Showing posts with label Emergence. Show all posts
Showing posts with label Emergence. Show all posts

Wednesday, November 20, 2024

Symbiogenesis


"The tendency of 'independent' life
is to bind together and reemerge
in a new wholeness at a higher,
larger level of organization.
...
Living beings defy neat definition. They fight, they feed, they dance, they mate, they die. At the base of the creativity of all large familiar forms of life, symbiosis generates novelty. It brings together different life-forms, always for a reason. Often, hunger unites the predator with the prey or the mouth with the photosynthetic bacterium or algal victim. Symbiogenesis brings together unlike individuals to make large, more complex entities. Symbiogenetic life-forms are even more unlike than their unlikely 'parents.' 'Individuals' permanently merge and regulate their reproduction. They generate new populations that become multiunit symbiotic new individuals. These become 'new individuals' at larger, more inclusive levels of integration. Symbiosis is not a marginal or rare phenomenon. It is natural and common. We abide in a symbiotic world."

- Lynn Margulis (1938 - 2011)
Symbiotic Planet

Sunday, November 03, 2024

Constructs of Imagination

 

"Perception is not a
window on objective reality.
It is an interface that hides objective
reality behind a veil of helpful icons.
...
Conscious realism makes a bold claim: consciousness, not spacetime and its objects, is fundamental reality and is properly described as a network of conscious agents. To earn its keep, conscious realism must do serious work ahead. It must ground a theory of quantum gravity, explain the emergence of our spacetime interface and its objects, explain the appearance of Darwinian evolution within that interface, and explain the evolutionary emergence of human psychology.
...


...
What we call ‘reality,’ consists of
an elaborate papier-mâché construction of
imagination and theory filled in between
a few iron posts of observation."

Donald Hoffman (1955 - )

Friday, May 01, 2020

Heraclitean Fire


"All things are in flux; 
the flux is subject to a 
unifying measure or rational principle. 
This principle (logos
the hidden harmony behind all change) 
bound opposites together in a unified tension, 
which is like that of a lyre, 
where a stable harmonious sound 
emerges from the tension of the 
opposing forces that arise from the 
bow bound together by the string.
...
The living and the dead,
The awake and the sleeping,
The young and the old are all one and the same.
When the ones change, they become the others.
When those shift again, they become these again.
...
God is day and night.
God is winter and summer.
God is war and peace.
God is fertility and famine.
He transforms into many things.
...
Day and night are one.
Goodness and badness are one.
The beginning and the end of a circle are one."

- Heraclitus (c.535 - c.475 BC)

Monday, April 27, 2020

Emergence


"Can the emergence of real new properties in complex systems really be explained? If the sciences of complexity offer important new insights, theories, and methodologies for dealing with complex, higher-order phenomena (as we think they do), and if the traditional view of explanation cannot account for the explanatory strategies we find here, we should look for other accounts of scientific explanation. Perhaps the very idea of scientific explanation as a strictly deductive argument should be reinterpreted and explanations seen in a more dynamic and context dependent setting, eventually themselves being emergent structures, ‘emergent explanations’."

On Emergence and Explanation
(Baas and Emmeche, 1997)

Wednesday, January 20, 2016

Process, Emergence, and Autopoiesis


"I guess I've had only one question all my life. Why do emergent selves, virtual identities, pop up all over the place creating worlds, whether at the mind/body level, the cellular level, or the transorganism level? This phenomenon is something so productive that it doesn't cease creating entirely new realms: life, mind, and societies. Yet these emergent selves are based on processes so shifty, so ungrounded, that we have an apparent paradox between the solidity of what appears to show up and its groundlessness. That, to me, is a key and eternal question."

(1946 - 2001)

Saturday, January 16, 2016

Parts, Patterns, and Networks


"The patterns are simple, but followed together, they make for a whole that is wiser than the sum of its parts. Go for a walk; cultivate hunches; write everything down, but keep your folders messy; embrace serendipity; make generative mistakes; take on multiple hobbies; frequent coffee houses and other liquid networks; follow the links; let others build on your ideas; borrow, recycle; reinvent. Build a tangled bank."

