Sage Stillness

"The sound of water says what I think.

...

The stillness of the sages does not belong to them as a consequence of their skillful ability; all things are not able to disturb their minds;-- it is on this account that they are still. When water is still, its clearness shows the beard and eyebrows (of him who looks into it). It is a perfect Level, and the greatest artificer takes his rule from it. Such is the clearness of still water, and how much greater is that of the human Spirit! The still mind of the sage is the mirror of heaven and earth, the glass of all things.

...

People do not mirror themselves in running water,
they mirror themselves in still water.
Only what is still can still the
stillness of other things."

- Chuang Tzu (c.369 B.C. - c.286 B.C.)

The Nature of Things Illuminated

"For even the light of the sun which it has in itself would perhaps escape our sense of sight if a more solid mass did not lie under it. But if someone said that the sun was all light, one might take this as contributing to the explanation of what we are trying to say; for the sun will then be light which is in no form belonging to other visible things … This, then, is what the seeing of Intellect is like; this also sees by another light the things illuminated by that first nature, and sees the light in them; when it turns its attention to the nature of the things illuminated, it sees the light less; but if it abandons the things its sees and looks at the medium by which it sees them, it looks at light and the source of light.

...

What is above life is cause of life; for the activity of life, which is all things, is not first, but itself flows out, so to speak, as if from a spring. For think of a spring that has no other origin, but gives the whole of itself to rivers, and is not used up by the rivers but remains itself at rest, ... or of the life of a huge plant, which goes through the whole of it while its origin remains and is not dispersed over the whole, since it is, as it were, firmly settled in the root.

...

The One is all things and not a single one of them: it is the principle of all things, not all things, but all things have that other kind of transcendent existence; for in a way they do occur in the One; or rather they are not there yet, but they will be. How then do all things come from the One, which is simple and has in it no diverse variety, or any sort of doubleness? It is because there is nothing in it that all things come from it. ... For something like what is in Intellect, in many ways greater, is in that One, it is like a light dispersed far and wide from some one thing translucent in itself; what is dispersed is image, but that from which it comes is truth; though certainly the dispersed image, Intellect is not of alien form."

- Plotinus (c. 204/5 – 270 CE)

One Eye

"The eye through which I see God is the
same eye through which God sees me;
my eye and God's eye are one eye,
one seeing, one knowing, one love.
...
Nothing in all creation is
so like God as stillness.
...
When the Soul wants to experience something
she throws out an image in front of her
and then steps into it."

- Meister Eckhart (1260 - 1328)

What Are Things?

"As kingfishers catch fire, dragonflies draw flame;

As tumbled over rim in roundy wells Stones ring;

like each tucked string tells, each hung bell’s

Bow swung finds tongue to fling out broad its name;

Each mortal thing does one thing and the same:

Deals out that being indoors each one dwells;

Selves—goes itself; myself it speaks and spells,

Crying, What I do is me: for that I came."

- Gerard Manley Hopkins (1844 - 1889)
Quoted in Realist Magic: Objects, Ontology, Causality,
by Timothy Morton (1968 - )

More Than the Mind Knows

"'Standing in the presence of' must be different than 'spirit taking over.' In the former I photograph my own blocks, veils, abstractions, etc. I know nothing of the latter. ... Be still with yourself. To establish condition - concentration heightened awareness with a still body and active mind ... To stand in the presence of... projection - empathy - to awareness of object and self ... Previsualization. (Become a camera. Let subject generate its own composition or impose, knowingly, yourself. when the subject presents itself as its own photograph.) Subject for what it is. Subject for what else it is ... [Written in upper margin: 'while holding firm to object and self-previsualizing its transformation as a photograph.] ... During a moment of rapport let recognition trigger exposure. Recognition of what? The thing for what it is (surface appearance and let the viewer go on if he wishes). Things for what else they are: A) inner truth or essence B) mirror of self. This means to do this at seeing prior [to] exposure and again at the instant of exposure ... The eye and the camera see more than the mind knows. Photo not understood fully at exposure. Sense of desiring of self and/or of world (by including heart and soul). Beyond verbal and visual, beyond this recognizable image rapport with spirit or depth [of] mind ... (Above delete this because it may become another Canon. Make each photograph a prayer.) ... Once a photo is a mirror of the man and man a mirror of the world, spirit may take over. Make each photo a prayer."

- Minor White (1908 - 1976)
Minor White, Memorable Fancies

Beyond Distinctions

Nishida Kitarō "...often sought to return (not reduce) oppositions and distinctions to the non-differentiated condition that underlies them, ultimately to the nothingness that gives rise to (or determines itself as) various distinctions. Although terms translating as 'ground' or 'foundation' are found throughout his works, this emphasis undermines any recourse to a founding principle or entity wholly transcendent to, and thus ultimately different from, the world or reality. 'Absolute nothingness' may be understood as the lack of any positively definable transcendent ground. When for example Nishida writes 'absolute nothingness transcends all that is, but at the same time all that is arises through it,' we may interpret him as pointing to an undifferentiated source beyond the distinctions it gives rise to, a source that is necessarily entailed by their being brought together precisely as distinct from one another."

