Consciousness

"I regard consciousness as fundamental.
I regard matter as derivative from consciousness.
We cannot get behind consciousness.
Everything that we talk about,
everything that we regard as existing,
postulates consciousness."

- Max Planck (1858 - 1947)

Mirror to Mirror

"From mirror to mirror — this is what I happen to dream of — the totality of things, the whole, the entire universe, divine wisdom could concentrate their luminous rays into a single mirror. Or perhaps the knowledge of everything is buried in the soul, and a system of mirrors that would multiply my image would then reveal to me the soul of the universe, which is hidden in mine."

- Italo Calvino (1923 - 1985)
If on a Winter's Night a Traveler

Effulgent Forms

"That inner Self, as the primeval Spirit, Eternal, ever effulgent, full and infinite Bliss, Single, indivisible, whole and living, Shines in everyone as the witnessing awareness. That self in its splendor, shining in the cavity of the heart This self is neither born nor dies, Neither grows nor decays, Nor does it suffer any change. When a pot is broken, the space within it is not, And similarly, when the body dies the Self in it remains eternal."

- Ramana Maharshi (1879 - 1950)

Ryutan's Candle

"Tokusan once called on Ryutan to ask for instruction and stayed until night fell. Ryutan said, 'It is getting late; you had better leave.' At last Tokusan said good-bye, lifted up the door curtain, and went out. Noticing that it was dark, he turned back and said, 'It is dark outside.' Ryutan thereupon lit a candle and handed it to him. Tokusan was about to take it when Ryutan blew it out. At this Tokusan was all of a sudden enlightened. He made a bow. Ryutan asked, 'What realization do you have?' Tokusan replied, 'From now on I will not doubt the sayings of any of the great Zen Masters in the world.'

The next day Ryutan mounted the rostrum and declared, 'Among the monks here there is a fellow whose fangs are like swords, and whose mouth is like a bowl of blood. You may strike him with a stick but he will not turn his head. Some day in the future, he will establish his way on a steep and lofty peak.' 

Tokusan then took out his notes and commentaries on the Diamond Sutra and in front of the monastery hall he held up a burning torch and said, 'Even though one masters various profound philosophies, it is like placing a single strand of hair in the great sky; even if one gains all the essential knowledge in the world, it is like throwing a drop of water into a deep ravine.' Taking up his notes and commentaries, he burned them all. Then he left with gratitude."

- Zen Koan (Gateless Barrier, #28/page 201)

Whirling Light

"Rotating systems often break axisymmetry; were it not so, there would be no hurricanes. There are steadier examples: the skirts of the 'whirling dervish' carry cusped wave patterns which seem to defy gravity and common sense.

...

We consider a rotating, conically symmetric surface made out of a sheet of material that is constrained not to stretch or compress in two dimensions, but is perfectly flexible with respect to bending in the third. The symmetry of the surface permits an additional material flow to be superimposed on the rotation of the surface, leading to Coriolis forces. The equations describing this system yield a three-parameter family of exact solutions, some of which bear a close resemblance to the patterns on a dervish's skirt. We find that the Coriolis terms that arise from the additional flow are crucial for these types of patterns to exist.

...

The results widen our understanding of the dynamics of flexible objects and of pattern formation in rotating systems. They may also shed some light on previously known instabilities of turbine disks and hard disks. Finally, they bring a bit of science into the otherwise nebulous world of the mystic, and address a phenomenon that has been observed with aesthetic pleasure for hundreds of years."

- J. Guven, J. Hanna and M. Müller,
"Whirling skirts and rotating cones,"
New Journal Of Physics (Nov, 2013)

Postscript. The images in the diptych that I took with my iPhone recently (of light reflecting off of cars parked onto the walls of a local garage) reminded me of Rumi's "Whirling Dervishes," about which you can read here and here (in considerably less technical detail than the one you'll find if you follow the link to the physics journal!)

“You are water, whirling water,
Yet still water trapped within,
Come, submerge yourself within us,
We who are the flowing stream.
...
We came whirling out of nothingness,
scattering stars like dust...
The stars made a circle,
and in the middle,
we dance.”

- Rumi (1207 - 1273

Leaves and Paths

"In a forest of a hundred thousand trees,
no two leaves are alike.
And no two journeys along
the same path are alike."

