The World of Distinctions

"The ten thousand things are in reality neither sentient nor insentient; the self is neither sentient nor insentient. Because of this fact, the teachings of the insentient cannot be perceived by the senses. Our minds are conditioned to divide and compartmentalize reality. We have come to know and define the universe dualistically. As a result, everything we have created with our minds is dualistic. Our philosophy, psychology, medicine, politics, sociology and education are based on a dualistic understanding of the nature of the universe. What kind of world would this be if our appreciation and activity were based on non-duality? Could we function out of such realization? Of course we could. Thousands of people have navigated the world of distinctions from the perspective of the unity of all things, a perspective that presents all things as interdependent entities, mutually arising, and with mutual causality. This kind of vision requires us to see the aspect of existence that is neither being nor non-being, neither self nor other."

- John Daido Loori (1931 - 2009)
Making Love With Light

Dwelling in the Mountains

"From the timeless beginning to the present, the mountains have always been the dwelling place of the great sages. Wise ones and sages have made the mountains their personal chambers, their own body and mind. And it is through these wise ones and sages that the mountains are actualized. Although many great sages and wise ones have gathered in the mountains, ever since they entered the mountains, no one has encountered a single one of them. There is only the manifestation of the life of the mountain itself; not a single trace of anyone having entered can be found.

The appearance of the mountains is completely different when we are in the world gazing at the distant mountains and when we are in the mountains meeting the mountains. Our notions and understanding of non-flowing could not be the same as the dragon’s understanding. Humans and gods reside in their own worlds, and other beings may doubt this, or again, they may not. Therefore, without giving way to our surprise and doubt, we should study the words “mountains flow” with the sages and adepts. Taking one view, there is flowing; from another perspective, there is non-flowing. At one point in time there is flowing; at another, not flowing. If our study is not like this, it is not the true teaching of the Way."

- John Daido Loori (1931 - 2009)
The Way of Mountains and Rivers

New Zealand Light #1

"We are all constantly in the midst of light. We are surrounded, bathed, and nourished by it. This miracle we call light can transform. It can teach, reveal, evoke, and heal. It speaks in many voices. We tend to see light as something that makes form visible, but light reveals much more. It reveals us. In the subtle, soft undulations of a snowscape illuminated by an overcast sky, in the raw presence of a backlighted, towering, ancient oak, both subject and photographer are revealed. Light makes visible the invisible. It can show us love where there seems to be only a rotting log or a solitary rock perched on a ledge. Sometimes the subject is illuminated by light, sometimes the subject is illumination itself. Then the subject itself glows; there are no shadows."

- John Daido Loori (1931 - 2009)
Making Love With Light

The Visible Invisible

"We are all constantly in the midst of light. We are surrounded, bathed, and nourished by it. This miracle we call light can transform. It can teach, reveal, evoke, and heal. It speaks in many voices. We tend to see light as something that makes form visible, but light reveals much more. It reveals us.

...

Light makes visible the invisible. It can show us love where there seems to be only a rotting log or a solitary rock perched on a ledge. Sometimes the subject is illuminated by light, sometimes the subject is illumination itself. Then the subject itself glows; there are no shadows.

...

Light has the ability to reveal the many layers, the myriad faces contained in each form. Most often, we tend to see just the surface of a subject. We name it, identify it, and forget about it. And we stop seeing. Yet when the light changes, the subject changes, and what the subject has to show us changes.

...

If we are patient, letting go of thoughts and letting the mind settle down, then the hidden faces rise to the surface, and subtlety and richness return. A shift takes place, resonance appears. This allows for real intimacy with the subject.

...

The boulder that was once very soft under diffuse lighting now becomes hard and heavier looking. When the subject reflects the light, the reflections add another dimension; patterns begin to appear. Before sunrise the world is essentially black and white ... Things are almost translucent. Unless we are really 'seeing' and not just looking, it is easy to miss the richness of these subtleties.

- John Daido Loori (1931 - 2009)
Light

Awareness

"Most of us spend our time preoccupied. We are constantly carrying on an internal dialogue. While we are involved in talking to ourselves, we miss the moment-to-moment awareness of our life. We look, but we don’t see. We listen, but we don’t hear. We eat, but we don’t taste. We love, but we don’t feel. The senses are receiving all the information, but because of our preoccupations, cognition is not taking place. Zazen brings us back to each moment. The moment is where our life takes place. If we miss the moment, we miss our life."

