Merging With Suchness

"When Dongshan was ready to leave his teacher Yunyan, Dongshan asked, 'Later on, if someone asks me if I can depict your reality, or your teaching, how shall I reply?' Yunyan paused, and then said, 'Just this is it.' When he heard that, Dongshan sank into thought. And Yunyan said, 'You are in charge of this great matter. You must be most thoroughgoing.'

Dongshan left Yunyan and was still perplexed; he didn’t quite get it. As he proceeded he was wading across a stream, and seeing his reflection in the water, he had some understanding. He looked down in the stream and saw something, and then he wrote this poem:

‘Just don’t seek from others or
you’ll be far estranged from yourself.
Now I go on alone, but everywhere I meet it.
It now is me; I now am not it.
One must understand in this way
to merge with suchness.’"

- Dongshan Liangjie (807–869)

A World of Phantasms

"When, therefore, Philosophy proves that our knowledge of the external world can be but phenomenal—when it concludes that the things of which we are conscious are appearances; it inevitably arouses in us the notion of an illusiveness like that to which our visual perceptions are so liable in comparison with our tactual perceptions. Good pictures show us that the aspects of things may be very nearly simulated by colors on canvass. The looking-glass still more distinctly proves how deceptive is sight when unverified by touch. And the frequent cases in which we misinterpret the impressions made on our eyes, and think we see something which we do not see, further shake our faith in vision. So that the implication of uncertainty has infected the very word appearance. Hence, Philosophy, by giving it an extended meaning, leads us to think of all our senses as deceiving us in the same way that the eyes do; and so makes us feel ourselves floating in a world of phantasms."

- Herbert Spencer (1820 - 1903)
First Principles/Part I, “The Unknowable”

Rhythmic Harmony

"An artist, when he paints a tonal picture, has in mind the relative dark and light of colors, and their relative coolness and warmth. Let me explain. First the relative coolness or warmth of colors. The artist regards blue as the coolest hue. As a matter of fact violet reflects even less light than blue; still, for his practical purposes, an artist says that the cool hue is blue, and he associates with it violet and green. On the other hand, yellow, he treats as warm, and associates with it red and orange.

And, if you consider for a moment, the distinction of warm and cool hues, which is practiced by artists and founded on the nature of light, appeals to our own experience. You will have no hesitation in feeling that a bunch of violets, surrounded by green leaves, gives you a feeling of coolness, as compared with another bunch composed of red and yellow poppies.

Accordingly, if an artist has made up his mind that his tonal harmony shall be a cool one, he either composes it entirely of cool hues, or sees to it that some one or all of them shall ‘prevail.’ The warmer hues may be introduced for the sake of contrast, but very sparingly. And, of course, he will reverse his use of the hues, if he wishes the tone to be a warm one.

...

When all is said and done, tone is the result of color relations,
so arranged that they produce a rhythmic harmony."

- Charles H. Caffin (1854 - 1918)
A Child's Guide to Pictures

Little Flame of Consciousness

"The development of consciousness is the burden,
the suffering, and the blessing of mankind.
...
If there were no consciousness, there would be no world;
the whole world … depends upon that
little flame of consciousness.
...
Consciousness, no matter how extensive it may be,
must always remain the smaller circle within
the greater circle of the unconscious,
an island surrounded by the sea; and, like the sea itself,
the unconscious yields an endless and self- replenishing
abundance of living creatures,
a wealth beyond our fathoming.
...
 Our consciousness can conceive of things
only in temporal succession, our time is,
therefore, essentially linked to the
chronological sequence.
...
The longing for light is the
longing for consciousness."

- C. G. Jung (1875-1961)

Continua of Time, Space, and the Self

"'Pure experience' is the name which I gave to the immediate flux of life which furnishes the material to our later reflection with its conceptual categories. Only new-born babes, or men in semi-coma from sleep, drugs, illnesses, or blows, may be assumed to have an experience pure in the literal sense of a that which is not yet any definite what, tho ready to be all sorts of whats; full both of oneness and of manyness, but in respects that don't appear; changing throughout, yet so confusedly that its phases interpenetrate and no points, either of distinction or of identity, can be caught. Pure experience in this state is but another name for feeling or sensation. But the flux of it no sooner comes than it tends to fill itself with emphases, and these salient parts become identified and fixed and abstracted; so that experience now flows as if shot through with adjectives and nouns and prepositions and conjunctions. Its purity is only a relative term, meaning the proportional amount of unverbalized sensation which it still embodies.

Far back as we go, the flux, both as a whole and in its parts, is that of things conjunct and separated. The great continua of time, space, and the self envelop everything, betwixt them, and flow together without interfering. The things that they envelop come as separate in some ways and as continuous in others. Some sensations coalesce with some ideas, and others are irreconcilable. Qualities compenetrate one space, or exclude each other from it. They cling together persistently in groups that move as units, or else they separate. Their changes are abrupt or discontinuous; and their kinds resemble or differ; and, as they do so, they fall into either even or irregular series."

