Friday, May 06, 2016

Island of Knowledge


"We live on an island
surrounded by a sea of ignorance.
As our island of knowledge grows,
so does the shore of our ignorance."

(1911 - 2008)

Wednesday, May 04, 2016

Ego and Truth


"... we have not perceived the whole truth unless we have also perceived that the truth must operate.  If we think it is the "Ego" or the "I" that operates, we are confused.  (For example, that we follow truth because we are "honest," so that the Ego makes a "choice" ---as if the Ego could with meaning and sense choose to be "dishonest" and thus follow a falsehood.)  In reality, it is the truth that operates, outside of the preferences of the Ego.  And indeed, the truth can even operate on the Ego, by perceiving and understanding its motivations deeply.  So what happens is that the basic principle of the individual ceases to be the Ego and is truth instead.

Now, at present, this happens in a restricted domain, such as science or art.  But to see the basic principle of truth itself, it would be necessary for the individual to allow truth to operate unhindered in every field.  A basic part of the whole truth is to perceive the falsity of every operative idea that is really false.  This is extraordinarily difficult, as our motivations are confused and twisted in a very complicated way.  Many of our false ideas operate subliminally, or even subconsciously.  The problem is far more difficult to understand, than for example the theory of relativity, so that it requires a sustained and serious effort. "

(1917 - 1992)

Tuesday, May 03, 2016

Independent Existence


"The misconception which has haunted philosophic literature throughout the centuries is the notion of 'independent existence.' There is no such mode of existence; every entity is to be understood in terms of the way it is interwoven with the rest of the universe.

...Connectedness is of the essence of all things of all types. It is of the essence of types, that they be connected. Abstraction from connectedness involves the omission of an essential factor in the fact considered. No fact is merely itself. 

...'Change’ is the description of the adventures of eternal objects in the evolving universe of actual things."

(1861 - 1947)

Sunday, May 01, 2016

Making Fun of Gravity


"...we live in a beautiful and orderly world, not in a chaos without norms, even though that is how it sometimes appears. My subjects are also often playful: I cannot refrain from demonstrating the nonsensicalness of some of what we take to be irrefutable certainties. It is, for example, a pleasure to deliberately mix together objects of two and three dimensions, surface and spatial relationships, and to make fun of gravity."
- M. C. Escher (1898 - 1972)

Saturday, April 30, 2016

Matrix of all Matter


"All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter."

(1858 - 1947)

Friday, April 29, 2016

Mechanism of Thought


"(A) The words or the language, as they are written or spoken, do not seem to play any role in my mechanism of thought. The psychical entities which seem to serve as elements in thought are certain signs and more or less clear images which can be “voluntarily” reproduced and combined.

There is, of course, a certain connection between those elements and relevant logical concepts. It is also clear that the desire to arrive finally at logically connected concepts is the emotional basis of this rather vague play with the above-mentioned elements. But taken from a psychological viewpoint, this combinatory play seems to be the essential feature in productive thought — before there is any connection with logical construction in words or other kinds of signs which can be communicated to others.

(B) The above-mentioned elements are, in my case, of visual and some of muscular type. Conventional words or other signs have to be sought for laboriously only in a secondary stage, when the mentioned associative play is sufficiently established and can be reproduced at will.

(C) According to what has been said, the play with the mentioned elements is aimed to be analogous to certain logical connections one is searching for.

(D) Visual and motor. In a stage when words intervene at all, they are, in my case, purely auditive, but they interfere only in a secondary stage, as already mentioned.

(E) It seems to me that what you call full consciousness is a limit case which can never be fully accomplished. This seems to me connected with the fact called the narrowness of consciousness (Enge des Bewusstseins)."

- Albert Einstein (1879 - 1955)

Thursday, April 28, 2016

Symbolic Images


"To us ... the only acceptable point of view appears to be the one that recognizes both sides of reality-the quantitative and the qualitative, the physical and the psychical-as compatible with each other, and can embrace them simultaneously... It would be most satisfactory of all if physis and psyche (i.e., matter and mind) could be seen as complementary aspects of the same reality...

