Showing posts with label Reeds. Show all posts
Showing posts with label Reeds. Show all posts

Sunday, February 25, 2018

Magical Illusion


"You have seen that the universe is at root a magical illusion and a fabulous game, and that there is no separate "you" to get something out of it, as if life were a bank to be robbed. The only real "you" is the one that comes and goes, manifests and withdraws itself eternally in and as every conscious being. For "you" is the universe looking at itself from billions of points of view, points that come and go so that the vision is forever new."

- Alan Watts (1915 - 1973)

Sunday, March 26, 2017

Reciprocal Analogy


"It is imagination that first taught man the moral meaning of color, of contour, of sound, and of scent. In the beginning of the world it created analogy and metaphor. What would be truly surprising would be to find that sound could not suggest colour, that colours could not evoke the idea of a melody, and that sound and colour were unsuitable for the translation of ideas, seeing that things have always found their expression through a system of reciprocal analogy."

- Charles Baudelaire (1821 - 1867)

Thursday, March 23, 2017

Matter into Spirit


"It is not God
who will save us,
it is we who
will save God...

...by battling,
by creating,
and by transmuting
matter into spirit."

- Nikos Kazantzakis (1883 - 1957)

Tuesday, March 21, 2017

Oneness


"The first peace, which is 
the most important, 
is that which comes within 
the souls of people when
they realize their relationship, 
their oneness,
with the universe and 
all its powers,
and when they realize 
that at the center of the
universe dwells the Great Spirit,
and that this center is 
really everywhere,
it is within each of us."

- Black Elk (1863 - 1950)

Sunday, March 19, 2017

World and Self


"To the vast majority of people 
a photograph is an
image of something within 
their direct experience:
a more-or-less factual reality.

It is difficult for them 
to realize that the
photograph can be the source 
of experience, as well as the
reflection of spiritual awareness 
of the world and of self."

- Ansel Adams (1902 - 1984)

Saturday, March 18, 2017

Intellectual Rays


"Many an object is not seen, 
though it falls within our range of visual ray,
because it does not come within the
range of our intellectual ray,
i.e., we are not looking for it.

So, in the largest sense,
we find only the world we look for."

- Henry David Thoreau (1817 - 1862)

Monday, March 13, 2017

Sunday, March 12, 2017

True Mysticism


"True mysticism is 
active and practical,
not passive and theoretical. 

It is an organic life-process, 
something which the
whole self does; 
not something as to
which its intellect 
holds an opinion."

- William James (1842 - 1910)

Tuesday, August 23, 2016

Skye: Hidden Beauty


"Poetry lifts the veil from the
hidden beauty of the world,
and makes familiar objects be
as if they were not familiar."

- Percy Bysshe Shelley (1792 - 1822)

Postscript: an attribute of which - i.e., of "...lifting the veil" - one might reasonably well also ascribe to photography. It is almost an inconsequential fact that the triptych consists of, respectively, from left to right: some reeds nestled near the shallow end of a small loch near Trotternish's Old Man of Storr, a few pebbles found on the beach near Elgol, and some gentle patterns in water captured by the pier at Portree, the capital of Skye. Paraphrasing Borges' narrator (in "Pascal's Sphere"), who is quoted to have said that Pascal's image for the universe is an infinite sphere, "the center of which is everywhere, the circumference nowhere,” one might say that beauty is infinite, "revealed everywhere, and centered nowhere." And nowhere is beauty made manifest, when visible, in quite as rich and sublime a form than on the Isle-of-Skye.

Saturday, May 14, 2016

Direct Experience


"Seeing is perception 
with the original, 
unconditioned eye. 
It is a state of consciousness 
in which separation of 
photographer/subject, 
audience/image dissolves; 
in which a reality beyond words 
and concepts opens up, 
whose "point" or "meaning" is 
the direct experience itself."

(1931 - 2009)

Wednesday, March 30, 2016

Nothing is as it Appears


"Know all things to be like this:
A mirage, a cloud castle,
A dream, an apparition,
Without essence, but with
qualities that can be seen.

