Eternal Purity

"O King, you say that Atman is infinite. Well, that which is infinite must be unconditioned by time and space. Absence of duality in Atman renders it incapable of being a cause. A cause exists both before and after the effect, as clay does in respect of the jar. But, in Atman there is neither beginning nor end. Besides, a cause must modify or change itself to produce an effect. Atman being all and absolute is free from the possibility of change or modification. Atman is indestructible and immutable. It has never fallen from its nature. As there is no duality in Atman, so it is neither subject nor object. Nor is there any action in it. It is eternally pure like the blue sky or space. O King, and it is your own nature."

- Yoga-Vasistha

Where is the Universe?

"A Buddhist scholar named Nogaguna, who lived about A.D. 200, invented a whole dialectic and founded a school where the "leader" of the students would simply destroy all of their ideas - absolutely abolish their philosophic notions. And they would get the heebie-jeebies and see that the leader did not have the heebie-jeebies, that he seemed perfectly relaxed in having no particular point of view. 'Teacher, how can you stand it? We have to have something to hold on to.' And the teacher's response: 'Who does? Who are you?'

Eventually, of course, they discovered that it is not necessary to hang onto anything, to rely on anything. There is nothing to rely on because you are IT. It is like asking the question 'Where is the universe?'

Where is it in space? Everything in it is falling around everything else, but there is no concrete floor underneath for the thing to crash, because the space goes out and out forever and ever and has no end.

What is it? What else could it be?

Of course, it is you."

Alan Watts

(1915 - 1973)

Wynn Bullock: Color Light Abstractions

"Light to me is perhaps the most profound truth in the universe. My thinking has been deeply affected by the belief that everything is some form of radiant energy." - Wynn Bullock (1905 - 1975)

Wynn  Bullock is arguably one of the greatest fine-art photographers to have graced our world with his soulful mind, heart, and eye. He is also one of three photographers (of a bygone generation, relative to mine) that I deeply lament not having had the opportunity to meet and get to know personally (the other two being Ansel Adams and Minor White). Though I was certainly alive when Bullock passed away (and I was already "taking pictures"), I was but a young lad of 15, and had yet to appreciate the Buddhist transience of life and everything precious in it. Plenty of time to "get to know the greats..." (or so I thought)

How would my creative life have been different - what alternative paths would I have taken - had there been a chance to learn - and possibly muse with - such extraordinary artists; whose work I have learned to respect and resonate with on ever deeper levels as I grow into the late summer of my own life? Adams first showed me how nature can be seen as its own transcendent reality. And White how the best photographs are those whose "outer appearance" reflect one's "inner perceptions." But it was Bullock, whose work I came to know and admire deeply a few years after studying Adams and White, who (continues to) pave the way for my own creative journey; one that strives to combine - and transcend - the (nominally pseudo-orthogonal) aesthetic, spiritual, and intellectual dimensions of experience, thought, and reality.

Apart from living in slightly different times (I was born 55 years after Bullock) and different places (he on the west coast, I on the east), and apart from the fact that Bullock's work is well-known to almost all photographers and mine to almost none (outside of family, friends, and an occasional tip-of-the-hat from a kind reader of my blog), our respective histories and creative predilections share a few traits; I therefore feel an especially close affinity towards him. For starters, both of us were married twice, the first time rather unsuccessfully in what was more of a "trial" (in both literal and figurative senses), and not-at-all conducive to producing any kind of art - in Bullock's case, I was saddened to learn that his first wife thought his photography was a waste of time (mine was more understanding); she'd sometimes enter his darkroom to tear up his prints in fits of anger! In both cases, our second marriage found us soul-mates and muses.  Bullock's second marriage led to two girls; mine, to two boys.

The most important traits we share have to do with our photography: (1) we are both opportunistic, taking advantage of family trips and outings more than Ansel-Adams-like dedicated month-long trips away from home (reveling primarily in finding and revealing the transcendent nature of everyday reality), (2) we both incessantly experiment with new modes of visual expression (perpetually seeking that extra "spark" to ignite a new line of aesthetic inquiry), and (3) we both heavily ground our photography in intellectual - sometimes deeply metaphysical - musings (invoking images of time, space, reality, illusion, ...); a fact that should be obvious (on my side, at least) to anyone who has perused just the topics of my blog entries, much less their substance ;-) Bullock's musings may be sampled on his website (lovingly crafted and kept up-to-date by his eldest daughter, Barbara Bullock-Wilson) and in a few of his books that are still available: (1) Wynn Bullock: The Enchanted Landscape, Photographs 1940-1975, (2) Wynn Bullock: Photography a Way of Life, and (3) Wynn Bullock (Aperture Masters of Photography). (Links to other references are provided below).

