Showing posts with label Music. Show all posts
Showing posts with label Music. Show all posts

Saturday, February 07, 2009

Unconscious Influence and the Creative Process

I am about half-way through a superbly illuminating biography of Ludwig van Beethoven by Edmund Morris. Though short for a biography, Morris' writing style is so wonderfully succinct and poetic that reading this work is the linguistic equivalent of fine (though perhaps not quite Beethoven-esque) music. Highly recommended.

But the point of this blog entry is not Morris' Beethoven bio per se, but rather a brief muse on an interesting observation he makes on pages 72-73. By this time in the book, we are in March of 1798 (Beethoven's life spanned the years between 1770 and 1827), and Beethoven is already a young up-and-coming composer / musician. Importantly, his life intersected with Wolfgang Amadeus Mozart (albeit extremely briefly, in 1787, and but for one reported meeting) and Joseph Haydn (1732 - 1809). After hearing the 17 year old Beethoven play, Mozart was reported by a latter 19th century biographer (Otto Jahn) to have said, "Keep your eyes on him; some day he will give the world something to talk about" (though the veracity of this account is questioned by Morris). Beethoven, for his part, was said to have later commented on Mozart's own piano playing style as "choppy." But all of this is still an aside, as we move on to the grand'ole "papa of music" at the time, Haydn and one of Haydn's own performances in 1798 (which may, or may not, have been attended by Beethoven).

After a short self-imposed "retirement," Haydn reappeared on the public stage with a performance of a new composition (one destined to be his last work, and truly an inspired masterpiece by all acclaim) called The Creation. Morris notes that in this remarkable work, Haydn apparently presages several tonal and musical structures that the modern world would one day associate with Beethoven. Morris hypothesizes (and quickly dismisses) the idea that Haydn had consciously imitated some passages in a cantata Beethoven had shown him about eight years earlier, but speculates that perhaps the unconscious seeds of inspiration were nonetheless planted by Haydn's association with Beethoven. Since there are only twelve basic tones in the Western musical scale, it is inevitable that coincidental and otherwise similar use of harmonies and repetition will exist. But outright plagiarism is rare, on a conscious level (except in cases where it is blatantly obvious, and is a sad event when it happens of course).

So that started me thinking about the appearance of similar "unconscious seeds of inspiration" in photography. While the "tonal range" (here I am thinking more of subject matter and general expression rather than traditional black and white tones) in photography is obviously much larger than the dozen tones in music - after all, the number of things that photographers can take pictures of are essentially endless - nonetheless, the number of aesthetically meaningful core subjects (or more precisely, core subject classes) is much smaller.

How many "things" (or classes of things) can we really take pictures of? There is the general landscape, portrait, still-life, and photojournalism (among others). Each class, of course, contains many sub-classes. There are landscapes of deserts, of seascapes, of forests, and so on. Portraits may be of individuals, couples, artists, children, weddings, etc. At some point, however, either a true "novelty" is found - and remains just that, a novelty, either because it was done so well (or badly) that others are loathe to repeat it, or the subject matter was perhaps not as interesting, and/or of as lasting a value as first believed) - or a sufficiently unique perspective on an old subject is taken and the novel work thus serves to refine aesthetic meaning and boundaries. But similarity of approach and subject matter, if not downright repetition, is - in the long term - unavoidable. Just how many pictures of a mountain (or rocks, or lakes, or butterflies, or broken glass, ...) can one take? And at what point will one picture of a canyon look any other picture of a canyon?

Brooks Jensen, editor of Lenswork, published excerpts of a roundtable discussion with photographers on this subject about a year ago (in issue #76, May / June 2008), entitled "Fellow Travelers." The discussion was inspired by Jensen receiving a portfolio of grain elevators (which was subsequently published in issue #76) just as issue #75 was going to press with a portfolio of grain elevators by another photographer. Since the "new" portfolio had just as much aesthetic merit as the portfolio being published, the basic practical question was: "What is a publisher to do?" The deeper philosophical question, taken up by the photographers in the roundtable discussion, was / is: "Is there such a thing as parallel creative vision?" And, when does inspiration cross the line to become plagiarism?