- William James (1842 - 1910)
A Pluralistic Universe

Spiritual Being

"Art should be there to remind man that he is a spiritual being, that he is part of an infinitely larger spirit to which he will return in the end. If he’s interested in these questions, if he simply asks himself these questions, he’s already saved spiritually. It’s not the answer that’s important. I know that from the moment man begins asking the questions, he will be unable to live as he has before."

- Andrei Tarkovsky (1932 - 1986)

Provisional Forms

"The world consists of colors, sounds, temperatures, pressures, spaces, times, and so forth, which now we shall not call sensations, nor phenomena, because in either term an arbitrary, one-sided theory is embodied, but simply elements. The fixing of the flux of these elements, whether mediately or immediately, is the real object of physical research. As long as, neglecting our own body, we employ ourselves with the interdependence of those groups of elements which, including men and animals, make up foreign bodies, we are physicists. For example, we investigate the change of the red color of a body as produced by a change of illumination. But the moment we consider the special influence on the red of the elements constituting our body, outlined by the well-known perspective with head invisible, we are at work in the domain of physiological psychology. We close our eyes, and the red together with the whole visible world disappears. There exists, thus, in the perspective field of every sense a portion which exercises on all the rest a different and more powerful influence than the rest upon one another. With this, however, all is said. In the light of this remark, we call all elements, in so far as we regard them as dependent on this special part (our body), sensations. That the world is our sensation, in this sense, cannot be questioned. But to make a system of conduct out of this provisional conception, and to abide its slaves, is as unnecessary for us as would be a similar course for a mathematician who, in varying a series of variables of a function which were previously assumed to be constant, or in interchanging the independent variables, finds his method to be the source of some very surprising ideas for him.

...

... we certainly shall wonder how colors and tones which were such innermost parts of us could suddenly get lost in our physical world of atoms; how we could be suddenly surprised that something which outside us simply clicked and beat, in our heads should make light and music; and how we could ask whether matter can feel, that is to say, whether a mental symbol for a group of sensations can feel?"

- Ernst Mach (1838 - 1916)
Popular Scientific Lectures

Omni Inter-Accommodation

"In short, physics has discovered
That there are no solids.
No continuous surfaces.
No straight lines;
Only waves.
No things.
Only energy event complexes.
Only behaviors.
Only verbs.
Only relationships,
Which, once discovered,
Can be kept track of
and employed
By both the integral brain
And the extracorporeal computer
But may never be discovered originally
By those physically limited tools.

And the why-for and how-come

Of omni-interaccommodation

Of all the known family

Of weightless, eternal, generalized principles —

Thus far discovered

By scientific observation

To be metaphysically governing

In elegant mathematical order

All Scenario Universe’s

Interrelationships, transformations and transactions,

Without one principle contradicting another —

Are all and together

Absolute mystery."

- R. Buckminster Fuller (1895 - 1983)
Intuition

I Am an Atom in the Universe

"At this moment I have knowledge of,
in the living reality, that I am an atom in the universe
that has access to infinite possibilities of development.
These possibilities I want, gradually, to reveal.
...
Those granted the gift of seeing more deeply
can see beyond form, and concentrate on the
wondrous aspect hiding behind every form,
which is called life.
...
The more we discover the wonders of nature,
the more we become aware of ourselves."

- Hilma af Klint (1862 - 1944)

Beauty for Ashes

"It would be idle to deny that there is in autumn - the fall of the year - an irrepressible note of decadence; it is echoed in a whisper by the rustle of falling leaves. Beneficent in their life, for all the plant’s wealth is due to them, they are beautiful in their dying. They have worked themselves out, for it is hardly a metaphor to speak of the industry of the leaf; supplies are running short, the sun’s rays are fewer, the first shock of frost has come, and the leaves must die. But before they die they surrender to the plant all that they have still left that is worth having. There is a retreat of particles down the leaf-stalk into the stem. Thus the leaves fall virtually dead, almost empty except of waste. They are like empty houses from which the tenants have flitted, breaking, and burning some of the furnishings as they went, leaving little more than ashes on the hearth. But nature is ever generous of beauty, for the dying leaves have a literal ‘beauty for ashes.’ [...] Climb the hill above the village, and watch the sun set over the withering woods. Look out over the sea of gold, mingled with fire, and broken by dark rocks which you know to be pines. Accept the withering but see also the harvest-fields; even on the bare boughs there are buds. Hear the birds pass overhead, quite a Babel of good-byes, but many at least will return. Watch the seeds drift off the dead plants as the wind sighs along the hillside, and know that the race continues. Look death in the face, and see that he is kindly and wise. Wait till the cows are driven home lowing, till the sheep are herded off the exposed moorland, till the colors pale in the brief twilight, till the birds that remain cease to sing, till the lamps are lit in the cottage windows. Wait on till the curfew tolls, till the lights are put out one by one, - then know the rest and silence of autumn."