...When one analyzes the pre-conscious step to concepts, one always finds ideas which consist of 'symbolic images.' The first step to thinking is a painted vision of these inner pictures whose origin cannot be reduced only and firstly to the sensual perception but which are produced by an 'instinct to imagining' and which are re-produced by different individuals independently, i.e. collectively... But the archaic image is also the necessary predisposition and the source of a scientific attitude. To a total recognition belong also those images out of which have grown the rational concepts."

(1900 - 1958)

Wednesday, April 27, 2016

Tat Tvam Asi


"Hence this life of yours which you are living is not merely a piece of the entire existence, but is in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear: Tat tvam asi, this is you. Or, again, in such words as 'I am in the east and in the west, I am below and above, I am this whole world'.

Thus you can throw yourself flat on the ground, stretched out upon Mother Earth, with the certain conviction that you are one with her and she with you. You are as firmly established, as invulnerable as she, indeed a thousand times firmer and more invulnerable. As surely she will engulf you tomorrow, so surely will she bring you forth anew to new striving and suffering. And not merely 'some day': now, today, every day she is bringing you forth, not once but thousands upon thousands of times, just as every day she engulfs you a thousand times over. For eternally and always there is only now, one and the same now; the present is the only thing that has no end."

- Erwin Schrödinger (1887 - 1961)

Sunday, April 24, 2016

Indra's Net


" Far away in the heavenly abode of the great god Indra, there is a wonderful net which has been hung by some cunning artificer in such a manner that it stretches out infinitely in all directions. In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel in each "eye" of the net, and since the net itself is infinite in dimension, the jewels are infinite in number. There hang the jewels, glittering "like" stars in the first magnitude, a wonderful sight to behold. If we now arbitrarily select one of these jewels for inspection and look closely at it, we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number. Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels, so that there is an infinite reflecting process occurring."

- Indra's NetAvatamsaka Sutra
(late third or the fourth century CE)

Saturday, April 23, 2016

Symmetries & Forms


"The beautiful has but one type, the ugly has a thousand. The fact is that the beautiful, humanly speaking, is merely form considered in its simplest aspect, in its most perfect symmetry, in its most entire harmony with our make-up. Thus the ensemble that it offers us is always complete, but restricted like ourselves. What we call the ugly, on the contrary, is a detail of a great whole which eludes us, and which is in harmony, not with man but with all creation. That is why it constantly presents itself to us in new but incomplete aspects."

(1802 - 1885)

Thursday, April 21, 2016

The Immediate Moment


"We could say that meditation doesn't have a reason or doesn't have a purpose. In this respect it's unlike almost all other things we do except perhaps making music and dancing. When we make music we don't do it in order to reach a certain point, such as the end of the composition. If that were the purpose of music then obviously the fastest players would be the best. Also, when we are dancing we are not aiming to arrive at a particular place on the floor as in a journey. When we dance, the journey itself is the point, as when we play music the playing itself is the point. And exactly the same thing is true in meditation. Meditation is the discovery that the point of life is always arrived at in the immediate moment."

(1915 - 1973)

Wednesday, April 20, 2016

Experience of Mystery


"The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms—this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men."

(1879 - 1955)

Thursday, April 14, 2016

Entangled with Karma


“Can there be a completely different set of laws of physics in a different universe, or do the laws of physics as we understand them hold true in all possible universes? If the answer is that a different set of laws can operate in a different universe system, this would suggest (from a Buddhist perspective) that even the laws of physics are entangled with the karma of the sentient beings that will arise in that universe.”

- Dalai Lama XIV, (1935 - )

Wednesday, April 13, 2016

Passage of Time


“Time goes forward because energy itself is always moving from an available to an unavailable state. Our consciousness is continually recording the entropy change in the world around us. We watch our friends get old and die. We sit next to a fire and watch it's red-hot embers turn slowly into cold white ashes. We experience the world always changing around us, and that experience is the unfolding of the second law. It is the irreversible process of dissipation of energy in the world. What does it mean to say, 'The world is running out of time'? Simply this: we experience the passage of time by the succession of one event after another. And every time an event occurs anywhere in this world energy is expended and the overall entropy is increased. To say the world is running out of time then, to say the world is running out of usable energy. In the words of Sir Arthur Eddington, 'Entropy is time's arrow'.” 