- Paulo Coelho (1947 - )
Aleph

Between Grief and Geometry

"Geometry is a way to organize our models of the world, its shapes and dynamics. But isn’t this all contingent, balanced on a knife’s edge? Could our models have turned out very differently? If the fractal geometry of Mandelbrot had been discovered before the geometry of Euclid, would manufacture be the same? If you think the question is far-fetched, consider the iterated branching of our pulmonary, circulatory, and nervous systems, or the recursive folding of our DNA, or the large surface area and small volume of our lungs and our digestive tract. Evolution has discovered and uses fractal geometry. If people had looked more closely at the geometry of nature, rather than emulating the 'celestial perfection' imposed by the church’s interpretation of the works of Euclid and Aristotle, our constructions could be very different now.

...

Beauty is a bridge between grief and geometry.

...

Beauty and grief are next-door neighbors, or maybe grief is beauty in a dark mirror… To see beauty is to glimpse something deeper; to grieve is to glimpse a loss whose consequences we will not unpack for years, and maybe never. The beauty of geometry likewise involves great emotional weight, irreversibly alters our perceptions, and is transcendent. For we don’t see all of geometry, only a hint, a shadow of something much deeper."

- Michael Frame (1951 - )
Geometry of Grief

Harmony of Autumnal Colors

"When the eye sees a color it
is immediately excited,
and it is its nature,
spontaneously and of necessity,
at once to produce another,
which with the original colour
comprehends the whole chromatic scale.
A single color excites,
by a specific sensation,
the tendency to universality.
In this resides the fundamental
law of all harmony of colors.
...

Should your glance on mornings lovely

Lift to drink the heaven's blue

Or when sun, vieled by sirocco,

Royal red sinks out of view -

Give to Nature praise and honour.

Blithe of heart and sound of eye,

Knowing for the world of color

Where its broad foundations lie."

- Johann Wolfgang von Goethe (1749 - 1832)

Autumnal Tints

"I am struck by the simplicity of
light in the atmosphere in the autumn,
as if the earth absorbed none,
and out of this profusion of
dazzling light came the
autumnal tints."

- Henry David Thoreau (1817 - 1862)

Serendipitous Geometry

"The artist is a collector of things imaginary or real. He accumulates things with the same enthusiasm that a little boy stuffs his pockets. The scrap heap and the museum are embraced with equal curiosity. He takes snapshots, makes notes and records impressions on tablecloths or newspapers, on backs of envelopes or matchbooks. Why one thing and not another is part of the mystery, but he is omnivorous."

- Paul Rand (1914 - 1996)
Paul Rand: A Designer's Art

Postscript. It has been said that the lifeblood of photography is serendipity. While none of the images that make up the triptych above are particularly praiseworthy (beyond, I hope, simply being "interesting" to look at for a a few seconds), the fact that they exist at all is serendipitous. As seems to happen so often, what I planned to photograph and what I found myself photographing this past Sunday are unrelated except that the latter followed naturally - if unpredictably - from the former. Waking up to see a completely overcast sky I rushed to the kitchen to pour a bit of coffee into my commuter cup and took off in my car to go to one of my favorite "cloudy day" parks (Great Falls park in northern VA), about an hour from home. The closer I got to the park, the more "blue sky" was elbowing the clouds away, until, finally, literally as I arrived, the sky had become crystal clear and a strong sun was beating down overhead; far from the quiet diffused light I expected and was rushing over to compose in. Nothing to do but turn around and head back home. Which is what I did, but not before listening to my muse and stopping by the parking lot my wife and I leave our car at when we go to the farmer's market held nearby on Saturdays. Since it was Sunday, the parking lot was deserted, and I had plenty of time to commiserate over a failed trip to Great Falls, rekindle the quiet joy of just being "mindfully in the moment," and rediscover the simple pleasure of looking for "geometric designs" with my camera. As I said, nothing spectacular or noteworthy, and a far cry from what I originally planned to do, but a thoroughly delightful outing nonetheless 😊

Unobstructed Flow

"The great Tao flows unobstructed in every direction.
All things rely on it to conceive and be born,
and it does not deny even the smallest of creation.
When it has accomplishes great wonders,
it does not claim them for itself.
It nourishes infinite worlds,
yet it doesn't seek to master the smallest creature.
Since it is without wants and desires,
it can be considered humble.
All of creation seeks it for refuge
yet it does not seek to master or control.
Because it does not seek greatness;
it is able to accomplish truly great things. "

- Lao Tzu (6th century – 4th century BCE)
Tao Te Ching, Chapter 34

Light, Shadow, and Geometry

"The phenomenon which I have now briefly mentioned appears to me to partake of the character of the marvelous, almost as much as any fact which physical investigation has yet brought to our knowledge. The most transitory of things, a shadow, the proverbial emblem of all that is fleeting and momentary, may be fettered by the spells of our "natural magic," and may be fixed for ever in the position which it seemed only destined for a single instant to occupy.