And so we come to the point of this blog, which is to introduce interested readers to an extraordinary new book of Bullock's color abstracts - Wynn Bullock: Color Light Abstractions - which also serves as a catalog of a traveling exhibition that premiered on May 15, 2010 at the Center for Photographic Art in Carmel,California. I label this book "new" not only because it has only recently been published (in 2010), but because it contains over 50 color light abstractions that have rarely before been seen in public! Though Bullock was primarily a black-and-white photographer (another trait we share), he had experimented heavily, in the late 50s and early 60s, with color. Unsatisfied with the color printing at the time, few outside his family and circle of friends ever saw samples of this work, and even then mostly via slide presentations. Inspired and helped by a close family friend (John Hong Hall, to whom the traveling exhibition is dedicated and whose moving story appears in an afterword to the book), the heirs to (and caretakers of) Bullock's work undertook the prodigious task of organizing, restoring, scanning, and printing 50+ year-old Kodachrome color slides.

I will spare readers a "description" of these images, since whatever pale words I may attach to my "experience" of them will so distort their essence - inevitably altering the meaning the images would convey on their own if viewed by your eyes only - that to do so would be an aesthetic injustice on my part. Suffice to say that this collection of color light abstracts is nothing short of breathtaking! Were one not told of how these surrealistic, other-wordly images came to be (a word or two on that in a second), but was simply presented with the finished portfolio, with only the implicit understanding that the images were obviously produced by a prodigiously gifted photographer, one would be forgiven for believing that it was all "some Photoshop trick," albeit an astoundingly creative - indeed, visionary - one! The fact that these images were produced c.1960 using everyday objects like broken shards of thick colored glass, beads, jewelry, polarizing filters, and both artificial and natural light, makes this already exquisite portfolio all the more remarkable. A short description of his method appears here, and also in a superb 30 min documentary on his life and work, Wynn Bullock: Photographer.

I have written before of heretofore having only three epiphanous reactions to photography monographs, to which I simply went "Wow!" upon seeing, and which fundamentally altered my perceptions of the creative potential of photography as an art form: (1) Bruce Barnbaum's Visual Symphony (in the 1970s), (2) Fay Godwin's Land  (middle 1980s), and (3) John Sexton's Recollections (in 2006). To this short list I must now add a fourth, Wynn Bullock's Color Light Abstractions. This work is, in a word, a masterpiece! 

Additional references: Wynn Bullock's biography appears here, and a sampling of color abstracts that appear in the book appear on this page. A 3-min video may be seen here. A portfolio of some of Bullock's black-and-white images appears in Lenswork Issue #55, available in Adobe pdf). A few books may also be ordered directly from Bullock's website. Other include: Wynn Bullock (Phaidon Press), Wynn Bullock (Scrimshaw Press), Wynn Bullock Photographing the Nude: The Beginnings of a Quest for Meaning, and The Photograph as Symbol. As of this writing, copies of Photography and Philosophy of Wynn Bullock (by Clyde Dilley, published in 1984) are also still available.

Postscript: I stumbled across Bullock's color abstractions somewhat synchronistically (at an age close to Bullock's when he first started experimenting with color), insofar as I have recently also embarked on what has turned out to be a multiyear "color experiment" in (what in my case, I call) "Synesthetic Landscapes" (and that I have discussed before). Though the specifics of our methods differ, like Bullock, I am essentially driven to photograph light itself, not the physical forms that light makes visible or otherwise gives shape and texture to. My "color abstract sources" (thus far, at least) have been impromptu / makeshift "in the field" mini studios consisting of doors or bottles of rum (among many, many other everyday "things"); the best results are eerily reminiscent of the hyperreal dimensions discovered first by Bullock: realms of fluidic time and space, ineffably infused with mysterious luminescent protoforms of life and consciousness ;-)

Rhythmic Orders

"As sounds in a musical composition can be used not to express physical objects but ideas, emotions, harmonies, rhythmic orders and most any expression of the human mind and spirit, so light can be used visually to express the mind and spirit."

"Theoretical scientists who probe the secrets of the universe and philosophers who seek answers to existence, as well as painters such as Paul Klee who find the thoughts of men of science compatible with art, influence me far more than most photographers."

- Wynn Bullock (1902 - 1975)

Postscript: interested readers are invited to peek "behind the curtain" to see the "reality" behind the synesthetic landscape expressed above. I will soon have much more to say about this image, the (still growing) portfolio of images from which it comes, and how it all fits in - synchronistically - with a wondrous new book of Wynn Bullock's color light abstractions (from the early 1960s).

