Skye: Not even a Thousand Pictures

"Use a picture.

It's worth a thousand words."

- Arthur Brisbane (1864 - 1936)

(This aphorism is usually ascribed to an old Chinese proverb,
although it has been traced to an instructional talk given by Brisbane
to the Syracuse Advertising Men's Club in 1911)

I have no deeper words of wisdom to impart in regard to this photo than to simply echo Brisbane's admonition. I could say that it was a photo taken at Trumpan (Skye, Scotland at some precise lat/long coordinate), on July 4, 2016 at 10:13 local time (as one might guess, the sun sets very late on Skye in the summer), looking to the north west toward the isle of Harris, and that the ambient temperature was hovering near a comfortably cool 54 deg F. I could write some words to convey a sense of the mysteriously "dynamic stillness" that the slowly dwindling light infused the "air" with. I could wax poetic, and conjure some lines to describe the forms and colors of the evanescent clouds that so transfixed my wife's and my attention with their phantasmagorical - mystical - undulations. I could even evoke the faint, but soft accompanying symphony of mooohs and baaaas of Skye's - and Trumpan's - omnipresent cows and sheep, now cloaked by darkness, to provide a (dare I say it: synesthetic) dimension to the experience of seeing a sunset from this particular spot in space and time on our planet.

But none of these incantations come close to matching the power of a simple "picture." And yet, even the picture is inept (as would be any other I could insert in its place), and woefully inadequate to express the feeling of what it was like to be actually like being there in that moment, a short walk away from our little rented cottage, a warm meal in our bellies, kids safely by our side (though more engrossed in their flashlight-lit books than the aesthetic wonders surrounding them), knowing there are two full weeks still awaiting us on our vacation, looking out into the distance, just meditating on, and enjoying, the simple beauty spread before us.

"Use a picture; it's worth a thousand words" - yes, all true - but even a thousand pictures will fall far short of conveying what it is really like to experience the preternatural riches of Skye.

Interior of the Soul

"There is one spectacle grander than the sea,

that is the sky;

there is one spectacle

grander than the sky,

that is the interior of the soul"

- Victor Hugo (1802 - 1885)

Skye: Secret Eyes

"In a few moments he came into the core of himself, where he was alone, and felt strangely companioned, not by anyone or anything, but by himself. The rejected self found refuge here, not a cowed refuge, but somehow a wandering ease; as if it were indestructible, and had its own final pride, its own secret eyes.

That's the way it went...the way. No one could see the end of the way, but of the way itself, in insight, in understanding, there could be no doubt. For man could experience that, and know its relief, and know its strange extended gladness. That was the beginning... if the lure of transcendence, of timeless or immortal implication, came around, pay no great attention, but move from one step to the next, and look at this face and stay with that... and let what would happen in the place where happenings and boundaries were."

- Neil M Gunn (1891-1973)

Postscript: Although I rarely include people in my photographs (I can echo Ansel Adams' retort to the criticism that he never took pictures of people: "Well, that's not my style!"), I have a fondness for capturing my wife in Friedrich-like poses whenever we travel. In this instance, while I was bent over my tripod looking for something interesting to shoot at my feet on a beach somewhere on Skye, I noticed how my wife's small solitary figure dwarfed - yet mysteriously, somehow also perfectly balanced - the spectacularly expansive and desolate, landscape we were immersed in. Micro and macro, momentarily fused into a state of perfect boundary-less clarity.

Skye: Hidden Beauty

"Poetry lifts the veil from the

hidden beauty of the world,

and makes familiar objects be

as if they were not familiar."

- Percy Bysshe Shelley (1792 - 1822)

Postscript: an attribute of which - i.e., of "...lifting the veil" - one might reasonably well also ascribe to photography. It is almost an inconsequential fact that the triptych consists of, respectively, from left to right: some reeds nestled near the shallow end of a small loch near Trotternish's Old Man of Storr, a few pebbles found on the beach near Elgol, and some gentle patterns in water captured by the pier at Portree, the capital of Skye. Paraphrasing Borges' narrator (in "Pascal's Sphere"), who is quoted to have said that Pascal's image for the universe is an infinite sphere, "the center of which is everywhere, the circumference nowhere,” one might say that beauty is infinite, "revealed everywhere, and centered nowhere." And nowhere is beauty made manifest, when visible, in quite as rich and sublime a form than on the Isle-of-Skye.

Skye: Grandeur of Quiraing

"When I consider the multitude of associated forces which are diffused through nature — when I think of that calm balancing of their energies which enables those most powerful in themselves, most destructive to the world's creatures and economy, to dwell associated together and be made subservient to the wants of creation, I rise from the contemplation more than ever impressed with the wisdom, the beneficence, and grandeur, beyond our language to express, of the Great Disposer of us all."

- Michael Faraday
(1791 - 1867)

Postscript: this shot was taken not too far from the parking area for The Quiraing on the Isle-of-Skye's Trotternish peninsula’s east coast. It is a spectacularly vibrant symphony of majestic - and labyrinthian - cliffs and grassy valleys. It is also arguably the largest landslide on earth.

