Space

 "We do not know space.
We do not see it,
we do not hear it,
we do not feel it.
We are standing in
the middle of it,
we ourselves are
part of it,
but we know
nothing about it."

- M. C. Escher (1898 - 1972)

Imagination Itself

"The tree which moves
some to tears of joy
is in the eyes of others
only a green thing
that stands in the way.
Some see nature all
ridicule and deformity...
and some scarce see
nature at all.
But to the eyes of
the man of imagination,
nature is imagination itself."

- William Blake (1757 - 1827)

Looking Inward

"He sees the truth as with a jolt. There it is, within his own being, lying deep down but still in his own self. There never was any need to travel anywhere to find it; no need to visit anyone who was supposed to have it already, and sit at his feet; not even to read any book, however sacred or inspired. Nor could another person, place, or writing give it to him; he would have to unveil it for himself in himself. The others could direct him to look inwards, thus saving all the effort of looking elsewhere. But he himself would have to give the needful attention to himself. The discovery must be his own, made within the still center of his being."

- Paul Brunton (1898 - 1981)
Advanced Contemplation: The Peace Within You

Silent Language

"Images are silent, but they speak in silence. They are a silent language. They are a station on the way from silence to language. They stand on the frontier where silence and language face each other closer than anywhere else, but the tension between them is resolved by beauty. Images and pictures remind man of life before the coming of language.

...

In the ancient languages one notices that the birth of words from silence was not taken for granted but was considered an event of sufficient importance to require a pause in the flow of language before the arrival of the next word. Words were constantly being interrupted by silence. As a river being born receives at every moment waters from different springs, in like manner after every word a new spring of silence flowed into the stream of the sentence.

In the ancient languages the word was merely an interruption of the silence. Every word was rimmed around with silence. It was this surrounding rim of silence that gave it its individual shape, and kept it separate and distinct from all other words, fenced off from them with its individuality guarded by the silence. If there is no silence between words they lose their individual shape and personality. Instead of being persons they become an undifferentiated mass.

In the ancient languages there was a silence in the interval between two words. The language breathed silence, spoke silence, into the great silence from which it came."

- Max Picard (1888 - 1965)
World of Silence

Meeting Yourself in Silence

"The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many projects, to want to help everyone in everything is to succumb to violence. The frenzy of the activist neutralizes one’s work for peace. It destroys one’s inner capacity of peace. It destroys the fruitfulness of one’s work because it kills the roots of inner wisdom which make work fruitful."

- Thomas Merton (1915 - 1968)

For regular followers of my blog (I hope at least a few of you remain!), I apologize for the recent dearth - heck, a veritable void - of posts and images. While legitimate reasons may (oh, so slightly) outweigh embarrassed half-baked excuses, the real truth(s) are revealed in Merton's quote: the dearth has as much to do with surrendering to too many (non photography related) projects as it does to my - and, everyone else's - ongoing battle to maintain some semblance of "inner peace" that - without which - it is impossible to sustain the creative process. 

I have always been a photographer of the heart; meaning, that I when I sense my left brain working - thinking, processing, analyzing - I put my camera back in its bag and turn my attention to other matters. I have also long embraced my heart's need for a deep contemplative quiet before my muse awakens. Unfortunately, such states have been increasingly hard to come by; what, with an unceasing pandemic, growing unrest in my country (a day away from a profoundly important election as I type these words), and spillage of day-time anxiety over what the next few months and year will bring over into dreams (and nightmares). And so, in turn, my camera sits patiently in its bag, and my blog wallows in its dearth of new images. But, alas, a ray of hope...

Merton's quote is taken from an essay ("The Modern-Day Desert") that appears in a truly extraordinary book, Notes on Silence, written and edited by Cassidy Hall and Patrick Shen. This book - discovered by chance as I was looking for something "completely unrelated" on the web a few weeks ago - has been a blessing; it is, at once, a spiritual salve, a place of solace, and a portal to precisely what my soul needs to help stumble its way through the muck and morass of this dark time. The book is also as much a metaphoric portal to otherworldly spiritual realms as it is a direct one to the mother project from which it was spawned; namely, an equally remarkable (and multiple award-winning film) called In Pursuit of Silence. 