A well known example of a "parallel creative vision" involves no less a figure than Ansel Adams. In 1942, Adams took his celebrated shot of Canyon de Chelly (in Arizona). Only later did he learn that it was essentially the same photograph - both in terms of composition and lighting - that 19th century photographer Timothy O'Sullivan took in 1873. We know that Adams knew - at some level - of O'Sulivan's image, because, in 1937, he lent an O'Sullivan album to Beaumont Newhall for the landmark exhibition on the centenary of photography. Adams' "reproduction" of O'Sullivan's photograph of Canyon de Chelly was entirely unconscious, and resulted from being in the same environment and executing the photographic process according to a similar aesthetic.

There are many examples of this ilk, of course; and "parallel creative vision" is certainly not confined to music or photography. In my own case, I recently discovered a similarity of vision with - and, in hindsight, not unexpectedly, a major artistic influence on me - British photographer Fay Godwin. It was Godwin's book Land, published in 1985, that was instrumental in my becoming as avid a photographer as I've become.

While in the process of selecting a set of images to exhibit at a local photography coop for our current hanging, I ran across one of my personal favorites from last year, which I call "Luminous Boundary" and you can see in small size at the top of this blog entry. Well, after the hanging, and while I was reareanging my shelves of books and journals in my study, I ran across Lenswork issue #48 (Aug / Sep 2003). Lo and behold, there is a photograph by Fay Godwin that is a virtual doppelganger of mine (or is my photograph a doppelganger of hers?) You can see Godwin's image on page two of the preview. While I can honestly say that I was not consciously aware of Godwin's image (which I had known about previously, and was reminded of that fact when I saw it again in Lenswork only after taking, processing, printing, and hanging my own shot), I cannot help feeling that I was also unconsciously motivated to "see" this particular shot when the opportunity presented itself.

The question I am asking myself is, "Would I have taken this shot, in this way, had I never known about Fay Godwin?" (Then again, in that case, the question itself may be moot since it is entirely possible I would never have decided to pursue photography!)

Postscript: While I was trying to find a direct link to Fay Godwin's image I was discussing above (I could not find it, but it is available on page 2 of the pdf preview of Lenswork #48), I ran across another "parallel vision" image, but this time it seems I have anticipated Godwin's discovery. The image is of Devastion Trail on the Big Island, Hawaii. Here is my image, taken (in color!) in 1983: I used slide film back then and this is a digitized image I made about ten years ago). And here is an image that Godwin took in 1988. Of course, in this case, I am certain that Fay Godwin had not one inkling that some unknown photographer named Andy Ilachinski was taking pictures in the same spot in Hawaii ;-)

Featured Comment (by Cedric Canard): "Good post and interesting question. Interesting in the possibilities it brings up. As you know Andy, I wrote a post which turned out to be very similar to one of yours and while I've only become a regular reader of your blog since, I have a vague recollection of coming across your blog some time in the past even though I do not recall reading the post that I covered prior to my writing it. Anyway upon reading this latest post of yours, some thoughts or memories came up and I'd like to explore these, with your permission.

I was reminded about the so called 100th Monkey experiment I read about many years ago. Where monkeys on one island learnt to do something and then monkeys on another island seemed to be able to do the same thing without the time lapse that it took the other monkeys to learn the same thing. As you know I too question the nature of thoughts. While thoughts appear to be mine I do have reservations. I can only speak for myself but many (if not most) of the thoughts that come into my head are uninvited and I do not know where they come from but I do know I cannot, in all fairness, call them mine. And though I will accept responsibility for any actions that stem from such thoughts including what I am writing now, I have to say that I have problems with claiming ownership to these writings or, for example, of the images I create. Perhaps what we call "my mind" is in actuality just a mind which is shared by all of us. So where a thought occurs to one it could just as easily occur to another especially when faced with the same circumstances. The fact that it happens in different times is most propably irrelevant when it comes to mind stuff.

In all likelyhood, you have probably taken more than one photo which has strong similarities to another photographers work but you may simply never know it. But I guess your question is asking whether a photograph (or mucical score) that we create has to be "seen/heard" first in order to be similar to another's creation. In other words if we create something unoriginal without the conscious intent of copying, is it a pre-requisite for us to have at some point, viewed/heard the original?

Advertising kind of counts on this premise. Adverts on billboards, television, magazines etc do not really brainwash us into wanting something we didn't even know we wanted or needed. Adverts simply aim to be captured by our subconscious so that when the time comes to make a choice between products the advertised product will come to the forefront of our memories and we will "choose" that product. Relating this back to photography, we may well "store" images we see in our subconscious which emerge when the opportunity presents itself and we are fooled into believing that we have done something original.