Skye: Eternal Delight

"In this moment there is nothing which comes to be.  In this moment there is nothing which ceases to be. Thus there is no birth-and-death to be brought to an end. Wherefore the absolute tranquility is this present moment.  Though it is at this moment, there is no limit to this moment, and herein is eternal delight."

- Hui-neng (638—713)

Quoted from Alan Watts, In my Own Way

Postscript: this shot was taken near Armadale castle (on the Isle-of-Skye, Scotland), looking out across the Sound of Sleat toward Mallaig (Jon Schueler's initial stay on Skye, as mentioned in an earlier post).

Skye: Suffused with Wonder II

"...reason has tended to collar intellect in our time... For reason knows that we all want to have reason on our side. But once we have seen reason plain, we can use it as the wonderful tool that it is, and then get on with the real business of being alive along the way whose milestones are momentary or timeless experiences of being whole - mind, body, and hand - in the delight that is memorable and breathe an immemorial air...

...And then you become aware of your self there, aware of rare self, the rare self that interpenetrates all, sees and knows with a final certainty. I know some such self has been splelt with a capital S, just as the word certainly has been called Truth or Reality. But I Don't want in this practical exercise to use capitals, or words like Mysticism, Transcendence, and so on. There is no need; only a little application, persistence, failure and more persistence. The way is open. But one must go along it far enough for thought to get blocked and the void of no-thought to open out, for only then can enlightenment come."

- Neil M Gunn (1891-1973)

Atom of Delight

Postscript: astute readers of my blog will have noticed that I have recently (since my return from Skye, Scotland in July) quoted heavily from Neil Gunn. For those of you who have not heard the name (I had not heard of him prior to my first trip to Scotland in 2009, where I "discovered" his writings while browsing through one of Scotland's many fine second-hand bookstores), Neil Miller Gunn was born in 1891 in Dunbeath, a small fishing and crofting community in Caithness, in North East Scotland. Arguably among the most important Scottish novelists of the first half of the 20th century (he wrote 20 novels between 1926 and 1954), Gunn's unique gift was the seemingly effortless manner in which he captured in prose the - physical and spiritual - essence of Highland life. His final book, published in 1956 was The Atom of Delight (from which the passage above is quoted, along with a few others in earlier blog entries). It is a profoundly moving, deeply spiritual autobiography that traces his interest in Zen Buddhism (his interest in which was ignited when he read Herrigel's Zen and the Art of Archery, the same book that, coincidentally, also jump-started Henri Cartier-Bresson's pursuit of the "decisive moment'). I find his writings a perfect complement to (and/or, prose-based analogue of) the feeling that Scotland, in general, and Skye in particular, instills in me.

Skye: Suffused with Wonder

"But it's the next and final step that the difficult one - and really quite impossible to describe because of its unique nature... In the end thought itself gets choked and the mind becomes a void. It's at this point that the miracle happens, and the void, the void itself, gets lit up: the light spreads, burgeons; it is suffused with wonder, delight, a miraculous sense of freedom."

- Neil M Gunn (1891-1973)

As I've mentioned repeatedly on these pages since my return from last month's trip to the wondrous Isle-of-Skye in Scotland, Skye is a paradoxical mix of majestic landscapes, seascapes, and clouds - that are almost too overwhelming in their cosmic scale and intensity to appreciate fully - and a sublime timeless stillness that permeates and infuses even the smallest elements with an transcendent ethereal glow, elevating the merely physical into a spiritual dimension.

There are some who believe that "reality" is but a thin - mostly illusory - veil separating one invisible realm, that defines the "seer," from another, that defines what the seer "sees" (without diving into deeper ouroborian realities!)  Nowhere else does that veil seem quite as thin as when it is rendered momentarily visible on Skye. 

Skye's Evanescent Moods

"The light of memory, or rather the light that memory lends to things, is the palest light of all. I am not quite sure whether I am dreaming or remembering, whether I have lived my life or dreamed it. Just as dreams do, memory makes me profoundly aware of the unreality, the evanescence of the world, a fleeting image in the moving water."

- Eugene Ionesco

(1909 - 1994)

Sometimes the most revealing shots of all - that record otherwise invisible rhythms of light and mood - are the simplest, requiring the least effort. As I've already written about in previous blog entries, Skye's one constant is its evanescence. One minute, one is enveloped in a cool mist, or is pummeled hard by cold rain; a minute passes, and rays of bright sun light up a valley that was all but invisible an instant ago; another minute passes, and the clouds magically transform into a symphony of light and shadow and - inexplicably - wondrous color that seems to simultaneously come from nowhere and infuse everything (the act that so transfixed and inspired the abstract artist Jon Schueler); then, suddenly, a mysterious, imperceptibly soft, wind, stirs away the magic, and renders Skye's secrets invisible once more, leaving only the soft "moooos" and "baaaahs" of the omnipresent cows and sheep in place to remind one that Skye's evanescence is fundamentally defined by an endless - irreducibly complex - play between the real and the surreal; with neither giving up its secrets easily.