(1945 - )

Tuesday, April 12, 2016

Vast Compass of the Ocean


“People travel to wonder 
at the height of the mountains, 
at the huge waves of the seas,
at the long course of the rivers,
at the vast compass of the ocean,
at the circular motion of the stars,
and yet they pass by themselves 
without wondering. ”

(354 - 430)

Monday, April 11, 2016

Time, Process, and Eternity


"Happy is the man who can recognize in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.

Thus ought man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible, nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it."

(1831 - 1879)

Sunday, April 10, 2016

A Participatory Universe


"Spacetime in the prequantum dispensation was a great record parchment. This sheet, this continuum, this carrier of all that is, was and shall be, had its definite structure with its curves, waves and ripples; and on this great page every event, like a glued down grain of sand, had its determinate place. In this frozen picture a far-reaching modification is forced by the quantum. What we have the right to say of past spacetime, and past events, is decided by choices – of what measurements to carry out – made in the near past and now. The phenomena called into being by these decisions reach backward in time in their consequences ... back even to the earliest days of the universe. Registering equipment operating in the here and now has an undeniable part in bringing about that which appears to have happened. Useful as it is under everyday circumstances to say that the world exists “out there” independent of us, that view can no longer be upheld. There is a strange sense in which this is a 'participatory universe'."

(1911 - 2008)

Saturday, April 09, 2016

Light


"I almost never set out
to photograph a landscape,
nor do I think of my camera
as a means of recording a mountain
or an animal unless I absolutely
need a 'record shot'.
My first thought
is always of light."

(1940 - 2002)

Thursday, April 07, 2016

Description of Reality


"Words and ideas
are a description of reality,
silence is a negation of reality.
What is the reality itself?"

(1931 - 2009)

Wednesday, April 06, 2016

Temporarily Identifiable Wiggles


“A living body is not a fixed thing but a flowing event, like a flame or a whirlpool: the shape alone is stable, for the substance is a stream of energy going in at one end and out at the other. We are particularly and temporarily identifiable wiggles in a stream that enters us in the form of light, heat, air, water, milk, bread, fruit, beer, beef Stroganoff, caviar, and pate de foie gras. It goes out as gas and excrement - and also as semen, babies, talk, politics, commerce, war, poetry, and music. And philosophy.”

(1915 - 1973)

Tuesday, April 05, 2016

Swirls, Whorls, and Tendrils


"Big whorls have little whorls
Which feed on their velocity,
And little whorls have lesser whorls
And so on to viscosity."

- Lewis Fry Richardson (1881 - 1953)

Postscript: additional images from this series

Monday, April 04, 2016

Aeons of Creation


"The dawn wind in the High Sierra is not just a passage of cool air through forest conifers, but within the labyrinth of human consciousness becomes a stirring of some world-magic of most delicate persuasion. The grand lift of the Tetons is more than a mechanistic fold and faulting of the earth's crust; it becomes a primal gesture of the earth beneath a greater sky. And on the ancient Acadian coast an even more ancient Atlantic surge disputes the granite headlands with more than the slow, crumbling erosion of the seas. Here are forces familiar with the aeons of creation, and with the aeons of the ending of the world."

(1902 - 1984)

Sunday, April 03, 2016

Mystery and Awe


“I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts.” 

(1918-1988)

Saturday, April 02, 2016

Continuity in Space


"We go all the way back to the first universal sensation that our spirit can already perceive thanks to the extremely intense synthesis of all the senses in a universal whole which will make us return through and beyond our millennial complexity, to primordial simplicity."

"It is achieved through
the intuitive search
for the one single form
which produces continuity in space."