This remarkable phenomenon, of whatever value it may turn out in its application to the arts, will at least be accepted as a new proof of the value of the inductive methods of modern science, which by noticing the occurrence of unusual circumstances (which accident perhaps first manifests in some small degree), and by following them up with experiments, and varying the conditions of these until the true law of nature which they express is apprehended, conducts us at length to consequences altogether unexpected, remote from usual experience, and contrary to almost universal belief. Such is the fact, that we may receive on paper the fleeting shadow, arrest it there, and in the space of a single minute fix it there so firmly as to be no more capable of change, even if thrown back into the sunbeam from which it derived its origin."

- Henry Fox Talbot (1800 - 1877)
Some Account of the Art of Photogenic Drawing 

Non-Action

"That which offers no resistance,
Overcomes the hardest substances.
That which offers no resistance
Can enter where there is no space.
Few in the world can comprehend
The teaching without words, or
Understand the value of non-action."

- Lao Tzu (6th century – 4th century BCE)
Tao Te Ching, Chapter 43

Dreams and Mirrors

"I, who have felt the horror of mirrors
Not only in front of the impenetrable crystal
Where there ends and begins, uninhabitable,

An impossible space of reflections,

But of gazing even on water that mimics

The other blue in its depth of sky,

That at times gleams back the illusory flight

Of the inverted bird, or that ripples,

And in front of the silent surface

Of subtle ebony whose polish shows

Like a repeating dream the white

Of something marble or something rose,

Today at the tip of so many and perplexing

Wandering ears under the varying moon,

I ask myself what whim of fate
Made me so fearful of a glancing mirror.

...

It is strange to dream, and to have mirrors

Where the commonplace, worn-out repertory

Of every day may include the illusory

Profound globe that reflections scheme.

God (I keep thinking) has taken pains

To design that ungraspable architecture

Reared by every dawn from the gleam

Of a mirror, by darkness from a dream.

God has created nighttime, which he arms

With dreams, and mirrors, to make clear

To man he is a reflection and a mere

Vanity. Therefore these alarms."

- Jorge Luis Borges (1899 - 1986)
“Mirrors,” in Dreamtigers

Nature's Calligraphy

"In my calligraphy,
there is ink, tea, breathing,
mindfulness and concentration.
This is meditation.
This is not work.
Suppose I write ‘breathe’;
I am breathing at the same time.
To be alive is a miracle
and when you breathe in
mindfully, you touch the
miracle of being alive."

- Thich Nhat Hanh (1926 - 2022)

No Such Thing as Time

"Another way to look at meditation is to view thinking itself as a waterfall, a cascading of thought. In cultivating mindfulness, we are going beyond or behind our thinking, much the way you might find a vantage point in a cave or depression in the rock behind a waterfall. We still see and hear the water, but we are out of the torrent."

- Jon Kabat-Zinn (1944 - )

"As long as I live,
I'll hear waterfalls and
birds and winds sing.
I'll interpret the rocks,
learn the language of flood,
storm, and the avalanche.
I'll acquaint myself with the
glaciers and wild gardens,
and get as near the heart
of the world as I can"

- John Muir (1838 - 1914)

"Have you also learned that secret from the river; that there is no such thing as time?" That the river is everywhere at the same time, at the source and at the mouth, at the waterfall, at the ferry, at the current, in the ocean and in the mountains, everywhere and that the present only exists for it, not the shadow of the past nor the shadow of the future."

- Hermann Hesse (1877 - 1962)

Idea Chasing

"Chaos is what we’ve lost touch with. This is why it is given a bad name. It is feared by the dominant archetype of our world, which is Ego, which clenches because its existence is defined in terms of control...The creative act is a letting down of the net of human imagination into the ocean of chaos on which we are suspended, and the attempt to bring out of it ideas.  It is the night sea journey, the lone fisherman on a tropical sea with his nets, and you let these nets down – sometimes, something tears through them that leaves them in shreds and you just row for shore, and put your head under your bed and pray.  At other times what slips through are the minutiae, the minnows of this ichthyological metaphor of idea chasing. But, sometimes, you can actually bring home something that is food, food for the human community that we can sustain ourselves on and go forward."

- Terence McKenna (1946 - 2000)

Unfolding of the Universe

"We are agents who alter the unfolding of the universe."

- Stuart A. Kauffman (1939 - )

Reinventing the Sacred

"Did I live? The human world is like a vast musical instrument on which we play our individual part while simultaneously listening to the compositions of others in an effort to contribute to the whole. We don't chose whether to engage, only how to; we either harmonize or create dissonance. Our words, our deeds, our very presence create and leave impressions in the minds of others just as a writer makes impressions with their words. Who you are is an unfolding narrative. You came from nothing and will return there eventually. Instead of taking ourselves so seriously all the time, we can discover the playful irony of a story that has never been told in quite this way before."