The image at the top of this blog entry contains a short sequence of the same photograph, captured from the same spot (my position at our breakfast table, with me looking at our cottage's south facing window) and at the same time, but on different days during our stay. While not a fine-art masterpiece - it is nothing more than a quick "pick up the camera, steady the view, click, and go back to munching on the bagel" shot - the sequence provides an unadorned glimpse of Skye's alluring shifting moods and light. The specific images do not matter, as does not matter the order, nor the fact that the images were all taken on different days. I could have conveyed essentially the same meaning by capturing arbitrary images throughout any relatively short interval of time on any given day. Skye's "reality" cannot be captured by focusing on the details of how its moods and light change, but only by appreciating the constancy of change. On the other hand, Skye's "surreality" cannot be captured by a camera at all, and is best simply experienced. 

And that, perhaps, is Skye's second deepest lesson and mystery (the first mystery was mentioned in an earlier post: how - despite the incessant drama of Skye's landscapes, and unending froth of light and shadow - Skye nonetheless manages to impart a spiritually infused fantastical sense of quiet): while photography can be a powerful tool for self-discovery, its utility for this process can - paradoxically - sometimes be at odds with a photographer's ability to "discover" external truths. The ability to do the former precludes, to a degree, the ability to simultaneously to do the latter (echoes of Heisenberg's uncertainty principle?) For me, this certainly appears to be the case on Skye, where I can either: (A) capture certain aspects of Skye's shifting "lights and moods" with my camera (in a "fine art" / documentary manner, that focuses attention on the specifics of Skye's shifting "lights and moods" but ignores - because my camera's digital sensor cannot capture - deeper spiritual dimensions), or, (B) explore and become increasingly aware of richer levels of aesthetic and spiritual understanding by directly experiencing Skye's shifting "lights and moods (sans camera). But I cannot do - Skye does not permit one to do - both simultaneously.

On the other hand, I may be over-complicating matters, as is my penchant to do, for as Lao Tzu reminds us, "The Way to do is to be." Ultimately, whatever distinctions may or may not exist between "doing A" and "doing B" are mine, and mine alone. I can experience Skye, I can capture (aspects of) Skye with my camera, I can be on Skye, but these seemingly disparate acts are all just "me being me" on Skye. Skye itself remains blissfully evanescent and eternally ineffable. And that is why I can't wait to go back to "me being me" on Skye.

Skye: Full of Wonder

"Have you ever, as a small boy, wandered farther from home than you meant to or were aware of - say, up a strath or valley - until you found yourself in a place where you had never been before? All at once you realize that you are in this strange place. Stock still, not breathing so that you can listen, you stare at grey rocks with whorls of lichen on them like faces, tree-roots like snakes, the trees themselves heavy with leaves and silent. Your heart comes into your throat. Quietly, very quietly, you get back onto the path, then take to your toes for all you are worth. This may have been the first experience of panic fear - the first meeting with the old Greek god. But you also met someone else there, much nearer to you than Pan: you met yourself..."

"...Normally at this point one gets back into the old familiar places as quickly as possible. But if the surprise, the shock, of finding oneself in such new and surprising scenery is great enough, there may be induced the involuntary reflection: That I should be here! I - here - amid the strange and bewildering! At such a moment, if the shock has really been astonishing enough, the 'I' has a new feel, a new taste. It is in a way as if one had never really met this 'I' before..."

"...For the real point of the experience is that one comes upon oneself, the 'I', as one may never have done before, almost as though it were outside oneself, in a detachment evoked by the strangeness of the scene and the moment. In this sense it is objective not subjective. One apprehends one's presence there as one might the presence of a stranger. And the experience is incredibly refreshing, cool as birch-scented air, and full of wonder."

- Neil Gunn (1891 - 1973)

Passages quoted from John Burns, A Celebration of the Light

"Drive-by shooting" in Skye

"Who forces time is pushed back by time;

who yields to time finds time on his side."

-  The Talmud

What is a "fine art" photographer (meaning: a photographer whose bills are paid by activity not directly related to photography) to do when, faced with extraordinary visual/compositional opportunities, but only relatively short bursts of photography are allowed? Or, to ask the question more directly, how does one balance a family vacation (with two teenaged boys in tow) with fine-art photography?

The truth is that the "constraint" I have just alluded to (of having only short bursts of photography) is mostly illusory. Certainly, in my case - and I've been taking photographs for well over 40 years at this point - the truth is that I take photographs whenever and wherever I can for as long (or short) a time as I can get. A few minutes here, a few hours there; and on rare occasions, day-long dedicated safaris (such as when I took a full day off work to have Luray Caverns all to myself). This has been my method for as long as I can remember. Whether I'm on my own, prowling around with my camera at a nearby park on a lazy Sunday, hiking around with my younger son (who is an SX-70 photographer), or on vacation with the entire family at some remote part of the planet, my process of doing photography is essentially the same. It is opportunistic and quick (well, "quick" in photographer's parlance, meaning - objectively - anywhere from a few moments to a few hours, as recorded by non-photographer-observers), and is seldom, if ever, shaped by specific "goals." I capture what captures me, so to speak. 