- John Daido Loori (1931 - 2009)
Finding the Still Point

Serene Illumination

"Serene illumination, or just sitting, is not a technique, or a means to some resulting higher state of consciousness, or any particular state of being. Just sitting, one simply meets the immediate present. Desiring some flashy experience, or anything more or other than 'this' is mere worldly vanity and craving... Just sitting does not involve reaching some understanding. It is the subtle activity of allowing all things to be completely at rest just as they are, not poking one's head into the workings of the world."

- John Daido Loori (1931 - 2009)
 The Art of Just Sitting

The Subtle Gāthās of Rock and Water

"Zen master Jingcen of Changsha [Zhaoxian] was once asked by a monastic, 'How do you turn the mountains, rivers, and great earth and return to the self?' Changsha said, 'How do you turn the self and return to the mountains, rivers, and great earth?'

Commentary. Responding to the myriad things from the perspective of the self is delusion. Manifesting the self from the perspective of the myriad things is enlightenment. From ancient times to the present, people have regarded the myriad things as separate from themselves, not realizing that the universe is the body of the Buddha—this very body and mind itself. What do you see when you behold the mountain? Can you see the real form of truth? What do you hear when you listen to the river sounds? Can you hear the subtle gāthās of rock and water? Or are you trapped in the superficiality of sound and form? Mountains, rivers, and the great earth are ceaselessly manifesting the teachings, yet they are not heard with the ear or seen with the eye. They can only be perceived with the whole body and mind. Be that as it may, how do you turn the self and return to the mountains, rivers, and the great earth? What is it that you are calling mountains, rivers, and the great earth? Indeed, where do you find your self?"

- John Daido Loori (1931 - 2009)
The True Dharma Eye 

Nonlinear, Experiential, and Receptive

"The creative process,
like a spiritual journey,
is intuitive, non-linear,
and experiential.
It points us toward
our essential nature,
which is a reflection of
the boundless creativity
of the universe.
...
To be still means to
empty yourself from the
incessant flow of thoughts
and create a state of
consciousness that is
open and receptive."

- John Daido Loori (1931 - 2009)

Postscript. My postscript to a blog entry I published a few days ago ("...Another Order") included an "apology" from me for the poor quality of the image I posted, which I made with an iPhone on a morning walk. I also said that I was looking forward to going out with my "real camera" on the weekend to hunt for "ice abstracts" (cold weather permitting). Well, today was the day. Our local forecast had overnight lows in the low 20s (F). So our younger son (Josh, the photographer), my wife and I all eagerly woke up early, warmed ourselves with a bit of coffee and breakfast, and drove to a nearby lake park. As Josh and I both bolted out the van with our cameras and ran to the water, our smiles immediately vanished. No ice! Or at least none of the symphony of abstract swirls and curlicues we both anticipated spending the morning reveling and composing in. Naturally, we were crestfallen, and had a depressed notion to traipse back home and crawl back into our beds. Luckily, my wife, who joined us more for the adventure and some exercise, is also our Zen master. "Just enjoy what's here," she said, "Have a bit of fun!" So we did; and, my oh my, what fun we all had 😊 I am embarrassed to admit that, though I've experienced this exact scenario countless times (here is one from almost 15 years ago), the basic lesson has apparently never stuck: there are always unexpected opportunities and joys waiting for us, if only (as John Daido Loori reminds us) we are open and receptive to the boundless creativity of the universe. There may have been no real ice, but after slowing down and emptying ourselves of our "incessant flow of thoughts," Josh and I discovered a veritable paradise of tiny "icelet universes," some free-standing, others entwined with small leaves, rocks, and twigs. Though these icelets were few in number, and some were so small that only Josh (who presciently attached a macro lens to his camera before leaving the house) was able to find workable compositions, we all felt like privileged visitors to a magnificent living museum of fleeting wonders. And so, bowing to my Zen master's sage wisdom, an early morning "disappointment" was quietly transformed into a stunningly joyous experience filled with the simplest pleasures of life: family, nature, and a total "loss of self" in the creative process. 

Josh and me "merrily composing whatever morsels of icelets we could find" (captured by my wife).