Know all things to be like this:
As the moon in a bright sky
In some clear lake reflected,
Though to that lake
the moon has never moved.

Know all things to be like this:
As an echo that derives
From music, sounds, and weeping,
Yet in that echo is no melody.

Know all things to be like this:
As a magician makes illusions
Of horses, oxen,
carts and other things,
Nothing is as it appears." 

(2nd century CE)

Sunday, January 17, 2016

Curliques, Droplets, and Energy


"It's like you took a bottle of ink and you threw it at a wall. Smash! And all that ink spread. And in the middle, it's dense, isn't it? And as it gets out on the edge, the little droplets get finer and finer and make more complicated patterns, see? So in the same way, there was a big bang at the beginning of things and it spread. And you and I, sitting here in this room, as complicated human beings, are way, way out on the fringe of that bang. We are the complicated little patterns on the end of it. Very interesting. But so we define ourselves as being only that. If you think that you are only inside your skin, you define yourself as one very complicated little curlique, way out on the edge of that explosion. Way out in space, and way out in time. Billions of years ago, you were a big bang, but now you're a complicated human being. And then we cut ourselves off, and don't feel that we're still the big bang. But you are. Depends how you define yourself. You are actually--if this is the way things started, if there was a big bang in the beginning-- you're not something that's a result of the big bang. You're not something that is a sort of puppet on the end of the process. You are still the process. You are the big bang, the original force of the universe, coming on as whoever you are. When I meet you, I see not just what you define yourself as--Mr so-and- so, Ms so-and-so, Mrs so-and-so--I see every one of you as the primordial energy of the universe coming on at me in this particular way. I know I'm that, too. But we've learned to define ourselves as separate from it. "

(1915 - 1973)

Saturday, May 14, 2011

Quiet Mind


"Learn to be silent.
Let your quiet mind
listen and absorb."

“Only in quiet waters things
mirror themselves undistorted.
Only in a quiet mind is
adequate perception
of the world.”
- Hans Margolius

Sunday, May 08, 2011

Self-Same Distinctions


"A monk once asked Shao-shan,
'Is there any phrase which
is neither right or wrong?'
Shao-shan answered,
'A piece of white cloud
does not show any ugliness.'"
- Shao-shan's Phrase koan

"Where others dwell,
I do not dwell.
Where others go,
I do not go.
This does not mean to
refuse association with others;
I only want to make
black and white distinct.""
- Pai-yun's Black and White koan

Saturday, April 30, 2011

Stillness


"The practice of true reality
is simply to sit serenely
in silent introspection.
When you have fathomed this,
you cannot be turned around
by external causes
and conditions.
This empty,
wide open mind is subtly
and correctly illuminating."
Buddhist monk
(1091–1157)

"Men cannot see their reflection in running water, but only in still water. Only that which is itself still can still the seekers of stillness...if water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe."
(4th century BCE)

Sunday, October 25, 2009

The Wonder of Wandering Monks and the Lessons They Teach Aspiring Photographers

The recent passing of Zen master / photographer John D. Loori has, predictably, put me into a melancholy, contemplative state-of-mind. It also rekindled a life-long fascination with Zen Koans (go here for another list and accompanying mp3 files) that Loori so effectively used in his teachings on art and creativity. Apart from Loori's own books on Koans (see Sitting with Koans, Riding the Ox Home, and Two Arrows Meeting in Mid-Air), a favorite of mine is the classic Zen Flesh, Zen Bones by Paul Reps.

And one of my favorite stories from Reps' book is called Trading Dialog for Lodging (found on pages 46-47 of the book I've linked to above). Now, not being a Zen master myself, I humbly offer an "interpretation" of this little gem and remind the kind reader that it is just that, no more, no less; namely Andy Ilachinski's interpretation of a story found in a book of Zen and pre-Zen writings by an author named Paul reps, as revealed to Andy's consciousness on a beautiful autumn Sunday morning in October 2009. But therein lies both the rub and the truth; or, more precisely, the lesson. For "truth" is - at best - just a fleeting ephemeral approximation of ... ?