My Dad's Gentle Nudge Forward

“People say that what we’re all seeking is a meaning for life. I don’t think that’s what we’re really seeking. I think that what we’re seeking is an experience of being alive, so that our life experiences on the purely physical plane will have resonances within our own innermost being and reality, so that we actually feel the rapture of being alive.”

― Joseph Campbell, The Power of Myth

Postscript: Campbell's quote appears in my dad's handwriting on a yellowed strip of paper that accidentally fell out of page 133 of a book he bequeathed me - The Spiritual in Art - as I was thumbing through it for inspiration. Two other quotes adorn the page my dad evidently used Campbell's quote as a placeholder for (the bookmarked page is the first page of the chapter "Transcending the Visible" by Sixten Ringbom that appears on page 131 of the book). The first quote is a 1913 muse by Kandinsky that describes his early dilemma of understanding the "meaning" of an abstract work:

"A terrifying abyss of all kinds of questions, a wealth of responsibilities, stretched before me. And most important of all: what is to replace the missing object? The danger of ornament revealed itself clearly to me; the dead semblance of stylized forms I found merely repugnant... It took a very long time before I arrived at the correct answer to the question: What is to replace the object? I sometimes look back at the past and despair at how long this solution took me."

The second quote is by Georges Vantongerloo (1886-1965, Belgian abstract sculptor and painter): "The great truth, or the absolute truth, makes itself visible to our mind through the invisible."

The synchronicity of these quotes becomes clear when one is informed of these basic facts: (1) the title of my portfolio book is "Seeing the Invisible" (which I produced a few years ago, before knowing of this quote), (2) the very next "project" I am to embark on is an expansion of this same portfolio (the "Seeing the Invisible" project is literally the next item on the "to do" list looking up at me as I type these words), and (3) just yesterday, I chided myself with the words "Andy, why did it take so long?" after finally finding a way catalyze a new series of abstractions (and which will no doubt be the basis of a future blog post). Even after 10 years of not being by my side in person, my dad still somehow manages to find a way to gently nudge my art forward ;-)

The "Four Marks" of the Mystic State

"1. Ineffability - The handiest of the marks by which I classify a state of mind as mystical is negative. The subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words.

2. Noetic Quality - Although so similar to states of feeling, mystical states seem to those who experience them to be also states of knowledge. They are states of insight into depths of truth unplumbed by the discurssive intellect. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain; and as a rule they carry with them a curious sense of authority for aftertime.

3. Transiency - Mystical states cannot be sustained for long.

4. Passivity - Although the oncoming of mystical states may be facilitated by preliminary voluntary operations, as by fixing the attention, or going through certain bodily performances, or in other ways which manuals of mysticism prescribe; yet when the characteristic sort of consciousness once has set in, the mystic feels as if his own will were in abeyance, and indeed sometimes as if he were grasped and held by a superior power."

-William James

The Varieties of Religious Experience

"1. True mysticism is active and practical, not passive and theoretical. It is an organic life-process, a something which the whole self does; not something as to which its intellect holds an opinion.

2. Its aims are wholly transcendental and spiritual. It is in no way concerned with adding to, exploring, re-arranging, or improving anything in the visible universe. The mystic brushes aside that universe, even in its supernormal manifestations. Though he does not, as his enemies declare, neglect his duty to the many, his heart is always set upon the changeless One.

3. This One is for the mystic, not merely the Reality of all that is, but also a living and personal Object of Love; never an object of exploration. It draws his whole being homeward, but always under the guidance of the heart.

4. Living union with this One—which is the term of his adventure—is a definite state or form of enhanced life. It is obtained neither from an intellectual realization of its delights, nor from the most acute emotional longings. Though these must be present they are not enough. It is arrived at by an arduous psychological and spiritual process—the so-called Mystic Way—entailing the complete remaking of character and the liberation of a new, or rather latent, form of consciousness; which imposes on the self the condition which is sometimes inaccurately called “ecstasy,” but is better named the Unitive State."

-Evelyn Underhill

Mysticism

Cosmic Consciousness

"We want to pour oil onto the fire,

fan the tiny glow into flame,

span the earth;

make it quiver,

and beat more fiercely,

living and pulsating cosmos,

steaming universe."

- Johannes Molzahn

(1892 - 1965)

"The Infinite, therefore, cannot be ranked among its objects. You can only apprehend the Infinite by a faculty superior to reason, by entering into a state in which you are your finite self no longer—in which the divine essence is communicated to you. This is ecstasy. It is the liberation of your mind from its finite consciousness. Like only can apprehend like; when you thus cease to be finite, you become one with the Infinite. In the reduction of your soul to its simplest self, its divine essence, you realize this union—this identity."

-Plotinus

(204 - 274)