- Stephen Batchelor (1953 - )

Buddhism Without Beliefs

Latent Divinity

"Divinity reveals herself in all things.
Everything has Divinity latent within itself.
For she enfolds and imparts herself
even unto the smallest beings,
and from the smallest beings,
according to their capacity.
Without her presence nothing
would have being, because she
is the essence of the existence of
the first unto the last being."

- Giordano Bruno (1548 - 1600)

Sameness and Novelty

"A rhythm involves a pattern and to that extent is always self-identical. But no rhythm can be a mere pattern; for the rhythmic quality depends equally upon the differences involved in each exhibition of the pattern. The order of rhythm is therefore a structure of deviating repetitions... The essence of rhythm is the fusion of sameness and novelty; so that the whole never loses the essential unity of the pattern, while the parts exhibit the contrast arising from the novelty of their detail."

- Alfred North Whitehead (1861 - 1947) 

One Side of a Mirror

"There are two worlds. The world you understand and the world you don’t. These worlds exist side by side, sometimes only centimeters apart, and the great majority of people spend their entire lives in one without being aware of the other. It’s like living in one side of a mirror: you think there is nothing on the other side until one day a switch is thrown and suddenly the mirror is transparent. You see the other side."

- Anthony Horowitz (1955 - )

Perceptive Play

"The essential activity of science consists of thought, which arises in creative perception and is expressed through play. This gives rise to a process in which thought unfolds into provisional knowledge which then moves outward into action and returns as fresh perception and knowledge. This process leads to a continuous adaptation of knowledge which undergoes constant growth, transformation, and extension. Knowledge is therefore not something rigid and fixed that accumulates indefinitely in a steady way but is a continual process of change. Its growth is closer to that of an organism than a data bank."

 - David Bohm (1917 - 1992)
Science, Order and Creativity

Subjective Wholes

"As we analyze a thing into its parts or into its properties, we tend to magnify these, to exaggerate their apparent independence, and to hide from ourselves (at least for a time) the essential integrity and individuality of the composite whole. We divided the body into its organs, the skeleton into its bones, as in very much the same fashion we make a subjective analysis of the mind, according to the teaching of psychology, into component factors: but we know very well that judgement and knowledge, courage or gentleness, love or fear, have no separate existence, but are somehow mere manifestations, or imaginary coefficients, of a most complex integral."

- D’Arcy Wentworth Thompson (1860 - 1948)
On Growth and Form

Relation Between Observer and Thing

"The real world gives the subset of what is; the product space represents the uncertainty of the observer. The product space may therefore change if the observer changes; and two observers may legitimately use different product spaces within which to record the same subset of actual events in some actual thing. The “constraint” is thus a relation between observer and thing; the properties of any particular constraint will depend on both the real thing and on the observer. It follows that a substantial part of the theory of organization will be concerned with properties that are not intrinsic to the thing but are relational between the observer and thing."

- W. Ross Ashby (1903 - 1972)

Peaceful Moments

"How peaceful it was, with the light evening breeze stirring the small leaves of the grapevine that clustered around the electric bulb, making the shadows move and change on the yellow mat below. For a moment he pushed aside the thought of money. From time to time the dark water beside them rippled audibly, as if a tiny fish had come to the surface for an instant and then darted beneath. It was in peaceful moments such as this, his father had said, that men were given to know just a little of what paradise was like, so that they might yearn for it with all their soul, and strive during their time on earth to be worthy of going there."

- Paul Bowles (1910 - 1999) 
The Spider's House

Materializing the Invisible

"Art resides even in things
with no artistic intentions.

...

Photography is making a copy of reality,
but when it is photographed twice
it goes back to the reality again.
That is my theory.

...

Art is technique: a means by which
to materialize the invisible
realm of the mind.
...

Photography is like a found object.
A photographer never makes an actual subject;
they just steal the image from the world…
Photography is a system of saving memories.
It’s a time machine, in a way,
to preserve the memory,
to preserve time.

...

I’m inviting the spirits
into my photography.
It’s an act of God."

- Hiroshi Sugimoto (1948 - )

Little Ripples

 

"The waves of the sea, the little ripples on the shore, the sweeping curve of the sandy bay between the headlands, the outline of the hills, the shape of the clouds, all these are so many riddles of form, so many problems of morphology.

...

Our own study of organic form, which we call by Goethe's name of Morphology, is but a portion of that wider still Science of Form which deals with the forms assumed by matter under all aspects and conditions, and, in a still wider sense, with forms which are theoretically imaginable.