The overarching meta problem on Skye was that I was captured by everything! Skye's breathtaking beauty made it virtually impossible to look away, and not take pictures; impossible to just slow down and wait for the picture to reveal itself (my preferred method). Our stay in Skye can be best described as a continual struggle to maintain a balance between capturing Skye's Wagnerian-scale landscapes that the eye is inevitably first drawn to - particularly in a place seldom frequented and that has such dramatic mountainous forms and displays of light and shadow to offer - and yielding attention to the quieter, more intimate - often only subtly visible - elements of those same landscapes. Time was hardly ever sufficient to do real justice to the second - and as far as fine-art photography is concerned - most important class of images (if something beyond simple "postcard" impressions of a place is being sought). As my dad taught me throughout his life as an artist, one cannot hope to find (and reveal, whether by traditional means using  a canvas, in his case, or via photography, in mine) anything of lasting value in nature if one is not on the most intimate terms with her. Whenever my dad would encounter a meadow or forest or one of his beloved "болото" (Russian for "swamp"), he would spend hours, often entire days, just wandering around, hands clasped behind his back, and easel, paintbrushes and canvas quietly tucked away in the trunk of his car. This was his "getting to know a place" meditation time; his dialectic with an - as yet - unknown/uninternalized environment. Only when my dad gained a sense of unity with - of a belonging to - a place, a Goethian-holistic "feel" of the dynamics in play around him (and an implied - soulful - invitation for him to engage with the dynamics of a landscape), did he finally set up his easel and start to paint.

Of course, the ability to engage in these dialectic meditations is not always possible. On Skye, "drive-by shooting" was the norm: while cruising along some one-lane road (there is a detailed etiquette on dealing with approaching traffic on one-lane roads in Scotland), just "enjoying the sights," I'd suddenly exclaim something like, "Whoa, the light! We've got to stop!" My ever patient wife (who did all of the driving) would just as suddenly screech to a halt at the first available side of gravel, and - jumping out of the car with camera and tripod already in hand (an instinct honed and nurtured over years of practice) - I'd proceed to look, look again, run towards some spot my visual cortex deemed "best" (as I automatically extend the legs of my tripod), set up my camera, rifle off a few shots, and run back to the car with a thanks to my wife (and an apology to the kids, who would invariably still be rolling their eyes in the backseat at the temerity of "yet another stop for dad"). Run the clock another 20 or so minutes and repeat.

Though this "process of doing photography" may appear either silly or unrewarding (or both), in truth, with only minor variations (the major ones being that, when not traveling, I'm usually the one both driving and stopping and the kids are back home playing their video games), it is how most of my photographs are captured. To be sure, there are times when I do have the luxury of time to "get to know a place" before training my lens on it. But more often than not - for what I consider my "best" images - I "get to know a place" not by wandering around for a few days without a camera, as my dad once did without his brushes; rather, by repeated visits, accumulated over a long time, months, years even, enabled simply by virtue of living close enough to a place of interest to be able to do so. And it is the wisdom (if I can call it that) that these repeated visitations to local places has instilled in me that - when traveling abroad, with far less precious "getting to know a place" time available - I rely on to instinctively guide my eye to parts of an otherwise unknown environment most prone to harboring "quiet secrets." I am not always right, and I certainly prefer to discover these secrets in a more deliberate, circumspect way. But 40+ years of keeping my eyes and soul receptive to nature's gifts goes a long way; or so I keep telling myself as I rocket out of the car with my tripod and camera, and run toward what I'm sure is another "special, quiet place."

Scotland, Skye, and Schueler

"I wasn't sure if it was a place or a mood or what it was, but there was something I was looking for .... As I approached the sea near Mallaig and the Sound of Sleat I could see these massive forms like the Isle of Eigg and the southern tip of Skye and Rhum, and I could see these things sort of glowering in this kind of wild light that took place that day and the Geiger counter just went berserk. I'll never forget the excitement."

- Jon Schueler (1916 - 1992)

The Sound of Sleat: A Painter's Life

Those were words written down by abstract artist Jon Schueler after arriving in the remote fishing village of Mallaig in western Scotland in 1957, overlooking the Sound of Sleat and toward the isle of Skye. Except for the time and specific place (in my case, in 2009 during my wife's and my first trip to Kyleakin, Skye, and, more recently, last month, as our whole family arrived in tow to Trumpan, Skye - the northern part of Skye's "second finger" - including our two teenage boys), I could use Schueler's words to describe my own reaction to the preternatural splendor of Skye's landscapes and skies. It is a wondrous place that somehow exists both inside and outside of time; where shapes, textures, and colors appear, and disappear, fleetingly and constantly, that one swears have never before appeared anywhere else on earth; where so much Wagnerian-scale drama unfolds in its undulating land, sea, and cloudscapes during even that ephemeral instant between involuntary blinks of an eye, that one's aesthetic senses are delighted and overwhelmed. Oh, but what a magnificent symphony!

Over the next few weeks, I will be posting images as I "develop" them, and that I somehow (inexplicably) managed to capture in between slack-jawed exclamations of "Ooh!" and "Ahhh" and the occasional, "Just extraordinary!"; as Skye sporadically allowed hints of its ineffable mystery and beauty to enter my camera's lens and viewfinder.

