The Original Mystery

"Let us consider, for a moment, the world as described by the physicist. It consists of a number of fundamental particles which, if shot through their own space, appear as waves, and are thus… of the same laminated structure as pearls or onions, and other wave forms called electromagnetic which it is convenient, by Occam’s razor, to consider as travelling through space with a standard velocity. All these appear bound by certain natural laws which indicate the form of their relationship.

Now the physicist himself, who describes all this, is, in his own account, himself constructed of it. He is, in short, made of a conglomeration of the very particulars he describes, no more, no less, bound together by and obeying such general laws as he himself has managed to find and to record. 

Thus we cannot escape the fact that the world we know is constructed in order (and thus in such a way as to be able) to see itself. This is indeed amazing. Not so much in view of what it sees, although this may appear fantastic enough, but in respect of the fact that it can see at all.

 

But in order to do so, evidently it must first cut itself up into at least one state which sees, and at least one other state which is seen. In this severed and mutilated condition, whatever it sees is only partially itself. We may take it that the world undoubtedly is itself (i. e. is indistinct from itself), but, in any attempt to see itself as an object, it must, equally undoubtedly, act so as to make itself distinct from, and therefore false to, itself. In this condition it will always partially elude itself

It seems hard to find an acceptable answer to the question of how or why the world conceives a desire, and discovers an ability, to see itself, and appears to suffer the process. That it does so is sometimes called the original mystery. Perhaps, in view of the form in which we presently take ourselves to exist, the mystery arises from our insistence on framing a question where there is, in reality, nothing to question.
...
Thus the world, whenever it appears as a physical universe*, must always seem to us, its representatives, to be playing a kind of hide-and-seek with itself. What is revealed will be concealed, but what is concealed will again be revealed.

* unus = one, vertere = turn. Any given (or captivated) universe is what is seen as the result of a making of one turn, and thus is the appearance of any first distinction, and only a minor aspect of all being, apparent and non-apparent. Its particularity is the price wo pay for its visibility."

- G. Spencer Brown (1923 - 2016)

Laws Of Form

Meditative Inseparability

"Now, of course, reality—from a philosopher’s point of view—is a dangerous word. A philosopher will ask me: what do I mean by reality? Am I talking about the physical world of nature, or am I talking about a spiritual world, or what? And to that, I have a very simple answer. When we talk about the material world, that is actually a philosophical concept. So, in the same way, if I say that reality is spiritual, that’s also a philosophical concept. And reality itself is not a concept. Reality is [imagine hearing Alan Watts striking a standing bell], and we won’t give it a name.

Now, it’s amazing what doesn’t exist in the real world. For example, in the real world there aren’t any things, nor are there any events. That doesn’t mean to say that the real world is a perfectly featureless blank. It means that it is a marvelous system of wiggles in which we describe things and events in the same way as we would project images on a Rorschach blot, or pick out particular groups of stars in the sky and call them constellations as if they were separate groups of stars. Well, they’re groups of stars in the mind’s eye, in our system of concepts. They are not—out there, as constellations—already grouped in the sky.

So, in the same way, the difference between myself and all the rest of the universe is nothing more than an idea. It is not a real difference. And meditation is the way in which we come to feel our basic inseparability from the whole universe, and what that requires is that we shut up. That is to say, that we become interiorally silent and cease from the interminable chatter that goes on inside our skulls. Because you see, most of us think compulsively all the time, that is to say, we talk to ourselves."

- Alan Watts (1915 - 1973)
Essential Lectures, Meditation

Winds of the Heavens

"Let there be spaces in your togetherness, And let the winds of the heavens dance between you. Love one another but make not a bond of love: Let it rather be a moving sea between the shores of your souls. Fill each other's cup but drink not from one cup. Give one another of your bread but eat not from the same loaf. Sing and dance together and be joyous, but let each one of you be alone, Even as the strings of a lute are alone though they quiver with the same music. Give your hearts, but not into each other's keeping. For only the hand of Life can contain your hearts. And stand together, yet not too near together: For the pillars of the temple stand apart, And the oak tree and the cypress grow not in each other's shadow."