Just Sitting

"Thoughts well up in our
mind moment by moment.
But we refrain from doing
anything with our thoughts.
We just let everything come
up freely and go away freely.
We don’t grasp anything.
We don’t try to control anything.
We just sit."

- John Daido Loori (1931 - 2009)
 The Art of Just Sitting

Hearing with the Eye

"Once a monastic asked the Tang Dynasty Chinese National Teacher, Nanyang, 'Do the insentient understand the expressing of the Way?' The National Teacher said, 'They express the Way continually, energetically, ceaselessly.' The monastic said, 'Why can't I hear it?' The National Teacher replied, 'The fact that you don't hear it has nothing to do with others hearing it.' The monastic said, 'I don't understand. What kind of person can hear it?' The National Teacher said, 'All the holy ones can hear it.' The monastic asked, 'Do you hear it?' The National Teacher said, 'I do not hear it.' The monastic said, 'If you do not hear it, how do you know that the insentient can express the Way?' The National Teacher said, 'Fortunately I do not hear it. If I did, I would be one of the holy ones and you would not be able to hear me expressing the Way.' The monastic said, 'In that case, sentient beings can't hear it.' The National Teacher said, 'I express the Way for the sake of sentient beings, not for the sake of the holy ones.' The monastic said, 'Then what happens when sentient beings do hear you?' The National Teacher said, 'At that moment they are not sentient beings.'" 

- John Daido Loori (1931 - 2009)

Hearing with the Eye

Announcement: New Shanti-Arts Sponsored Online Photography Workshop Scheduled for Sep/Oct 2018

"Seeing is perception 
with the original, 
unconditioned eye. 
It is a state of consciousness 
in which separation of 
photographer/subject, 
audience/image dissolves; 
in which a reality beyond words 
and concepts opens up, 
whose "point" or "meaning" is 
the direct experience itself."

- JOHN DAIDO LOORI
Zen Buddhist Rōshi (1931 - 2009)

For those of you who follow my blog, you may recall that I led an online photography workshop last year, sponsored by Shanti Arts. Unfortunately, due to last year's enrollment limit (which was set at 8), not everyone who wanted to participate in last year's workshop could do so. Well, for those of you who may have wanted to join last year's creative dialectic but were unable to do so, and/or for those newly intrigued and interested, I'm happy to announce that the editor of Shanti Arts, Christine Cote, has asked me to lead another "Cultivating the Art of Simplicity in Photography" online workshop this coming fall, scheduled for Sep 10 through Oct 22. You can sign up here. (Note that participation in this year's workshop is again limited to 8 - though there is the possibility of increasing the total to 10 - so, please make sure to sign up sooner than later.)

I thoroughly enjoyed the inaugural workshop (held roughly during the same time frame last year), and am looking forward to engaging with another fun group, as we share our work and experiences,  develop skills - and ways of seeing - that help infuse simplicity into our photography, and simply muse on art and the creative process. If you are interested in participating and want to find out more about what the workshop consists of and what to expect, please feel free to email me directly (my contact info is on my main website).

As an overview, there will be six sessions in all (one per week), where by "session" I mean a main topic-of-discussion that will be further elaborated upon, mused-about, and generally used as a basis for follow-up interactive engagement with other workshop participants on the ("secret") Facebook I've set up. Here's the complete list of sessions:

Session 1 (Sep 10 - 16): Introduction and Preliminary Musings. An overview of what “cultivating simplicity in photography” really means, a discussion of various aspects of photography on which “simplicity” depends, and a few easy exercises to get us started. Introduces key themes of this workshop, before taking a deeper dive in later sessions.

Session 2 (Sep 17 - 23): The “Eye” – Seeking Simplicity in the Environment. This session will explore the idea that cultivating simplicity is synonymous with achieving an expanded awareness of place and time. We will explore how our state of mind determines what is visible to us and profoundly influences what we most strongly resonate with in our surroundings, and provide examples and exercises to heighten our powers of observation and perception. 

Session 3 (Sep 24 - Sep 30): The “I” – Seeking Simplicity Within Oneself. Session 3 expands on a theme introduced during the last session, namely that all of our outwardly directed efforts to find simplicity and beauty “out there” in the world will come to naught if we cannot find the calm center in our own deepest selves, and from which all creative works naturally spring forth. 

