the center of a veritable storehouse of every-shifting ethereal luminescent patterns of both radiance and mystery. While our planet is inarguably home to a number of places in which it is nearly impossible not to take a beautiful picture - my wife and I have visited our fair share (e.g., Hawaii, Santorini, and the Isle of Skye) - I have heretofore rarely experienced quite so many "places" ubiquitously scattered around a single country!

A Dizzying Trance Sublime and Strange

"The everlasting universe of things

Flows through the mind, and rolls its rapid waves,

Now dark—now glittering—now reflecting gloom—

Now lending splendour, where from secret springs

The source of human thought its tribute brings

Of waters,—with a sound but half its own,

Such as a feeble brook will oft assume

In the wild woods, among the mountains lone,

Where waterfalls around it leap for ever,

Where woods and winds contend, and a vast river

Over its rocks ceaselessly bursts and raves.

...
Thou art pervaded with that ceaseless motion
Thou art the path of that unresting sound—
Dizzy Ravine! And when I gaze on thee
I seem as in a trance sublime and strange
To muse on my own separate fantast,
My own, my human mind, which passively
Now renders and receives fast influencings,
Holding an unremitting interchange
With the clear universe of things around;"

- Percy Bysshe Shelley (1792 - 1822)
Mont Blanc: Lines Written in the Vale of Chamouni

The word "dizzy," when used as a verb, means "to make giddy"; and giddy, in turn, is "an adjective that describes a feeling of dizziness or lightheadedness. It can also refer to a feeling of excitement or euphoria that causes a person to feel unsteady or unstable. Giddy can be used to describe physical sensations, emotional states, or even situations that are overwhelming or disorienting [ref]." It is with these nuanced interpretations that the words "dizzy" and "giddy" often popped into my mind during our trip to Iceland, which is filled with dizzying landscapes that evoke giddy awe. As some of my earlier images from our recent trip have already hinted, Iceland is replete with dissonant scales of time and space. Distant mountains are just as likely to appear as illusory nearby foothills, as nearby crags are to easily fool you into believing they are remotely distant. (Neither of which may even be true, as Borges might have once said in some other world.) Iceland's landscapes tend to induce trance-like states of "giddy anxiety" - unabashed awe, really - unless, and until, visitors somehow find a way to calibrate Iceland's a priori incommensurate scales of time and distance. 

The image above conveys a bit of this mysterious tension. Look at the picture but first use a finger to block out the small cluster of white buildings in the lower right. The remaining part of the image appears to be a "landscape" like any other, with a trace of a distant (but otherwise “normal”) mountain range. Now, remove your finger and let your eyes absorb the complete scene. Assuming your reaction is in any way like mine, you will experience a sense of "dizzying vertigo" as your brain's visual cortex tries desperately to make sense of the dissonant scales of size and distance; and leaves you grappling with the absurdity of the mountains having instantly grown tenfold in height! I lost count of the number of times I felt this way looking at Iceland's landscapes through my camera's viewfinder.

Mereological Investigations

"Whole and part—

partly concrete parts and
partly abstract parts—are
at the bottom of everything.
They are most fundamental
in our conceptual system.

...

Whole and unity; thing or entity or being. Every whole is a unity and every unity that is divisible is a whole. For example, the primitive concepts, the monads, the empty set, and the unit sets are unities but not wholes. Every unity is something and not nothing. Any unity is a thing or an entity or a being. Objects and concepts are unities and beings.

...

In materialism all elements behave the same. It is mysterious to think of them as spread out and automatically united. For something to be a whole, it has to have an additional object, say, a soul or a mind. “Matter” refers to one way of perceiving things, and elementary particles are a lower form of mind. Mind is separate from matter."