...

We rise from the conception of form to an understanding of the forces which gave rise to it... in the representation of form we see a diagram of forces in equilibrium, and in the comparison of kindred forms we discern the magnitude and the direction of the forces which have sufficed to convert the one form into the other.

...

We have come to the
edge of a world of which
we have no experience, and
where all our preconceptions
must be recast."

- D’Arcy Wentworth Thompson (1860 - 1948)
On Growth and Form

Metaphorical Thought

"In asking philosophical questions, we use a reason shaped by the body, a cognitive unconscious to which we have no direct access, and metaphorical thought of which we are largely unaware. The fact that abstract thought is mostly metaphorical means that answers to philosophical questions have always been, and always will be, mostly metaphorical. In itself, that is neither good nor bad. It is simply a fact about the capacities of the human mind. But it has major consequences for every aspect of philosophy. Metaphorical thought is the principal tool that makes philosophical insight possible and that constrains the forms that philosophy can take."

- George Lakoff (1941 - )

All Things End in the Tao

"The Tao is nameless and unchanging.
Although it appears insignificant,
nothing in the world can contain it.

If a ruler abides by its principles,

then her people will willingly follow.

Heaven would then reign on earth,

like sweet rain falling on paradise.

People would have no need for laws,

because the law would be written on their hearts.

Naming is a necessity for order,

but naming cannot order all things.

Naming often makes things impersonal,

so we should know when naming should end.

Knowing when to stop naming,

you can avoid the pitfall it brings.

All things end in the Tao

just as the small streams and the largest rivers
flow through valleys to the sea."

- Lao Tzu (6th century – 4th century BCE)
Tao Te Ching, Chapter 32

Time and Space as Dreams

"The reason why we want to remember an image varies: because we simply ‘love it,’ or dislike it so intensely that it becomes compulsive, or because it has made us realize something about ourselves, or has brought about some slight change in us. Perhaps the reader can recall some image, after the seeing of which he has never been quite the same.

...

...insight, vision, moments of revelation. During those rare moments something overtakes the man and he becomes the tool of a greater Force; the servant of, willing or unwilling depending on his degree of awakeness. The photograph, then, is a message more than a mirror, and the mans a messenger who happens to be a photographer.

...

Camera and eye are together a time machine with which the mind and human being can do the same kind of violence to time and space as dreams."

- Minor White (1908 - 1976)

Postscript. The "Minor White: The Eye That Shapes" exhibit was hosted by the Museum of Modern Art (MoMA) in New York in 1989, with an accompanying book and catalog, edited by Peter C. Bunnell (used copies of which are sometimes still available, though they are not cheap: e.g., $80 from Amazon). Amazingly, MoMA has made a pdf of Bunnell's 322 page book available for free (it is a 62Mb download)! Kudos, MoMA 😊

Trust in Nature

"If you trust in Nature, in the small Things that hardly anyone sees and that can so suddenly become huge, immeasurable; if you have this love for what is humble and try very simply, as someone who serves, to win the confidence of what seems poor: then everything will become easier for you, more coherent and somehow more reconciling, not in your conscious mind perhaps, which stays behind, astonished, but in your innermost awareness, awakeness, and knowledge."

- Rainer Maria Rilke (1875 - 1926)
Letters to a Young Poet 

The Incomprehensible Void

"We all move on the fringes of eternity and are sometimes granted vistas through fabric of illusion. Many refuse to admit it: I feel a mystery exists. There are certain times, when, as on the whisper of the wind, there comes a clear and quiet realization that there is indeed a presence in the world, a nonhuman entity that is not necessarily inhuman.

...

My private glimpses of some ideal reality create a lasting mood that that has often been recalled in some of my photographs... the subtle change of light across a waterfall moved me as did a singular vista of a far-off mountain under a leaden sky. Others might well have not responded at all. Deep resonances of spirit exist, giving us glimpses of a reality far beyond our general appreciation, and knowledge... no matter how many stars we see in a clear mountain sky, we now know that they are but a minuscule fragment of the total population of suns and planets in the billions of galaxies out there in the incomprehensible void.

...

The only things in my life that compatibly exist with this grand universe are the creative works of the human spirit.

...

I have often had a retrospective vision where everything in my past life seems to fall with significance into logical sequence. Intuition, suspicion, or confidence in new ventures; there is a strange strain within me when advantage is not taken of some situation, the immediacy of recognition of the rightness or wrongness of a mood, a response, a decision - they are so often valid that I am increasingly convinced that we have yet to grasp the reality of existence."