Monday, March 30, 2015

An "Old" Technology Sparks a "New" Generation

I will dispense with my (by now, probably tiresome) apologies and excuses for not posting regularly, and will simply resume posting as time (and muse) permit. On this occasion, the subject is both old and new, on multiple levels. Specifically, old technology - as in Polaroid cameras and Polaroid-film-like one-step processing - and a new generation of photographers, exemplified by my 12 year old son, Josh, about whose discovery of - and burgeoning passion for - a bygone era of imaging I'd like to wax poetic about as both an admiring dad and "objective" observer.

Before we get to Josh, we need to first take a few steps back in time for context. A telling sentence that I have for years included in my artist's statement reads: "Photography became a life-long pursuit for me the instant my parents gave me a Polaroid Instamatic camera for my 10th birthday." This is indeed where my (now, 44th! year of) love of photography was born. While that old first camera of mine has long ago been relegated to an old dustbin, I have for years been  trying to find another camera I was convinced still existed and to which I have an even deeper attachment. After I moved away from long Island in 1988 to start my post-graduate life in northern VA, I gifted my dad a Polaroid Spectra camera so that he could continue archiving his art in my absence (a blessing that, years later, resulted in the book my mom and I wrote on his life, art and legacy, in the years following my dad's death in 2002). Ever since he died, I have regularly searched my mom's home for his camera, but to no avail; until, that is, my mom excitedly called me up one day to announce that she had finally found it. Miraculously, it had been tucked away in a quiet corner of the top-most shelf in her bedroom closet!

The timing, as it turns out, could not have been better, for two reasons; one technology related, the other very personal. From a technology standpoint, were it sometime in 2008, I would have been crestfallen, since Polaroid - after a sad, tragic even, downfall, in the years after its visionary genius founder and chief scientist, Edwin H. Land, left just before the landmark Polaroid vs. Kodak patent infringement judgment - stopped making new film. Happily, an extraordinary new effort - called the Impossible Project (named after Land's famous aphorism, "Don't undertake a project unless it's manifestly important and nearly impossible") - was founded (by Florian Kaps and Andre Bosman) to recreate polaroid instant film; albeit using a different recipe, due partly to the fact that details of the Polaroid's recipe had been destroyed, and partly to the fact that even had all of the details been retained, many of the required chemicals were either no longer available or, in some cases, illegal to manufacture. Though the young company's challenge was formidable, just two years after the project got going, it started producing reformulated versions of classic Polaroid instant film formats, including SX-70, 600, and Image-Spectra, as well as 8x10. As of this writing, the Impossible Project has announced Generation 2 of its 600-type B&W film, which promises to be even closer to the classic Polaroid film than its first generation recipes: image formation within 20 seconds, and a fully developed photo within 5 minutes!


And so we get to my 12 yo son Josh, who, after waiting patiently for the 30 or so minutes that needed to elapse before a ghost-like image formed after his dad took his first test shot with the rediscovered vintage Spectra (using a Gen-1 B&W film pack from the Impossible Project), stood utterly transfixed with his mouth open and proverbial jaw slackened. "Wow!" he genuinely and loudly gasped, "The image is forming by itself! That is SO COOL dad!" To emphasize how slack jawed I was at Josh's sincere, from-the-heart, reaction, I need to point out that none of the other tens of thousand images I have taken during his young life with my digital SLR (the creation of many of which he witnessed first hand, whether at the instant of capture - and instant display! - post-production in Photoshop, or via the final print) elicited so much as a peep! Indeed, I had surreptitiously probed Josh's possible interest in photography a few years ago by gifting him his own digital point-and-shoot, which he enjoyed for a time but was decidedly less than enthusiastic about. But his reaction to the polaroid was different; very different. 

In the roughly two months that have gone by between Josh's unabashed awe at witnessing what he later described as a small miracle ("I can hold the image in my hand!"), Josh, at his own request and partial payment using his own savings, has acquired a Polaroid Spectra, an SX-70 - the extraordinary SX-70 that many, myself included, consider among the finest art/science/technology blends of the 20th century), a shoulder bag and tripod (well, those were gifts from dad), and enough film to last a few months (though he is burning his way through his store like a photographer possessed). Speaking as a father, it is a joy to see such pure, unbridled passion. Speaking as a photographer (albeit, admittedly not quite an unbiased one), I take an even greater joy in witnessing an unmistakable talent anxiously bubbling up to the surface. The sample images you see sprinkled throughout this page are some early - very early (all were taken using his first 4 or 5 five film packs) - samples from Josh's eye and camera. I am impressed by both his choice of subject matter and composition.

