Mystagogic Objects

"If truth and reality can clearly come only from the subject and his consciousness, then illusion, which is the opposite of these, must necessarily come from elsewhere. From the world of the object, from some other thing than the subject. Illusion, like profusion, comes to us from the world.

...

The secret of theory is that truth does not exist.

...

The universe is mystagogic."

- Jean Baudrillard (1929 - 2007)
Fragments

Distortion of Reality

"Mysticism tends to combine the strictest concept of the Absolute, one that points to transcending any polarity, duality and distinction, and a vision of relativity that both denies the reality of the world of manifestation, when considered independently from its Source, and affirms an essential continuity or unity between the Ultimate and that which is not in an ultimate sense.

The Absolute is literally ab-solutum, which means that it is 'unbound,' 'detached' and 'free.' Although most often understood as 'complete' and 'self sufficient,' and therefore also 'cause of itself,' the Absolute must also and consequently be approached in terms of its perfect freedom, which is itself a dimension of its transcendence vis-à-vis any “relationality.” In this connection “relationality” entails an aspect of 'obligation' or 'reciprocity' by virtue of the 'relationships' and 'relations'  it involves. Therefore, our understanding of “absoluteness” as utter freedom immediately brings the central question of this inquiry to the fore by highlighting the apparent logical impossibility of positing concurrently the ontological reality of both the Absolute and “non-absolute realities” –including ourselves.

...

Metaphysical relativity is, in Advaita Vedānta, primarily identified with Māyā. Now Māyā is most often approached by Shankara as an epistemological phenomenon of superimposition upon Reality.  In other words Māyā is that which makes us mistake 'the rope for the snake.' It is a principle of distortion of Reality that stems from one’s inability to recognize Reality as it is, that is as the non-dual Self or Ātman. On the one hand, Māyā is the 'epistemological' fruit of a false identification of the Self with the body, on the other hand it is Māyā itself, or more specifically tamas - the lowest, most opaque of the three cosmological elements that enter into the composition of Māyā’s world of relativity, that is constitutional of delusion as such: 'The power of tamas is a veiling power.  It makes things appear to be other than what they are.  It is this which is the original cause of an individual’s transmigration and is the cause of the origination of the action of the projecting power.'

It must be noted ... that the ontological status of Māyā is incomprehensible: 'She is most strange. Her nature is inexplicable,' to use Shankara’s words. Māyā is fundamentally the unintelligible, and this lack of intelligibility is a function of  the 'obscurity' or uncertainty of its origin, as well as being bound to the  undecidability of its ontological status. "

- Patrick Laude
Shimmering Reality: The Metaphysics of Relativity in Mystical Traditions

Constructs of Imagination

 

"Perception is not a
window on objective reality.
It is an interface that hides objective
reality behind a veil of helpful icons.
...

Conscious realism makes a bold claim: consciousness, not spacetime and its objects, is fundamental reality and is properly described as a network of conscious agents. To earn its keep, conscious realism must do serious work ahead. It must ground a theory of quantum gravity, explain the emergence of our spacetime interface and its objects, explain the appearance of Darwinian evolution within that interface, and explain the evolutionary emergence of human psychology.

...

...
What we call ‘reality,’ consists of
an elaborate papier-mâché construction of
imagination and theory filled in between
a few iron posts of observation."

- Donald Hoffman (1955 - )

The Case Against Reality

Stones and Trees

"Believe me, for I know,
you will find something far
greater in the woods than in books.
Stones and trees will teach you
that which you cannot learn
from the masters."

- Bernard of Clairvaux (c.1090 - 1153)
The Letters of St. Bernard of Clairvaux

A Vast and Mysterious Organism

"I have a theory that the moment one gives close attention to anything, even a blade of grass, it becomes a mysterious, awesome, indescribably magnificent world in itself. I have tried this experiment a thousand times and I have never been disappointed. The more I look at a thing, the more I see in it, and the more I see in it, the more I want to see. It is like peeling an onion. There is always another layer, and another, and another. And each layer is more beautiful than the last.