Again, I cannot improve upon Shueler's own words:

"When I speak of nature, I speak of the sky, because the sky has become all of nature to me. And when I think of the sky, I think of the Scottish sky over Mallaig. It isn't that I think of it that nationally, really, but that I studied the Mallaig sky so intently, and I found its convulsive movement and change and drama such a concentration of activity that it became all skies and even the idea of all nature to me. It's as if one could see from day to day the drama of all skies and of all nature in all times speeded up and compressed. I knew that the whole thing was there. Time was there and motion was there - lands forming, seas disappearing, worlds fragmenting, colors emerging or giving birth to burning shapes, mountain snows showing emerald green; or paused solid still when gales stopped suddenly and the skies were clear again after long days of howling sound and rain or snow beating horizontal from the sky."

Perhaps Skye's deepest mystery, is how - despite the incessant drama of all of its basic forms, and unending froth of light and shadow - there is a deep, deep, spiritually infused fantastical quiet that envelops the senses (when the moment is right and Skye has chosen to briefly reveal that side of herself).

One's Real Self

"As the self is borne away, as the central ego or clot thins, so is the self more profoundly and centrally enriched. This is a common experience. It happens. The wording, the analogy, may be matter for debate. There is no doubt about the happening, about the feeling, the apprehension, that in those minutes one was with one's real self, and also with that which was beyond the real self but yet of which the real self was part...

...In that extraordinary moment when one becomes aware of oneself, self-aware, it is exactly as if there was an over-self seeing the ordinary self, and this creates a sort of amplitude of being in which there is light, and delight, and understanding. The 'first self' and the 'second self' (or, above, the ordinary and the overself) are now one, and second containing the first within its circle, which can - and generally does - expand outwards with a wonderful sense of freedom, or may narrow upon the first self with an understanding that has its own clear affection, a seeing that comprehends the whole, the unity and accepts within a - or the - region of ultimate reality."

- Neil M Gunn (1891-1973)

Postscript 1: The image above was captured in 2009 during a trip my wife and I took to Scotland, which is where we will again be for the next three weeks or so (mostly on the Isle of Skye). So, for those of you kind enough to frequent these pages every now and then, please rest assured that the apparent dearth of images over the interim means only that this humble blog's author is out capturing new images to post in the weeks to come.

Postscript 2: As a parting gift (at least to those of you with iPhones;-) here are links to a selection of my Synesthetic Landscape series resized as "screen backgrounds" for 4.7 inch (resolution = 1334 by 750) and 5.5 inch (resolution = 1920 by 1080) iPhones. 

Mystery

"There is nothing in the world

that is not mysterious,

but the mystery is more evident

in certain things than in others:

in the sea,

in the eyes of the elders,

in the color yellow,

and in music."

- Jorge Luis Borges (1896 - 1986)

Hearing Through the Eyes

“At the root of creativity is an impulse to understand, to make sense of random and often unrelated details. For me, photography provides an intersection of time, space, light, and emotional stance. One needs to be still enough, observant enough, and aware enough to recognize the life of the materials, to be able to ‘hear through the eyes’.” 

- Paul Caponigro (1932 - )

From Nothing to Being

"How comes the world to be here at all instead of the nonentity which might be imagined in its place?...One need only shut oneself in a closet and begin to think of the fact of one's being there, of one's queer bodily shape in the darkness (a thing to make children scream at, as Stevenson says), of one's fantastic character and all, to have the wonder steal over the detail as much as over the general fact of being, and to see that it is only familiarity that blunts it. Not only that anything should be, but that this very thing should be, is mysterious!...Philosophy stares, but brings no reasoned solution, for from nothing to being there is no logical bridge...All of us are beggars here, and no school can speak disdainfully of another or give itself superior airs."

- William James (1842 - 1910)

Some Problems of Philosophy

Order

“We adore chaos because

we love to produce order.” 

- M.C. Escher

(1898 - 1972)

Problem of Existence

"The problem of existence is a very interesting and difficult one. if you do mathematics, which is simply working out the consequences of assumptions, you'll discover for instance a curious thing if you add the cubes of integers. One cubed is one, two cubed is two times two times two, that's eight, and three cubed is three times three times three, that's twenty-seven. If you add the cubes of these, one plus eight plus twenty-seven- let's stop there - that would be thirty-six. And that's the square of of another number, six, and that number is the sum of those same integers. one plus two plus three...Now, that fact which I've just told you about might not have been known to you before. You might say Where is it, what is it, where is it located, what kind of reality does it have?' And yet you came upon it. When you discover these things, you get the feeling that they were true before you found them. So you get the idea that somehow they existed somewhere, but there's nowhere for such things. It's just a feeling...Well, in the case of physics we have double trouble. We come upon these mathematical interrelationships but they apply to the universe, so the problem of where they are is doubly confusing...Those are philosophical questions that I don't know how to answer."

- Richard Feynman (1918 - 1988)

Door in the Wall

"The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less sure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable mystery which it tries, forever vainly, to comprehend."

- Aldous Huxley (1894 - 1963)

The Doors of Perception

A Deeper Order

"If biologists have ignored self-organization, it is not because self-ordering is not pervasive and profound. It is because we biologists have yet to understand how to think about systems governed simultaneously by two sources of order, Yet who seeing the snowflake, who seeing simple lipid molecules cast adrift in water forming themselves into cell-like hollow lipid vesicles, who seeing the potential for the crystallization of life in swarms of reacting molecules, who seeing the stunning order for free in networks linking tens upon tens of thousands of variables, can fail to entertain a central thought: if ever we are to attain a final theory in biology, we will surely, surely have to understand the commingling of self-organization and selection. We will have to see that we are the natural expressions of a deeper order. Ultimately, we will discover in our creation myth that we are expected after all." 