For example, where most people (young and old, doesn't matter) inaugurate a newfound interest in photography with obligatory snapshots of friends, family, pets, and their impressions of the front lawn, Josh almost immediately turned his attention to slightly more esoteric subjects. Case in point, the picture at the top of the page (a "self-portrait of an SX-70"). Recalling a photography-related discussion he and I had about lengths of exposure, sharpness of image, and what is and is not necessarily captured on film, Josh - by himself - decided to set up his SX-70 on a tripod, so that it faced itself in a mirror in a slightly darkened room without flash. He did this so that he could take a long enough exposure so that the fraction of a second during which his hand needed to be in view of the lens (in order to click the shutter button) was too short for the film to record. The result was the beautifully crafted picture reproduced here. It is a deliberately "seen" image, somewhat reminiscent of Ansel Adams' self-professed visualization of "Monolith, the Face of Half Dome" (which is a remarkable accomplishment for someone so young). But I was equally astonished at the aesthetic elegance of Josh's composition. The image is essentially an ode to rectangles and other linear forms; with a beautifully placed Polaroid One-Step camera (my wife's, who is also getting into Polaroid photography in our family as a direct result of Josh's infectious enthusiasm) in the lower left corner, as a quiet echo of the "star attraction" of the overall image. This is just beautifully seen, especially by one who has taken so few pictures in his life. While Josh swears that his sole focus (no pun intended) was in capturing a self-portrait of the SX-70, and not composing a picture, I sense that an unconscious - but confident - will-to-order is in play and am impressed.


I am also impressed with Josh's first "abstract series," two samples of which are seen here. Josh has recently been enjoying the remarkable Space Engine program that is available for free for PCs (Space Engine allows the user to essentially navigate the entire cosmos; I have neither the time nor space ;-) to do justice to this truly visionary work. I encourage all readers with an interest in space to download this amazing simulation and explore its vast potential on their own). Thus, "naturally" (though, perhaps this does not come so naturally to everyone), Josh almost immediately pointed his SX-70 at some Space Engine screens he found during his explorations of the cosmos - and deliberately composed the appearance of specific shots to his liking. His captures show an ineffably beguiling beauty; not to mention a Zen-like compositional elegance. Once again, this is astounding for one who barely two months ago hardly ever touched a camera.

Finally, Josh's sheer exuberance with his new found passion for Polaroid photography is captured by my wife (with her iPhone) as he is unexpectedly gifted his third Polaroid on a visit to his grandmother in Florida. This kind of joy comes straight from the heart, cannot be faked, and just radiates sincerity.


Of course, I have no idea how long Josh's enthusiasm will last. It may die out, it may intensify, or it may transform into some other related art form. But if these early indications are a valid data source, he has clearly been very deeply bitten by his creative muse. May they forever more remain inseparable :-)

References: readers interested in exploring Polaroid's history (and, in particular, the biography of the great Edwin H. Land), can look at any of these sources: (1) history of the SX-70, (2) a 1970s commercial for the SX-70, (3) (short) biography of Edwin Land (at the Rowland Institute, which he founded after leaving Polaroid), (4) (video) Edwin Land's retinex theory of color vision, and (5) Time Zero is a wonderful documentary on the rise and fall of Polaroid, and the recent emergence of the Impossible Project; as of last month this documentary was available for subscribers to Netflix. Some of the better books include: (1) Insisting On the Impossible : The Life of Edwin Land, (2) Instant: The Story of Polaroid, (3) Land's Polaroid: A Company and the Man Who Invented It, and (4) A Triumph of Genius: Edwin Land, Polaroid, and the Kodak Patent War. For those of you who would like to dive a bit deeper into Land's work as scientist: (1) parts one and two of Land's 1959 papers on color vision for the Proceedings of the National Academy of Sciences, (2) a 1971 paper on his retinex theory of color vision, co-authored with John Mccann in the Journal of the Optical Society of America, and (3) a semi-technical paper (in Adobe pdf format) he wrote for Scientific American in 1977. Finally, a wonderful 16-min long film, The Long Walk, made in 1970, that shows Land giving a tour of Polaroid's offices and factories in Massachusetts.

