Inner Sound

“Form itself, even if completely abstract ...

has its own inner sound.”

- Wassily Kandinsky (1866 - 1944)

“This idea that there is generality in the

specific is of far-reaching importance.”

- Douglas R. Hofstadter (1945 - )

Gödel, Escher, Bach: An Eternal Golden Braid

“A map is not the territory it represents, but,
if correct, it has a similar structure to the territory,
which accounts for its usefulness.”

- Alfred Korzybski (1879 - 1950)
Science and Sanity

Secret of the Sea

"My soul is full of longing
for the secret of the sea,
and the heart of the great ocean
sends a thrilling pulse through me."

- Henry Wadsworth Longfellow (1807 - 1882)

"Time is more complex near
the sea than in any other place,
for in addition to the circling
of the sun and the turning
of the seasons, the waves
beat out the passage of time
on the rocks and the tides rise
and fall as a great clepsydra."

- John Steinbeck (1902 - 1968)

Like Lichen on Rock

"Say you could view a time lapse film of our planet: what would you see? Transparent images moving through light, “an infinite storm of beauty.

The beginning is swaddled in mists, blasted by random blinding flashes. Lava pours and cools; seas boil and flood. Clouds materialize and shift; now you can see the earth’s face through only random patches of clarity. The land shudders and splits, like pack ice rent by widening lead. Mountains burst up, jutting, and dull and soften before your eyes, clothed in forests like felt. The ice rolls up, grinding green land under water forever; the ice rolls back. Forests erupt and disappear like fairy rings. The ice rolls up- mountains are mowed into lakes, land rises wet from the sea like a surfacing whale- the ice rolls back.

A blue-green streaks the highest ridges, a yellow-green spreads from the south like a wave up a strand. A red dye seems to leak from the north down the ridges and into the valleys, seeping south; a white follows the red, then yellow-green washes north, then red spreads again, then white, over and over, making patterns of color too intricate to follow. Slow the film. You see dust storms, locusts, floods, in dizzying flash-frames.

Zero in on a well-watered shore and see smoke from fires drifting. Stone cities rise, spread, and crumble, like paths of alpine blossoms that flourish for a day an inch above the permafrost, that iced earth no root can suck, and wither in a hour. New cities appear, and rivers sift silt onto their rooftops; more cities emerge and spread in lobes like lichen on rock. The great human figures of history, those intricate, spirited tissues whose split second in the light was too brief an exposure to yield any image but the hunched shadowless figures of ghosts.

Slow it down more, come closer still.

A dot appears, a flesh-flake.
It swells like a balloon; it moves,
circles, slows, and vanishes.

This is your life."

- Annie Dillard (1945 - )
Pilgrim at Tinker Creek

Spiritual Experience

"You are not a human being in search of a spiritual experience.
You are a spiritual being immersed in a human experience."

- Teilhard De Chardin (1881- 1955)

Knowing Nothing of Space

 "We do not know space.

We do not see it,

we do not hear it,

we do not feel it.

We are standing in the middle of it,

we ourselves are part of it,

but we know nothing about it."

- M.C. Escher (1898 - 1972)

Loosely Conjoined Cells of a Tissue

"A solitary ant, afield, cannot be considered to have much of anything on his mind; indeed, with only a few neurons strung together by fibers, he can’t be imagined to have a mind at all, much less a thought. He is more like a ganglion on legs. Four ants together, or ten, encircling a dead moth on a path, begin to look more like an idea. They fumble and shove, gradually moving the food toward the Hill, but as though by blind chance. It is only when you watch the dense mass of thousands of ants, crowded together around the Hill, blackening the ground, that you begin to see the whole beast, and now you observe it thinking, planning, calculating. It is an intelligence, a kind of live computer, with crawling bits for its wits.

...

Not all social animals are social with the same degree of commitment. In some species, the members are so tied to each other and interdependent as to seem the loosely conjoined cells of a tissue. The social insects are like this; they move, and live all their lives, in a mass; a beehive is a spherical animal. In other species, less compulsively social, the members make their homes together, pool resources, travel in packs or schools, and share the food, but any single one can survive solitary, detached from the rest. Others are social only in the sense of being more or less congenial, meeting from time to time in committees, using social gatherings as ad hoc occasions for feeding and breeding. Some animals simply nod at each other in passing, never reaching even a first-name relationship."

- Lewis Thomas (1913 - 1993)
The Lives of a Cell: Notes of a Biology Watcher

Listen When the Mind is Quiet

"I hope that you will listen, but not with the memory of what you already know; and this is very difficult to do. You listen to something, and your mind immediately reacts with its knowledge, its conclusions, its opinions, its past memories. It listens, inquiring for a future understanding.

Just observe yourself, how you are listening, and you will see that this is what is taking place. Either you are listening with a conclusion, with knowledge, with certain memories, experiences, or you want an answer, and you are impatient. You want to know what it is all about, what life is all about, the extraordinary complexity of life. You are not actually listening at all.

You can only listen when the mind is quiet, when the mind doesn't react immediately, when there is an interval between your reaction and what is being said. Then, in that interval there is a quietness, there is a silence in which alone there is a comprehension which is not intellectual understanding.

If there is a gap between what is said and your own reaction to what is said, in that interval, whether you prolong it indefinitely, for a long period or for a few seconds - in that interval, if you observe, there comes clarity. It is the interval that is the new brain. The immediate reaction is the old brain, and the old brain functions in its own traditional, accepted, reactionary, animalistic sense.

When there is an abeyance of that, when the reaction is suspended, when there is an interval, then you will find that the new brain acts, and it is only the new brain that can understand, not the old brain"

- Jiddu Krishnamurti (1895 - 1986)