This is the way I look at the world. I don't see it as a collection of objects, but as a vast and mysterious organism. I see the beauty in the smallest things, and I find wonder in the most ordinary events. I am always looking for the hidden meaning, the secret message. I am always trying to understand the mystery of life.

I know that I will never understand everything, but that doesn't stop me from trying. I am content to live in the mystery, to be surrounded by the unknown. I am content to be a seeker, a pilgrim, a traveler on the road to nowhere."

- Henry Miller (1891 - 1980)
Black Spring

Tennyson's Flower

"Tennyson said that if we could understand a single flower we would know who we are and what the world is. Perhaps he meant that there is no deed, however so humble, which does not implicate universal history and the infinite concatenation of causes and effects. Perhaps he meant that the visible world is implicit, in its entirety, in each manifestation, just as, in the same way, will, according to Schopenhauer, is implicit, in its entirety, in each individual."

- Jorge Luis Borges (1899 - 1986)

Morphic Fields

"Creativity gives new forms, new patterns, new ideas, new art forms. And we don't know where creativity comes from. Is it inspired from above? Welling up from below? Picked up from the air? What? Creativity is a mystery wherever you encounter it.

...

The beginning of wisdom, I believe, is our ability to accept an inherent messiness in our explanation of what's going on. Nowhere is it written that human minds should be able to give a full accounting of creation in all dimensions and on all levels. Ludwig Wittgenstein had the idea that philosophy should be what he called "true enough." I think that's a great idea. True enough is as true as can be gotten. The imagination is chaos. New forms are fetched out of it. The creative act is to let down the net of human imagination into the ocean of chaos on which we are suspended and then to attempt to bring out of it ideas.

...

What is emerging ... is an evolutionary vision of reality at every level: subatomic, atomic, chemical, biological, social, ecological, cultural, mental, economic, astronomical and cosmic."

- Rupert Sheldrake (1942 - )

Eyes of the Dreamer

"Life is not merely what it seems to be.

Hidden from our eyes by the cloak

of materiality is a wonderful world

which only the eyes of the dreamer can see

and the soul of the mystic comprehend.

...

...silence is the root of sound,
and from it pours forth the fiat
that fashioned the world.
This is the dynamic silence of creation,
the tremendous dramatic silence of
new birth forever taking place-
new worlds forever fashioning.

...

To those capable of seeing the
light of these spiritual orbs,
there is no darkness,
for they dwell in the presence of
limitless light and at midnight see
the sun shining under their feet."

- Manly Hall (1901 - 1990)

Transpersonal Experiences

"The transpersonal experiences revealing the Earth as an intelligent, conscious entity are corroborated by scientific evidence. Gregory Bateson, who created a brilliant synthesis of cybernetics, information and systems theory, the theory of evolution, anthropology, and psychology came to the conclusion that it was logically inevitable to assume that mental processes occurred at all levels in any system or natural phenomenon of sufficient complexity. He believed that mental processes are present in cells, organs, tissues, organisms, animal and human groups, eco-systems, and even the earth and universe as a whole."

- Stanislav Grof (1931 - )
The Holotropic Mind

Hallucinatory Character of the World

"Let us admit what all the idealists admit: the hallucinatory character of the world. Let us do what no idealist has done: let us look for unrealities that confirm that character. We will find them, I believe, in the antinomies of Kant and in the dialectic of Zeno.

...

We have dreamt the world. We have dreamt it resistant, mysterious, visible, ubiquitous in space and firm in time; but we have left in its architecture tenuous and eternal interstices of unreason, so that we know it is false."