- Stanford Encyclopedia of Philosophy
Entry on Nishida Kitarō (1870 - 1945)

Returning to the Source

"Empty yourself of everything.

Let the mind become still.
The ten thousand things rise and fall while the Self watches their return.
They grow and flourish and then return to the source.
Returning to the source is stillness, which is the way of nature.
The way of nature is unchanging.
Knowing constancy is insight.
Not knowing constancy leads to disaster.
Knowing constancy, the mind is open.
With an open mind, you will be openhearted.
Being openhearted, you will act royally.
Being royal, you will attain the divine.
Being divine, you will be at one with the Tao.
Being at one with the Tao is eternal.
And though the body dies, the Tao will never pass away."

 - Tao Te Ching, Chapter 16

Apparition

 "Let us interrogate the great apparition,
that shines so peacefully around us."

- Ralph Waldo Emerson (1803 - 1882)

What is This Mind?

"You must only become the question ‘What is this Mind?’ or ‘What is it that hears these sounds?’ When you realize this Mind you will know that it is the very source of all Buddhas and sentient beings... While you are doing Zazen neither despise nor cherish the thoughts that arise; only search your own mind, the very source of these thoughts. You must understand that anything appearing in your consciousness or seen by your eyes is an illusion, of no enduring reality. Hence you should neither fear nor be fascinated by such phenomena... At last every vestige of self-awareness will disappear and you will feel like a cloudless sky."

- Bassui Tokushō (1327 - 1387)

Silence and Stillness

"When I detect a beauty in any of the recesses of nature, I am reminded, by the serene and retired spirit in which it requires to be contemplated, of the inexpressible privacy of a life - how silent and unambitious it is. The beauty there is in mosses must be considered from the holiest, quietest nook.

...

Silence is the communion of a conscious soul with itself. If the soul attend for a moment to its own infinity, then and there is silence. She is audible to all men, at all times, in all places, and if we will we may always hearken to her admonitions.

...

The gods delight in stillness, they say ’st-’st. My truest - serenest moments are too still for emotion -they have woolen feet. In all our lives we live under the hill, and if we are not gone we live there still."

- Henry David Thoreau (1817 - 1862)

Angle of Totality

"Guo Xi, a painter and writer who lived some four centuries after Xie He, indicated that the painter’s ability to see the spiritual meaning of things depended on his or her own spiritual character: 'A virtuous man takes delight in landscapes so that in a rustic retreat he may nourish his nature, amid the carefree play of streams and rocks, he may take delight.' To see in nature the qualities of excellence and virtue, the artist must be attuned to receive them.

...

Chinese painters ... often abandon normal limitations of perspective and unity of composition; they are emphasizing a scene not as it presents itself to the eye, but as it inhabits the soul. In a photograph, our vision is limited by the lens. In a painting ... we see the mountain, not as it appears from one vantage point at one time, but as it appears to a man who has walked among its nooks and crannies, loved it, and come to associate it with the various events of his life. Guo Xi called this freedom of perspective the 'angle of totality.' For the artist who lived in these mountains, each part of the scene has become a friend and reveals a personality."

- Nathan Beacom
The Prayers of the Chinese Nature Painters

Timeless Schema

"For the myth is the foundation of life;
it is the timeless schema, the pious
formula into which life flows
when it reproduces its traits
out of the unconscious."

- Thomas Mann (1875 - 1955)

Duet Between Dreamer and World

"'As I stood in contemplation of the garden of the wonders of space,' Milosz writes, 'I had the feeling that I was looking into the ultimate depths, the most secret regions of my own being; and I smiled, because it had never occurred to me that I could be so pure, so great, so fair! My heart burst into singing with the song of grace of the universe. All these constellations are yours, they exist in you; outside your love they have no reality! How terrible the world seems to those who do not know themselves! When you felt so alone and abandoned in the presence of the sea, imagine what solitude the waters must have felt in the night, or the night's own solitude in a universe without end!' And the poet continues this love duet between dreamer and world, making man and the world into two wedded creatures that are paradoxically united in the dialogue of their solitude."

- Gaston Bachelard (1884 - 1962)
The Poetics of Space

Restless Stillness

"The universe was born restless
and has never since been still"

- Henri Rousseau (1844 - 1910)

Silence Between Silence

"Words stand between silence and silence: between the silence of things and the silence of our own being. Between the silence of the world and the silence of God. When we have really met and known the world in silence, words do not separate us from the world nor from other men, nor from God, nor from ourselves because we no longer trust entirely in language to contain reality."