Both film and book are joyously mystical meditations on the ineffability of silence. Not in a pedantic "let's listen to sounds of silence" sort of way (a topic well covered by other documentaries), but as revelatory / participatory pointers-to / glimpses-of what lies beyond the silence. Words, images, film stills, quotations, transcripts (in the book) - and, yes, "sounds" (and the lack of them) in the film - are brilliantly combined, mutated, and transformed into a new transcendent meta-language that hints of truths that pure silence is itself but a waystation to. You will meet myriad musicians, artists, mystics, philosophers, monastics, and theologians, and learn about the infinite variety of silences that permeate existence. 

Of course, the inner serenity I thought I had lost - and which I most certainly, and inexcusably, took for granted - was never gone! But it took this film and its accompanying Notes on Silence to remind me what "inner serenity" looks like. Seeing silence is akin to meeting yourself for the very first time.

I encourage anyone whose artistic muse dwells in inner silence to first view the film, and then order a copy of the book to keep by your bedside reading table. It is a treasure trove of timeless wisdom.

PS/Postscript. The image at the top of this post was taken mid-Oct at the Peaks of Otter Lake (along the Blue Ridge Parkway in VA). Apart from a few forgettable "snapshots" around the house and garden, this image is among the first "real" photographs I've taken in months. My muse may not have fully awakened, but I can see vestiges of an "inner serenity" that Notes on Silence reminded me never really left.

Humboldtian Threads

"Humboldt revolutionized the way we see the natural world. He found connections everywhere. Nothing, not even the tiniest organism, was looked at on its own. “In this great chain of causes and effects,” Humboldt said, “no single fact can be considered in isolation.” With this insight, he invented the web of life, the concept of nature as we know it today. When nature is perceived as a web, its vulnerability also becomes obvious. Everything hangs together. If one thread is pulled, the whole tapestry may unravel."

- Andrea Wulf (1972 - )
The Invention of Nature: Alexander von Humboldt's New World

"Mere communion with nature, mere contact with the free air, exercise a soothing yet comforting and strengthening influence on the wearied mind, calm the storm of passion, and soften the heart when shaken by sorrow to its inmost depths."

- Alexander von Humboldt (1769 - 1859)

Postscript: If there is any solace to be found during this difficult time, it is - as Humboldt reminds us - but a mindful nature-walk away. This montage reveals some of the (usually invisible, if not simply ignored) "Humboldtian threads" that quietly weave their way through the small neighborhood park in which my younger son and I now regularly take our late-day rejuvenating saunters. 

Unfathomable Depth

"Words, no matter whether they are vocalized and made into sounds or remain unspoken as thoughts, can cast an almost hypnotic spell upon you. You easily lose yourself in them, become hypnotized into implicitly believing that when you have attached a word to something, you know what it is. The fact is: You don’t know what it is. You have only covered up the mystery with a label. Everything, a bird, a tree, even a simple stone, and certainly a human being, is ultimately unknowable. This is because it has unfathomable depth. All we can perceive, experience, think about, is the surface layer of reality, less than the tip of an iceberg."

- Eckhart Tolle (1948 - )

Timeless Life

"...in the case of trees and certain other forms of plant life, they already have a structure that expresses perfectly a timeless life in more than three dimensions. Being motionless, the only movement is that of their growth, which leaves a solid trail of wood behind in much the same way we ourselves are leaving a long stream of ghostly images. The tree's shape is its history, each bough the curve of a magnificent time statue which I can assure you that we folk Upstairs appreciate just as enthusiastically as do you humans."