- Kahlil Gibran (1883 - 1931)

The Prophet

Liminal State of Awareness

"There is another place that can be summoned through practice that is not the imagination, but more a secondary positioning of your mind with regard to spiritual matters… It is a kind of liminal state of awareness, before dreaming, before imagining, that is connected to the spirit itself. It is an “impossible realm” where glimpses of the preternatural essence of things find their voice. Arthur lives there. Inside that space, it feels a relief to trust in certain glimpses of something else, something other, something beyond."

- Nick Cave (1957 - )
Faith, Hope and Carnage

Illimitable Universe

"As our mother earth is a mere speck in the sunbeam in the illimitable universe, so man himself is but a tiny grain of protoplasm in the perishable framework of organic nature. Nothing seems to me better adapted than this magnificent cosmological perspective to give us the proper standard and the broad outlook which we need in the solution of the vast enigmas that surround us. It not only clearly indicates the true place of man in nature, but it dissipates the prevalent illusion of man's supreme importance, and the arrogance with which he sets himself apart from the illimitable universe, and exalts himself to the position of its most valuable element... Only when we have abandoned this untenable illusion, and taken up the correct cosmological perspective, can we hope to reach the solution of the 'riddles of the universe.'"

- Ernst Haeckel (1834 - 1919) 
The Riddle of the Universe

Limited Piece of the Whole

"A human being is a spatially and
temporally limited piece of the whole,
what we call the 'Universe.'
He experiences himself and his
feelings as separate from the rest,
an optical illusion of his consciousness.
The quest for liberation from this bondage
[or illusion] is the only object of true religion.
Not nurturing the illusion but only overcoming
it gives us the attainable measure of inner peace."

- Albert Einstein (1879 - 1955)
Google's translation of Einstein’s original quotation 

Transcendent Logic

"Universe, therefore, is only a mythological expression. The thoughts suggested by this word are perfectly irregular, entirely independent. As soon as we leave the bounds of the moment, as soon as we try to increase and extend our presence outside of itself, we exhaust ourselves in our liberty. We are surrounded by all the disorder of our knowledge, of our faculties. We are besieged by what is remembered, what is possible, what is imaginable, calculable, all the combinations of our ideas in all degrees of probability, in every phase of precision. How can we form a concept of something that is opposed to nothing, rejects nothing, resembles nothing? If it resembled something, it would no longer be the whole. If it resembles nothing... And, if this totality is equivalent in power to one's mind, the mind has no hold over it. All the objections that rise against an active infinity, all the difficulties encountered when one attempts to draw order out of multiplicity, here assert themselves. No proposition can be advanced about this subject so disordered in its richness that all attributes apply to it. Just as the universe escapes intuition, in the same way it is transcendent to logic.

As for its origin—in the beginning was fable.
It will be there always."

- Paul Valery (1871 - 1945)
"On Poe's Eureka" in Selected Writings of Paul Valéry

Plenum Model of the Ground

"The proposal I am making here - that the I which lies behind or inside all matter is an underlying substance, or 'original substance' underlying all matter - partially reunites us, part of the way, not all the way, towards a world of spirit. It does not make a separation between spirit and matter. Rather it asserts and insists that matter is not a purely mechanical material, but rather a spirit-like, Self-like substance, a material grounded in I, hence a different kind of substance from the space-time of Descartes and Einstein which were both postulated in the mechanistic tradition.

...

The plenum model of the Ground - the idea that the I is actually real in the universe, not only in the mind - is harder to accept... In this view we see the same ground - but we now think of it as a great thing in the universe, far beyond ourselves, haunting, otherworldly, ultimate in its beauty and light. It is reached only when a great work breaks through it."

- Christopher Alexander (1936 - 2022)
The Nature of Order: Luminous Ground

The concept of a World

"The concept of a world in the [Many Worlds Interpretation of Quantum Mechanics] MWI is based on the layman’s conception of a world; however, several features are different. Obviously, the definition of the world as everything that exists does not hold in the MWI. 'Everything that exists' is the Universe, and there is only one Universe. The Universe incorporates many worlds similar to the one the layman is familiar with. A layman believes that our present world has a unique past and future. According to the MWI, a world defined at some moment of time corresponds to a unique world at a time in the past, but to a multitude of worlds at a time in the future."