(1882 - 1916)

Friday, April 01, 2016

Pictures of the Soul


"At different moments you 
see with different eyes. 
You see differently in the morning 
than you do in the evening. 
In addition, how you see is also 
dependent on your emotional state. 
Because of this, a motif can be seen 
in many different ways,
 and this is what makes art interesting." 

"Nature is not only all that is visible to the eye —
it also includes the inner pictures of the soul."

(1863 - 1944)

Thursday, March 31, 2016

Your Own Self


"Whether you are going or staying
or sitting or lying down, 
the whole world is your own self. 
You must find out
whether the mountains, rivers,
grass, and forests 
exist in your own mind
or exist outside it. 
Analyze the ten thousand things, 
dissect them minutely, 
and when you take this to the limit 
you will come to the limitless, 
when you search into it you come
to the end of search, 
where thinking goes no further
and distinctions vanish. 
When you smash the citadel of doubt, 
then the Buddha is simply yourself." 

(c. 1213-1278)

Wednesday, March 30, 2016

Nothing is as it Appears


"Know all things to be like this:
A mirage, a cloud castle,
A dream, an apparition,
Without essence, but with
qualities that can be seen.

Know all things to be like this:
As the moon in a bright sky
In some clear lake reflected,
Though to that lake
the moon has never moved.

Know all things to be like this:
As an echo that derives
From music, sounds, and weeping,
Yet in that echo is no melody.

Know all things to be like this:
As a magician makes illusions
Of horses, oxen,
carts and other things,
Nothing is as it appears." 

(2nd century CE)

Tuesday, March 29, 2016

Spiritual Wings

 

"... thus music brings into view the form of movement of celestial bodies, the pure form, freed from object and matter, as its very rhythm and harmony. Music is that art which has shed physicalness the most, by presenting pure movement as such, removed from any object, and by being carried by invisible, almost spiritual wings." 

F. W. J. Schelling (1775 - 1854)

Monday, March 28, 2016

Sometimes the Image is the Thing


“Abstraction is idea
without body.
The object photographed may
have nothing to do with
the subject though the
object may be subject.
The photograph may be an
objective document of pure subjectivity.
There are things in the world
that are unseen to the unaided.
There are seens that are not.
If all language is ultimately metaphor,
then don't talk to me of first principles.
It is wrong to assume that in a
photograph there must always have been
something - some thing.
Sometimes the image is the thing.” 

- Roger Newton (1960 - )

Monday, March 21, 2016

Interbeing


“If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are. 'Interbeing' is a word that is not in the dictionary yet, but if we combine the prefix 'inter-' with the verb 'to be,' we have a new verb, inter-be. Without a cloud, we cannot have paper, so we can say that the cloud and the sheet of paper inter-are.

If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are. And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist.

Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheet of paper is part of our perception. Your mind is in here and mine is also. So we can say that everything is in here with this sheet of paper. You cannot point out one thing that is not here-time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. That is why I think the word inter-be should be in the dictionary. 'To be' is to inter-be. You cannot just be by yourself alone. You have to inter-be with every other thing. This sheet of paper is, because everything else is.

Suppose we try to return one of the elements to its source. Suppose we return the sunshine to the sun. Do you think that this sheet of paper will be possible? No, without sunshine nothing can be. And if we return the logger to his mother, then we have no sheet of paper either. The fact is that this sheet of paper is made up only of “non-paper elements.” And if we return these non-paper elements to their sources, then there can be no paper at all. Without “non-paper elements,” like mind, logger, sunshine and so on, there will be no paper. As thin as this sheet of paper is, it contains everything in the universe in it.” 
- Hanh Nhat Thich (1926 - )

Sunday, March 20, 2016

Ring of Brodgar, Stenness


"There, on a little hill near to the lake, in a tomb, was found the bones of a man, which indeed were connected together, in length fourteen feet as the author affirmed, and money was found under the head of the dead man; and indeed I viewed the tomb...There at the lake are stones high and broad, in height equal to a spear, and in an equal circle of half a mile."

- Jo Ben (c.16th Century)

Saturday, March 19, 2016

Simplicities of Natural Laws


“The simplicities of natural laws 
arise through the complexities
of the language we use 
for their expression.” 