- Stuart A. Kauffman (1939 - )

Timelessness

"If we take eternity to mean

not infinite temporal duration,

but timelessness,

then eternal life belongs

to those who live in the present."

- Ludwig Wittgenstein (1889 - 1951)

Pleromatic and Thingish Worlds

"We commonly speak as though a single 'thing' could 'have' some characteristic. A stone, we say, is 'hard,' 'small,' 'heavy,' 'yellow,' 'dense,' etc. 

That is how our language is made: 'The stone is hard.' And so on. And that way of talking is good enough for the marketplace: 'That is a new brand.' 'The potatoes are rotten.' 'The container is damaged.' ... And so on. 

But this way of talking is not good enough in science or epistemology. To think straight, it is advisable to expect all qualities and attributes, adjectives, and so on to refer to at least -two- sets of interactions in time. ...

Language continually asserts by the syntax of subject and predicate that 'things' somehow 'have' qualities and attributes. A more precise way of talking would insist that the 'things' are produced, are seen as separate from other 'things,' and are made 'real' by their internal relations and by their behaviour in relationship with other things and with the speaker. 

It is necessary to be quite clear about the universal truth that whatever 'things' may be in their pleromatic and thingish world, they can only enter the world of communication and meaning by their names, their qualities and their attributes (i.e., by reports of their internal and external relations and interactions)."

- Gregory Bateson (1904 - 1980)

Mind and Nature: A Necessary Unity

Electrons, Protons, and Chess

"When you ask what are electrons and protons I ought to answer that this question is not a profitable one to ask and does not really have a meaning. The important thing about electrons and protons is not what they are but how they behave, how they move. I can describe the situation by comparing it to the game of chess. In chess, we have various chessmen, kings, knights, pawns and so on. If you ask what chessman is, the answer would be that it is a piece of wood, or a piece of ivory, or perhaps just a sign written on paper, or anything whatever. It does not matter. Each chessman has a characteristic way of moving and this is all that matters about it. The whole game of chess follows from this way of moving the various chessmen."

- Paul A. M. Dirac (1902 - 1984)

Light and Peace

"Thus Gotama [Buddha] walked toward

the town to gather alms,

and the two samanas recognized him

solely by the perfection of his repose,

by the calmness of his figure,

in which there was no trace of seeking,

desiring, imitating, or striving,

only light and peace."

- Hermann Hesse (1877 - 1962)

Siddhartha

Constituent Parts

"The entire range of living matter on Earth from whales to viruses and from oaks to algae could be regarded as constituting a single living entity capable of maintaining the Earth's atmosphere to suit its overall needs and endowed with faculties and powers far beyond those of its constituent parts."

- James Lovelock (1919 - )

Organ of Perception

"If we see in thinking the capacity to comprehend more than can be known to the senses, we are forced on to recognize the existence of objects over and above those we experience in sense perception. Such objects are Ideas. In taking possession of the Idea, thinking merges itself into the World Mind. What was working without now works within. Man has become one with the World Being at its highest potency. Such a becoming-realized of the Idea is the true communion of man. Thinking has the same significance for ideas as the eye for light and the ear for sound. It is an organ of perception."

- Rudolf Steiner (1861 - 1925)

Complete Mind

"Principles for the Development of a Complete Mind: Study the science of art. Study the art of science. Develop your senses; especially learn how to see. Realize that everything connects to everything else."

- Leonardo da Vinci (1452 - 1519)

Outside Space and Time

"But the solution to the riddle of life and space and time lies outside space and time. For, as it should be abundantly clear by now, nothing inside a frame can state, or even ask, anything about that frame. The solution, then, is not the finding of an answer to the riddle of existence, but the realization that there is no riddle. This is the essence of the beautiful, almost Zen Buddhist closing sentences of the Tracticus: 'For an answer which cannot be expressed the question too cannot be expressed. The riddle does not exist.'"

- Paul Watzlawick (1921 - 2007)

Ocean of Being

"We should not for a moment

consider even our best-established

knowledge of existence as true.

It is awareness only of the

colors that our own vision paints

on the film of one bubble

in one strand of foam

on the ocean of being."

- Olaf Stapledon (1886 - 1950)

Beautiful Numinosity

"You enter a profound state of non-manifestation, which is experienced like, say, an autumn night with a full moon. There is an eerie and beautiful numinosity to it all, but it’s a "silent” or “black” numinosity. You can’t really see anything except a kind of silvery full­ness, filling all space. But because you’re not actually seeing any particular object, it is also a type of Radical Emptiness. As Zen says, “stop the sound of that stream.” This is variously known as shunyata, as the Cloud of Unknowing, Divine Ignorance, Radical Mystery, nirguna (“unqualifiable”) Brahman, and so on. Brilliant, silvery radiance, with no objects detracting from it.

This has an overwhelming spiritual feel. It becomes perfectly obvious that you are abso­lutely one with this Fullness, which transcends all worlds and all planes and all time and all history. You are perfectly full, and therefore you are perfectly empty. “It is all things, and it is no things,” said the Christian mystic Benmen.