- Many-Worlds Interpretation of Quantum Mechanics,
Stanford Encyclopedia of Philosophy

Vibration of Spirit

"The vibration of Spirit is at such an infinite rate of intensity and rapidity that it is practically at rest — just as a rapidly moving wheel seems to be motionless. And at the other end of the scale, there are gross forms of matter whose vibrations are so low as to seem at rest. Between these poles, there are millions upon millions of varying degrees of vibration. From corpuscle and electron, atom and molecule, to worlds and universes, everything is in vibratory motion. This is also true on the planes of energy and force (which are but varying degrees of vibration); and also on the mental planes (whose states depend upon vibrations); and even on to the spiritual planes. An understanding of this Principle, with the appropriate formulas, enables Hermetic students to control their own mental vibrations as well as those of others. The Masters also apply this Principle to the conquering of Natural phenomena, in various ways. 'He who understands the Principle of Vibration, has grasped the sceptre of Power,' says one of the old writers.

...

...the differences between different
manifestations of Matter, Energy,
Mind, and even Spirit, result
largely from varying rates of Vibrations...
...the higher the vibration,
the higher the position in the scale."

- William Walker Atkinson (1862 - 1932)
Three Initiates, Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece

Postscript. In February of this year, I wrote about how the morning walks my wife and I took together during the pandemic (which we could do since I did not have to commute to my regular office; something which, sadly, I've had to resume doing recently) gave me an opportunity to see and appreciate how much beauty our local neighborhood offers. Back then, I was mesmerized with the "hosta-leaf corpses" that littered the sidewalks near our house, and which appeared to glow with a preternatural inner light. To communicate a sense of what first drew me to them (i.e., their radiance), I rendered them using reversed black and white tones (a small portfolio is here). Almost a year later, as we approach late autumn, I find my eye/I drawn to the radiance - or, better, to the colorful afterglow - of decaying maple leaves. Just as the all-but-decayed hosta leaves stubbornly clung to life with a mysterious and inexhaustible energy, the just-starting-to-decay maple leaves are now doing the same, but are suffused in an ineffably iridescent brilliance! There is a palpable fire burning inside that refuses to let go! I've tried to capture this ethereal energy by placing the leaves on a light table (using one that is sufficiently bright to illuminate the veins of the leaves), and rendering the final image on a dark backdrop in Photoshop. Although, as with the hostas, my maple macros only partly convey the excitement I felt as I encountered individual leaves, much of my raw emotion remains (albeit only in "Stieglitzian Equivalent" form). The image above is an amalgam of the photographs in a new "maple autumn macros" portfolio. Enjoy 😊

Theory of Emptiness

"The theory of emptiness… is the deep recognition that there is a fundamental disparity between the way we perceive the world, including our own existence in it, and the way things actually are.

...

According to the theory of emptiness, any belief in an objective reality grounded in the assumption of intrinsic, independent existence is untenable. All things and events, whether material, mental, or even abstract concepts like time, are devoid of objective independent existence. To possess such independent, intrinsic existence would imply that things and events are somehow complete unto themselves and are therefore entirely contained.

...

If on the quantum level, matter is revealed to be less solid and definable than it appears, then it seems to me that science is coming closer to the Buddhist contemplative insights of emptiness and interdependence.

- Dalai Lama XIV, (1935 - )

The Universe in a Single Atom

A Tiny Piece of the Whole

"In our constant search for meaning in this baffling and temporary existence, trapped as we are within our three pounds of neurons, it is sometimes hard to tell what is real. We often invent what isn’t there. Or ignore what is. We try to impose order, both in our minds and in our conceptions of external reality. We try to connect. We try to find truth. We dream and we hope. And underneath all of these strivings, we are haunted by the suspicion that what we see and understand of the world is only a tiny piece of the whole."

- Alan Lightman (1948 - )

The Accidental Universe

Consciousness

"I regard consciousness as fundamental.
I regard matter as derivative from consciousness.
We cannot get behind consciousness.
Everything that we talk about,
everything that we regard as existing,
postulates consciousness."

- Max Planck (1858 - 1947)

Effulgent Forms

"That inner Self, as the primeval Spirit, Eternal, ever effulgent, full and infinite Bliss, Single, indivisible, whole and living, Shines in everyone as the witnessing awareness. That self in its splendor, shining in the cavity of the heart This self is neither born nor dies, Neither grows nor decays, Nor does it suffer any change. When a pot is broken, the space within it is not, And similarly, when the body dies the Self in it remains eternal."