- Ansel Adams (1902 - 1984)
Autobiography

Contemplation

 

"The life of contemplation implies two levels of awareness: first, awareness of the question, and, second, awareness of the answer. Though these are two distinct and enormously different levels, yet they are in fact an awareness of the same thing. The question is, itself, the answer. And we ourselves are both. But we cannot know this until we have moved into the second kind of awareness. We awaken, not to find an answer absolutely distinct from the question, but to realize that the question is its own answer. And all is summed up in one awareness - not a proposition, but an experience: "I AM"."

- Thomas Merton (1915 - 1968)

It is All Transcendental

"The syntactical nature of reality,
the real secret of magic,
is that the world is made of words.
And if you know the words
that the world is made of,
you can make of it
whatever you wish.
...
There is a transcendental
dimension beyond language...
It's just hard as hell to talk about!
...
Reality is, you know,
the tip of an iceberg of irrationality
that we've managed to drag
ourselves up onto for a
few panting moments before
we slip back into the
sea of the unreal.
...
It is the imagination that

argues for the Divine Spark
within human beings.
It is literally a decent of
the World's Soul into all of us.
...
We live in condensations of our imagination.
...
The main thing to understand is
that we are imprisoned in
some kind of work of art.
...
There is no mundane dimension really,
if you have the eyes to see it,
it is all transcendental."

- Terence McKenna (1946 - 2000)

The Sage's Heart-Mind Mirror

"It is its own source, its own root. Before Heaven and earth existed it was there, firm from ancient times. It gave spirituality to the spirits of God; it gave birth to Heaven and to earth. It exists beyond the highest point, and yet you cannot call it lofty; it exists beneath the limit of the six directions, and yet you cannot call it deep. It was born before Heaven and earth, and yet you cannot say it has been there for long; it is earlier than the earliest of time, and yet you cannot call it old.

...

The sage is still not because he takes stillness to be good and therefore is still. The ten thousand things are insufficient to distract his mind - that is the reason he is still. Water that is still gives back a clear image of beard and eyebrows; reposing in the water level, it offers a measure to the great carpenter. And if water in stillness possesses such clarity, how much more must pure spirit. The sage's heart-mind in stillness is the mirror of Heaven and earth, the glass of the ten thousand things."

- Chuang Tzu (c.369 B.C. - c.286 B.C.)

The Subtle Gāthās of Rock and Water

"Zen master Jingcen of Changsha [Zhaoxian] was once asked by a monastic, 'How do you turn the mountains, rivers, and great earth and return to the self?' Changsha said, 'How do you turn the self and return to the mountains, rivers, and great earth?'

Commentary. Responding to the myriad things from the perspective of the self is delusion. Manifesting the self from the perspective of the myriad things is enlightenment. From ancient times to the present, people have regarded the myriad things as separate from themselves, not realizing that the universe is the body of the Buddha—this very body and mind itself. What do you see when you behold the mountain? Can you see the real form of truth? What do you hear when you listen to the river sounds? Can you hear the subtle gāthās of rock and water? Or are you trapped in the superficiality of sound and form? Mountains, rivers, and the great earth are ceaselessly manifesting the teachings, yet they are not heard with the ear or seen with the eye. They can only be perceived with the whole body and mind. Be that as it may, how do you turn the self and return to the mountains, rivers, and the great earth? What is it that you are calling mountains, rivers, and the great earth? Indeed, where do you find your self?"

- John Daido Loori (1931 - 2009)
The True Dharma Eye 

Landscapes and Time

"I start with two proposals. The first: Landscape is time materialized. Or, better, Landscape is time materializing: landscapes, like time, never stand still. The second: Landscapes and time can never be out there: they are always subjective.

The first: In contemporary Western discourse... landscape may be defined in many different ways, but all incorporate the notion of time passing. Thus landscape as solid geology (as in a granitic landscape, a karst landscape) speaks to evolutionary time, aeons of time: all history in a grain of sand. Landscape as land form or topography (a desert landscape, a riverine landscape), again, has great time depth but may involve human interventions, human histories. With landscape as mantled (as in a landscape of peat and moor, a tropical landscape) the processes quicken, sometimes invoking seasonal transience. Landscape as land use (an arable landscape, a country house landscape, a plantation landscape) speaks of things done to the land action and movement, the effects of historically specific social/political/cultural relationships.

...

The time that passes in these scapes is not uniform. Sometimes a linear notion is implied: units of time clipped together, uniformly ticking over as the years, centuries, millennia, and much more, go by.

...