- J. Arthur Thomson (1861 - 1933)

Perpetual Becoming

"Evolution is never-ending. But who can perceive the secret processes of Heaven and Earth? Thus, things that are diminished here are augmented there; things that are made whole in one place suffer loss in another. Diminution and augmentation, fullness and decay are the constant accompaniments of life and death. They alternate in continuous succession, and we are not conscious of any interval. The whole body of spiritual substance progresses without a pause; the whole body of material substance suffers decay without intermission. But we do not perceive the process of completion, nor do we perceive the process of decay. Man, likewise, from birth to old age becomes something different every day in face and form, in wisdom and in conduct. His skin, his nails and his hair are continually growing and continually perishing. In infancy and childhood there is no stopping nor respite from change. Though imperceptible while it is going on, it may be verified afterwards if we wait."

- Lieh Tzŭ (c. 5th century BC)
Taoist Teachings from the Book of Lieh Tzŭ

Emergent Order

"The infinite variety of forms which we observe in the realm of organic life not only delight our senses with their beauty and diversity, but also excite our curiosity, in suggesting the problem of their origin and connection. [...] The unity of the organic structure, which expresses itself everywhere in the fundamental features of living things and in the chemical composition and constructive power of their plasm, is also seen in the laws of symmetry in their typical forms. [...] In the protists … the constructive force of the elementary organism, the individual cell, determines the symmetry of the typical form and the special form of its supplementation; but in the histons … it is the plasticity of the tissue, made up of a number of socially combined cells, that determines this. [...] All the various fundamental forms that can be distinguished and defined mathematically are found realized in the graceful flinty skeletons of these unicellular sea-dwelling protozoa. [...] The great majority of organic bodies show a certain regularity both in their outer configuration and the construction of their various parts, which we may call ‘symmetry’ in the wider sense of the word. [...] These two branches of investigation have the common aim of detecting an ideal law of symmetry in the bodies they deal with and expressing this in a definite mathematical formula."

- Ernst Haeckel (1834 - 1919)
The Wonders of Life

Borrowed Ascent

"The growth of climbers, even more than all other plants, is upward towards the light. In the shade of the forest they rarely or never flower, and seldom even produce foliage; but when they have reached the summit of the tree that supports them, they expand under the genial influence of light and air, and often cover their foster-parent with blossoms not its own.

Here, as a rule, the climber’s growth would cease; but the time comes when the supporting tree rots and falls, and the creeper comes with it in torn and tangled masses to the ground. But though its foster-parent is dead it has itself received no permanent injury, but shoots out again till it finds a fresh support, mounts another tree, and again puts forth its leaves and flowers.
...
Mr. Darwin has now shown us the marvelous interdependence of every part of nature. Not only is each organism necessarily related to and affected by all things, living and dead, that surround it ... [The the natural world is a system of] complex relations and mutual interdependence, which link together every animal and vegetable form … into one grand organic whole."

- Alfred Russel Wallace (1823 - 1913)

Passing Forms

"How sensible I am to the restless change which rules the world. To appear, and to vanish—there is the biography of all individuals, whatever may be the length of the cycle of existence which they describe, and the drama of the universe is nothing more. All life is the shadow of a smoke-wreath, a gesture in the empty air, a hieroglyph traced for an instant in the sand, and effaced a moment afterward by a breath of wind, an air-bubble expanding and vanishing on the surface of the great river of being—an appearance, a vanity, a nothing. But this nothing is, however, the symbol of the universal being, and this passing bubble is the epitome of the history of the world."

- Henri-Frédéric Amiel (1821 - 1881)

Spiritual Correspondences

"The whole natural world corresponds to the spiritual world...
…
...all things that have existence in nature … are correspondences...
…
...nothing can subsist from itself."

- Emanuel Swedenborg (1688 - 1772)
Heaven and Hell

Passing Forms

"I died as mineral and became a plant,
I died as plant and rose to animal,
I died as animal and I was man.
Why should I fear? When was I less by dying?
Yet once more I shall die as man, to soar
With angels blest; but even from angelhood
I must pass on: all except God doth perish.
When I have sacrificed my angel soul,
I shall become what no mind e’er conceived.
Oh, let me not exist! for Non-existence
Proclaims in organ tones,
‘To Him we shall return.’"

- Rumi (1207 - 1273)

Mycelial Alps

"We reached it at 7.15 A.M., having accomplished the ascent from the Faulberg in six hours. The snow was flattened on either side of the apex so as to enable us all to stand upon it, and here we stood for some time, with all the magnificence of the Alps unrolled before us.

We may look upon those mountains again and again from a dozen different points of view, a perennial glory surrounds them which associates with every new prospect fresh impressions. I thought I had scarcely ever seen the Alps to greater advantage. Hardly ever was their majesty more fully revealed or more overpowering. The coloring of the air contributed as much to the effect as the grandeur of the masses on which that coloring fell. A calm splendor overspread the mountains, softening the harshness of the outlines without detracting from their strength. But half the interest of such scenes is psychological; the soul takes the tint of surrounding nature, and in its turn becomes majestic."

- John Tyndall (1820 - 1893)
Hours of Exercise in the Alps

Photographer's note. This is "really" a semi-macro view (a few inches on a side) of a portion of the bundle of maitake mushrooms my wife purchased this morning at a local farmer's market. But my "black and white" photographer's eye was immediately drawn to the mystery and majesty of snow-strewn alpine passages in some faraway mountain range.