- Jorge Luis Borges (1899 - 1986)

The World as a Neural Network

"If the entire universe is a neural network, then something like natural selection might be happening on all scales from cosmological (> 10⁺¹⁵ m) and biological (10⁺² − 10−⁶ m) all the way to subatomic (< 10−¹⁵ m) scales. The main idea is that some local structures (or architectures) of neural networks are more stable against external perturbations (i.e. interactions with the rest of the network) than other local structures. As a result the more stable structures are more likely to survive and the less stable structures are more likely to be exterminated. There is no reason to expect that this process might stop at a fixed time or might be confined to a fixed scale and so the evolution must continue indefinitely and on all scales. We have already seen that on the smallest scales the learning evolution is likely to produce structures of a very low complexity (i.e. second law of learning) such as one dimensional chains of neurons, but this might just be the beginning. As the learning progresses these chains can chop off loops, form junctions and according to natural selection the more stable structures would survive. If correct, then what we now call atoms and particles might actually be the outcomes of a long evolution starting from some very low complexity structures and what we now call macroscopic observers and biological cells might be the outcome of an even longer evolution. Of course, at present the claim that natural selection may be relevant on all scales is very speculative, but it seems that neural networks do offer an interesting new perspective on the problem of observers."

- Vitaly Vanchurin
The World as a Neural Network

Cosmogenesis

"We live in a universe where the mathematical equations of the beginning are alive in us. If you altered them in any way, we wouldn’t even be here. We would never have come forth. Those conditions at the beginning of time are exactly what they had to be for us to allow the mathematics of the universe’s beginning to think inside us."

...

"Our universe had been creating itself for billions of years and suddenly, through the work of a handful of human beings, the universe found a way to reflect on itself, on how it had developed over billions of years."

...

"The greatest discovery of the last four hundred years is the time-developmental nature of our universe. Scientists have come to realize we live not in a cosmos but in a cosmogenesis, a universe developing from a primordial simple state into ever more complex states."

- Brian Thomas Swimme (1950 - )
Cosmogenesis: An Unveiling of the Expanding Universe

Cosmic Serpent

"All the peoples in the world who talk of a cosmic serpent have been saying as much for millennia. He had not seen it because the rational gaze is forever focalized and can examine only one thing at a time. It separates things to understand them, including the truly complementary. It is the gaze of the specialist, who sees the fine grain of a necessarily restricted field of vision."

- Jeremy Narby (1959 - )
The Cosmic Serpent, DNA and the Origins of Knowledge

Orderly Action Within the Whole

"One must then go on to
a consideration of time as a
projection of multidimensional
reality into a sequence of moments.

...

Thought divides itself from feeling and from the body. Thought is said to be the mind; we have the notion that it is something abstract or spiritual or immaterial. Then there is the body, which is very physical. And we have emotions, which are perhaps somewhere in between. The idea is that they are all different. That is, we think of them as different. And we experience them as different because we think of them as different.

...

Man’s general way of thinking of the totality, i.e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken, and without a border (for every border is a division or break) then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole."

 - David Bohm (1917 - 1992)

Observer-Centric Virtualities

"Your Universe is in consciousness. And it’s a teleological process of unfolding patterns...The totality of your digital reality is what your conscious mind implicitly or explicitly chooses to experience out of the infinite.

...

Self-causation of reality becomes apparent when a phenomenal mind, which is a web of patterns, conceives a novel pattern and perceives it. All mass-energy, space-time itself emerge from consciousness. Those are epiphenomena of consciousness.

...

Mind instantiates oneself into matter. In a mathematical sense, matter is an “in-formed” pattern of mind. Time is emergent, and so is space. If space-time is emergent, so is mass-energy. All interactions in our physical world is computed by the larger consciousness system. In short, mind is more fundamental than matter. All realities are observer-centric virtualities."

- Alex M. Vikoulov, Theology of Digital Physics

We Are Stories

"We are stories, contained within
the twenty complicated centimeters
behind our eyes, lines drawn by traces
left by the (re)mingling together of
things in the world, and oriented
toward predicting events in the future,
toward the direction of increasing entropy,
in a rather particular corner of this
immense, chaotic universe."