(1902-1995)

Friday, March 18, 2016

Matter is But a Shadow


“...the supreme quality of beauty being 
a light from some other world is the idea ... 

... that the matter is but a shadow, 
the reality of which it is but the symbol..” 

(1882 - 1941)

Thursday, March 17, 2016

Becoming Never Ends in Being


“All mortals, being in the process of coming-to-be
and passing away, appear as phantoms 
and uncertain apparitions of themselves.

No one can step twice into the same stream, 
nor touch a living object twice in the same condition.

In swift and repeated change, 
things disperse and gather again; 
not in temporal succession, 
but in substance only they come together 
and flow away, approach and depart.

So it is that becoming never ends in being.” 

(c. 540 - c. 480 BCE) 

Wednesday, March 16, 2016

A Faculty Superior to Reason


“You ask, how can we know the Infinite?
I answer, not by reason.

It is the office of reason 
to distinguish and define. 
The infinite, therefore, cannot be 
ranked among its objects. 

You can only apprehend the
 infinite by a faculty superior to reason,
by entering into a state in which 
you are your finite self no longer,
in which the divine essence 
is communicated to you. 

This is ecstasy. 
It is the liberation of your mind 
from its finite consciousness. 

Like can only apprehend like; 
when you thus cease to be finite,
you become one with the infinite.

In the reduction of your 
soul to its simplest self,
its divine essence, 
you realize this union -  this identity.” 

(1878 - 1947)

Tuesday, March 15, 2016

Pondering Reality


“Perhaps the world was actually different
from the one I had begun to perceive.
Every man who had ever lived became a
contributor to the evolution of the earth,
since his observations were a part of its growth.
The world was thus a place entirely constructed
from thought, ever changing, constantly
renewing itself through the process of
mankind’s pondering its reality for themselves.”

James Cowan (1942 - )

Monday, March 14, 2016

The Photographer's Relationship to the World


“It is the mystery and splendor 
of photography that the
essence of the art has little to do 
with photography itself. 

The making of the picture 
is simple and quick.

The hard part is everything else:
the whole of the photographer's 
relationship to the world.” 

Chief Curator of the Dept. of Photography
Museum of Modern Art, New York
(commenting on Henri Cartier-Bresson in

Sunday, March 13, 2016

What is Order?


“What is order? 

We know that everything in
the world around us is governed
by an immense orderliness. 

We experience order
every time we take a walk.
The grass, the sky,
the leaves on the trees,
the flowing water in the river,
the windows in the houses along the street,
all of it is immensely orderly. 

It is this order which makes
us gasp when we take our walk.
It is the changing
arrangement of the sky,
the clouds, the flowers, leaves,
the faces round about
us, the order, the dazzling
geometrical coherence, together
with its meaning in our minds. 

But this geometry which means
so much, which makes us feel
the presence of order so clearly,
we do not have a language for it.”   

(1936 - )

Saturday, March 12, 2016

Poetry, Prophecy, and Religion


“The greatest thing a human soul 
ever does in this world is
see something and tell what 
he saw in a plain way.

Hundreds of people can talk 
for one who can think.
But thousands can think for
 one who can see.

To see is poetry, prophecy, 
and religion, all in one.” 

(1819 – 1900)

Friday, March 11, 2016

Direct Experience


“To the vast majority of people 
a photograph is an
image of something within 
their direct experience:
a more-or-less factual reality.

It is difficult for them 
to realize that the
photograph can be the source 
of experience, as well as the
reflection of spiritual awareness 
of the world and of self.” 

(1902 - 1984)

Thursday, March 10, 2016

Complete Consciousness


"Complete consciousness is present
to us at all times, every moment, 
but we reject it in order to 
maintain our prejudices, our ideas. 
But sooner or later we will 
relinquish our ideas in favor of response... 
Life is consciousness of life itself."

(1912 - 2004)

Wednesday, March 09, 2016

Creating Distinctions


“In the sky, there is
no distinction of east and west;
people create distinctions
out of their own minds
and then believe them to be true.” 

(563-483 B.C.)