Radiant Geometry

"If we wander over the moor, where we tread on Nature's carpet, we find that all the little plants which nestle in the short mossy grass are "radiating ornaments" - that is, they are pretty objects which consist of parts spreading regularly from a center.

I cannot too strongly advise the young ornamentist to study the principles on which Nature works. Knowledge of the laws which govern the development of plant-growth is very desirable; but it is not our place to imitate even the most beautiful of plant-forms - this being the work of the pictorial artists. Yet it is ours to study Nature's laws, and to observe all her beauty, even to her most subtle effects, and then we may safely pillage from her all that we can consistently adapt to our own purposes. But in order that we produce ornament, we must infuse mind or soul into whatever we borrow from her."

- Christopher Dresser (1834 - 1904)
Principles of Decorative Design

Hallucinatory Apparitions

"The old doctrine of ‘ghosts’ regarded them as actual ‘spirits’ of the living or the dead, freed from the flesh or from the grave. This view, whatever else may be said for it, represents the simple philosophy of the savage, which may be correct or erroneous. About the time of the Reformation, writers, especially Protestant writers, preferred to look on apparitions as the work of deceitful devils, who masqueraded in the aspect of the dead or living, or made up phantasms out of ‘compressed air’. The common-sense of the eighteenth century dismissed all apparitions as ‘dreams’ or hoaxes, or illusions caused by real objects misinterpreted.

...

Modern science, when it admits the possibility of occasional hallucinations in the sane and healthy, also admits, of course, the existence of apparitions. These, for our purposes, are hallucinatory appearances occurring in the experience of people healthy and sane. The difficulty begins when we ask whether these appearances ever have any provoking mental cause outside the minds of the people who experience them—any cause arising in the minds of others, alive or dead. This is a question which orthodox psychology does not approach, standing aside from any evidence which may be produced."

- Andrew Lang (1844 - 1912)
The Book of Dreams and Ghosts

Indeterminate Organization

"The great advantage, then, of indeterminate organization is that it cultivates that spontaneity, intelligence, and imagination without which many important objects would remain unintelligible, and because unintelligible, uninteresting. The beauty of landscape, the forms of religion and science, the types of human nature itself, are due to this apperceptive gift. Without it we should have a chaos; but its patient and ever-fresh activity carves out of the fluid material a great variety of forms. An object which stimulates us to this activity, therefore, seems often to be more sublime and beautiful than one which presents to us a single unchanging form, however perfect. There seems to be a life and infinity in the incomplete, which the determinate excludes by its own completeness and petrifaction. And yet the effort in this very activity is to reach determination; we can only see beauty in so far as we introduce form. The instability of the form can be no advantage to a work of art; the determinate keeps constantly what the indeterminate reaches only in those moments in which the observer's imagination is especially propitious. If we feel a certain disappointment in the monotonous limits of a definite form and its eternal, unsympathizing message, might we not feel much more the melancholy transiency of those glimpses of beauty which elude us in the indeterminate? Might not the torment and uncertainty of this contemplation, with the self-consciousness it probably involves, more easily tire us than the quiet companionship of a constant object? May we not prefer the unchangeable to the irrecoverable?"

- George Santayana (1863 - 1952)
The Sense of Beauty: Being the Outlines of Aesthetic Theory

Hidden Depths

"All have numerous perforations, and there are passages broad and narrow in the interior of the earth, connecting them with one another; and there flows out of and into them, as into basins, a vast tide of water, and huge subterranean streams of perennial rivers, and springs hot and cold, and a great fire, and great rivers of fire, and streams of liquid mud, thin or thick. [...] And there is a swinging or see-saw in the interior of the earth which moves all this up and down… There is a chasm which is the vastest of them all, and pierces right through the whole earth; this is that chasm which Homer describes in the words, ‘Far off, where is the inmost depth beneath the earth;’ and which he in other places, and many other poets, have called Tartarus. [...] And the reason why the streams are always flowing in and out, is that the watery element has no bed or bottom, but is swinging and surging up and down, and the surrounding wind and air do the same."

- Plato (c.424 - 348 BC)
Phaedo, translated by Benjamin Jowett

Photographer's note. This was captured at Cenote Taak Bi Ha, an underground cave filled with stalactites and crystal-clear water, not far from Tulum (that I posted a few pictures from in an earlier post). While not large (quarter of a football field sized total area in all), it is a fun place to snorkel, dive, and (as in my case) just prowl around the (often slippery footpaths) to get different perspectives on a part of Homer's underworld.

Seeking Light

"There remains but mere experience, which, when it offers itself, is called chance; when it is sought after, experiment. But this kind of experience is nothing but a loose fagot; and mere groping in the dark, as men at night try all means of discovering the right road, while it would be better and more prudent either to wait for day, or procure a light, and then proceed. On the contrary, the real order of experience begins by setting up a light, and then shows the road by it, commencing with a regulated and digested, not a misplaced and vague course of experiment, and thence deducing axioms, and from those axioms new experiments: for not even the Divine Word proceeded to operate on the general mass of things without due order."