Awe gives way to certainty. Of course, that’s who you are, prior to all manifestation, prior to all worlds. It is called “seeing your Original Face,” the “face you had even before your parents were born.” In other words, it is seeing who or what you are eternally."

- Ken Wilber (1949 - )

Stillness of Air

"The pursuit of science has often been compared to the scaling of mountains, high and not so high. But who amongst us can hope, even in imagination, to scale the Everest and reach its summit when the sky is blue and the air is still, and in the stillness of the air survey the entire Himalayan range in the dazzling white of the snow stretching to infinity? None of us can hope for a comparable vision of nature and of the universe around us. But there is nothing mean or lowly in standing in the valley below and awaiting the sun to rise over Kinchinjunga."

- Subrahmanyan Chandrasekhar

(1910 - 1995)

Truth and Beauty: Aesthetics and Motivations in Science

Sense of Aesthetics

"Why is there so much beauty in nature?' We do not believe that beauty is only in the eye of the beholder. There are objective features underlying at least some experiences of beauty, such as the frequency ratios of the notes of a major chord, the symmetry of geometric forms, or the aesthetic appeal of juxtaposed complementary colors. None of these have survival value, but all are prevalent in nature in a measure hardly compatible with chance. We marvel at the songs of birds, the color scheme of flowers (do insects have a sense of aesthetics?), of birds' feathers, and at the incomparable beauty of a fallen maple leaf, its deep red coloring, its blue veins, and its golden edges. Are these qualities useful for survival when the leaf is about to decay?"

- Henry Margenau (1901 - 1997)

The Miracle of Existence

Deep and Boundless

"You have only to rest in inaction and things will transform themselves. Smash your form and body, spit out hearing and eyesight, forget you are a thing among other things, and you may join in great unity with the deep and boundless."

- Chuang Tzu

(4th Century B.C.)

Geological Time

"The formation in geological time of the human body by the laws of physics (or any other laws of similar nature), starting from a random distribution of elementary particles and the field is as unlikely as the separation of the atmosphere into its components. The complexity of the living things has to be present within the material [from which they are derived] or in the laws [governing their formation]."

- Kurt Godel (1906 - 1978)

Profound Repose

“I have visited, a great many years ago, the Sandwich Islands-that peaceful land, that beautiful land, that far-off home of profound repose, and soft indolence, and dreamy solitude, where life is one long slumbrous Sabbath, the climate one long delicious summer day, and the good that die experience no change, for they but fall asleep in one heaven and wake up in another."

- Mark Twain (1835 - 1910)

Letters from Hawaii

Hanalei Bay

"Fall after fall of shining water hastens down green, abrupt slopes and across brief shore lands to the sea held within the broad curving arms of Hanalei bay. To the south of this green valley of Waioli stand its three peaks. Namolokama at the center, flanked on the west by Mamalahoa, on the east by Hihimanu. eastward still further, wandering in the wide bends of the sea, lies the more open valley of Hanalei, largest river of all the islands and drawing its source direct from Waialeale's summit lake."

- Ethel Damon (1883–1965)

Koamalu: A Story of Pioneers on Kauai and

of What They Built in That Island Garden, 1931

Kauaian Verdure

"Here nature has wrought with bold hands and on a large scale, gouging profound valleys out of massive mountains, scoring them deep with gorges and buttressing them thick with ridges, and then throwing them over them a veil of tropic verdure that half reveals and half conceals and wonderfully softens, the bold hard features of the geologic. Nature has contributed the magnificent semi-circular bay with its fine beach and swimming, a succession of splendid cliffs and broad fertile valley, bounded by mountain walls down whose sides leap numberless thread-like waterfalls which now and again lose themselves in the foliage."

- J. M. Lydgate (1854 - 1922)

The Wreck of the Saginaw: Notes of Halford Interview

Memories ... regarding the wreck of the ship

“Saginaw” off the coast of Hanalei (Kauai, Hawaii)

Matter is Spirit

"Matter is spirit moving slowly enough to be seen."

- Pierre Teilhard de Chardin

(1881 - 1955)

Doing Things from Your Soul

"When you do things from your soul,

you feel a river moving in you, a joy."

- Rumi

(1207 - 1273)

Trees are Poems

"Trees are poems

that the earth writes

upon the sky."

- Kahlil Gibran (1883 - 1931)

Sand and Foam

Postscript: watch one humble human planting his poems here.

Direct Experience

"Seeing is perception 

with the original, 

unconditioned eye. 

It is a state of consciousness 

in which separation of 

photographer/subject, 

audience/image dissolves; 

in which a reality beyond words 

and concepts opens up, 

whose "point" or "meaning" is 

the direct experience itself."