Postscript: it is not a coincidence that Apple has often been called the latter-day Polaroid. At the top of Steve Jobs' (very) short list of visionary heroes is Edwin H Land. As Christopher Bonanos points out in his book, Instant: The Story of Polaroid, and confirms with published photos, the Ikea-like small but stylish tables that Land and Jobs both used on their respective stages (Land, while introducing the SX-70 to share-holders, and Jobs while demoing the iPad) were essentially the same model. Hardly a coincidence ;-) An hour-long talk that Mr. Bonanos gave at Google in 2012 is available here.

Sunday, December 16, 2012

Synesthetic Noetics: Cognition vs. Intuition


Intuition                                  Cognition

“The Noetic Quality, as named by William James, is a feeling of insight or illumination that, on an intuitive, nonrational level and with a tremendous force of certainty, subjectively has the status of Ultimate Reality. This knowledge is not an increase of facts but is a gain in psychological, philosophical, or theological insight.” - Walter PahnkeThe Psychedelic Mystical Experience in the Human Encounter With Death

“Although contemporary neuroscientists study “synesthesia”—the overlap and blending of the senses—as though it were a rare or pathological experience to which only certain persons are prone (those who report “seeing sounds,” “hearing colors,” and the like), our primordial, preconceptual experience, as Merleau-Ponty makes evident, is inherently synesthetic. The intertwining of sensory modalities seems unusual to us only to the extent that we have become estranged from our direct experience (and hence from our primordial contact with the entities and elements that surround us.):

'…Synesthetic perception is the rule, and we are unaware of it only because scientific knowledge shifts the center of gravity of experience, so that we have unlearned how to see, hear, and generally speaking, feel, in order to deduce, from our bodily organization and the world as the physicist conceives it, what we are to see, hear, and feel.' (Merleau-Ponty)" - David AbramThe Spell of the Sensuous

"Hallucinogenic discourse, both of scientific and “recreational” nature, faces a similar rhetorical dilemma as the rest of the ecstatic traditions it responds to: It must report on an event which is in principle impossible to communicate. Writers of mystic experience from St Teresa to William James have treated the unrepresentable character of mystic events to be the very hallmark of ecstasies. Hallucinogenic discourse faced a similar struggle in the effort to report on the knowledge beyond what Aldous Huxley (and Jim Morrison…) described as the “doors of perception.” - Richard Doyle, "Consciousness Expansion and the Emergence of Biotechnology" in In Semiotic Flesh: Information and the Human Body

Note: Volume II of my "Synesthetic Landscape" series is now available for purchase (softcover, hardbound with wrap-around cover, and pdf versions).

Tuesday, December 15, 2009

The Mystical Way of Photography

I have just about finished preparing a set of powerpoint slides for a presentation I was invited to give early next year by the Silver Spring Camera Club (in Maryland). My "guest appearance" is scheduled for 7:30 pm - 9:30 pm on January 7, 2010 (a thursday) at the Marvin Memorial United Methodist Church (33 University Boulevard E., Silver Spring; corner of University and Colesville Rd.).

My talk consists of a brief bio (of myself as a "work in progress" photographer), a summary of my artistic journey thus far, a few "lessons" I've learned, a sampling of old and new portfolios, and ideas on how Eastern philosophy can help aspiring artists nurture their creativity. It is in regard to this last set of musings that I'd like to devote this blog entry to.

One of my all-time favorite quotes appears in the Ching-te Ch'uan Teng lu ("Transmission of the Lamp," assembled by Tao-Yuan of the line Fa-Yen Wen (885-958):

“Before I had studied Zen for thirty years,I saw mountains as mountains,
and waters as waters…

When I arrived at a more intimate knowledge,
I came to the point where I saw

that mountains are not mountains,
and waters are not waters.

But now that I have got its very substance I am at rest.
For it's just that I see mountains once again as mountains,
and waters once again as waters.”

This sage insight describes not only life but - recursively, self-referentially - every aspect of the creative field that defines and nourishes it, including, of course, art and photography.