- Francis Bacon (1561 - 1626)
Novum Organum

Returning Presence

"The Father has looked around, and has seen the Morning Star, fearless between the rush of the oncoming yellow sun, and the backward reel of the night. So the Great One, whose name has never been spoken, says: Who art thou, bright watchman? And the down-star answering: It is I, the Morning Star, who in Mexico was Quetzalcoatl. It is I, who look at the yellow sun from behind, have my eye on the unseen side of the moon. It is I, the star, midway between the darkness and the rolling of the sun. I, called Quetzalcoatl, waiting in the strength of my days.

The Father answered: It is well. It is well. And again: It is time.

Thus the big word was spoken behind the back of the world. The Nameless said: It is time.

Once more the word has been spoken: It is time.

Listen, men, and the women of men: It is time. Know now it is time. Those that left us are coming back. Those that came are leaving again. Say welcome, and then farewell!"

- D. H. Lawrence (1885 - 1930)
The Plumed Serpent

Photographer's Note. This image was captured in the pre-Columbian Mayan walled city called Tulum that my wife and I visited during a short trip to Mexico this past weekend. One of the last cities built and inhabited by the Maya, Tulum reached its peak between the 13th and 15th centuries. Although Mayans continued to occupy it for about 70 years after Spanish contact, the city was abandoned by the end of the 16th century. Today, it is one of the best-preserved coastal Maya sites.

Nature’s Cipher

"All the things in the world constitute a cipher.
All nature is merely a cipher and a secret writing.
The great name and essence of God and his wonders, the very
 deeds, projects, words, actions, and demeanor of mankind -
what are they for the most part but a cipher?"

- Blaise de Vigenère (1523 - 1596)

Innumerable Worlds

"I hold the universe to be infinite as result of the infinite divine power; for I think it unworthy of divine goodness and power to have produced merely one finite world when it was able to bring into being an infinity of worlds. Wherefore I have expounded that there is an endless number of individual worlds like our earth. I regard it, with Pythagoras, as a star, and the moon, the planets and the stars are similar to it, the latter being of endless number. All these bodies make an infinity of worlds; they constitute the infinite whole in infinite space, an infinite universe, that is to say, containing innumerable worlds. So that there is an infinite measure in the universe and an infinite multitude of worlds.

Within this universe I place a universal Providence, whereby everything lives, grows, acts and abides in its perfection. And I understand this in a two-fold way: one, after the fashion of the spirit which is completely present in the whole body and in every part thereof. This I call Nature, the shadow and record of the Divine. The other manner is the inconceivable way in which God, an essence, presence and power, is in all and above all, not as part, not as spirit, but unspeakably."

- Giordano Bruno (1548 - 1600)
Testimony before the Venetian Inquisition in1592, Translated and quoted in
Giordano Bruno: His Life, Thought, and Martyrdom (William Boulting, 1914)

Mycelial Dreams

"In the best interpreted dreams we must often leave one portion in obscurity because we observe in the interpretation that it represents the beginning of a tangle of dream thoughts which cannot be unraveled but which has furnished no new contribution to the dream content. This, then, is the keystone of the dream, the place at which it mounts into the unknown. For the dream thoughts which we come upon in the interpretation must generally remain without a termination, and merge in all directions into the net-like entanglement of our world of thoughts. It is from some denser portion of this texture that the dream-wish then arises like the mushroom from its mycelium."

- Sigmund Freud (1856 - 1939)
The Interpretation of Dreams

Lines of Force

"The view which I am so bold to put forth considers,
therefore, radiation as a kind of species of vibration in
the lines of force which are known to connect
particles and also masses of matter together.
It endeavors to dismiss the aether,
but not the vibration.
...

I do not perceive in any part of space, whether
(to use the common phrase) vacant or filled with matter,
anything but forces and the lines in which they are exerted.

...

The aether is assumed as pervading all bodies as
well as space: in the view now set forth, it is the
forces of the atomic centres which pervade
(and make) all bodies, and
also penetrate all space."

- Michael Faraday (1791 - 1867)
Thoughts on Ray Vibrations

A Diagram of Forces

"The form, then, of any portion of matter, whether it be living or dead, and the changes of form that are apparent in its movements and in its growth, may in all cases alike be described as due to the action of force. In short, the form of an object is a ‘diagram of forces,’ in this sense, at least, that from it we can judge of or deduce the forces that are acting or have acted upon it: in this strict and particular sense, it is a diagram,—in the case of a solid, of the forces that have been impressed upon it when its conformation was produced, together with those that enable it to retain its conformation.

...

In an organism, great or small, it is not merely the nature of the motions of the living substance that we must interpret in terms of force … but also the conformation of the organism itself, whose permanence or equilibrium is explained by the interaction or balance of forces."

- D’Arcy Wentworth Thompson (1860 - 1948)
On Growth and Form

Whirling Energy

"We are whirling through endless space, with and inconceivable speed, all around everything is spinning, everything is moving, everywhere there is energy. There must be some way of availing ourselves of this energy more directly. Then, with the light obtained from the medium, with the power derived from it, with every form of energy obtained without effort, from the store forever inexhaustible, humanity will advance with giant strides. The mere contemplation of these magnificent possibilities expand our minds, strengthens our hopes and fills our hearts with supreme delight.

