Luray Caverns Part III: a Harmony of Contrasts

"...an aesthetic perspective is quite at home in the realm of contradictions, for its very nature allows it to transform them into a harmony of contrasts...value entails a synthesis of complexity with order, novelty with continuity, nuance with harmony, richness with stability...the cosmos is such an aesthetic reality. Both in its constituent occasions and in its overall reality the universe is a process of synthesizing and unifying its composite aspects into novel moments of present aesthetic "enjoyment." "

- John F. Haught, Theologian

This is the third installment of a series of blog commentaries on my recent day-long sojourn into the subterranean wonders of Luray Caverns, in northern Virginia (the first two parts are here and here, respectively). In part II I discussed how I have resolved to deal with - though have not yet "solved" - the "problem" of extreme contrasts of light and form.

What makes the caverns unusual, from a compositional perspective, is not just that the contrasts that are there are so strong (and that, really, visually define how the caverns appear to visitors), but that they are both strong and fixed. The photographer's ability to craft an image is thus constrained in two important dimensions of the (typically much more forgiving and malleable) aesthetic space.

Of course, the photographer still has to journey through the familiar landscape of possibilities and aesthetic design decisions: what to focus on, which forms to include, exclude and/or emphasize, what depth of field to use, what tonal ranges to manipulate in what way in photoshop, what to sharpen and what to leave alone (or blur), etc. But the object of this exercise - the "real world" studio in which the original image is recorded; i.e., the cave - is itself fixed and unchanging. This paradoxically renders the aesthetic choices both easier and harder to make.

Aesthetic choices are easier to make in caves because you are assured of the fact that what is front of the lens now is exactly what was there a moment, or hour, or day, ... before! Whether you turn away for a moment or walk away and come back hours later (assuming the caverns have not yet closed for the night), the "image" you first trained your camera on is still there, identical in every way to the first time you framed it. You can "lose your way" so to speak, and always backtrack to "correct" any errors in judgement, or refine a composition by just a bit, able to fully trust in the fact that "everything will be as it was" except for whatever small nudge up or down or to the left you choose to make now. You are, in fact, traversing a completely unchanging reality (at least in limited timeframes, as new deposits accumulate at the rate of roughly one cubic inch every ~120 years or so); this only adds to the surreal feel of wandering around in the caves - a feeling that is especially strong when wandering around alone.

Aesthetic choices are harder to make in caves because one of the most frequently used tools for "finding the best image" - namely, the ability to simply wait for the right conditions - does not apply. Indeed, part of my meditative state that the title of this series of blog entries alludes to (Joyful Medidations...) was induced by an incessant, semi-conscious, whispering to myself of the mantra "ciwis, ciwis, ciwis, ..." (meaning, the "cave is what it is";-) Waxing a bit philosophical, one can say that caves fuse time and space; insofar as they are (implicitly) expressed by - and compel the viewer to experience as - the spatial dimensions alone. Time is rendered inert and irrelevant. Since I cannot totally separate the left (physics) and right (photography) parts of my brain - even when out and about taking photographs! - I often found myself musing about the idea of how the caves are wonderful way to train oneself to imagine what a totally timeless physics might look like, in which reality consists of an uncountably large set of interlocked slices of "nows" (see Julian Barbour's The End of Time).

As I write this entry, I've completed a preliminary look at the 20+GB worth of raw files I recorded in Luray caverns. The aesthetic gestalt that is slowly self-organizing in my mind, is that of a "harmony of contrasts." Interestingly, and perhaps fittingly, as well, this expressive phrase happens also to be the title of my dad's first posthumous art exhibit in Taganrog, Russia; he and I, it seems, still manage to find ways to connect in the timeless realm ;-) In the first page of the flyer for my dad's exhibit (shown below), "Гармония контрастов" is Russian for Harmony of Contrasts:

Joyful Meditations in a Subterranean Cosmos: Part II

“Three Rules of Work:

Out of clutter find simplicity;

From discord find harmony;

In the middle of difficulty

lies opportunity.”