We'll never know if your "Luminous Boundary" would have existed without Fay Godwin's influence and I suspect it makes little difference. For me though, your story and your image have poked another hole in my belief that we are separate, in my belief of "me". And I sense that's a good thing because with that hole, seeing seems a little clearer."

Sunday, May 14, 2006

Previsualization ...or... Why Ansel Adams Could Never be Happy With a Point & Shoot Camera


"You don't take a photograph, you make it." - Ansel Adams


Ansel Adams introduced the idea of previsualization into the photographer's lexicon (see my earlier Blog entry on Adams); a term he used to label the importance of imagining, in your mind's eye, what you - as a "photographer" (not just a snapshooter) - want the final print to reveal about a subject (and to communicate of your artistic vision). Without this preconception, wherein much of the artist's creativity resides (specifically, in the implicit steps that must be followed, starting with composition, focal length, shutter speed, filtration, and so on, in order to achieve the previsualized image), the resulting "photograph" is at best a product of inspired "luck" (or intuition) and, at worst, shallow and unable to communicate meaning.

A common "lament" of many of today's amateur photographers - particularly those who fancy themselves as following in the footsteps of pioneers such as Adams - is that their point & shoot camera (or, worse, their super-duper-sophisticated, modern digital single-lens reflex, or DSLR) simply doesn't produce the kind of pictures they want; or, though it is rarely stated this way, doesn't produce what they see in their mind's eye!

The reality, of course, is that no camera, however sophisticated, can "guess" what is in the artist's mind, and then, having correctly guessed, perform whatever digital prestidigitations are required to produce the "perfect" digital file; a file that, moreover, must then also be printed correctly on some chosen combination of printer and paper. It is ironic that as the power of our tools (including cameras, software and printers) increases, and becomes more affordable and user-friendly, the desire to use our tools (to convert a simple point & shoot image into a photograph that more closely resembles an inner vision) generally declines. We expect more out of our cameras; and when the camera (through no fault of its own or its manufacturer) inevitably fails to deliver what we demand, we just as inevitably blame the technology.

The simple lesson of previsualization - that is as applicable today as when Ansel Adams was capturing his spectacular images of Yosemite National Park - is that while one might get lucky, and capture a fine image, the far more likely result of approaching a subject without an idea already in mind is disappointment.

Fine art does not just happen; it requires a (sometimes prodigiously willful) act of inspired, participatory creation. The artist must be a willing and active participant in all of the steps leading up to the image's final (typically print) form; including the act of capture (see my entry on Galen Rowell's participatory photography) and the (often elaborate) digital equivalents of analog darkroom tonal manipulations.

Case in point: consider the two images at the top and immediately below. Arguably, neither the before (straight out of camera) image shown above, nor the after (digitial darkroom manipulation) image that appears at the end of this paragraph belong to the lofty heights of fine-art photography as practiced by Ansel Adams. Indeed, depending on one's aesthetic tastes, neither image may even be terribly "interesting" to look at;-) However, despite the fact that the two images are visual imprints of the same thing (a broken window), no one will argue that they are very different!


I can confidently assert that the after image is precisely what was in my mind's eye when I pressed the shutter. More to the point, the objectively rather bland before image of the broken window was very faithfully rendered by my DSLR. But it is emphatically not what I wanted the print to look like, and which I knew I could create by having previsualized the process necessary to get there at the instant I pressed the shutter. The bland before image simply needed a "bit of work" to get it from its "faithful" form, into a state in which I, as photographer, am satisfied that it (at least) stands a chance of communicating a bit of my aesthetic vision.

If you, like me, are moved by the mysterious power of the after image, in which a subtle, ethereal "glow" seems to radiate from the black void (the "existence" and communication of which required the digital equivalent of selective dodging and burning, and an attention to the distribution of tones in the RAW image), you must agree that it would have been a great shame for me to have glanced at my DSLR's output, see the "uninteresting" recorded image, and, with perhaps a sad sigh for emphasis, conclude, "Well, better next time," before deleting the file from my compact flash card!