- John Daido Loori

(1931 - 2009)

Parts of the Universe

"A poet once said, 'The whole universe is in a glass of wine.' We will probably never know in what sense he meant it, for poets do not write to be understood. But it is true that if we look at a glass of wine closely enough we see the entire universe. There are the things of physics: the twisting liquid which evaporates depending on the wind and weather, the reflection in the glass; and our imagination adds atoms. The glass is a distillation of the earth's rocks, and in its composition we see the secrets of the universe's age, and the evolution of stars. What strange array of chemicals are in the wine? How did they come to be? There are the ferments, the enzymes, the substrates, and the products. There in wine is found the great generalization; all life is fermentation. Nobody can discover the chemistry of wine without discovering, as did Louis Pasteur, the cause of much disease. How vivid is the claret, pressing its existence into the consciousness that watches it! If our small minds, for some convenience, divide this glass of wine, this universe, into parts -- physics, biology, geology, astronomy, psychology, and so on -- remember that nature does not know it! So let us put it all back together, not forgetting ultimately what it is for. Let it give us one more final pleasure; drink it and forget it all!"

- Richard Feynman

(1918 - 1988)

Wandering through Outer Worlds

"The time that my journey takes is long and the way of it long. 

I came out on the chariot of the first gleam of light, and pursued my voyage through the wildernesses of worlds leaving my track on many a star and planet. 

It is the most distant course that comes nearest to thyself, and that training is the most intricate which leads to the utter simplicity of a tune. 

The traveller has to knock at every alien door to come to his own, and one has to wander through all the outer worlds to reach the innermost shrine at the end. 

My eyes strayed far and wide before I shut them and said `Here art thou!'

The question and the cry `Oh, where?' melt into tears of a thousand streams and deluge the world with the flood of the assurance `I am!'"

- Rabindranath Tagore (1861 - 1941)

Gitanjali: Song Offerings

A Parable, whose Subject is Time

"'In a riddle whose answer is chess, what is the only word that must not be used?' I thought for a moment. 'The word chess,' I replied. 'Exactly,' Albert said. 'The Garden of Forking Paths' is a huge riddle, or parable, whose subject is time; that secret purpose forbids Ts'ui Pen the merest mention of its name. To always omit one word, to employ awkward metaphors and obvious circumlocutions, is perhaps the most emphatic way of calling attention to that word. It is. at any rate, the tortuous path chosen by the solutions—all devious Ts'ui Pen at each and every one of the turnings of his inexhaustible novel. I have compared hundreds of manuscripts, I have corrected the errors introduced through the negligence of copyists, I have reached a hypothesis for the plan of that chaos, I have reestablished, or believe I've reestablished, its fundamental order—I have translated the entire work; and I know that not once does the word 'time' appear. The explanation is obvious: 'The Garden of Forking Paths' is an incomplete, but not false, image of the universe as conceived by Ts'ui Pen. Unlike Newton and Schopenhauer, your ancestor did not believe in a uniform and absolute time; he believed in an infinite series of times, a growing, dizzying web of divergent, convergent, and parallel times. That fabric of times that approach one another, fork, are snipped off, or are simply unknown for centuries, contains all possibilities. In most of those times, we do not exist; in some, you exist but I do not; in others, I do and you do not; in others still, we both do. In this one, which the favouring hand of chance has dealt me, you have come to my home; in another, when you come through my garden you find me dead; in another, I say these same words, but I am an error, a ghost."

- Jorge Luis Borges (1899 - 1986)

"The Garden of Forking Paths" in Ficciones 

Force of Creation

"The basic recurring theme in Hindu mythology is the creation of the world by the self-sacrifice of God—"sacrifice" in the original sense of "making sacred"—whereby God becomes the world which, in the end, becomes again God. This creative activity of the Divine is called lila, the play of God, and the world is seen as the stage of the divine play. Like most of Hindu mythology, the myth of lila has a strong magical flavour. Brahman is the great magician who transforms himself into the world and then performs this feat with his "magic creative power", which is the original meaning of maya in the Rig Veda. The word maya—one of the most important terms in Indian philosophy—has changed its meaning over the centuries. From the might, or power, of the divine actor and magician, it came to signify the psychological state of anybody under the spell of the magic play. As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya. (...) In the Hindu view of nature, then, all forms are relative, fluid and ever-changing maya, conjured up by the great magician of the divine play. The world of maya changes continuously, because the divine lila is a rhythmic, dynamic play. The dynamic force of the play is karma, important concept of Indian thought. Karma means "action". It is the active principle of the play, the total universe in action, where everything is dynamically connected with everything else. In the words of the Gita Karma is the force of creation, wherefrom all things have their life."

- Fritjof Capra (1939 - )

The Tao of Physics

Phenomenology of Enjoyment

"The phenomenology of enjoyment has eight major components. First, the experience usually occurs when we confront tasks we have a chance of completing. Second, we must be able to concentrate on what we are doing. Third and fourth, the concentration is usually possible because the task undertaken has clear goals and provides immediate feedback. Fifth, one acts with a deep but effortless involvement that removes from awareness the worries and frustrations of everyday life. Sixth, enjoyable experiences allow people to exercise a sense of control over their actions. Seventh, concern for the self disappears, yet paradoxically the sense of self emerges stronger after the flow experience is over. Finally, the sense of the duration of time is altered; hours pass by in minutes, and minutes can stretch out to seem like hours. The combination of all these elements causes a sense of deep enjoyment that is so rewarding people feel that expending a great deal of energy is worthwhile simply to be able to feel it.

- Mihaly Csikszentmihalyi (1934 - )

Flow: The Psychology of Optimal Experience