The story begins by reminding the reader of a Buddhist tradition in which a traveling monk can remain in a Zen temple provided he makes and wins an argument about Buddhism with anyone who lives there. We are then told of a temple in the northern part of Japan were there are two brother monks: one, the elder; the other, stupid and possessing but one eye. A traveling monk finds his way to this temple and - rightfully - challenges the monks to a debate. The elder brother, too tired from a long day of studying to engage in the challenge, asks his younger brother to "go and request the dialogue in silence" in his stead. The young one-eyed monk and the wandering stranger go to the shrine and sit down.

A short time later, the traveling monk goes to the elder brother to inform him that his brother has defeated him. Before leaving, the elder asks the monk to relate what had happened. The monk recounts the challenge: "At first, I held up one finger, denoting Buddha, the enlightened one. So your brother held up two fingers, signifying Buddha and his teachings. I held up three fingers, representing Buddha, his teachings, and his followers, living a harmonious life. Your brother then shook a clenched fist at me, showing me that all three come from the same - single - realization. To this insight I had no answer. I thus lost the challenge."

As the traveling monk made his way back down the road away from the temple, the elder monk's brother appeared, breathless, before his brother. "Where is that monk?" he started, "I'm going to beat him up!" Asked to explain his anger, the younger brother recounts what happened: "Why, the minute he saw me he insulted me by holding up one finger to laugh at my one eye. Since he was a stranger, and in need of a place to stay, I decided to be kind and held up two fingers, congratulating him on having two eyes. Infuriatingly, he then held up three fingers, stubbornly reminding me that - between the two of us - we still had only three eyes. I couldn't contain my anger any longer, and showed him my fist!"

One reality, or two? Or three? Or an uncountable number of "potential" realities, and interpretations? What I love about this simple story is how artfully it blends meaning, distortion, subjectivity, context, tradition, interpretation, and - with a subtle nod to an "unspoken" arbiter / truth-seer (not the elder brother, but an implied "outside observer" who is reflecting upon even the reader's interpretation of this story) - the recursive, self-referential nature of "true" objectivity; and, ultimately, the nature of "reality" itself. As space-time (so far as we know) is finite yet unbounded, so - too - this story suggests, reality is finite but unlimited in its interpretations.

This story also suggests that, despite there obviously being a reality - there are two monks engaged in a Buddhist challenge! - no one in the story experiences it fully. Certainly not the two monks, with their dramatically different recollections of what happened; and not even the elder brother, who ostensibly hears "both sides" of the "reality," but is not himself present when the "reality" occurs, and who does not reveal any of his own predilections and subjective interpretations of what he hears from two different people (one of whom is very close to him, the other a complete stranger); just what does he make of these two stories? And what does the elder believe really happened? We might, just as well, wonder about a "more complete" reality, that encompasses not just the two arguing monks but the two monks + elder. What is to be made of the single "interpretation" we have of this system (which is not, I remind you, that of the elder - who merely listens in the story - but the interpretation of the whole story that you, kind reader, have yourself to offer!)? The telescoping levels are, of course, endless and whose "end" remains perpetually out of reach; the next one starts at "two monks + elder + Andy's interpretation of the story". What of my role in this, as I've recounted a story favorite of mine from memory; and did so fairly and honestly, but certainly not verbatim, word-by-word. What intentional and/or unintentional subjectivities did I introduce into the story that altered its "true" meaning? And so it goes.