- Thomas Merton (1915 - 1968)
Thoughts in Solitude

Lake Te Anau

"This small lake was of most value as a neighbor in the intervals of a gentle rain-storm in August, when, both air and water being perfectly still, but the sky overcast, mid-afternoon had all the serenity of evening, and the wood thrush sang around, and was heard from shore to shore. A lake like this is never smoother than at such a time; and the clear portion of the air above it being, shallow and darkened by clouds, the water, full of light and reflections, becomes a lower heaven itself so much the more important. From a hilltop near by, where the wood had been recently cut off, there was a pleasing vista southward across the pond, through a wide indentation in the hills which form the shore there, where their opposite sides sloping toward each other suggested a stream flowing out in that direction through a wooded valley, but stream there was none. That way I looked between and over the near green hills to some distant and higher ones in the horizon, tinged with blue. Indeed, by standing on tiptoe I could catch a glimpse of some of the peaks of the still bluer and more distant mountain ranges in the northwest, those true-blue coins from heaven’s own mint, and also of some portion of the village. But in other directions, even from this point, I could not see over or beyond the woods which surrounded me."

- Henry David Thoreau (1817 - 1862)
Walden

Note. While Lake Te Anau in New Zealand - a glimpse of which appears in the image above - is considerably larger than Thoreau's Walden pond (133 vs. 0.1 sq. miles, respectively), it inspires the same soothing stillness and serenity. This (or, more precisely, an Airbnb in the town of Te Anau) was our first stop in New Zealand, and anchored the exploration of parts of Fiordland National Park during the first part of our stay in this beautiful country. The photo itself was taken a few hours after sunrise near the trailhead for Kepler Track, a popular (albeit long and challenging) trail a few minutes away from the center of town. My younger son (Josh, a photographer extraordinaire) and I spent a blissful hour or two communing with - and reveling in - lake Te Anau's tranquil beauty. 

Formless

"The Chán tradition ascribes the origins of Chán in India to the Flower Sermon, the earliest source for which comes from the 14th century. It is said that Gautama Buddha gathered his disciples one day for a Dharma talk. When they gathered together, The Buddha was completely silent and some speculated that perhaps The Buddha was tired or ill. The Buddha silently held up and twirled a flower and his eyes twinkled; several of his disciples tried to interpret what this meant, though none of them were correct. One of The Buddha's disciples, Mahākāśyapa, silently gazed at the flower and broke into a broad smile. The Buddha then acknowledged Mahākāśyapa's insight by saying the following:

I possess the true Dharma eye,
the marvelous mind of Nirvāṇa,
the true form of the formless,
the subtle Dharma gate that does not
rest on words or letters but is a special
transmission outside of the scriptures.
This I entrust to Mahākāśyapa."

- The Flower Sermon
Quoted from the Chinese Buddhist Encyclopedia

The Morning of Creation

"But now and then comes an hour when the silence is all but absolute, and listening to it one slips out of time. Such a silence is not a mere negation of sound. It is like a new element, and the world is suspended there, and I in it...

...

To walk out through the top of a cloud is good. Once or twice I have had the luck to stand on a tip of ground and see a pearled and lustrous plain stretch out to the horizons. Far off, another peak lifts like a small island from the smother. It is like the morning of creation. Once on Lochnagar, we had watched the dawn light strike the Cairngorms, like the blue bloom on plums. Each scarp and gully was translucent, no smallest detail blurred. A pure, clear sun poured into each recess. But looking south, we caught our breath. For the world had vanished. There was nothing but an immense stretch of hummocked snow. Or was it sea? It gleamed, and was the high hills as the sea washes rock.

...

Yet often the mountain gives itself most completely when I have no destination, when I reach nowhere in particular, but have gone out merely to be with the mountain as one visits a friend with no intention but to be with him.

...

I have walked out of the body and into the mountain."

- Nan Shepherd (1893 - 1981)
The Living Mountain

Copse of Birch

"When I can go just where I want to go,
There is a copse of birch trees that I know;
And, as in Eden Adam walked with God,
When in that quiet aisle my feet have trod
I have found peace among the silver trees,
Known comfort in the cool kiss of the breeze
Heard music in its whisper, and have known
Most certainly that I was not alone!"

- Andrew M. Greeley (1928 - 2013)

Stillness

  

"When I am liberated by silence,
when I am no longer involved in the measurement
of life, but in the living of it,
I can discover a form of prayer in which
there is effectively, no distraction.
My whole life becomes a prayer.
My whole silence is full of prayer.
The world of silence in which I am immersed
contributes to my prayer."

- Thomas Merton (1915 - 1968)