- Carlo Rovelli (1956 - )
The Order of Time

A Shadow to Another Light

 "Beauty is not in the face;
beauty is a light in the heart.
...
True light is that which
radiates from within a man.
It reveals the secrets of the soul
to the soul and lets it rejoice in life,
singing in the name of the Spirit.
...
And when the shadow
fades and is no more,
the light that lingers becomes
a shadow to another light."

- Kahlil Gibran (1883 - 1931) 

This shot was taken somewhere along the southern shore of the Snaefellsnes peninsula after only our first full day in Iceland. The scene magically - and quickly - unfolded as we were driving along Route 54. One moment, our car was surrounded by a drab, grey landscape too dark to make one want to even look; the next - and only for a brief instant - the heavens opened up to bathe the landscape with effulgent light! There was just enough time to park the car (although highway pull-over spots are regrettably few and far-between in Iceland - my single complaint about what is otherwise a photographer's true heaven - there was one that fortuitously appeared just as the light broke through the clouds), ask my wife to hand me my camera, and take a quick hand-held shot while still sitting behind the wheel with a running engine. In the time I took to reach for my tripod to head out for a "proper" composition, the light had vanished and the landscape reverted to its prior drab, grey landscape too dark to make one want to even look.

Apart from the majestic landscapes, moody seascapes, waterfalls, glaciers, lagoons, .... the list goes on and on ... perhaps Iceland's greatest gift to insatiably hungry photographers' eyes is the omnipresent drama and spectacle of its glorious light and shadow. Literally anywhere you choose to stand for more than a few brief moments (it does not matter where or even for what reason!) is certain to be the center of a veritable storehouse of every-shifting ethereal luminescent patterns of both radiance and mystery. While our planet is inarguably home to a number of places in which it is nearly impossible not to take a beautiful picture - my wife and I have visited our fair share (e.g., Hawaii, Santorini, and the Isle of Skye) - I have heretofore rarely experienced quite so many "places" ubiquitously scattered around a single country!

"Murky Water, Dusty Mirror"

"Murky water is turbid;
let it settle and it clears.
A dusty mirror is dim;
clean it and it is bright.

What I realize as I observe this is
the Tao of clarifying the mind
and perceiving its essence.

The reason why people’s minds are not clear and their natures are not stable is that they are full of craving and emotion. Add to this eons of mental habit, acquired influences deluding the mind, their outgrowths clogging up the opening of awareness – this is like water being murky, like a mirror being dusty. The original true mind and true essence are totally lost. The feelings and senses are unruly, subject to all kinds of influences, taking in all sorts of things, defiling the mind.

If one can suddenly realize this and change directions, wash away pollution and contamination, gradually remove a lifetime of biased mental habits, wandering thoughts and perverse actions, increasing in strength with persistence, refining away the dross until there is nothing more to be refined away, when the slag is gone the gold is pure. The original mind and fundamental essence will spontaneously appear in full, the light of wisdom will suddenly arise, and one will clearly see the universe as though it were in the palm of the hand, with no obstruction.

This is like murky water returning
to clarity when settled,
like a dusty mirror being restored
to brightness when polished.
That which is fundamental is as ever:
without any lack."

- Liu Yiming (1734–1821)
Awakening to the Tao
(also available on the Internet Archive)

Infinite Storm of Beauty

"One is constantly reminded of the infinite lavishness and fertility of Nature — inexhaustible abundance amid what seems enormous waste. And yet when we look into any of her operations that lie within reach of our minds, we learn that no particle of her material is wasted or worn out. It is eternally flowing from use to use, beauty to yet higher beauty; and we soon cease to lament waste and death, and rather rejoice and exult in the imperishable, unspendable wealth of the universe, and faithfully watch and wait the reappearance of everything that melts and fades and dies about us, feeling sure that its next appearance will be better and more beautiful than the last.

...

...when we contemplate the
whole globe as one great dewdrop,
striped and dotted with continents and islands,
flying through space with other stars
all singing and shining together as one,
the whole universe appears as
an infinite storm of beauty."