What does all of this have to do with photography (you may be forgiven for wondering)? Everything (or nothing, depending on what "part" of the story one is paying attention to;-) The experience of the wandering monk reminds us that just as all of us ("privileged observers") sit at the center of a unique - and therefore uniquely limited - reality, the "true nature" of reality remains hidden, unknown in whole, and eludes even the mindful gaze of the wisest of wise "outside observers" (for, in truth ;-), there is no such being). Our understanding of reality is fluid, imprecise, and - forever - incomplete; and owes more - much, much more - to subjective context-dependent interpretation than most of us (particularly us physicists!) feel comfortable in accepting. A "photograph" may reveal two monks arguing, and show that one monk holds up one finger or two at the other, and/or that one monk is clenching a fist. But that is all a photograph can ever show. And, once it is created - and the "reality" to which it points has ceased to be - the "truth" of a photograph is forever limited to a sort of vestigial (and ever-changing) collective memory of possible interpretations that live on in the minds of those who "look at the photograph" and the photographer who "experienced" it while it was being taken.

And the lesson for the photographer? It is simply this: forget about trying to capture "truth" with your camera. Focus instead on communicating to the rest of the world what you experienced ruthas truth (while immersed in the "reality" your camera recorded but an infinitesimally small slice of).
"When the photograph is a mirror of the man, and the man is a mirror of the world, then Spirit might take over." - Minor White

Sunday, August 26, 2007

A Few Basic Lessons of Fine-Art Photography

A young photographer recently asked me one of those "deceptively difficult" questions one encounters from time to time. While not quite in the unanswerable category that questions such as "So, what is life all about?" fall into, I was nonetheless hard pressed to give a quick respond to this question: "What are the most important lessons you've learned on your way to becoming a fine-art photographer?"

Leaving aside the temptation to reply either that "I'm not quite sure I'm a fine-art photographer yet, so..." or, perhaps, "I have no idea, but when you get a good answer from someone, please come back to share it with me!"...after some sober reflection, I decided that if I have anything of value to impart at all, after 35 or so years of struggling to find my own "eye/I" in photography, the basic lessons are these:

1. Never stop taking pictures. Always take pictures, constantly, even when you dont have a camera with you. Always pretend you have an imaginary lens in front of your eyes, and let them dart back and forth wherever you are; looking, seeing, composing, relating one part of a scene to another, imagining what it may look like with one filter or another, that lens instead of this one, and so forth. Don't let a day go by without at least the mental exercise of picture taking; better yet, wander around with a camera for an hour or two every day and take pictures. Photography is at least as much a lifestyle as it is a craft! If you are passionate about photography, you will photograph; you have to, it's who you are. Whether an interest in photography (or any creative endeavor for that matter) is a passing fancy or a deep passion can easily be determined by noting the extent to which you miss it when circumstances prevent you from practicing it. If the passion is real, you will begin (sometimes very creatively;-) sculpting your time to make sure you always have time for your art. The passion lives to the extent that you provide it with the one thing it needs: taking pictures, always taking pictures.

2. Forget about things and concentrate on feelings. Photography - especially fine-art photography - is the art of using the objective reality that sits squarely before you and your eye, and whatever means are at your disposal (beginning with your choice of where to look and what to leave out of a composition), to try to communicate to someone days, weeks, years later the feeling that came over you the instant you paused and said, to yourself, "Ah, I must take a picture!" This is something that is both very, very hard to explain how to do (indeed, I'm not even attempting to do that here), and will eventually become something that is very, very obvious to you about what you are really "doing" as a fine-art photographer (even if, as in my case, you fail at it much more often than you succeed).

"I do not photograph nature. I photograph my vision." - Man Ray

One day you will look at your own images, or better, look at someone else looking at your pictures, and you'll understand that you've become a photographer, not a snapshooter. You will realize that some image of yours actually made someone else feel pretty much what you felt while taking it. This is the essential core truth of all meaningful art, and is the first real step toward defining yourself as an artist.

3. Do not internalize (or take too seriously) what others tell you about your pictures; take the pictures that are important to you. Use your images as a way of going inward, into your own soul. Photography is first and foremost a process of self-discovery, not an exercise in literal capture of something "out there". Photojournalism aside (since my focus is on fine-art photography), the most timeless images of all are those that somehow capture a few notes of a deep universal rhythm; you know you're close when you see a part of yourself looking back.