Session 4 (Oct 1 - 7): The Medium, Part I – Toward a Visual Grammar. Sessions 4 and 5 focus on the practical side of image making by introducing some of the key tools that a photographer can use to direct and sculpt a viewer’s interpretation of an image; i.e., the essential elements of a visual grammar. We will discuss the basic elements of composition (e.g., the frame, light, contrast, tone, form, texture, etc.) and how they can be combined for a specific purpose, inclusing “seeing” the world in color vs. black-and-white.

Session 5 (Oct 8 - 14): The Medium, Part II – Abstraction as simplification. Session 5 will expand will expand on the practical lessons introduced in Session 4, and focus on the art of abstraction as, somewhat paradoxically, a concrete method of "simplifying" photographs. 

Session 6 (Oct 15 - 21): Photography as a Path Toward Self-discovery. The workshop concludes by exploring how (in the purest spiritual sense) the “cultivation of simplicity” while doing our photography - indeed, how art and the creative process, in general - may all be be viewed as paths toward self-discovery.

While the workshop is ostensibly a photography workshop (after all, photography is the core theme, and both the stand-alone essays and embedded exercises all stress image "seeing" and image "creating"), my hope is that the interactive part includes an equal part philosophical dialectic about the meaning of photography. If there is anything my 45+ years of "seeing" the world with a camera has taught me it is that the most meaningful images appear only when the "I" behind the "eye" ceases making distinctions between what is felt and what is seen; when inner and outer landscapes become one. It is a theme I eagerly look forward to exploring - through images and discussion - with workshop participants. I hope to see you all online soon :-)

Process

"There is no gap

between us and

the process."

- John Daido Loori (1931 - 2009)

Mutual Interdependece

"The realm of yin and yang is the life where we oppose one thing against the other: good against bad, up against down, heaven against earth, this against that, self against other, form against emptiness, speech against silence. This is not a matter that exists in the realm of yin and yang points to the place where there’s a merging of opposites. In the Identity of Relative and Absolute we chant: 'Within light there is darkness but do not try to understand that darkness. Within darkness there is light, but do not look for that light.' Light and darkness are opposites, yet each one of them contains the other. They’re mutually arising and interdependent. There’s no separation between them. We tend to see them as separate, but they’re not... form is emptiness, emptiness is form, form is exactly emptiness, emptiness exactly form. Can it be any more specific and clear than that?"

- John Daido Loori (1931 - 2009)

Bringing It to Life

Amidst the Mystery

"To know objects only through dissecting and
cataloguing them is to miss their full reality.

It is to fall asleep amidst the mystery
and to become numb to the wonder
of this great Earth"

- John Daido Loori

(1931 - 2009)

Direct Experience

"Seeing is perception 

with the original, 

unconditioned eye. 

It is a state of consciousness 

in which separation of 

photographer/subject, 

audience/image dissolves; 

in which a reality beyond words 

and concepts opens up, 

whose "point" or "meaning" is 

the direct experience itself."

- John Daido Loori

(1931 - 2009)

Description of Reality

"Words and ideas

are a description of reality,

silence is a negation of reality.

What is the reality itself?"

- John Daido Loori

(1931 - 2009)

Brambles, Entanglements, and Music

"If you know the music

the moment the violin string

begins to vibrate,

then you know how

to navigate through the forest

of brambles and entanglements

with freedom and ease.

If, on the other hand,

you think that with practice

the forest of brambles and entanglements

will altogether disappear,

then right from the beginning

you are hopelessly entangled

and won't find your way."

- John Daido Loori

(1931 - 2009)

Masterful Meditation on Art, Photography, and Life

"It is easy to take a photograph,

but it is harder to make a masterpiece

in photography than in any other art medium."

- Ansel Adams

To Ansel's sage words I can add my own corollary that it is easy to write a book about photography, but it is harder - much harder - to create a masterpiece in this genre than in any other "here are my musings about..." creativity-centric medium. That Guy Tal has not only done so - that is, created a masterpiece of a "book about photography" - but has also seamlessly and additionally woven in a commensurate degree of timeless wisdom on art, creativity, and life, is nothing short of breathtaking.  To paraphrase Martin Gardner's often quoted (essentially one-line) 1979 review of Godel, Escher, Bach ("Every few decades, an unknown author brings out a book of such depth, clarity, range, wit, beauty and originality that it is recognized at once as a major literary event"): every decade or so, a book of such stunningly original beauty and elegance appears that it self-evidently redefines how the essence of a creative life may be communicated with 'mere' words. Tal's book is, arguably, this decade's book, and is one to which I happily give my highest and unqualified recommendation.

