Mysterious Worlds

"Much on earth is concealed from us, but in place of it we have been granted a secret, mysterious sense of our living bond with the other world, with the higher heavenly world, and the roots of our thoughts and feelings are not here but in other worlds. That is why philosophers say it is impossible on earth to conceive the essence of things. God took seeds from other worlds and sowed them on this earth, and raised up his garden; and everything that could sprout sprouted, but it lives and grows only through its sense of being in touch with other mysterious worlds; if this sense is weakened or destroyed in you, that which has grown up in you dies. Then you become indifferent to life, and even come to hate it."

- Fyodor Dostoyevsky (1821 - 1881)
Brothers Karamazov

Talking to a Rock

"Hogen, a Chinese Zen teacher,
lived alone in a small temple in the country.
One day four traveling monks appeared
 and asked if they might make a fire
in his yard to warm themselves.

While they were building the fire,
Hogen heard them arguing about
subjectivity and objectivity.
He joined them and said:
'There is a big stone. Do you consider it
to be inside or outside your mind?'

One of the monks replied:
'From the Buddhist viewpoint everything
is an objectification of mind, so I would
say that the stone is inside my mind.'

'Your head must feel very heavy,' observed Hogen,
'if you are carrying around a stone like that in your mind.'"

- "The Stone Mind," Shaseki-shu (Collection of Stone and Sand)

"Yunyan asked a monk what he was doing.
The monk replied, 'I’ve been talking to a rock.'
Yunyan said, 'Did it nod to you (indicating that it understood you)?'
When the monk didn’t reply, Yunyan answered for him:
'It nodded to you before you even said anything.'"

- Yunyan Tansheng (780-841)

Quiet Light II

"There is a quiet light that shines in every heart. It draws no attention to itself though it is always secretly there. It is what illuminates our minds to see beauty, our desire to seek possibility and our hearts to love life. Without this subtle quickening our days would be empty and wearisome, and no horizon would ever awaken our longing. Our passion for life is quietly sustained from somewhere in us that is wedded to the energy and excitement of life. This shy inner light is what enables us to recognize and receive our very presence here as blessing. We enter the world as strangers who all at once become heirs to a harvest of memory, spirit, and dream that has long preceded us and will now enfold, nourish, and sustain us. "

- John O'Donohue (1956 - 2008)
 To Bless the Space Between Us

Quiet Light

"It is light that reveals, light that obscures, light that communicates. It is light I 'listen' to. The light late in the day has a distinct quality, as it fades toward the darkness of evening. After sunset there is a gentle leaving of the light, the air begins to still, and a quiet descends. I see magic in the quiet light of dusk. I feel quiet, yet intense energy in the natural elements of our habitat. A sense of magic prevails. A sense of mystery. It is a time for contemplation, for listening - a time for making photographs."

- John Sexton (1953 - )

The Celestial Way

"So it is said, the life of the sage follows the celestial way, and in death he dissolves and merges with all things. In stillness he is at one with the virtue of yin; in movement he flows with yang. He does not bring fortune and does not cause misfortune. He only responds when external circumstances call for it. He only acts when pushed. He only rises up when there is no other alternative. He throws away the whys and wherefores, and follows the celestial way. Therefore, he does not meet with disaster. Nor is he burdened by material things. He is not slandered by people nor punished by the spirits. He floats with life and rests with death. He does not worry and does not scheme. He is like light that does not dazzle. Completely trustworthy, he does not need to make promises. His sleep is dreamless and his waking hours are free from worry. His spirit is pure and his soul is not tired. In emptiness, nothingness, and simplicity, he is in harmony with the celestial way."

- Chuang Tzu (c.369 B.C. - c.286 B.C.)
Translation in Teachings of the Tao by Eva Wong

Memory is strange

"Memory is strange. Scientifically, it is not a mechanical means of repeating something. I can think a thousand times about when I broke my leg at the age of ten, but it is never the same thing which comes to mind when I think about it. My memory of this event has never been, in reality, anything except the memory of my last memory of that event. This is why I use the image of a palimpsest - something written over something partially erased - that is what memory is for me. It's not a film you play back in exactly the same way. It's like theater, with characters who appear from time to time."

 - Gore Vidal (1925 - 2012)

One Model of Reality

"The world in which you were
born is just one model of reality.
Other cultures are not failed
attempts at being you; they
are unique manifestations
of the human spirit."