“A man sets out to draw the world. As the years go by, he peoples a space with images of provinces, kingdoms, mountains, bays, ships, islands, fishes, rooms, instruments, stars, horses, and individuals. A short time before he dies, he discovers that the patient labyrinth of lines traces the lineaments of his own face.”Jorge Luis Borges, Afterword to El Hacedor (aka Dreamtigers), 1960

The paradox is that it is only by looking inward, at who we are, and communicating to the world what we see and feel, that we stand the best chance of capturing a truth (and beauty) that others will recognize as their own. The least promising way to go about this is to take pictures that satisfy someone else's vision. While one may still manage to take technically well executed photographs, chances are slim that they will be infused with any deep meaning.

4. Learn the basics of technique, so that "technique" never again requires your conscious attention. While it's certainly important to develop the necessary skills of any craft, and photography is no exception, learn them well and internalize them, but then quickly move on to the art. It is far easier for a creative spark to emerge out of a sincere (but perhaps technically deficient) soul, than it is for art of any kind to arise in an atmosphere where the technical aspects reign supreme.

"Technique is what you fall back on when you are out of inspiration." - Rudolf Nureyev

If you put a homemade pinhole camera into the hands of a master photographer who has never used one, after a bit of fiddling, he or she is likely to produce the same fine-art caliber of imagery - with exactly the same depth of feeling - that he or she naturally creates. But put a world-class $15,000 Hasselblad in the hands of someone with "a photography degree", who perhaps knows more about what each button and dial does than the designers of the camera, but has little real passion for the art, and all you're likely to get is a snapshot taken with a $15,000 Hasselblad. The focus must always be on the art, and what you're trying to communicate with it; the technical side is there only to support you, and will take care of itself.

5. Never stop learning from the masters, and their photographs. Look at their work, and then again, and again; never stop looking at what other photographers you admire (and don't admire!) have done. I have never known a fine-art photographer that does not have a veritable library of books by other photographers (and I will share some of those in my collection in a later post). These are our teachers. They inspire us, they educate us, they provide us with ideas and stepping stones for us to forge our own path toward self-discovery. Second hand bookstores are a great treasure, as people tend to throw away the "old" uninteresting stuff. What a goldmine of inspiration I say! Keep looking, keep flipping though art books, and don't confine yourself to photography by the way. Art is art, whatever the medium. Everything I learned about composition, tone, form and texture - and, ultimately, about photography itself - I learned simply though watching my dad, who (though not a photographer) was a remarkable artist.

6. Forge your own path (strong form of lesson #3). The most difficult lesson of all, certainly the most difficult to follow, is to know that we will ultimately achieve little of lasting value if our work does not bear the fruit of our own uniqueness. How do you know you're on the right path? As Joseph Campbell wisely reminds us, "If the path before you is clear, you're probably on someone else's." This does not mean that your work cannot be "derivative" (or be labeled as such by others); it does not mean it cannot come "easily" (though only a lucky few ever experience it as such); and it does not mean you must always be "lost in the jungle" to stay away from every well-trodden path you see in the distance. It means only that whatever form your art assumes, that it arises naturally, from within, and sincerely expresses your unique vision. Ineffably, you cannot ask for it. You cannot choose it. You cannot guess it. You cannot will it. You cannot blindly hope it comes to you. But have faith in the humble truth that - if you are an artist, and your soul is pure and true to itself - your "vision" will find you, and when it appears, you will have found yourself.


"Art...comes inevitably as the tree from the root, the branch from the trunk, the blossom from the twig. None of these forget the present in looking backward or forward. They are occupied wholly with the fulfillment of their own existence. The branch does not boast of the relation it bears to its great ancestor the trunk ...because it is engaged in the full play of its own existence, because it is full in its own growth, its fruit is inevitable." - Robert Henri, The Art Spirit