Greatest of Mysteries

"The Cosmos is all that is or was or ever will be. Our feeblest contemplations of the Cosmos stir us - there is a tingling in the spine, a catch in the voice, a faint sensation, as if a distant memory, of falling from a height. We know we are approaching the greatest of mysteries."

- Carl Sagan (1934 - 1996)
Cosmos

Shamanic Ecstasy

"This is why the shaman is the remote ancestor of the poet and artist. Our need to feel part of the world seems to demand that we express ourselves through creative activity. The ultimate wellsprings of this creativity are hidden in the mystery of language. Shamanic ecstasy is an act of surrender that authenticates both the individual self and that which is surrendered to, the mystery of being. Because our maps of reality are determined by our present circumstances, we tend to lose awareness of the larger patterns of time and space. Only by gaining access to the Transcendent Other can those patterns of time and space and our role in them be glimpsed."

-  Terence McKenna (1946 - 2000)
Food of the Gods

Cosmological Cycling

"'Tlingit language reflects subtle differences between ordinary and extraordinary, commonplace and mysterious, safe and dangerous ... the language is rich in verbs and emphasizes activity and motion, making no sharp distinction between animate and inanimate [as defined in Western thought]. Hence, mountains, glaciers, bodies of water, rocks and manufactured objects all have qualities of sentience.' 

...

A system of cosmological understandings about the nature of existence, its entities, forces, processes, and the nature of time and space is found in virtually all human cultures. Tlingit cosmology was grounded in the principle that all living entities had 'spirits' and those entities cycle between domains of life in the world of direct experience followed after death by residence in another domain waiting for rebirth or reincarnation into this world. This process has been referred to as cosmological cycling.

...

'...people understood that all entities of nature – plants, animals, stones, trees, mountains, rivers, lakes, and a host of other living entities – embodies relationships that must be honored. Through the seeking, making, sharing, and celebrating of those natural relationships, they came to perceive themselves in a sea of interdependent relationships.'"

- Steve J. Langdon (1948 - )
"Spiritual Relations, Moral Obligations and Existential Continuity,"
in Indigenous Sustainable Wisdom

Organs of Perception

"The time has come to realize
that supersensible knowledge has
now to arise from the
materialistic grave.

...

Just as in the body, eye and ear develop as organs of perception, as senses for bodily processes, so does a man develop in himself soul and spiritual organs of perception through which the soul and spiritual worlds are opened to him. For those who do not have such higher senses, these worlds are dark and silent, just as the bodily world is dark and silent for a being without eyes and ears.

...

Whoever seeks higher knowledge
must create it for himself.
He must instill it
into his soul. "

- Rudolf Steiner (1861 - 1925)

Mystagogic Objects

"If truth and reality can clearly come only from the subject and his consciousness, then illusion, which is the opposite of these, must necessarily come from elsewhere. From the world of the object, from some other thing than the subject. Illusion, like profusion, comes to us from the world.

...

The secret of theory is that truth does not exist.

...

The universe is mystagogic."

- Jean Baudrillard (1929 - 2007)
Fragments

Distortion of Reality

"Mysticism tends to combine the strictest concept of the Absolute, one that points to transcending any polarity, duality and distinction, and a vision of relativity that both denies the reality of the world of manifestation, when considered independently from its Source, and affirms an essential continuity or unity between the Ultimate and that which is not in an ultimate sense.

The Absolute is literally ab-solutum, which means that it is 'unbound,' 'detached' and 'free.' Although most often understood as 'complete' and 'self sufficient,' and therefore also 'cause of itself,' the Absolute must also and consequently be approached in terms of its perfect freedom, which is itself a dimension of its transcendence vis-à-vis any “relationality.” In this connection “relationality” entails an aspect of 'obligation' or 'reciprocity' by virtue of the 'relationships' and 'relations'  it involves. Therefore, our understanding of “absoluteness” as utter freedom immediately brings the central question of this inquiry to the fore by highlighting the apparent logical impossibility of positing concurrently the ontological reality of both the Absolute and “non-absolute realities” –including ourselves.

...

Metaphysical relativity is, in Advaita Vedānta, primarily identified with Māyā. Now Māyā is most often approached by Shankara as an epistemological phenomenon of superimposition upon Reality.  In other words Māyā is that which makes us mistake 'the rope for the snake.' It is a principle of distortion of Reality that stems from one’s inability to recognize Reality as it is, that is as the non-dual Self or Ātman. On the one hand, Māyā is the 'epistemological' fruit of a false identification of the Self with the body, on the other hand it is Māyā itself, or more specifically tamas - the lowest, most opaque of the three cosmological elements that enter into the composition of Māyā’s world of relativity, that is constitutional of delusion as such: 'The power of tamas is a veiling power.  It makes things appear to be other than what they are.  It is this which is the original cause of an individual’s transmigration and is the cause of the origination of the action of the projecting power.'