Now, anchored by the Buddhist quote above, consider the corresponding stages of growth of a photographer:

Stage 1: At first, the photographer sees mountains as mountains and waters as waters...


...the photographer searches for the picture. The slide shows an image I took last year when my wife and I visited Santorini, Greece. Why did I take this particular shot? What creative energies and motivations, internal and external, compelled me to point my camera in this direction at this time to record this emphemeral reality? Perhaps, being a physicist, I was drawn by the geometry, or entropic decay of the door? (In truth, the more meaningful question to ask is: "Why has the universe evolved in such a way as to have this image materialize at a certain point in time and space?", but please read on...) Of course, different photographers have different backgrounds, are motivated by different needs, and have different aesthetic temperaments and creative urges. One photographer might be attracted to light and geometry; another to history and culture; still another to textures and contrasts. But in all cases, the aspiring artist is in search of some "thing," and happy when she stumbles upon an object of interest.

While the resulting pictures are undeniably products of individual needs and aspirations, and thus necessarily reflect some part of the photographer responsible for creating them, they stand alone - at least at this early juncture (in the photographer's evolution as an artist) - as objects essentially of their own creation. They are what they are: a landscape, a portrait, a family picture, ... Some are better than others, but each is also more likely than not "yet another instance" of a picture that has been taken by countless other more or less talented photographers (though - importantly - for very different "reasons"). Trees are trees, portraits are portraits, and few, if any, of the images - as individual images - reveal much about the photographer that created them. The connection between creative energy and created "object" is not yet visible, and exists only in latent form.

Stage 2: Later, the photographer no longer sees mountains as mountains and waters as waters...

...instead, the photographer begins losing herself in her pictures, thus freeing the pictures to discover their - and her - path. (Instances of a given) tree grow into trees, of different kinds, in different light, at different times - of year and of the photographer's own inner state. The growing set of images evolves to encompass other, related aspects, of the shifting reality the photographer - partly consciously and partly unconsciously -immerses herself in. Perhaps rocks appear, perhaps water, then fog, then leaves, and - later - by an emergence of entirely new "nonphysical" categories - like abstraction, or tao; perhaps the photographer finds herself experimenting with color, or doing away with categories altogether.

Aesthetic meaning transitions from individual pictures to collections of interrelated imagery, which itself evolves - sometimes backtracking, sometimes taking lateral, seemingly "stagnant" unproductive steps - weaves in and out of itself, but also inexorably, inevitably, forges a unique path. One that is unmistakably and uniquely of the artist. Others that are allowed (even a partial) glimpse of the growing work - of the waypoints along the living path - can see past the "individual images" (that "anyone" with a requisite amount of talent and experience could also have created, but - again - for vastly different reasons) to see the first hints of a unique creative field at work. Paradoxically, the best artists are almost always the last to "see" these faint stirrings of new levels in their own work, even as they keep reaching upward. No path is the same as any other, and the path that emerges for a given artist is as much a product of the artist as it is of itself. The perceived duality between creative field and created form is much the same as all dualities; which is to say it is illusory. But the artist is not yet at the stage to see past illusion. Indeed, the artist uses the duality between self and world - exploits it! - to forge a path that others in the world see as uniquely hers.

Stage 3: Eventually (if the artist has journeyed on a sincere - and sincerely discovered - path), she once again sees mountains as mountains and waters as waters...


...and, in the end, finally discovers herself. The (unending) path defines the photographer! Not as a passive collage of "photographs taken," but as an active embodiment of the artist's spirit. The creative field awakens to a new reality in which all divisions between self, path, and creation have no meaning, save for the unending process and timeless yearning to create. There is only the creative field, journeying into the infinite depths of its own self.

The photographer finds a picture, that discovers a path, that defines the artist, that is the photographer, that finds a picture....

Now look deeper still, beyond even this "last" step; beyond the "Ouroborian" synthesis of self and process (which is an important portal to the ultimate ground of all being, but not an end...), a place where words - and even pictures - begin to fail....now, what do you see?

Note: Interested readers can download the full set of powerpoint slides of my upcoming talk (in Adobe pdf format): low-res version (4 MB), high-res version (16 MB).