- Albert Einstein

As a follow-on to my previous entry on my recent day-long photo excursion to Luray Caverns in northern Virginia, I'd like to make a few remarks about the aesthetics of capturing the caverns in a photograph, and - ultimately - a fine-art print. The short version is that it is not easy!

There are several reasons for this: (1) light (as in "lack of control over"), (2) contrast (as in "there is too much of it"), and (3) innate dissonance (between everything and everything else that consists of light and form;-). As these are all interrelated, I'll discuss them as a group. Light, arguably the single most important component of any photographer's repertoire of "tools," is in this case unnatural (as it is due solely to the intensely locally bright orange tungsten lights), imposed (since it is installed and fixed in place by the park engineers), and fixed (because it is either on or off, never in any "in between" state or alternate projection angle). Thus, the photographer must deal with the lighting conditions as they are defined in situ; in particular, this means that there is no opportunity to "wait for the right light." One might argue, of course, that this is a general quandary all photographers find themselves in; we always "look for" shots, no matter the environment. But what renders this a particularly difficult compositional problem in a cavern is the second reason I've cited for why this task is difficult, namely contrast.

Luray Caverns' lights are bright; very bright; sometimes blindingly bright! And are often focused on relatively small patches of stalactites (dripstone formations that hang from the ceiling) and/or stalagmites (that build from the floor upwards). Again, while contrast is generally a good thing (certainly for black and white photography) and thus not necessarily a problem ("Well Andy, just find the blindingly brightly lit patches you happen to like!"), it can be a problem - certainly an aesthetic one - if what one is ultimately after is not finding the "best" composition that minimizes the impact of brightly lit patches, but one that best respects the totality of forms - including but not restricted to those both defined and hidden by lights and shadows. While visiting Santorini, Greece in 2008 with my wife, I also had to deal with strong contrasts, but at least there the contrasts were predictably variable. Since their strength and location changed throughout the day, I effectively had a degree of control over them; for example, I could decide when and where to set up my tripod (or just wait for the best conditions to arise). In Luray - and, I suspect, all other "public" caverns - there is simply too much fixed contrast to make this possible.

It was extremely difficult to find pleasing compositions of any forms larger than human-sized chunks simply because of the dizzying array of competing light sources. In those instances where I was able to find a pleasing composition of larger and more widely spaced elements (such as in the example that appears at the top of this blog entry, which is a panorama than spans about 100 ft from left to right), my post-processing in photoshop involved many more layers of local dodging and burning than is my norm. Mind you, this is not a complaint; it is merely an observation of one aspect of what makes photographing caverns difficult; difficult compositionally, and - even more so - tonally.

The last "problem" (both defined and exacerbated by the first two) is the caverns' innate dissonance. Nothing in the cavern is smooth, or smoothly varying. Not the light, not the forms, and not the textures. Indeed, the "forms" - such as they are - are best described as large to massive needles made of rock, arranged in staccato fashion throughout "rooms" that themselves range in size from smaller-than-cramped office cubicles to mini cathedrals. Far from a harmonious whole, the caverns are - at least at first sight - a visually loud cacophony of not-always-obviously correlated patterns. Everything is in contrast to - and in dissonance with - everything else in these caverns! There are certainly none of the smooth gradations of light and contour that one finds in the slot canyons of the southwest ;-) Yet, somehow, the photographer must craft a holistic harmony out of these ostensibly discordant compositional components.

So what to do? I chose (by deliberately going to the caverns) and now continue to choose (by spending even more time post-processing what I "saw" there) this experience as an opportunity to find ways of aesthetically balancing discordant parts. As Alan Watts reminds us, "...what is discord at one level of your being is harmony at another level." Yes, the forms are dissonant; yes, the lights are blindingly bright and often ill-positioned; yes, the tonal gradations all tend to yell and scream rather than sing in melodic verses; but my physics background (if not an even deeper intuition) insists that what appears, on the surface, as a confused tangle of a mess, is - at its heart - a wondrous harmony. Stay tuned...

Harmony and Attunement

"Broadening our attunement beyond the horizons of the individual self awakens one to the meaning encoded into existence - a kind of cognitive "super-logic" that reveals a different purpose, a larger pattern, than anything we might previously have imagined. That is exactly what a spiritual awakening is - shifting from one perspective to another, until we finally glimpse meaningfulness where our mind could not perceive it before."