- Kurt Godel (1906 - 1978)

Expanding a bit on my past blog post (in which I describe the "Fox-like Hedgehogian" style of photography I tend to engage in - mostly unconsciously - whenever I am on "vacation," consider the image at the top of this post. This is a rare (possibly unique?) instance in which I lead into my commentary by sharing a completely unprocessed image; save that for my opening it up in Photoshop using Photoshop's default raw filter conversion settings. I do this not because I think this image merits a moment of attention - indeed, I should immediately emphasize that IMHO it does not (i.e., I am responsible for capturing this landscape, but do not think this is a good picture) - but because I wish to use it to illustrate one of the points I was struggling to make clear in my previous post.

The short version of my last entry is simply this: that when I am "on vacation" - typically, but not always, somewhere I have never been before - my photography inevitably steps through three partly overlapping stages: stage-1, the "spray paint" stage, denotes a short time during which I engage in the vain hope of capturing majestic "Wagnerian" landscapes in the vain hope of "showing it all"; stage-2 consists of my "slowing down" and engaging the landscape on its own terms (whether it is vast and majestic, or more intimate); and (my much preferred) stage-3, that appears only after I remember to view landscapes not as "objects" to be captured, but as ambient experiential backdrops to my own state-of-mind (wherein the compositions I make are less about conveying aesthetic impressions of specific things captured in a given place and time, and more about revealing aspects of how I experienced specific things in given places and times while I was taking pictures of them).

And so, in this context, consider the "raw" image that appears at the top of this blog post. Since it was taken within a few hours of gathering our luggage at Iceland's Keflavík airport and heading out on our first day of exploring the country, it is not surprising (at least to me) that its quality falls decidedly into the "stage 1" category. Why is this image not very good? The most egregious reason (among many others), is that it is unclear what the photographer (namely, me) wants the viewer to look at (or experience)! The mountains? Perhaps, but they are obscured in shadow and require an effort to see beyond the bright foreground and large cloud; the clouds? Maybe, but they only partly cover half of the sky, and the main "point of interest" (cloud-wise) is a dominant blob that draws in too much of the viewer's' attention; or is the viewer meant to look at the waterfall quietly nestled within a beautifully lit foreground? If so, the lighting hardly does justice to the waterfall, which seems as almost a hopeless afterthought buried in deep shadow. 

My point is not to self flagellate (though constructive self-criticism is something I always engage in; just not quite so openly as I'm doing now 😊; but rather to illustrate how I sometimes use otherwise forgettable "stage 1" images such as this to help steer/reorient my aesthetics and (better prepare for) future compositions. While "stage 2" photographs do not - cannot - appear until I've thoroughly gotten my "capture the majestic Wagnerian landscape" instincts out of the way, "stage 1" images also invariably contain vestiges (unconscious reminders?) of what my "eye" was really looking at, even as it was distracted by the "big-picture." I'd like to think that - had I had more time (or, more precisely, had I gotten over my "Wagnerian" instincts before I encountered the landscape in the "raw" image above), that I would have "seen" and composed these more intimate ("Stage 2") photographs from the spot I was standing:

Alas, my "eye" saw these (embedded, latent, additional?) compositional possibilities only after returning home from our vacation; and the post-processed crops you see here hardly do justice to how I ought to have captured them. I did the best I could, and leveraged the relatively high resolution that my Nikon z7 provides. But my heart and muse both know that what essentially amounts to no more than a bit of "melancholy play" with Photoshop may also have produced significantly more meaningful "stage 2" or "stage 3" images had I been in a more receptive "state of mind," and been patient enough to wait for the right light. The one small bit of solace I have is that while my "eye" was unabashedly and myopically focused on capturing a "Wagnerian landscape," it was my "I" that pointed to what "eye" saw; why else was I even looking?

The Edge of Heaven

 "I am the speeding spark of light
flung by God from the forge of Chaos.
I soar on wings swifter than wind
above the paths of the pulsing stars.
...

Suddenly, something comes swiftly toward me
through empty night — an image that speaks:
"Stay, oh traveler tired with flight!
Tell me, wanderer — what are you seeking?

My way leads on to the worlds you come from!