With the publication of More Than a Rock, Tal joins a small pantheon of preternaturally gifted guides to the core truths that underlie all aesthetic yearning and creative expression. My personal list includes: Doug Beasley, Nicloas Hlobeczy, Brooks Jensen, George DeWolfe, Freeman Patterson, John Daido Loori, Deborah Dewit Marchant, and (of course) Minor White. Yet, even among even these elites, Tal is unique in his ability to use the simplest intuitive language to express ineffable truths; his graceful style gently leads the reader, never pushes. Even those who have rarely if ever pondered "deep" questions while putting their eye behind a camera's viewfinder will inevitably find themselves eagerly and effortlessly tagging along on an amazing journey of ever-widening discoveries; including ways of finding art (in everything around us), of making art (alongside discovering ways of communicating what we have found and wish to share), and of discovering oneself by losing the ego to the creative process. This is not just hard to do; I had thought it impossible to do, before "eagerly tagging along" Tal's unpretentious, sage-like insights.

A dry recitation of the book's layout and content hardly does justice to what it really contains, but for those interested: it is broken into 4 sections (on art, craft, experiences, and meditations), and each section consists of short essays (most between 2 to 5 pages long) on specific topics, accompanied by a selection of photographs. What you will not find, unlike what typically makes up the vast majority of photography books (including those that purport to "reveal hidden truths") is any discussion about f-stops, lenses, or why Canon is so much better or worse than Nikon. These concerns, for Tal, are (and ought to be) as unimportant to serious photographers as discussions of the proverbial pots and pans are for chefs (and for those who aspire to become chefs). Each essay begins with a short quote - sometimes attributed to a well known artist or photographer, but just as often to a poet or philosopher - which sets the stage for brilliantly concise meditations that simultaneously leave the reader both in wonderment about how much has been said in so short a space, and a compulsion to just keep reading, looking, absorbing. 

My advice is to take Tal's book in slowly, contemplatively; take time to digest and assimilate what it has to offer. Though your mind will initially digest its contents, the book's real message speaks directly to your soul. Of course, the book can also be perused simply for Tal's imagery, which is masterful.

It is no coincidence that Lenswork magazine (perhaps the preeminent fine-art photography publication available today) has commissioned Tal to contribute an essay for each of its bi-monthly issues. He is a unique talent, and this book - and his essay/column in Lenswork - are precous gifts for this, and future, generations of photographers. It is available via Amazon and Barnes & Noble (in both print and eBook forms; though my review is based on the print version); and from Tal's own website, which rewards the customer who takes this last option by shipping a copy of the book that includes the author's signature.

Full disclosure: I have never met Guy Tal in person, though I have (on the heels of purchasing his book from a local Barnes & Noble) "friended" him on facebook. As readers of my blog know, I am also a fellow alumnus of Lenswork, but my mention of Lenswork has to do only with the fact that - as ought to be clear from my review - I am simply delighted as a reader of the magazine that I can look forward to Tal's column each issue.

Dissolution of Consciousness

"Seeing is perception 

with the original, 

unconditioned eye. 

It is a state of consciousness 

in which separation of 

photographer/subject, 

audience/image dissolves; 

in which a reality beyond words 

and concepts opens up, 

whose "point" or "meaning" is 

the direct experience itself."

- John Daido Loori

"We look at the world and 

see what we have learned to 

believe is there. 

We have been 

conditioned to expect... 

but, as photographers, 

we must learn to relax our beliefs...

if you look very intensely and slowly, 

things will happen that you 

never dreamed of before.” 

― Aaron Siskind

Inner Depth

"The inner - what is it?

if not intensified sky ..."

- Rainer Maria Rilke

(1875 - 1926)

"Deep in the mountain

is an old pond.

Deep or shallow,

its bottom has never been seen."

- John Daido Loori

(1931 - 2009)