- Vilayat Khan
Sufi Teacher
(1916 - 2004)

"In studying ourselves,
we find the harmony
That is our total existence.
We do not make harmony.
We do not achieve it
or gain it.
It is there - all the time.
Here we are - in the midst
of this perfect way,
and our practice is
simply to realize it
and then
To actualize it
in our everyday life..."
- Hakuyū Taizan Maezumi
Japanese Zen Rōshi
(1931 - 1995)

Smallness, Vastness, and the Mystical State

"We pass into mystical states
from out of ordinary consciousness
as from a less into a more,
as from a smallness into a vastness,
and at the same time
as from an unrest to a rest.
We feel them as reconciling,
unifying states."
- William James
Variety of Religious Experience


"When we are touched by
mystic grace and allow ourselves
to enter its field without fear,
we see that we are all parts of a whole,
elements of an universal harmony,
unique, essential and sacred notes
in a divine music that everyone
and everything is playing together
with us in God and for God."
- Andrew Harvey
The Essential Mystics

Experiential "Flow" in Photography

I am often asked, "What do you think about when you do photography?" To which I typically respond with something like, "the less the better." An answer which, unfortunately - more often than not - only leads to a protracted discussion (that my deliberately "short" reply is usually meant to avoid).

However, the truth is that while my reply is curt, it is far from flippant. Indeed, it conveys the very essence of what I love about photography. Apart from the signature theme of my blog ("Tao" / photography), and my lifelong predilection toward mysticism and spirituality, the one word - the one idea - that best describes what the "I" that the external world calls "Andy Ilachinski the photographer" experiences during (the most memorable moments of doing) photography is flow.

Here I am thinking of the word "flow" as defined by Mihály Csíkszentmihályi, director of the Quality of Life Research Center at the Drucker School of Claremon Graduate University, and author of (among many other books), Flow: The Psychology of Optimal Experience. In this book (and in his multi-decade long examination of the subject), Csíkszentmihályi describes the supra-conscious state (sometimes called the "groove" by musicians, or the "zone" by basketball players) that people "awaken" to and experience when completely absorbed and immersed in an activity. For me, of course, that "activity" is doing photography; or, more precisely, when I am out "shooting with my camera" (and eye/I).

When I write, as I do in some of my blog entries and Blurb books, that my best moments as an artist - as a human being - are those when I entirely lose a sense of self, I do not mean this to be interpreted as poetry or metaphor; I mean this literally. If I come home from a day's worth of a photo-safari, armed with 10 or more GBs of RAW files, and know that I was totally aware of what I was doing the entire time (consciously thinking of f-stops, filters, and compositions), I will also know that there will be little chance of finding any soulful art in that huge digital pile. I was not in the flow. On the other hand, if I go out for a walk with my dog and camera, and come back with but one shot of I know not what because my mind was lost while I was taking it, I stand a good chance of savoring that precious gem of an image that is likely to emerge on my computer screen. Not always, of course, but the chances are usually good, if I lost myself in the process of capture.

This experience, and my interpretation of it, is far from unique. It is experienced by everyone, at some point in time, though not everyone is always attuned to when (or why and how) it happens, nor appreciates what needs to be done to maximize the chances of it happening again. This is where Csíkszentmihályi's books come in handy, as they describe the nature of this experiential flow; how it comes about, what the tell-tale signs are, and how one might better prepare for the "ride."

Hereis a wonderful 20 min long TED presentation by Csíkszentmihályi. A short excerpt from his book is available here.

Csíkszentmihályi identifies 8 conditions / dimensions of the flow experience: (1) clear goals every step of the way; (2) immediate feedback to one's action; (3) balance between challenges and skills; (4) focused concentration; (5) sense of potential control; (6) loss of self-consciousness; (7) time distortion; and (8) autotelic or self-rewarding experience. Critically, in order to maximize the potential for experiencing flow, one must eliminate (as much as possible) any anxiety or boredom, and strike a delicate (and typically dynamic) balance between the challenge of the activity and the available skills that one brings to bear on the required tasks. The purest - or deepest - states of flow are achieved when one is able to apply a maximal skill set (which can itself, of course, be achieved only through long study and practice; i.e., a total immersion to craft) to the most highly challenging activity. This is rare, but is a spiritual prize well worth pursuing.