Tuesday, March 08, 2016

Music of the Eyes


"Perhaps art is just taking out
what you don't like
and putting in what you do.
There is no such thing 
as Abstraction. 
It is extraction, 
gravitation toward a 
certain direction... 
It is nearer to music, 
not the music of the ears, 
just the music of the eyes."

(1880 - 1946)

Monday, March 07, 2016

Perspectives and Realities


"What prohibits me from treating my perception as an intellectual act is that an intellectual act would grasp the object either as possible or as necessary. But in perception it is 'real'; it is given as the infinite sum of an indefinite series of perspectival views in each of which the object is given but in none of which is it given exhaustively."

(1908 - 1961)

Sunday, March 06, 2016

Edge of the Sea


"The shore is an ancient world, for as long as there has been an earth and sea there has been this place of the meeting of land and water. Yet it is a world that keeps alive the senses of continuing creation and of the relentless drive of life. Each time that I enter it, I gain some new awareness of its beauty and its deeper meanings, sensing that intricate fabric of life by which one creature is linked with another, and each with its surroundings...

There is a common thread that links these scenes and memories–the spectacle of life in all its varied manifestation as it appeared, evolved and sometimes died out. Underlying the beauty if the spectacle there is meaning and significance. It is the elusiveness of that meaning that haunts us, that sends us again and again into the natural world where the key to this riddle is hidden.

It sends us back to the edge of the sea, where the drama of life played its first scene on earth and perhaps even its prelude; where the forces of evolution are at work today, as they have been since the appearance of what we know as life, and where the spectacle of living creatures faced by the cosmic realities of their world is crystal clear." 

- Rachel Carson (1907 - 1964)

Saturday, March 05, 2016

Feeling of Wonder


"This oceanic feeling of wonder
is the common source of 
religious mysticism,
of pure science and
art for art's sake." 

- Arthur Koestler (1905 - 1983)

Friday, March 04, 2016

Goethian Wholeness


"In following Goethe's approach to scientific knowledge, one finds that the wholeness of the phenomenon is intensive. The experience is one of entering into a dimension that is the phenomenon, not behind or beyond it, but which is not visible at first. It is perceived through the mind, when the mind functions as an organ of perception instead of the medium of logical thought. Whereas mathematical science begins by transforming the contents of sensory perception into quantitative values and establishing a relationship between them, Goethe looked for a relationship between the perceptual elements that left the contents of perception unchanged. He tried to see these elements themselves holistically instead of replacing them by a relationship analytically. Ernst Cassirer said, 'the mathematical formula strives to make the phenomena calculable, that of Goethe to make them visible."

- Henri Bortoft (1938 - 2012)

Thursday, March 03, 2016

Deep Infinity


“Deep, deep infinity! 

Quietness. 

O dream away from the 
tensions of daily living; 
to sail over a calm sea at 
the prow of a ship,
toward a horizon that always recedes;
to stare at the passing waves and listen to
their monotonous soft murmur;
to dream away into unconsciousness ..."

- M.C. Escher (1898-1972)

Wednesday, March 02, 2016

Hidden Meaning


"Everything in the world has
a hidden meaning. . . .
Men, animals, trees, stars,
they are all hieroglyphics.
When you see them you
do not understand them.
You think they are really men,
animals, trees, stars.
It is only years later
that you understand."

(1883 - 1957)

Tuesday, March 01, 2016

Mystical Perception


"It is to a practical mysticism that [...you...] are invited: to a training of ... latent faculties, a bracing and brightening of ... languid consciousness, an emancipation from the fetters of appearance, a turning of ... attention to new levels of the world. Thus ... become aware of the universe which the spiritual artist is always trying to disclose to the race. This amount of mystical perception—this 'ordinary contemplation,' as the specialists call it—is possible to all men: without it, they are not wholly conscious, nor wholly alive. It is a natural human activity, no more involving the great powers and sublime experiences of the mystical saints and philosophers than the ordinary enjoyment of music involves the special creative powers of the great musician."

- Evelyn Underhill (1875 - 1941)