- Alan Moore (1953 - )

Jerusalem 

Garden of Forking Paths

"The Garden of Forking Paths is an enormous guessing game, or parable, in which the subject is time. The rules of the game forbid the use of the word itself. To eliminate a word completely, to refer to it by means of inept phrases and obvious paraphrases, is perhaps the best way of drawing attention to it. This, then, is the tortuous method of approach preferred by the oblique Ts'ui Pen in every meandering of his interminable novel. I have gone over hundreds of manuscripts, I have corrected errors introduced by careless copyists, I have worked out the plan from this chaos, I have restored, or believe I have restored, the original. I have translated the whole work. I can state categorically that not once has the word time been used in the whole book. 

"The explanation is obvious. The Garden of Forking Paths is a picture, incomplete yet not false, of the universe such as Ts'ui Pen conceived it to be. Differing from Newton and Schopenhauer, your ancestor did not think of time as absolute and uniform. He believed in an infinite series of times, in a dizzily growing, ever spreading network of diverging, converging and parallel times. This web of time - the strands of which approach one another, bifurcate, intersect or ignore each other through the 

centuries - embraces every possibility. We do not exist in most of them. In some you exist and not I, while in others I do, and you do not, and in yet others both of us exist. In this one, in which chance has favored me, you have come to my gate. In another, you, crossing the garden, have found me dead. In yet another, I say these very same words, but am an error, a phantom.

- Jorge Luis Borges (1899 - 1986)

"The Garden of Forking Paths" in Ficciones 

Branches

"A tree is alive, and thus it is always more than you can see. Roots to leaves, yes-those you can, in part, see. But it is more-it is the lichens and moss and ferns that grow on its bark, the life too small to see that lives among its roots, a community we know of, but do not think on. It is every fly and bee and beetle that uses it for shelter or food, every bird that nests in its branches. Every one an individual, and yet every one part of the tree, and the tree part of every one."

- Elizabeth Moon (1945 - )

The World as Mirror

"Know the world from end to end is a mirror;

in each atom a hundred suns are concealed.

If you pierce the heart of a single drop of water,

from it will flow a hundred clear oceans;

if you look intently at each speck of dust,

in it you will see a thousand beings.

A gnat in its limbs is like an elephant;

in name a drop of water resembles the Nile.

In the heart of a barleycorn

is stored a hundred harvests.

Within a millet-seed a world exists.

In an insects wing is an ocean of life.

A heaven is concealed in the pupil of an eye.

The core at the center of the heart is small,

yet the Lord of both worlds will enter there."

- Mahmud Shabistari (1288 - 1340)

Random Mutations

"At this moment, in this place, the shifting action potential in my neurons cascade into certain arrangements, patterns, thoughts; they flow down my spine, branch into my arms, my fingers, until muscles twitch and thought is translated into motion; mechanical levers are pressed; electrons are rearranged; marks are made on paper.

At another time, in another place, light strikes the marks, reflects into a pair of high-precision optical instruments sculpted by nature after billions of years of random mutations; upside-down images are formed against two screens made up of millions of light-sensitive cells, which translate light into electrical pulses that go up the optic nerves, cross the chiasm, down the optic tracts, and into the visual cortex, where the pulses are reassembled into letters, punctuation marks, words, sentences, vehicles, tenors, thoughts.

The entire system seems fragile, preposterous, science fictional."

- Ken Liu (1976 - )

The Paper Menagerie and Other Stories

Associative Play

"The words or the language, as they are written or spoken, do not seem to play any role in my mechanism of thought. The psychical entities which seem to serve as elements in thought are certain signs and more or less clear images which can be 'voluntarily' reproduced and combined.

There is, of course, a certain connection between those elements and relevant logical concepts. It is also clear that the desire to arrive finally at logically connected concepts is the emotional basis of this rather vague play with the above-mentioned elements. But taken from a psychological viewpoint, this combinatory play seems to be the essential feature in productive thought — before there is any connection with logical construction in words or other kinds of signs which can be communicated to others.

The above-mentioned elements are, in my case, of visual and some of muscular type. Conventional words or other signs have to be sought for laboriously only in a secondary stage, when the mentioned associative play is sufficiently established and can be reproduced at will."