...

Nature has stored up in the universe infinite energy. The eternal recipient and transmitter of this infinite energy is the ether. The recognition of the existence of ether, and of the functions it performs, is one of the most important results of modern scientific research. The mere abandoning of the idea of action at a distance, the assumption of a medium pervading all space and connecting all gross matter, has freed the minds of thinkers of an ever present doubt, and, by opening a new horizon - new and unforeseen possibilities - has given fresh interest to phenomena with which we are familiar of old."

- Nikola Tesla (1856 - 1943)

Visible Invisible

"The great aspiration of the Human Race is to gain a knowledge of the Reality, the Noumenon behind the phenomenon; but the fact that from infancy we have been accustomed to confine our attention wholly to the objective, believing that to be the reality, has surrounded us with a concrete boundary wall through which we can only at times, with difficulty, get transient glimpses of that which is beyond. It is only in recent years that we have been able to realize that it is the Invisible which is the Real, that the visible is only its shadow or its manifestation in the Physical Universe, and that Time and Space have no existence apart from our physical senses, in short, that they are only the modes or limits under which those senses act or receive their impressions and by which they are necessarily rendered finite.

The difficulty is that our physical senses only perceive the surface of our surroundings, and that we have hitherto been looking at the Woof of Nature as though it were the glass of a window covered with patterns, smudges, flies, &c., comprising all that we call physical phenomena and which, when analyzed in terms of Time and Space, produce the appearance of succession and motion. It requires a keener perception, unbounded by these limitations, to look through the glass at the Reality which is beyond.

...

Although we have no words to express, nor indeed minds to grasp, the wonders and glories of that which is behind the Veil, it is possible for some of us to get a glimpse of it through our Window. [...] We have seen that it is the Invisible which is the Real, that the visible is only its shadow; that the Invisible, as distinguished from the Visible, is not in a place apart from the Physical, but is the Reality of which the visible constitutes the boundary lines or planes in our consciousness."

- Sydney Turner Klein (1853 - 1934)
Science and the Infinite

Heart Divine

"The willing into being the primordial particle, has completed the act, or more properly the conception, of Creation. We now proceed to the ultimate purpose for which we are to suppose the Particle created - that is to say, the ultimate purpose so far as our considerations yet enable us to see it - the constitution of the Universe from it, the Particle.

This constitution has been effected by forcing the originally and therefore normally One into the abnormal condition of Many. An action of this character implies reaction. A diffusion from Unity, under the conditions, involves[31] a tendency to return into Unity - a tendency ineradicable until satisfied. But on these points I will speak more fully hereafter.

...

But are we here to pause? Not so. On the Universal agglomeration and dissolution, we can readily conceive that a new and perhaps totally different series of conditions may ensue - another creation and irradiation, returning into itself - another action and reaction of the Divine Will.

Guiding our imaginations by that omniprevalent law of laws, the law of periodicity, are we not, indeed, more than justified in entertaining a belief - let us say, rather, in indulging a hope - that the processes we have here ventured to contemplate will be renewed forever, and forever, and forever; a novel Universe swelling into existence, and then subsiding into nothingness, at every throb of the Heart Divine?

And now - this Heart Divine -
what is it? It is our own."

- Edgar Allan Poe (1809 - 1849)

Eureka: A Prose Poem

Oneiric Spirits

"We [Hidatsas] believed, indeed, that this world and everything in it was alive and had spirits; and our faith in these spirits and our worship of them made our religion.

My father explained this to me. ‘All things in this world,’ he said, ‘have souls, or spirits. The sky has a spirit; the clouds have spirits; the sun and moon have spirits; so have animals, trees, grass, water, stones, everything. These spirits are our gods; and we pray to them and give them offerings, that they may help us in our need.’

...

Any one could pray to the spirits, receiving answer usually in a dream. Indeed, all dreams were thought to be from the spirits; and for this reason they were always heeded, especially those that came by fasting and suffering. Sometimes a man fasted and tortured himself until he fell into a kind of dream while yet awake; we called this a vision.

A man whom the gods helped and visited in dreams, was said to have mystery power; and one who had much mystery power, we called a mystery man, or medicine man. Almost every one received dreams from the spirits at some time; but a medicine man received them more often than others.

...

Believing as he did that the world was full of spirits, every Indian hoped that one of them would come to him and be his protector, especially in war. When a lad became about seventeen years of age, his parents would say, ‘You are now old enough to go to war; but you should first go out and find your god!’ They meant by this, that he should not risk his life in battle until he had a protecting spirit.

Finding one’s god was not an easy task. The lad painted his body with white clay, as if in mourning, and went out among the hills, upon some bluff, where he could be seen of the gods; and for days, with neither food nor drink, and often torturing himself, he cried to the gods to pity him and come to him. His sufferings at last brought on delirium, so that he dreamed, or saw a vision. Whatever he saw in this vision was his god, come to pledge him protection. Usually this god was a bird or beast; or it might be the spirit of some one dead; the bird or beast was not a flesh-and-blood animal, but a spirit."