It must be noted ... that the ontological status of Māyā is incomprehensible: 'She is most strange. Her nature is inexplicable,' to use Shankara’s words. Māyā is fundamentally the unintelligible, and this lack of intelligibility is a function of  the 'obscurity' or uncertainty of its origin, as well as being bound to the  undecidability of its ontological status. "

- Patrick Laude
Shimmering Reality: The Metaphysics of Relativity in Mystical Traditions

Constructs of Imagination

 

"Perception is not a
window on objective reality.
It is an interface that hides objective
reality behind a veil of helpful icons.
...

Conscious realism makes a bold claim: consciousness, not spacetime and its objects, is fundamental reality and is properly described as a network of conscious agents. To earn its keep, conscious realism must do serious work ahead. It must ground a theory of quantum gravity, explain the emergence of our spacetime interface and its objects, explain the appearance of Darwinian evolution within that interface, and explain the evolutionary emergence of human psychology.

...

...
What we call ‘reality,’ consists of
an elaborate papier-mâché construction of
imagination and theory filled in between
a few iron posts of observation."

- Donald Hoffman (1955 - )

The Case Against Reality

Stones and Trees

"Believe me, for I know,
you will find something far
greater in the woods than in books.
Stones and trees will teach you
that which you cannot learn
from the masters."

- Bernard of Clairvaux (c.1090 - 1153)
The Letters of St. Bernard of Clairvaux

A Vast and Mysterious Organism

"I have a theory that the moment one gives close attention to anything, even a blade of grass, it becomes a mysterious, awesome, indescribably magnificent world in itself. I have tried this experiment a thousand times and I have never been disappointed. The more I look at a thing, the more I see in it, and the more I see in it, the more I want to see. It is like peeling an onion. There is always another layer, and another, and another. And each layer is more beautiful than the last.

This is the way I look at the world. I don't see it as a collection of objects, but as a vast and mysterious organism. I see the beauty in the smallest things, and I find wonder in the most ordinary events. I am always looking for the hidden meaning, the secret message. I am always trying to understand the mystery of life.

I know that I will never understand everything, but that doesn't stop me from trying. I am content to live in the mystery, to be surrounded by the unknown. I am content to be a seeker, a pilgrim, a traveler on the road to nowhere."

- Henry Miller (1891 - 1980)
Black Spring

Tennyson's Flower

"Tennyson said that if we could understand a single flower we would know who we are and what the world is. Perhaps he meant that there is no deed, however so humble, which does not implicate universal history and the infinite concatenation of causes and effects. Perhaps he meant that the visible world is implicit, in its entirety, in each manifestation, just as, in the same way, will, according to Schopenhauer, is implicit, in its entirety, in each individual."

- Jorge Luis Borges (1899 - 1986)

Morphic Fields

"Creativity gives new forms, new patterns, new ideas, new art forms. And we don't know where creativity comes from. Is it inspired from above? Welling up from below? Picked up from the air? What? Creativity is a mystery wherever you encounter it.

...

The beginning of wisdom, I believe, is our ability to accept an inherent messiness in our explanation of what's going on. Nowhere is it written that human minds should be able to give a full accounting of creation in all dimensions and on all levels. Ludwig Wittgenstein had the idea that philosophy should be what he called "true enough." I think that's a great idea. True enough is as true as can be gotten. The imagination is chaos. New forms are fetched out of it. The creative act is to let down the net of human imagination into the ocean of chaos on which we are suspended and then to attempt to bring out of it ideas.

...

What is emerging ... is an evolutionary vision of reality at every level: subatomic, atomic, chemical, biological, social, ecological, cultural, mental, economic, astronomical and cosmic."

- Rupert Sheldrake (1942 - )

Eyes of the Dreamer

"Life is not merely what it seems to be.

Hidden from our eyes by the cloak

of materiality is a wonderful world

which only the eyes of the dreamer can see

and the soul of the mystic comprehend.

...

...silence is the root of sound,
and from it pours forth the fiat
that fashioned the world.
This is the dynamic silence of creation,
the tremendous dramatic silence of
new birth forever taking place-
new worlds forever fashioning.

...

To those capable of seeing the
light of these spiritual orbs,
there is no darkness,
for they dwell in the presence of
limitless light and at midnight see
the sun shining under their feet."

- Manly Hall (1901 - 1990)

Transpersonal Experiences

"The transpersonal experiences revealing the Earth as an intelligent, conscious entity are corroborated by scientific evidence. Gregory Bateson, who created a brilliant synthesis of cybernetics, information and systems theory, the theory of evolution, anthropology, and psychology came to the conclusion that it was logically inevitable to assume that mental processes occurred at all levels in any system or natural phenomenon of sufficient complexity. He believed that mental processes are present in cells, organs, tissues, organisms, animal and human groups, eco-systems, and even the earth and universe as a whole."