The second proposal follows from the first. Landscapes and time are not objective, not a given, not neutral... This is not to say that the world does not exist outside of human understanding, of course it does. When we have bombed ourselves out of existence or made the world unlivable for human beings, the world will (probably) still exist and will go on changing. The point is simply that it is we, through our embodied understanding, our being in the world, who create the categories and the interpretations: Human beings cope with the phenomena they encounter by slotting them in to the understanding of the world which they have already developed: nothing is perceived without being perceived as something. If there was no person, there would still be rocks, trees, mountains but no one to recognize them as such or to call them by those names"

- Barbara Bender, Time and Landscape

Luminous Beings

"'Don’t try to hurry,' he said. 'You’ll know in due time and then you will be on your own, by yourself.' 'Do you mean that I won’t see you any more, don Juan?' 'Not ever again,' he said. 'Genaro and I will be then what we always have been, dust on the road.' I had a jolt in the pit of my stomach. 'What are you saying, don Juan?' 'I’m saying that we all are unfathomable beings, luminous and boundless. You, Genaro and I are stuck together by a purpose that is not our decision.' 'What purpose are you talking about?' 'Learning the warrior’s way. You can’t get out of it, but neither can we. As long as our achievement is pending you will find me or Genaro, but once it is accomplished, you will fly freely and no one knows where the force of your life will take you.' 'What is don Genaro doing in this?' 'That subject is not in your realm yet,' he said. 'Today I have to pound the nail that Genaro put in, the fact that we are luminous beings. We are perceivers. We are an awareness; we are not objects; we have no solidity. We are boundless. The world of objects and solidity is a way of making our passage on earth convenient. It is only a description that was created to help us. We, or rather our reason, forget that the description is only a description and thus we entrap the totality of ourselves in a vicious circle from which we rarely emerge in our lifetime.'"

- Carlos Castaneda (1925 - 1998)
Tales of Power 

Spielraum

"Every act of experience, whatever it may be that is experienced in the proper sense as it comes into view, has eo ipso, necessarily, a knowledge and potential knowledge having reference to precisely this thing, namely, to something of it which has not yet come into view. This preknowledge is indeterminate as to content, or not completely determined, but it is never completely empty; and were it not already manifest, the experience would not at all be experience of this one, this particular, thing. 

Every experience has its own horizon; every experience has its core of actual and determinate cognition, its own content of immediate determinations which give themselves; but beyond this core of determinate quiddity, of the truly given as 'itself-there,' it has its own horizon. This implies that every experience refers to the possibility... of obtaining, little by little as experience continues, new determinations of the same thing... And this horizon in its indeterminateness is copresent from the beginning as a realm (Spielraum) of possibilities, as the prescription of the path to a more precise determination, in which only experience itself decides in favor of the determinate possibility it realizes as opposed to others."

- Edmund Husserl (1859 - 1938)
Experience and Judgment 

Ephemeral Sights

"This is life. It is everywhere, and it is here for the taking. I am alive and I know this, now, in a more profound way than when I am doing anything else. These sights are ephemeral, fleeting treasures that have been offered to me and to me alone. No other person in the history of the world, anywhere in all of time and space, has been granted this gift to be here in my place. And I am privileged, through the camera, to take this moment away with me. That is why I photograph."

- Bill Jay (1940 - 2009)

"And so castles made of sand slips into the sea, eventually."

- Jimi Hendrix (1942 - 1970)

"All is ephemeral, both what remembers and what is remembered."

- Marcus Aurelius (121 - 180)   

Order and Chaos

"Einstein's space is no closer to reality than Van Gogh's sky. The glory of science is not in a truth more absolute than the truth of Bach or Tolstoy, but in the act of creation itself. The scientist's discoveries impose his own order on chaos, as the composer or painter imposes his; an order that always refers to limited aspects of reality, and is based on the observer's frame of reference, which differs from period to period as a Rembrandt nude differs from a nude by Manet."

- Arthur Koestler (1905 - 1983)

"Although I am even now still a layman in the area of mathematics, and although I lack theoretical knowledge, the mathematicians, and in particular the crystallographers, have had considerable influence on my work of the last twenty years. The laws of the phenomena around us order, regularity, cyclical repetition, and renewals have assumed greater and greater importance for me. The awareness of their presence gives me peace and provides me with support. I try in my prints to testify that we live in a beautiful and orderly world, and not in a formless chaos, as it sometimes seems."

- M. C. Escher (1898 - 1972)

"Cosmos is a Greek word for the order of the universe. It is, in a way, the opposite of Chaos. It implies the deep interconnectedness of all things. It conveys awe for the intricate and subtle way in which the universe is put together."