- Edward Goodbird (1869 -1938)
Goodbird the Indian: His Story

Reflective Memory

"But what of the memory of mental acts:
do these also fall under the imaging faculty?

If every mental act is accompanied by an image we may well believe that this image, fixed and like a picture of the thought, would explain how we remember the object of knowledge once entertained. But if there is no such necessary image, another solution must be sought. Perhaps memory would be the reception, into the image-making faculty, of the Reason-Principle which accompanies the mental conception: this mental conception—an indivisible thing, and one that never rises to the exterior of the consciousness—lies unknown below; the Reason-Principle—the revealer, the bridge between the concept and the image-taking faculty—exhibits the concept as in a mirror; the apprehension by the image-taking faculty would thus constitute the enduring presence of the concept, would be our memory of it.

This explains, also, another fact: the soul is unfailingly intent upon intellection; only when it acts upon this image-making faculty does its intellection become a human perception: intellection is one thing, the perception of an intellection is another: we are continuously intuitive but we are not unbrokenly aware: the reason is that the recipient in us receives from both sides, absorbing not merely intellections but also sense-perceptions."

- Plotinus (c. 204/5 - 270 AD)
The Enneads

Still Clearness

"Every time I have started for the Yellow Flower River,
I have gone down the Blue-Green Stream,
Following the hills, making ten thousand turnings.
We go along rapidly, but advance scarcely one hundred li.
We are in the midst of a noise of water,
Of the confused and mingled sounds of water broken by stones,
And in the deep darkness of pine-trees.
Rocked, rocked,
Moving on and on,
We float past water-chestnuts
Into a still clearness reflecting reeds and rushes.
My heart is clean and white as silk; it has already achieved Peace;
It is smooth as the placid river.
I long to stay here, curled up on the rocks,
Dropping my fish-line forever."

- Wang Wei (699 - 761)

Circumscribed Energy

"Form is simply force circumscribed, condensed.
Force is simply form indefinite, diffused.
...

Whether we consider coarser matter which can be weighed and felt, or that more subtle, lively, and active matter we call ether, or again the spiritual principle, which is energy simple, we have then always before us only harmonious collections of forces, symmetrical activities, ordered powers, more or less conscious of the part they play in the infinite concert for which the Creator has composed the glorious music. Let us set aside for a moment the variety of groupings which determine the succession and the manifold aspects of these forces, and there will remain, as constituent principles of the web of the universe, as irreducible and primordial ingredients of the world, nothing but dynamic points, nothing but monads.

The term of the rigorous analysis of phenomena is, definitively, the conception of an infinity of centers of similar and unextended forces, of energies without forms, simple and eternal. We ask what these forces are, and we assert in answer that it is impossible to distinguish them from motion. Force may be conceived, but not shaped to the fancy. The clearest and truest thing we can say of it is, that it is an energy analogous to that whose constant and undeniable presence we feel dwelling in our deepest selves."

- Fernand Papillon (1847 - 1874)
The Constitution of Matter

Starry Space

"Considered from the point of view of a minute observation of nature, the Infinite might figure as ‘the infinitely little;’ no blade of grass being like another, as there was no limit to the complexities of an atom of earth, cell, sphere, within sphere.

But the earth itself, hitherto seemingly the privileged center of a very limited universe, was, after all, itself but an atom in an infinite world of starry space, then lately displayed to the ingenuous intelligence, which the telescope was one day to verify to bodily eyes.

For if Bruno must needs look forward to the future, to Bacon, for adequate knowledge of the earth - the infinitely little; he looked back, gratefully, to another daring mind, which had already put the earth into its modest place, and opened the full view of the heavens. If God is eternal, then, the universe is infinite and worlds innumerable.

...

And his consciousness of unfailing unity and order did not desert him in that larger survey, making the utmost one could ever know of the earth seem but a very little chapter in that endless history of God the Spirit, rejoicing so greatly in the admirable spectacle that it never ceases to evolve from matter new conditions. The immovable earth beneath one’s feet! one almost felt the movement, the respiration of God in it. And yet how greatly even the physical eye, the sensible imagination (so to term it) was flattered by the theorem. What joy in that motion, the prospect, the music, the music of the spheres! - he could listen to it in a perfection such as had never been conceded to Plato, to Pythagoras even."

- Walter Pater (1839 - 1894)
Giordano Bruno

Recursive Centers

"Let man then contemplate the whole of nature in her full and grand majesty, and turn his vision from the low objects which surround him. Let him gaze on that brilliant light, set like an eternal lamp to illumine the universe; let the earth appear to him a point in comparison with the vast circle described by the sun; and let him wonder at the fact that this vast circle is itself but a very fine point in comparison with that described by the stars in their revolution round the firmament.

But if our view be arrested there, let our imagination pass beyond; it will sooner exhaust the power of conception than nature that of supplying material for conception. The whole visible world is only an imperceptible atom in the ample bosom of nature. No idea approaches it. We may enlarge our conceptions beyond all imaginable space; we only produce atoms in comparison with the reality of things.