- Ramana Maharshi (1879 - 1950)

Leaves and Paths

"In a forest of a hundred thousand trees,
no two leaves are alike.
And no two journeys along
the same path are alike."

- Paulo Coelho (1947 - )
Aleph

Unfolding of the Universe

"We are agents who alter the unfolding of the universe."

- Stuart A. Kauffman (1939 - )

Reinventing the Sacred

"Did I live? The human world is like a vast musical instrument on which we play our individual part while simultaneously listening to the compositions of others in an effort to contribute to the whole. We don't chose whether to engage, only how to; we either harmonize or create dissonance. Our words, our deeds, our very presence create and leave impressions in the minds of others just as a writer makes impressions with their words. Who you are is an unfolding narrative. You came from nothing and will return there eventually. Instead of taking ourselves so seriously all the time, we can discover the playful irony of a story that has never been told in quite this way before."

- Stephen Batchelor (1953 - )

Buddhism Without Beliefs

Metaphorical Thought

"In asking philosophical questions, we use a reason shaped by the body, a cognitive unconscious to which we have no direct access, and metaphorical thought of which we are largely unaware. The fact that abstract thought is mostly metaphorical means that answers to philosophical questions have always been, and always will be, mostly metaphorical. In itself, that is neither good nor bad. It is simply a fact about the capacities of the human mind. But it has major consequences for every aspect of philosophy. Metaphorical thought is the principal tool that makes philosophical insight possible and that constrains the forms that philosophy can take."

- George Lakoff (1941 - )

Contemplation

 

"The life of contemplation implies two levels of awareness: first, awareness of the question, and, second, awareness of the answer. Though these are two distinct and enormously different levels, yet they are in fact an awareness of the same thing. The question is, itself, the answer. And we ourselves are both. But we cannot know this until we have moved into the second kind of awareness. We awaken, not to find an answer absolutely distinct from the question, but to realize that the question is its own answer. And all is summed up in one awareness - not a proposition, but an experience: "I AM"."

- Thomas Merton (1915 - 1968)

It is All Transcendental

"The syntactical nature of reality,
the real secret of magic,
is that the world is made of words.
And if you know the words
that the world is made of,
you can make of it
whatever you wish.
...
There is a transcendental
dimension beyond language...
It's just hard as hell to talk about!
...
Reality is, you know,
the tip of an iceberg of irrationality
that we've managed to drag
ourselves up onto for a
few panting moments before
we slip back into the
sea of the unreal.
...
It is the imagination that

argues for the Divine Spark
within human beings.
It is literally a decent of
the World's Soul into all of us.
...
We live in condensations of our imagination.
...
The main thing to understand is
that we are imprisoned in
some kind of work of art.
...
There is no mundane dimension really,
if you have the eyes to see it,
it is all transcendental."

- Terence McKenna (1946 - 2000)

Luminous Beings

"'Don’t try to hurry,' he said. 'You’ll know in due time and then you will be on your own, by yourself.' 'Do you mean that I won’t see you any more, don Juan?' 'Not ever again,' he said. 'Genaro and I will be then what we always have been, dust on the road.' I had a jolt in the pit of my stomach. 'What are you saying, don Juan?' 'I’m saying that we all are unfathomable beings, luminous and boundless. You, Genaro and I are stuck together by a purpose that is not our decision.' 'What purpose are you talking about?' 'Learning the warrior’s way. You can’t get out of it, but neither can we. As long as our achievement is pending you will find me or Genaro, but once it is accomplished, you will fly freely and no one knows where the force of your life will take you.' 'What is don Genaro doing in this?' 'That subject is not in your realm yet,' he said. 'Today I have to pound the nail that Genaro put in, the fact that we are luminous beings. We are perceivers. We are an awareness; we are not objects; we have no solidity. We are boundless. The world of objects and solidity is a way of making our passage on earth convenient. It is only a description that was created to help us. We, or rather our reason, forget that the description is only a description and thus we entrap the totality of ourselves in a vicious circle from which we rarely emerge in our lifetime.'"

- Carlos Castaneda (1925 - 1998)
Tales of Power