A nice way to summarize these musings, and as an homage to another of Adams' favorite sayings, is to think of the DSLR's RAW output as an "equivalent" of a musical score (the image "exists" but in an essentially latent, as-yet-unrealized form); what the photographer subsequently does with that RAW file in the digital darkroom is analogous to a performance! (The "performance" can - indeed, undoubtly will - change in time as the photographer's own skills, tastes and "eye" evolve. If there is a single deep lesson that photography teaches us, it is that there is no such thing as the one "true" objective reality ;-)

A few older examples of Before and After images can be viewed on this page.

Tuesday, March 07, 2006

God is at Eye Level


I saw this wonderful book at a local bookstore and was very moved by its sincerety, elegance, and depth (not to mention its fine photography!).

The book is a sublime gem that anyone who is interested in what photography is really all about, what life is all about, and what their soul is all about, owes it to themselves to keep it by their side! It will enhance and broaden your sense of the world, and deepen your interconnection with it.

The author/photographer, Jan Philips, is a rare creature who is equally well proficient (indeed, gifted), in being able to both effortlessly capture the timeless beauty and spirit of nature in her photos and provide an eloquent written context for those images to help others find the sacred in the ordinary. Spending time with even just a few pages leaves one with feelings of peace and tranquility; reading over the entire book, a few times perhaps, depending on mood and temperament, cannot fail to leave even the most downtroden of souls feeling joyful at simply being alive and having the privilege at marveling at life's beauty. The book, in short, is all about how everything that one looks at - and most of all the inner "I" that is always lurking somewhere in the mysterious depths of our souls looking outward through our "eyes" - is nothing but God looking in.

Phillips book is a small treasure of a book that is now on the short list of books I will never part with. Highly recommended. (Readers for whom this short description is enough to arouse their interest, should also look up Nicholas Hlobeczy's A Presence Behind the Lens: Photography And Reflections and Volume IV of Christopher Alexander's four volume opus, Nature of Order).

Readers are also strongly encouraged to visit Jan Phillips' website, which has information about her many other books, music CDs and workshops schedules.

Friday, March 03, 2006

Cymatics: Revealing Nature's Hidden Patterns


Cymatics (from the Greek kyma, meaning "wave" and ta kymatica, meaning "matters pertaining to waves"), is the study of wave phenomena, pioneered by Swiss medical doctor and natural scientist Hans Jenny (1904-1972). Over the course of more than ten years, Jenny conducted landmark experiments pumping acoustic energy into, and animating, otherwise inert powders and liquids into life-like, flowing forms that mimic patterns found throughout nature, art and architecture. All of these patterns are a direct physical manifestation of pure tone vibration: dynamic form induced by material vibration.

His work is documented in a remarkable book, Cymatics: A Study of Wave Phenomena & Vibration. A few videos are available as well: (1) Cymatics: The Healing Nature Of Sound, and (2) Cymatic Soundscapes.

Jenny's work builds upon much earlier work by Ernst Chladni who, in 1787, published "Discoveries Concerning the Theory of Music." This work introduced the basic physics of acoustics (the science of "sound"). One of Chladni's many practical (and aesthetic) discoveries was a way to make sound waves visible . By using a violin bow, stretched perpendicularly across the edge of flat plates covered with sand, he produced the patterns and shapes that today go by the term Chladni figures.

Jenny's work also overlaps a bit with the work of mathematician Nathaniel Bowditch, who was among the first to study the patterns generated by parametric sinusoidal waves called Bowditch curves, but are more often called Lissajous figures.

Apart from the incredible innate beauty of Jenny's patterns, there lies perhaps an even deeper, and deeply mysterious, "beauty" that has to do with the underlying patterns of nature. As Cathie E. Guzetta puts it so eloquently in "Music Therapy: Nursing the Music of the Soul"..."The forms of snowflakes and faces of flowers may take on their shape because they are responding to some sound in nature. Likewise, it is possible that crystals, plants, and human beings may be, in some way, music that has taken on visible form." You can read more in the article Cymatics: The Science of the Future.

More recently, work on oscillons has revealed many of the same mysterious features, including that of effective atomic and crytaline structures. The physics of "small" granular media (sand, powder, BBs from a toy shotgun,...) that sit between the microscopic (atomic) and macroscopic (and cosmic) is in its infancy. Two more articles on oscillons: (1) From waves to particles: the oscillon, and (2) "Localized and Cellular Patterns in a Vibrated Granular Layer" (Tsimring & Aranson, Phys. Review Letters, Vol. 79, No. 2, July 1997).