It is an infinite sphere, the centre of which is everywhere, the circumference nowhere. In short it is the greatest sensible mark of the almighty power of God, that imagination loses itself in that thought.

...

For after all what is man in nature? A nothing in relation to infinity, all in relation to nothing, a central point between nothing and all and infinitely far from understanding either. The ends of things and their beginnings are impregnably concealed from him in an impenetrable secret. He is equally incapable of seeing the nothingness out of which he was drawn and the infinite in which he is engulfed."

- Blaise Pascal (1623 - 1662)

Cosmogonic Philosophy

"Like some of the most ancient and some of the most recent speculations it would be a Cosmogonic Philosophy. It would suppose that in the beginning - infinitely remote - there was a chaos of impersonated feeling, which being without connection or regularity would properly be without existence. This feeling, sporting here and there in pure arbitrariness, would have started the germ of a generalizing tendency. Its other sportings would be evanescent, but this would have a growing virtue. Thus, the tendency to habit would be started; and from this with the other principles of evolution all the regularities of the universe would be evolved. At any time, however, an element of pure chance survives and will remain until the world becomes an absolutely perfect, rational, and symmetrical system, in which mind is at last crystallized in the infinitely-distant future."

- Charles Saunders Peirce (1839 - 1914)
The Architecture of Theories

Information Theory

"The fundamental problem of communication is that of reproduction at one point either exactly or approximately a message selected at another point. Frequently the messages have meaning; that is, they refer to or are correlated according to some system with certain physical or conceptual entities. These semantic aspects of communication are irrelevant to the engineering problem. The significant aspect is that the actual message is one selected from a set of possible messages."

- Claude Shannon (1916 - 2001)
A Mathematical Theory of Communication

Unity in Multiplicity

"If we want to know what the mathematicians mean by a continuum, it is useless to appeal to geometry. The geometer is always seeking, more or less, to represent to himself the figures he is studying, but his representations are only instruments to him; he uses space in his geometry just as he uses chalk; and further, too much importance must not be attached to accidents which are often nothing more than the whiteness of the chalk. [...] The continuum thus conceived is no longer a collection of individuals arranged in a certain order, infinite in number, it is true, but external the one to the other. This is not the ordinary conception in which it is supposed that between the elements of the continuum exists an intimate connection making of it one whole, in which the point has no existence previous to the line, but the line does exist previous to the point. Multiplicity alone subsists, unity has disappeared—‘the continuum is unity in multiplicity,’ according to the celebrated formula. [...] Mathematicians do not study objects, but the relations between objects; to them it is a matter of indifference if these objects are replaced by others, provided that the relations do not change. Matter does not engage their attention, they are interested by form alone."

- Henri Poincare (1854 - 1912)

Shadow Physics

"The external world of physics has thus become a world of shadows. In removing our illusions we have removed the substance, for indeed we have seen that substance is one of the greatest of our illusions. Later perhaps we may inquire whether in our zeal to cut out all that is unreal we may not have used the knife too ruthlessly. Perhaps, indeed, reality is a child which cannot survive without its nurse illusion.

But if so, that is of little concern to the scientist, who has good and sufficient reasons for pursuing his investigations in the world of shadows and is content to leave to the philosopher the determination of its exact status in regard to reality. In the world of physics we watch a shadowgraph performance of the drama of familiar life. The shadow of my elbow rests on the shadow table as the shadow ink flows over the shadow paper. It is all symbolic, and as a symbol the physicist leaves it.

Then comes the alchemist Mind who transmutes the symbols. The sparsely spread nuclei of electric force become a tangible solid; their restless agitation becomes the warmth of summer; the octave of aethereal vibrations becomes a gorgeous rainbow."

- Arthur Stanley Eddington (1882 - 1944)
The Nature of the Physical World

Raman Trinity

"And on far-off Earth, Dr. Carlisle Perera had as yet told no one how he had wakened from a restless sleep with the message from his subconscious still echoing in his brain: The Ramans do everything in threes."

- Arthur C. Clarke (1917 - 2008)
Rendezvous with Rama

Eternity in Motion

"He stood there, spellbound, listening to the voice
Of Time itself, the moments hurrying by
For ever irrecoverably. I heard
His very thought. The stones were on their way
To the ocean that had made them; every
note In their wild music was a prophecy
Of continents unborn. When he had seen
Those continents in embryo, beds of sand
And shingle, cumulant on the coastwise plains,
Thousands of feet in thickness, he had doubted
Whether the river of time itself could grind
And pile such masses there. But when he heard
The mountain-torrents rattling, he recalled
How races had been born and passed away,
And night and day, through years unreckonable,
These grinding stones had never ceased to roll
On their steep course. Not even the Cordilleras,
Had they been ribbed with adamant, could withstand
That slow sure waste. Even those majestic heights
Would vanish. Nothing - not the wind that blows
Was more unstable than the crust of the earth."

- Alfred Noyes (1880 - 1958)