Subjective Wholes

"As we analyze a thing into its parts or into its properties, we tend to magnify these, to exaggerate their apparent independence, and to hide from ourselves (at least for a time) the essential integrity and individuality of the composite whole. We divided the body into its organs, the skeleton into its bones, as in very much the same fashion we make a subjective analysis of the mind, according to the teaching of psychology, into component factors: but we know very well that judgement and knowledge, courage or gentleness, love or fear, have no separate existence, but are somehow mere manifestations, or imaginary coefficients, of a most complex integral."

- D’Arcy Wentworth Thompson (1860 - 1948)
On Growth and Form

Relation Between Observer and Thing

"The real world gives the subset of what is; the product space represents the uncertainty of the observer. The product space may therefore change if the observer changes; and two observers may legitimately use different product spaces within which to record the same subset of actual events in some actual thing. The “constraint” is thus a relation between observer and thing; the properties of any particular constraint will depend on both the real thing and on the observer. It follows that a substantial part of the theory of organization will be concerned with properties that are not intrinsic to the thing but are relational between the observer and thing."

- W. Ross Ashby (1903 - 1972)

Peaceful Moments

"How peaceful it was, with the light evening breeze stirring the small leaves of the grapevine that clustered around the electric bulb, making the shadows move and change on the yellow mat below. For a moment he pushed aside the thought of money. From time to time the dark water beside them rippled audibly, as if a tiny fish had come to the surface for an instant and then darted beneath. It was in peaceful moments such as this, his father had said, that men were given to know just a little of what paradise was like, so that they might yearn for it with all their soul, and strive during their time on earth to be worthy of going there."

- Paul Bowles (1910 - 1999) 
The Spider's House

Materializing the Invisible

"Art resides even in things
with no artistic intentions.

...

Photography is making a copy of reality,
but when it is photographed twice
it goes back to the reality again.
That is my theory.

...

Art is technique: a means by which
to materialize the invisible
realm of the mind.
...

Photography is like a found object.
A photographer never makes an actual subject;
they just steal the image from the world…
Photography is a system of saving memories.
It’s a time machine, in a way,
to preserve the memory,
to preserve time.

...

I’m inviting the spirits
into my photography.
It’s an act of God."

- Hiroshi Sugimoto (1948 - )

Little Ripples

 

"The waves of the sea, the little ripples on the shore, the sweeping curve of the sandy bay between the headlands, the outline of the hills, the shape of the clouds, all these are so many riddles of form, so many problems of morphology.

...

Our own study of organic form, which we call by Goethe's name of Morphology, is but a portion of that wider still Science of Form which deals with the forms assumed by matter under all aspects and conditions, and, in a still wider sense, with forms which are theoretically imaginable.

...

We rise from the conception of form to an understanding of the forces which gave rise to it... in the representation of form we see a diagram of forces in equilibrium, and in the comparison of kindred forms we discern the magnitude and the direction of the forces which have sufficed to convert the one form into the other.

...

We have come to the
edge of a world of which
we have no experience, and
where all our preconceptions
must be recast."

- D’Arcy Wentworth Thompson (1860 - 1948)
On Growth and Form

Metaphorical Thought

"In asking philosophical questions, we use a reason shaped by the body, a cognitive unconscious to which we have no direct access, and metaphorical thought of which we are largely unaware. The fact that abstract thought is mostly metaphorical means that answers to philosophical questions have always been, and always will be, mostly metaphorical. In itself, that is neither good nor bad. It is simply a fact about the capacities of the human mind. But it has major consequences for every aspect of philosophy. Metaphorical thought is the principal tool that makes philosophical insight possible and that constrains the forms that philosophy can take."

- George Lakoff (1941 - )

All Things End in the Tao

"The Tao is nameless and unchanging.
Although it appears insignificant,
nothing in the world can contain it.

If a ruler abides by its principles,

then her people will willingly follow.

Heaven would then reign on earth,

like sweet rain falling on paradise.

People would have no need for laws,

because the law would be written on their hearts.

Naming is a necessity for order,

but naming cannot order all things.

Naming often makes things impersonal,

so we should know when naming should end.

Knowing when to stop naming,

you can avoid the pitfall it brings.

All things end in the Tao

just as the small streams and the largest rivers
flow through valleys to the sea."

- Lao Tzu (6th century – 4th century BCE)
Tao Te Ching, Chapter 32