Distant Memories

"The Cosmos is all that is or was or ever will be. Our feeblest contemplations of the Cosmos stir us - there is a tingling in the spine, a catch in the voice, a faint sensation, as if a distant memory, of falling from a height. We know we are approaching the greatest of mysteries."

- Carl Sagan (1934 - 1996)

Unfathomable Mystery

"The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less sure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable mystery which it tries, forever vainly, to comprehend."

- Aldous Huxley (1894 - 1963)

The Doors of Perception

Hypostatized Information

"We hypostatize information into objects. Rearrangement of objects is change in the content of the information; the message has changed. This is a language which we have lost the ability to read. We ourselves are a part of this language; changes in us are changes in the content of the information. We ourselves are information-rich; information enters us, is processed and is then projected outward once more, now in an altered form. We are not aware that we are doing this, that in fact this is all we are doing."

- Philip K. Dick (1928 - 1982)

Receiving the World

"Paradoxical as it may seem,

the purposeful life has no content,

no point. It hurries on and on,

and misses everything. Not hurrying,

the purposeless life misses nothing,

for it is only when there is

no goal and no rush that

the human senses are

fully open to receive the world."

- Alan Watts

(1915 - 1973)

Mind and Matter

"Whole and unity; thing or entity or being. Every whole is a unity and every unity that is divisible is a whole. For example, the primitive concepts, the monads, the empty set, and the unit sets are unities but not wholes. Every unity is something and not nothing. Any unity is a thing or an entity or a being. Objects and concepts are unities and beings... In materialism all elements behave the same. It is mysterious to think of them as spread out and automatically united. For something to be a whole, it has to have an additional object, say, a soul or a mind. 'Matter' refers to one way of perceiving things, and elementary particles are a lower form of mind. Mind is separate from matter... Classes and concepts may, however, also be conceived as real objects, namely classes as 'pluralities of things' or as structures consisting of a plurality of things and concepts as the properties and relations of things existing independently of our definitions and constructions. It seems to me that the assumption of such objects is quite as legitimate as the assumption of physical bodies and there is quite as much reason to believe in their existence. They are in the same sense necessary to obtain a satisfactory system of mathematics as physical bodies are necessary for a satisfactory theory of our sense perceptions."

- Kurt Godel (1906 - 1978)

Nothing Normal About Nature

"The truth is, however,

that there is nothing very

“normal” about nature.

Once upon a time

there were no flowers at all"

- Loren Eiseley (1907 - 1977)

The Immense Journey

Immanent Dialectic

"Absolute trust in the reality of things begins to be shaken as the problem of truth enters upon the scene. The moment man ceases merely to live in and with reality and demands a knowledge of this reality, he moves into a new and fundamentally different relation to it. At first, to be sure, the question of truth seems to apply only to particular parts and not to the whole of reality. Within this whole different strata of validity begin to be marked off, reality seems to separate sharply from appearance. But it lies in the very nature of the problem of truth that once it arises it never comes to rest. The concept of truth conceals an immanent dialectic that drives it inexorably forward, forever extending its limits."

- Ernst Cassirer (1874 - 1945)