My flight is destined to those distant shores,

that far frontier and final reach

of created things: — the edge of heaven.

Cease your search, sojourner! end your
futile wandering through wastes of ether!

Know that ahead of you lie nothing

but infinite tracts of endlessness.
...

"Behind me, too, lie torrents of stars

and infinite, empty endlessness."

Oh eagle-mounting imagination!

Cease your soaring, descend to earth!

Oh swift voyager, venturesome poet:

tired of creating, cast your anchor here!"

- Jónas Hallgrímsson (1807 - 1845)
The Vastness of the Universe

This remarkable panorama - well, the actual Icelandic vista, if not my image, which hardly does justice to the preternatural play of shapes, light, and color! - was captured toward the end of our first full day of sightseeing as we were making out way back to our rental house along the southern shore of the Snaefellsnes peninsula. While Iceland certainly has its fair share of grey misty (and often heavily rain sodden) days, it is mostly - quintessentially - a mysterious amalgam of drab coolness and sensual warmth; a fractal superposition of black ("svartur") volcanic shades mixed with effervescent blues ("blár"), yellows ("gulur"), and orange ('Appelsínugulur") tones. And, as is true of all the world's best landscapes, the character and moods change far faster than one can possibly react (or hope to do justice) to with even the quickest "clicks" of the shutter. As I kept telling my wife throughout our trip and afterwards, it was a sincere privilege to call Iceland home during our two weeks there. Truly, we felt on the edge of heaven 😊

Form, Space, and Light

"Architecture is the very mirror of life.

You only have to cast your eyes on
buildings to feel the presence
 of the past, the spirit of a place;
they are the reflection of society.
...
The essence of architecture is form and
space, and light is the essential element
to the key to architectural design,
probably more important than anything.
Technology and materials are secondary."

- I. M. Pei (1917 - 2019)

Landscapes and Time

"I start with two proposals. The first: Landscape is time materialized. Or, better, Landscape is time materializing: landscapes, like time, never stand still. The second: Landscapes and time can never be out there: they are always subjective.

The first: In contemporary Western discourse... landscape may be defined in many different ways, but all incorporate the notion of time passing. Thus landscape as solid geology (as in a granitic landscape, a karst landscape) speaks to evolutionary time, aeons of time: all history in a grain of sand. Landscape as land form or topography (a desert landscape, a riverine landscape), again, has great time depth but may involve human interventions, human histories. With landscape as mantled (as in a landscape of peat and moor, a tropical landscape) the processes quicken, sometimes invoking seasonal transience. Landscape as land use (an arable landscape, a country house landscape, a plantation landscape) speaks of things done to the land action and movement, the effects of historically specific social/political/cultural relationships.

...

The time that passes in these scapes is not uniform. Sometimes a linear notion is implied: units of time clipped together, uniformly ticking over as the years, centuries, millennia, and much more, go by.

...

The second proposal follows from the first. Landscapes and time are not objective, not a given, not neutral... This is not to say that the world does not exist outside of human understanding, of course it does. When we have bombed ourselves out of existence or made the world unlivable for human beings, the world will (probably) still exist and will go on changing. The point is simply that it is we, through our embodied understanding, our being in the world, who create the categories and the interpretations: Human beings cope with the phenomena they encounter by slotting them in to the understanding of the world which they have already developed: nothing is perceived without being perceived as something. If there was no person, there would still be rocks, trees, mountains but no one to recognize them as such or to call them by those names"

- Barbara Bender, Time and Landscape

Light All Around

"My first memory is of light,
the brightness of light,
light all around."

-  Georgia O'Keeffe (1887 - 1986)

"No one lights a lamp in order
to hide it behind the door:
the purpose of light is to
create more light, to open
people's eyes, to reveal
the marvels around."

- Paulo Coelho (1947 - )

"Whether in the intellectual pursuits
of science or in the mystical pursuits
of the spirit, the light beckons ahead, and
the purpose surging in our nature responds."