- Carl Sagan (1934 - 1996) 

Known and the Unknown

"Reality for me is the known, it is of sense-brain-mind. Existence is the unknown, for no one has created any existence. I experience reality. I believe in existence. Its signals of light and sound as well as all its other signals assail my senses. I don’t know what light or any of the other signals are except that they are manifestations of existence. If I photograph in such a way that I meaningfully evoke a sense of the known and the unknown, I feel I have succeeded."

- Wynn Bullock (1902 - 1975)

Postscript. This diptych contains far too many "meanings" and associations than I can possibly make explicit using mere words. And yet, apart from images and words (as accompanied by omnipresent sounds, smells, tastes, and feelings & intuitions), what is our "world" if not an ever-churning ineffable broth of shared-but-solitary experiences that we wish to communicate some vestiges of to others? This past week, my wife and I had the honor and privilege of settling our youngest child (Josh) into college. It was simultaneously a most joyous and beguilingly melancholy affair, as all parents with college-age offspring know all-too-well. The images in the diptych above were taken a day after we waved to Josh one last time during our "settling-him-in visit" as he headed off to his dorm, at a beach not too far from his college. I was drawn to the fleeting patterns of sand and weeds as they self-organized by the gentle lapping of the waves, only to disassemble and re-organize into myriad other related shapes and geometries as each new wave rolled in. What are we if not conscious bits of "sand and weeds" trying to retain (and understand?) our own transient patterns in the vast - and vastly unknown - phantasmagoric "reality" we call life? What future manifestations of the "pattern" we now call "Josh" will the "waves" of life sculpt in future times? And so, here are some loose associations that this diptych will for me henceforth always be accompanied by whenever my eyes gaze upon it: rhythms (of waves, of winds, and life's energies); ephemerality; yin/yang; known & unknown; memories, longing, and anticipations; the simultaneity of past, present, and future; and - simply and irreducibly - a bird leaves its nest as Josh goes away to college.

Universe as Self-Excited Circuit

“Through our eyes,
the universe is perceiving itself.
Through our ears, the universe
is listening to its harmonies.
We are the witnesses through
which the universe becomes
conscious of its glory,
of its magnificence.”

- Alan Watts (1915 - 1973)

"Each query of equipment plus reply of chance inescapably do build a new bit of what we call “reality”. Then for the building of all of law, “reality” and substance… what choice do we have but to say that in some way, yet to be discovered, they all must be built upon the statistics of billions upon billions of such acts of observer-participancy."

"Beginning with the big bang, the universe expands and cools. After eons of dynamic development it gives rise to observership. Acts of observer-participancy... in turn give tangible 'reality' to the universe not only now but back to the beginning. To speak of the universe as a self-excited circuit is to imply... a participatory universe."

- John Archibald Wheeler (1911 - 2008)

“You are not a drop in the ocean.
You are the entire ocean in a drop."

- Rumi (1207 - 1273) 

Different Perspectives

"Question: You mean it's a matter of different perspectives?
Each person has a different reason for being here;
if a person looked at it from the outside, he'd see
us all sitting here and maybe wouldn't know why.
And then...?

Trungpa Rinpoche: I mean we are trying to unify ourselves through confusion.

Question: The more confusion, the more unity?

Trungpa Rinpoche: That’s what tantric people say.

Question: You mean the more confusion there is,
the more difficult it is to stamp a system on reality?

Trungpa Rinpoche: You see, chaos has an order by virtue
of which it isn’t really chaos. But when there’s no chaos,
no confusion, there is luxury, comfort.
Comfort and luxury lead you more into
samsara, creating more luxurious situations
adds further to your collection of chaos.
All these luxurious conclusions come back on
you and you begin to question them,
which leads you to the further understanding
that, after all, this discomfort has order in it."

- The Collected Works of Chögyam Trungpa, Volume 4

Light Prancing

"The artist’s world is limitless.
It can be found anywhere far from
where he lives or a few feet away.
It is always on his doorstep."

- Paul Strand (1890 - 1976)

Postscript. These images were all captured within minutes of each other in a garage near a local farmer's market this past weekend, as I was waiting for my wife to gather our grocery bags to go shopping. I have written before about how mesmerizing the "abstract cacophony" of shimmering reflections off car's hoods and hubcaps are to a photographer's eye 😊 What is hard to express in words (though I'm obviously trying, obliquely), is how joyful these few minutes' worth of prancing back and forth in-between park cars inevitably are to my soul (I look forward to my "light prancing" almost as much as the delicious recipes my wife cooks up with what we gather at the market!) My only regret (as usual) is that all I had with me was an iPhone.

"Light makes photography.
Embrace light.
Admire it.
Love it.
But above all, know light.
Know it for all you are worth,
and you will know
the key to photography."

- George Eastman (1854 - 1932)