- Stanislav Grof (1931 - )
The Holotropic Mind

Hallucinatory Character of the World

"Let us admit what all the idealists admit: the hallucinatory character of the world. Let us do what no idealist has done: let us look for unrealities that confirm that character. We will find them, I believe, in the antinomies of Kant and in the dialectic of Zeno.

...

We have dreamt the world. We have dreamt it resistant, mysterious, visible, ubiquitous in space and firm in time; but we have left in its architecture tenuous and eternal interstices of unreason, so that we know it is false."

- Jorge Luis Borges (1899 - 1986)

The World as a Neural Network

"If the entire universe is a neural network, then something like natural selection might be happening on all scales from cosmological (> 10⁺¹⁵ m) and biological (10⁺² − 10−⁶ m) all the way to subatomic (< 10−¹⁵ m) scales. The main idea is that some local structures (or architectures) of neural networks are more stable against external perturbations (i.e. interactions with the rest of the network) than other local structures. As a result the more stable structures are more likely to survive and the less stable structures are more likely to be exterminated. There is no reason to expect that this process might stop at a fixed time or might be confined to a fixed scale and so the evolution must continue indefinitely and on all scales. We have already seen that on the smallest scales the learning evolution is likely to produce structures of a very low complexity (i.e. second law of learning) such as one dimensional chains of neurons, but this might just be the beginning. As the learning progresses these chains can chop off loops, form junctions and according to natural selection the more stable structures would survive. If correct, then what we now call atoms and particles might actually be the outcomes of a long evolution starting from some very low complexity structures and what we now call macroscopic observers and biological cells might be the outcome of an even longer evolution. Of course, at present the claim that natural selection may be relevant on all scales is very speculative, but it seems that neural networks do offer an interesting new perspective on the problem of observers."

- Vitaly Vanchurin
The World as a Neural Network

Cosmogenesis

"We live in a universe where the mathematical equations of the beginning are alive in us. If you altered them in any way, we wouldn’t even be here. We would never have come forth. Those conditions at the beginning of time are exactly what they had to be for us to allow the mathematics of the universe’s beginning to think inside us."

...

"Our universe had been creating itself for billions of years and suddenly, through the work of a handful of human beings, the universe found a way to reflect on itself, on how it had developed over billions of years."

...

"The greatest discovery of the last four hundred years is the time-developmental nature of our universe. Scientists have come to realize we live not in a cosmos but in a cosmogenesis, a universe developing from a primordial simple state into ever more complex states."

- Brian Thomas Swimme (1950 - )
Cosmogenesis: An Unveiling of the Expanding Universe

Cosmic Serpent

"All the peoples in the world who talk of a cosmic serpent have been saying as much for millennia. He had not seen it because the rational gaze is forever focalized and can examine only one thing at a time. It separates things to understand them, including the truly complementary. It is the gaze of the specialist, who sees the fine grain of a necessarily restricted field of vision."

- Jeremy Narby (1959 - )
The Cosmic Serpent, DNA and the Origins of Knowledge

Orderly Action Within the Whole

"One must then go on to
a consideration of time as a
projection of multidimensional
reality into a sequence of moments.

...

Thought divides itself from feeling and from the body. Thought is said to be the mind; we have the notion that it is something abstract or spiritual or immaterial. Then there is the body, which is very physical. And we have emotions, which are perhaps somewhere in between. The idea is that they are all different. That is, we think of them as different. And we experience them as different because we think of them as different.

...

Man’s general way of thinking of the totality, i.e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken, and without a border (for every border is a division or break) then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole."

 - David Bohm (1917 - 1992)

Observer-Centric Virtualities

"Your Universe is in consciousness. And it’s a teleological process of unfolding patterns...The totality of your digital reality is what your conscious mind implicitly or explicitly chooses to experience out of the infinite.

...

Self-causation of reality becomes apparent when a phenomenal mind, which is a web of patterns, conceives a novel pattern and perceives it. All mass-energy, space-time itself emerge from consciousness. Those are epiphenomena of consciousness.

...

Mind instantiates oneself into matter. In a mathematical sense, matter is an “in-formed” pattern of mind. Time is emergent, and so is space. If space-time is emergent, so is mass-energy. All interactions in our physical world is computed by the larger consciousness system. In short, mind is more fundamental than matter. All realities are observer-centric virtualities."

- Alex M. Vikoulov, Theology of Digital Physics

We Are Stories

"We are stories, contained within
the twenty complicated centimeters
behind our eyes, lines drawn by traces
left by the (re)mingling together of
things in the world, and oriented
toward predicting events in the future,
toward the direction of increasing entropy,
in a rather particular corner of this
immense, chaotic universe."

- Carlo Rovelli (1956 - )
The Order of Time