- Wade Davis (1953 - )

Islands in the Sea

"We are like islands in the sea,
separate on the surface
but connected in the deep."

- William James (1842 - 1910)

Dimensionality of Time

"In this world, time has three dimensions, like space. Just as an object may move in three perpendicular directions, corresponding to horizontal, vertical, and longitudinal, so an object may participate in three perpendicular futures. Each future moves in a different direction of time. Each future is real. At every point of decision, the world splits into three worlds, each with the same people, but different fates for those people. In time, there are an infinity of worlds."

- Alan Lightman (1948 - )
Einstein's Dreams

Chain of Connection

"In considering the study of physical phenomena, not merely in its bearings on the material wants of life, but in its general influence on the intellectual advancement of mankind, we find its noblest and most important result to be a knowledge of the chain of connection, by which all natural forces are linked together, and made mutually dependent upon each other; and it is the perception of these relations that exalts our views and ennobles our enjoyments."

- Alexander von Humboldt (1769 - 1859)
Cosmos: A Sketch of the Physical Description of the Universe

Going with the Flow

"A Taoist story tells of an old man who accidentally fell into the river rapids leading to a high and dangerous waterfall. Onlookers feared for his life. Miraculously, he came out alive and unharmed downstream at the bottom of the falls. People asked him how he managed to survive. 'I accommodated myself to the water, not the water to me. Without thinking, I allowed myself to be shaped by it. Plunging into the swirl, I came out with the swirl. This is how I survived.'"

- The Daily Zen Journal:
A Creative Companion for a Beginner's Mind 

No Such Thing as Time

"Another way to look at meditation is to view thinking itself as a waterfall, a cascading of thought. In cultivating mindfulness, we are going beyond or behind our thinking, much the way you might find a vantage point in a cave or depression in the rock behind a waterfall. We still see and hear the water, but we are out of the torrent."

- Jon Kabat-Zinn (1944 - )

"As long as I live,
I'll hear waterfalls and
birds and winds sing.
I'll interpret the rocks,
learn the language of flood,
storm, and the avalanche.
I'll acquaint myself with the
glaciers and wild gardens,
and get as near the heart
of the world as I can"

- John Muir (1838 - 1914)

"Have you also learned that secret from the river; that there is no such thing as time?" That the river is everywhere at the same time, at the source and at the mouth, at the waterfall, at the ferry, at the current, in the ocean and in the mountains, everywhere and that the present only exists for it, not the shadow of the past nor the shadow of the future."

- Hermann Hesse (1877 - 1962)

The Subtle Gāthās of Rock and Water

"Zen master Jingcen of Changsha [Zhaoxian] was once asked by a monastic, 'How do you turn the mountains, rivers, and great earth and return to the self?' Changsha said, 'How do you turn the self and return to the mountains, rivers, and great earth?'

Commentary. Responding to the myriad things from the perspective of the self is delusion. Manifesting the self from the perspective of the myriad things is enlightenment. From ancient times to the present, people have regarded the myriad things as separate from themselves, not realizing that the universe is the body of the Buddha—this very body and mind itself. What do you see when you behold the mountain? Can you see the real form of truth? What do you hear when you listen to the river sounds? Can you hear the subtle gāthās of rock and water? Or are you trapped in the superficiality of sound and form? Mountains, rivers, and the great earth are ceaselessly manifesting the teachings, yet they are not heard with the ear or seen with the eye. They can only be perceived with the whole body and mind. Be that as it may, how do you turn the self and return to the mountains, rivers, and the great earth? What is it that you are calling mountains, rivers, and the great earth? Indeed, where do you find your self?"

- John Daido Loori (1931 - 2009)
The True Dharma Eye 

Spielraum

"Every act of experience, whatever it may be that is experienced in the proper sense as it comes into view, has eo ipso, necessarily, a knowledge and potential knowledge having reference to precisely this thing, namely, to something of it which has not yet come into view. This preknowledge is indeterminate as to content, or not completely determined, but it is never completely empty; and were it not already manifest, the experience would not at all be experience of this one, this particular, thing. 