- Albert Einstein (1879 - 1955)

Ideas and Opinions

Mental Constructs

"Perhaps we all lose our sense of reality to the precise degree to which we are engrossed in our own work, and perhaps that is why we see in the increasing complexity of our mental constructs a means for greater understanding, even while intuitively we know that we shall never be able to fathom the imponderables that govern our course through life."

- W.G. Sebald (1944 - 2001)

The Rings of Saturn

Divine Paradox

"Be wild; that is how to clear the river. The river does not flow in polluted, we manage that. The river does not dry up, we block it. If we want to allow it its freedom, we have to allow our ideational lives to be let loose, to stream, letting anything come, initially censoring nothing. That is creative life. It is made up of divine paradox. To create one must be willing to be stone stupid, to sit upon a throne on top of a jackass and spill rubies from one’s mouth. Then the river will flow, then we can stand in the stream of it raining down."

- Clarissa Pinkola Estés (1945 - )

Inseparability

"Our minds have no real or absolute boundaries; on the contrary, we are part of an infinite field of intelligence that extends beyond space and time into realities we have yet to comprehend. The beyul and their dakini emissaries are traces of the original world, inviting us to open to the abiding mystery at the heart of all experience, the inseparability that infuses every action, thought, and intention."

- Ian Baker (1957 - )

The Heart of the World

Listening to Trees

"For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche. In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfill themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree. When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured.

...

Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life.

...

A tree says: A kernel is hidden in me, a spark, a thought, I am life from eternal life. The attempt and the risk that the eternal mother took with me is unique, unique the form and veins of my skin, unique the smallest play of leaves in my branches and the smallest scar on my bark. I was made to form and reveal the eternal in my smallest special detail.

...

A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, this longing reveals its kernel, its meaning. It is not so much a matter of escaping from one's suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home. Every path leads homeward, every step is birth, every step is death, every grave is mother.

...

So the tree rustles in the evening, when we stand uneasy before our own childish thoughts: Trees have long thoughts, long-breathing and restful, just as they have longer lives than ours. They are wiser than we are, as long as we do not listen to them. But when we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness."

- Hermann Hesse (1877 - 1962)

Imaginatively Malleable Spaces

"We lack - we need - a term for those places where one experiences a 'transition' from a known landscape... into 'another world': somewhere we feel and think significantly differently. They exist even in familiar landscapes: there when you cross a certain watershed, recline or snowline, or enter rain, storm or mist. Such moments are rites of passage that reconfigure local geographics, leaving known places outlandish or quickened, revealing continents within counties.

The unknown is so inflammatory to the imagination because it is an imaginatively malleable space: a projection-screen onto which a culture or an individual can throw their fears and their aspirations. Like Echo's cave, the unknown will answer back with whatever you shout at it.

We cannot navigate and place ourselves only with maps that make the landscape dream-proof, impervious to the imagination. Such maps – and the road-map is first among them – encourage the elimination of wonder from our relationship with the world. And once wonder has been chased from our thinking about the land, then we are lost."

- Robert Macfarlane (1976 - )

Heart of the World

“As long as I live, 

I'll hear waterfalls and 

birds and winds sing. 

I'll interpret the rocks,

learn the language of flood,
storm, and the avalanche. 

I'll acquaint myself with the

glaciers and wild gardens,

 and get as near the heart

of the world as I can."

- John Muir (1838 - 1914)

Revere What is Unknowable

"Science of nature has one goal:

To find both manyness and whole.

Nothing 'inside' or 'Out There,'

The 'outer' world is all 'In Here.'

This mystery grasp without delay,

This secret always on display.

The true illusion celebrate,

Be joyful in the serious game!

No living thing lives separate:

One and Many are the same."

...

We can never directly see

what is true, that is, identical with

what is divine: we look at it

only in reflection, in example,

in the symbol, in individual

and related phenomena.

We perceive it as a life

beyond our grasp,

yet we cannot deny

our need to grasp it.

...

The highest achievement

of the human being

as a thinking being is to

have probed what is

knowable and quietly to

revere what is unknowable."

- Johann Wolfgang von Goethe (1749 - 1832)

Goethe on Science