Unknown Worlds

"Without a living subject,
there can be neither space nor time.

...

[This is] "...what one might call the description of a walk into unknown worlds. These worlds are not only unknown; they are also invisible. Furthermore, the justification for their existence is denied by many zoologists and physiologists. [...] While this assertion will sound odd to anyone familiar with those worlds, it can be explained by the fact that not everyone has access to those worlds. Certain convictions are able to bar the entrance to those worlds so securely that not even one ray of all the splendor that spreads over them can penetrate it. Whoever wants to hold on to the conviction that all living things are only machines should abandon all hope of glimpsing their environments. [...] Every subject spins out, like the spider's threads, its relations to certain qualities of things and weaves them into a solid web, which carries its existence.

...

Each subject lives in a world where there is
only of subjective realities and where the
same environments represent
only subjective realities."

- Jakob von Uexküll (1864 - 1944)
 A Foray Into the Worlds of Animals and Humans:
With a Theory of Meaning

The Spiritual Eye

"We are easily deluded into assuming that the relationship between a foreign subject and the objects in his world exist on the same spatial and temporal plane as our own relations with the objects in our human world. This fallacy is fed by the belief in the existence of a single world, into which all living creatures are pigeonholed. This gives rise to the widespread conviction that there is only one space and one time for all living things. Only recently have physicists begun to doubt the existence of a universe with a space that is valid for all beings. That such a space cannot exist is evident from the fact that all men live in three distinct spaces, which interpenetrate and complement, but in part also contradict one another."

...

"The mechanists have pieced together the sensory and motor organs of animals, like so many parts of a machine, ignoring their real functions of perceiving and acting, and have even gone on to mechanize man himself. According to the behaviorists, man’s own sensations and will are mere appearance, to be considered, if at all, only as disturbing static. But we who still hold that our sense organs serve our perceptions, and our motor organs our actions, see in animals as well as not only the mechanical structure, but also the operator, who is built into their organs, as we are into our bodies. We no longer regard animals as mere machines, but as subjects whose essential activity consists of perceiving and acting.  We thus unlock the gates that lead to other realms, for all that a subject perceives becomes his perceptual world and all that he does, his effector world. Perceptual and effector worlds together form a closed unit, the Umwelt. These different worlds, which are as manifold as the animals themselves, present to all nature lovers new lands of such wealth and beauty that a walk through them is well worth while, even though they unfold not to the physical but only to the spiritual eye."

- Jakob von Uexküll (1864 - 1944)