Where the Sage Hides Himself

"It comes out from no source, it goes back in through no aperture. It has reality yet no place where it resides; it has duration yet no beginning or end. Something emerges, though through no aperture - this refers to the fact that it has reality. It has reality yet there is no place where it resides - this refers to the dimension of space. It has duration but no beginning or end - this refers to the dimension of time. There is life, there is death, there is a coming out, there is a going back in - yet in the coming out and going back its form is never seen. This is called the Heavenly Gate. The Heavenly Gate is nonbeing. The ten thousand things come forth from nonbeing. Being cannot create being out of being; inevitably it must come forth from nonbeing. Nonbeing is absolute nonbeing, and it is here that the sage hides himself."

- Chuang-Tzu

(4th Century BC)

Entities, Environments, and Patterns

"In an organic environment,

every place is unique,

and the different places also cooperate,

with no parts left over,

to create a global whole;

a whole which can be identified

by everyone who is part of it.

In short, no pattern is

an isolated entity.

Each pattern can exist

in the world only to the extent

that is supported by other patterns:

the larger patterns in which

it is embedded, the patterns of

the same size that surround it,

and the smaller patterns

which are embedded in it."

- Christopher Alexander

(1936 - )

Interpenetrating Worlds

"Instead of negating the conflicting aspects of a paradox, you advance your understanding when you can hold both sides of a dichotomy in your mind at the same time, reconciling rather than negating. One could embrace paradox as an operating, operative principle, rather than seeking to deny or dissolve or dilute it. Rather than seeking to resolve dualisms and institute some grand ‘theory of everything’, the science of the imagination would embrace and explore paradox, going deeper into conundrums, relinquishing delusory attempts to achieve certainty. We may find that thought and language are creative aspects of being, tools for transforming reality. If the universe is actually a projection of subtler levels of the psyche- a loom of maya- then we may discover that the vibratory lattices of interpenetrating worlds elaborated by current physics are descriptions of the psyche itself, in its fully ensouled unfolding."

- Daniel Pinchbeck (1966 - )

Breaking Open the Head:

A Psychedelic Journey into the Heart of Contemporary Shamanism

True Quiet

"Ask the world to reveal its quietude —

not the silence of machines when they are still,

but the true quiet by which birdsongs,

trees, bellworts, snails, clouds, storms

become what they are, and are nothing else."

- Wendell Berry

(1934 - )

Parts, Wholes, and the Principle of Sufficient Reason

“Nothing takes place without sufficient reason, that is… nothing happens without it being possible for someone who knows enough things to give a reason sufficient to determine why it is so and not otherwise. Assuming this principle, the first question we have the right to ask will be, why is there something rather than nothing? For nothing is simpler and easier than something. Furthermore, assuming that things must exist, we must be able to give a reason for why they must exist in this way, and not otherwise.”

- G. W. Leibniz

(1646 - 1716)

"The division of the perceived universe

into parts and wholes is convenient

and may be necessary, 

but no necessity determines

how it shall be done."

- Gregory Bateson

(1904 - 1980)

Dormant Microcosm

"This microcosm was pregnant with the germ of a proper time and space, and all the kinds of cosmical beings. Within this punctual cosmos the myriad but not unnumbered physical centers of power, which men conceive vaguely as electrons, protons, and the rest, were at first coincident with one another. And they were dormant. The matter of ten million galaxies lay dormant in a point."

- Olaf Stapledon (1886 - 1950)
Star Maker

Hallucination, Ego, and Nature

"We suffer from a hallucination, from a false and distorted sensation of our own existence as living organisms. Most of us have the sensation that “I myself” is a separate center of feeling and action, living inside and bounded by the physical body — a center which “confronts” an “external” world of people and things, making contact through the senses with a universe both alien and strange. Everyday figures of speech reflect this illusion. “I came into this world.” “You must face reality.” “The conquest of nature.”

This feeling of being lonely and very temporary visitors in the universe is in flat contradiction to everything known about man (and all other living organisms) in the sciences. We do not “come into” this world; we come out of it, as leaves from a tree. As the ocean “waves,” the universe “peoples.” Every individual is an expression of the whole realm of nature, a unique action of the total universe. This fact is rarely, if ever, experienced by most individuals. Even those who know it to be true in theory do not sense or feel it, but continue to be aware of themselves as isolated “egos” inside bags of skin."

- Alan Watts (1915 - 1973)

The Book: On the TabooAgainst Knowing Who You Are