Among the several wonderful quotes that Csíkszentmihályi includes in a 2007 presentation ("Flow and Education") are these three: one from an anonymous rock climber...

“You’re so involved in what you’re doing, you aren’t thinking about yourself as separate from the immediate activity. You’re no longer a participant observer, only a participant. You’re moving in harmony with something else you’re part of.”

...one from a surgeon:

“You are not aware of the body except your hands...not aware of self or personal problems….If involved, you are not aware of aching feet, not aware of self.”

...and one from poet Mark Strand:

“You're right in the work, you lose your sense of time, you're completely enraptured, you're completely caught up in what you're doing…. there's no future or past, it's just an extended present in which you're making meaning…”

These sentiments pretty much express my own experience of flow in photography. When in the flow, I do not know my name, I do not know where I am except for the "feel" of my immediate surroundings, I do not reflect on my problems or station in life, I do not worry about what "I need to do" after I've finished my photography. I am one with my camera, I am one with what my camera is pointed at, I have no conscious sense of self or awareness of being, apart from a pure primal joy in experiencing total immersion in what I am doing. I am focused, strongly and deeply, but not at all actively engaged in thinking about anything. There is no sense of time, not even as I press the shutter repeatedly or take long exposures and somehow, though only mechanically and utterly devoid of conscious reflection, tick off the required seconds. I know the flow has vanished when I hear myself ask, "What now?"

Interestingly, Csíkszentmihályi's research suggests that it is highly unlikely that individuals will attain a sense of flow - in any field or endeavor - unless they've immersed themselves in it for at least 10 years. I can attest to this being true in my case, though (being a bit slow perhaps;-) it took me nearly twenty to reach this state. But, oh how I look forward to that precious, wondrous experience when it comes! Alas, when I am one of those (much, much more frequent) non-flow states, the best I can do is recall having the flow experience, not the flow itself. But I know it will come...

So, "What do you think about when you do photography?"

Ten "Epiphanous" Photographs: #3

The third of ten "epiphanous photographs" - a hand-picked series of photographs as defined in an earlier Blog entry - is...

Epiphanous Photograph #3: Henri Cartier-Bresson's Siphnos, Greece, 1961


Though definitive statements of the following form, particularly in an aesthetic medium, are as a rule at best controversial and at worst meaningless, one could nonetheless well argue that Henri Cartier-Bresson (1908-2004) was the most prodigiously gifted photojournalist ever to use a camera.

Paraphrasing what the mathematician Mark Kac once said of Richard Feynman (the great 20th Century physicist), one can say of Cartier-Bresson that "there are two kinds of geniuses: the 'ordinary' and the 'magicians'. An ordinary genius is a fellow whom you and I would be just as good as, if we were only many times better. There is no mystery as to how his mind works. Once we understand what they've done, we feel certain that we, too, could have done it. It is different with the magicians. Even after we understand what they have done it is completely dark. [Henri Cartier-Bresson] is a magician of the highest calibre." (see Wikiquote entry on Feynman for original quote).

Cartier-Bresson is most famous for introducing the idea of the "Decisive Moment" into the photographer's lexicon, which he described in his celebrated book of the same name in 1952 as "...the simultaneous recognition, in a fraction of a second, of the significance of an event as well as of a precise organization of forms which give that event its proper expression."

One can see the "Decisive Moment" at play in virtually all of Cartier-Bresson's photographs; there is no "one best" representative of it, and which images illustrate the idea better than others depends more on context, mood and the temperament of the observer than innate quality. The first Cartier-Bresson image that I can remember having a profound influence on me was his Siphnos, Greece shot reproduced above.

I was struck (when I first saw it as a young photographer, and even more so now, after trying, mostly unsuccessfully, at capturing that stubbornly elusive "Decisive Moment" for a few decades!) by the perfectly seamless (and, seemingly effortless) blend of geometry, time, and dynamics.