Every experience has its own horizon; every experience has its core of actual and determinate cognition, its own content of immediate determinations which give themselves; but beyond this core of determinate quiddity, of the truly given as 'itself-there,' it has its own horizon. This implies that every experience refers to the possibility... of obtaining, little by little as experience continues, new determinations of the same thing... And this horizon in its indeterminateness is copresent from the beginning as a realm (Spielraum) of possibilities, as the prescription of the path to a more precise determination, in which only experience itself decides in favor of the determinate possibility it realizes as opposed to others."

- Edmund Husserl (1859 - 1938)
Experience and Judgment 

Act of Perception

"Although our modern way of thinking has, of course, changed a great deal relative to the ancient one, the two have had one key feature in common: i.e. they are both generally ‘blinkered’ by the notion that theories give true knowledge about ‘reality as it is’. Thus, both are led to confuse the forms and shapes induced in our perceptions by theoretical insight with a reality independent of our thought and our way of looking.

...

The illusion that the self and the world are broken into fragments originates in the kind of thought that goes beyond its proper measure and confuses its own product with the same independent reality. To end this illusion requires insight, not only into the world as a whole, but also into how the instrument of thought is working. Such insight implies an original and creative act of perception into all aspects of life, mental and physical, both through the senses and through the mind, and this is perhaps the true meaning of meditation.

...

Intelligence and material process have thus a single origin, which is ultimately the unknown totality of universal flux. In a certain sense, this implies that what have been commonly called mind and matter are abstractions from the universal flux, and that both are to be regarded as different and relatively autonomous orders within the one whole movement...It is thought responding to intelligent perception which is capable of bringing about an overall harmony of fitting between mind and matter."

 - David Bohm (1917 - 1992)
Wholeness and the Implicate Order

Simple Secret

"And now here is my secret,
a very simple secret:
it is only with the heart that
one can see rightly,
what is essential is
invisible to the eye."

- Antoine de Saint-Exupery (1900 - 1944)

Primordial Purity

"The master replied: Tsogyal, the
empty essence of your awareness
is not created by anyone.
Without causes and conditions,
it is originally present.
Don't try to change
or alter awareness.
Let it remain exactly as it is!
Thus you will be free
from straying and awaken
within the state of
primordial purity."

- Padmasambhava (c. 8th - 9th centuries)
Advice from the Lotus-Born

Higher Dialectic

"The efficient or motive principle, which is not merely the analysis but the production of the several elements of the universal, I call dialectic. Dialectic is not that process in which an object or proposition, presented, to feeling or the direct consciousness, is analysed, entangled, taken hither and thither, until at last its contrary is derived. Such a merely negative method appears frequently in Plato. It may fix the opposite of any notion, or reveal the contradiction contained in it, as did the ancient scepticism, or it may in a feeble way consider an approximation to truth, or modern half-and-half attainment of it, as its goal. But the higher dialectic of the conception does not merely apprehend any phase as a limit and opposite, but produces out of this negative a positive content and result. Only by such a course is there development and inherent progress. Hence this dialectic is not the external agency of subjective thinking, but the private soul of the content, which unfolds its branches and fruit organically. Thought regards this development of the idea and of the peculiar activity of the reason of the idea as only subjective, but is on its side unable to make any addition. To consider anything rationally is not to bring reason to it from the outside, and work it up in this way, but to count it as itself reasonable. Here it is spirit in its freedom, the summit of selfconscious reason, which gives itself actuality, and produces itself as the existing world. The business of science is simply to bring the specific work of the reason, which is in the thing, to consciousness."

- Georg Wilhelm Friedrich Hegel (1770 - 1831)
Science of Logic

Inner Sound

“Form itself, even if completely abstract ...

has its own inner sound.”

- Wassily Kandinsky (1866 - 1944)

“This idea that there is generality in the

specific is of far-reaching importance.”

- Douglas R. Hofstadter (1945 - )

Gödel, Escher, Bach: An Eternal Golden Braid

“A map is not the territory it represents, but,
if correct, it has a similar structure to the territory,
which accounts for its usefulness.”

- Alfred Korzybski (1879 - 1950)
Science and Sanity

Secret of the Sea

"My soul is full of longing
for the secret of the sea,
and the heart of the great ocean
sends a thrilling pulse through me."

- Henry Wadsworth Longfellow (1807 - 1882)

"Time is more complex near
the sea than in any other place,
for in addition to the circling
of the sun and the turning
of the seasons, the waves
beat out the passage of time
on the rocks and the tides rise
and fall as a great clepsydra."

- John Steinbeck (1902 - 1968)