- John Muir (1838 - 1914)
Nature Writings

Iceland's Immeasurable Boundlessness

"...time was slipping past, beating life out silently and with ever increasing speed; there is no time to halt even for a second, not even for a glance behind. 'Stop, stop,' one feels like crying, but then one sees it is useless. Everything goes by — men, the seasons, the clouds, and there is no use clinging to the stones, no use fighting it out on some rock in mid-stream; the tired fingers open, the arms fall back inertly and you are still dragged into the river, the river which seems to flow so slowly yet never stops.

...

Twenty-two months are a long time and a lot of things can happen in them- there is time for new families to be formed, for babies to be born and even begin to talk, for a great house to rise where once there was only a field, for a beautiful woman to grow old and no one desire her any more, for an illness- for a long illness- to ripen (yet men live on heedlessly), to consume the body slowly, to recede for short periods as if cured, to take hold again more deeply and drain away the last hopes; there is time for a man to die and be buried, for his son to be able to laugh again and in the evening take the girls down the avenues and past the cemetery gates without a thought. But it seemed as if Drogo’s existence had come to a halt. The same day, the same things, had repeated themselves hundreds of times without taking a step forward. The river of time flowed over the Fort, crumbled the walls, swept down dust and fragments of stone, wore away the stairs and the chain, but over Drogo it passed in vain- it had not yet succeeded in catching him, bearing him with it as it flowed."

- Dino Buzzati (1906 - 1972)
The Tartar Steppe

The passage above is taken from a novel of one of my favorite authors. Buzzati was trained as a journalist, but channeled his creative energies into creating a magical-realist-like (Kafkaesque, even Borgesian) surrealist world of fantasy just on the cusp of seeming "real." The Tartar Steppe is arguably his best known work. The "hero" of the story, Giovanni Drogo, is stationed at a fort in the desert that overlooks the vast Tartar steppe and told to await an invasion; one which, as we learn over the course of the novel, never actually comes. Among other things (e.g., a scathing rebuke of military life) it is a Camus-like Sisyphisian meditation on time, life, the specter of lost opportunities, and the perpetual - unquenchable - thirst for fulfilment. But, while all of these elements are fascinating on their own (and should prompt anyone with a penchant for Kafka and Borges who has not yet experienced Buzatti's writing to become acquainted with his work), I was reminded of another element of this allegorical tale while driving with my family around Iceland. Namely, its subtle depiction of the immeasurable boundlessness - the infinity - of space and and time. 

Iceland is a curiously dynamic blend of physical, aesthetic, and spiritual contrasts that never do more than only hint at some unfathomable underlying "reality." Iceland's vast stretches of land and sea can be used as backdrops to Drogo's endless wait for something to happen. Seemingly infinite blocks of solidified magma and melting glaciers are omnipresent on the horizon; approachable, in principle (by inquisitive souls willing to risk flat tires or broken axles - or both - while traversing the unpaved roads trying to get to them) but perpetually just-out-of-reach. Measures of time and distance both loose conventional - indeed, any - meaning. Just as the Apollo astronauts had difficulty judging how far rocks and mountains were from them on the moon (in the moon's case, because of the lack of an atmosphere), my family and I often struggled to estimate how "near" or "far" anything was; or how "long" or "short" a time it would take to get somewhere. In our case, this was due not to a lack of an atmosphere (the ever-churning transitions from clear skies to moody clouds to thick unrelenting globs of wind and rain to clear skies again were constant reminders of Iceland's dramatic weather; unlike in Buzatti's novel - in Iceland things emphatically do happen!), but simply to how alien Iceland's landscape is compared to our calibrated norms. Everything In Iceland seems to be simultaneously so close as give the illusion of intimacy, and yet so remotely far, so incomprehensibly and immeasurably distant, as to be unapproachable, at least within a single lifetime (or, at least, during a single trip 😊