The geometry is exquisite in its "imperfect" precision; the buildings are old and withered, the road is well traveled and decaying, but together there is a deep harmony. The harmony is only enhanced by the deep contrast, with the shadows - falling just so, at this precise moment - adding an almost surreal virtual dimension to the physical architectonic shapes. As if all of that were not enough to yield a magnificent moment, the girl racing up the stairs is positioned in exactly the right spot to give life to the entire picture, and with a body posture whose geometry exactly matches that of the surrounding forms and shadows. Masterful, is not the word! You can feel her energy; you feel her heart racing as she makes her way up the stairs; the coolness on her skin as she is momentarily embraced by the precise shadow. And then, as a final reward, as the eye slowly pans around the scene, small details to savor are revealed: the texture of the road, the detail on the door on the right, the architectural "accent" on the otherwise featureless wall at the upper left. The ineffable transience of space, time, geometry, dynamics, and the natural flow of human life, is captured at the Decisive Moment. And then, Poof!, the girl is gone, the shadows pass, a cloud moves in overhead, and the moment is gone, forever.

I have been chasing decisive moments ever since; and it is the third reason I have always been passionate about fine art photography.

Transcendent New Vision of Nature, Order and Beauty

Christopher Alexander's four volume Opus, Nature of Order, is an absolutely stunning achievement of the highest caliber! I agree with a quote that appears on the inner flap of each of the volumes, to the effect that while very few (if any) philosophical/conceptual works (and their authors) are likely to be remembered 500 years hence, there is a strong possibility that Alexander's Opus will be remembered as a precursor to what our present day (only partially overlapping fields of) "science" & "art" will have evolved to in 500 years (a unified, wholistic body of "Sci-Art" in which the schism between objective & subjective / inner & outer no longer exists).

What Alexander presents in these books is a tentative first stab at a magnificent new concept; not a mathematical or physical theory (though rudiments of what might go into a more formal description are also discussed). Although many of Alexander's ideas are quite subtle and require thoughtful reflection to fully comprehend and integrate into (ironically) a whole (new worldview), the basic thesis is original and profound: everything that exists contains life, and the degree (lesser or greater) to which life is manifest in "X" can be objectively determined by probing one's subjective (inner) world. Nature is seen, in this view, simply as the totality of life, continually unfolding; and beauty (as generated by local life-forms such as humans), as a resonance between outwardly objective forms and (the very deepest) subjective inner feelings.

Western science's longstanding divide between "what's out there in the world" and "what is in here, in our hearts and souls" is exchanged for a new worldview in which our understanding of the cosmos is predicated on an active unity between objectivity and subjectivity; between dispassionate form and intensely personal beauty; between "eye" and "I"; between the deepest inner feeling and continually unfolding outer life. If this sounds radical (and perhaps even a bit strange), that is because it is radical; Alexander is proposing a sweeping idea that is both revolutionary and (only in hindsight, after having read his extraordinary Opus) obvious! For it really cannot be any other way! Every thinking -- no, every feeling -- creature who wants to know our cosmos and his/her unique role in it needs to read these books. They are truly remarkable! The next great strides in art and science will be made (simultaneously) when, one day, an Einstein-Alexander appears and uses the ideas expressed in these books to develop (using a mathematics not yet created) a rigorous new theory of "Sci-Art-Beauty-Life". These are ostensibly books on "architecture"; but they far -- far -- transcend that field; they speak, collectively, about everything that exists.

Other links: Amazon, Notes (by Nikos Salingaros), and a landmark (semi-technical and deeply philosophical) paper called Harmony Seeking Computation (about which Alexander writes: "In this paper, I am trying to lay out a new form of computation, which focuses on the harmony reached in a system. This type of computation in some way resembles certain recent results in chaos theory and complexity theory. However, the orientation of harmony-seeking computation is toward a kind of computation which finds harmonious configurations, and so helps to create things, above all, in real world situations: buildings, towns, agriculture, and ecology."). This paper may just contain the essential ingredients for how "complexity science" as it is currently understood may itself evolve into a deeper understanding of nature's patterns and rhythms.