-  Arthur Eddington (1882 - 1944)

Cosmic Mind

"I hope you had a most delightful trip in the High Country, and that you were benefited in mind and soul and body by the divine influence of the mountains. I think nothing can be compared to the Hills for the elevation of spirit, and peace of mind, which they produce in man when he lives intelligently among them. All aspects of nature lead to elevation and knowledge when you once have the idea. The commonplace growth of weeds beneath a pile of refuse appear to shine with the divine light when you know the meaning of the world and sense the unity of all things. In a great city the buildings, the machinery, the works of art, everything produced by man, are naught but the material expression of ideas. We look on lines and forms and masses of what we call matter, and we know these things existed in the mind of man in the form of ideas before they were expressed in the physical world in the form of matter. I look on the lines and forms of the mountains and all other aspects of nature as if they were but the vast expression of ideas within the Cosmic Mind, if such it can be called. With that outlook, I am assured there is nothing in the Universe that is not the expression of mind or of life."

- Ansel Adams (1902 - 1984)

Letter to Virginia Best, September 22, 1925

Inseparability

"Our minds have no real or absolute boundaries; on the contrary, we are part of an infinite field of intelligence that extends beyond space and time into realities we have yet to comprehend. The beyul and their dakini emissaries are traces of the original world, inviting us to open to the abiding mystery at the heart of all experience, the inseparability that infuses every action, thought, and intention."

- Ian Baker (1957 - )

The Heart of the World

Noetic Quality

"But along with the feeling of ineffability, the conviction that some profound objective truth has been disclosed to you is a hallmark of the mystical experience, regardless of whether it has been occasioned by a drug, meditation, fasting, flagellation, or sensory deprivation. William James gave a name to this conviction: the noetic quality. People feel they have been let in on a deep secret of the universe, and they cannot be shaken from that conviction."

- Michael Pollan (1955 - )

How to Change Your Mind: What the New Science of Psychedelics Teaches UsAbout Consciousness, Dying, Addiction, Depression, and Transcendence

A Train of Moods

"Dream delivers us to dream, 

and there is no end to illusion. 

Life is like a train of moods

like a string of beads, 

and, as we pass through them, 

they prove to be many-colored lenses 

which paint the world their own hue..."

- Ralph Waldo Emerson (1803 - 1882)

Mind As Passage

"The utmost mission of Mind

is to train our obscure consciousness

which has emerged out of the

dark prison of Matter,

to enlighten its blind instincts,

random intuitions,

vague perceptions till it shall

become capable of this greater light

and this higher ascension.

Mind is a passage,

not a culmination."

- Sri Aurobindo (1872 - 1950)

Organic Unfoldment

"Photography! 

Summation of the life experience

Exquisite focal point of all being

Aromatic distillation

Inmost

And ultimate

Light.

From out of darkness

Ascending, once again

God alone.

Photography?

Realization,

Identity,

My religion of

Organic Infoldment.

Spatiously

In the lap of

Mother alone

Full blown as a rose,

Organic Unfoldment."

- Edmund Teske (1911 - 1996)

Veiled and Hidden

"Oftentimes we call Life bitter names, but only when we ourselves are bitter and dark. And we deem her empty and unprofitable, but only when the soul goes wandering in desolate places, and the heart is drunken with overmindfulness of self.

Life is deep and high and distant; and though only your vast vision can reach even her feet, yet she is near; and though only the breath of your breath reaches her heart, the shadow of your shadow crosses her face, and the echo of your faintest cry becomes a spring and an autumn in her breast.

And life is veiled and hidden, even as your greater self is hidden and veiled. Yet when Life speaks, all the winds become words; and when she speaks again, the smiles upon your lips and the tears in your eyes turn also into words. When she sings, the deaf hear and are held; and when she comes walking, the sightless behold her and are amazed and follow her in wonder and astonishment."

- Kahlil Gibran (1883 - 1931)

The Garden of The Prophet