Seed Unfolding

"The One, perfect in seeking nothing, possessing nothing and needing nothing, overflows and creates a new reality by its superabundance. [...] The process is like the unfolding of a seed, moving from simple origin to termination in the world of sense, the prior always remaining in its place, while begetting its successor from a store of indescribable power - power that must not halt within the higher realm [...] but continue to expand until the universe of things reaches the limit of its possibility, lavishing its vast resources on all its creatures, intolerant that any one should have no share in it. Nothing is debarred from participation in the Good, to the extent of its receptivity. "

- Plotinus (c. 204/5 – 270 CE)
The Enneads

Fleeting Vortices

"[Physicists and naturalists cannot] look down from a great height upon a world which their consciousness could penetrate without being submitted to it or changing it. [...] a more complete study of the movements of the world will oblige us ... to discover that if things hold and hold together, it is only by reason of complexity, from above.

...

Hence we find our minds instinctively tending to represent energy as a kind of homogeneous, primordial flux in which all that has shape in the world is but a series of fleeting 'vortices'. [...] each new being has and must have a cosmic embryogenesis ...

...

Science, philosophy and religion are bound to converge ...
but without merging, and without ceasing, to the very end,
to assail the real from different angles
and on different planes."

- Teilhard De Chardin (1881- 1955)
The Phenomenon of Man

More is Diferent

"At each level of complexity entirely new properties appear, and the understanding of the new behaviors requires research which I think is as fundamental in its nature as any other. That is, it seems to me that one may array the sciences roughly linearly in a hierarchy, according to the idea: The elementary entities of science X obey the laws of science Y. But this does not at all imply that science X is 'just' science Y. At each stage entirely new laws, concepts, and generalizations are necessary, requiring inspiration and creativity to just as great a degree as in the previous one."

- Philip W. Anderson (1923 - 2020)
More is Different

Plural Monism

"Monism allows for no such things as 'other occasions' in reality—in real or absolute reality, that is. The difference I try to describe amounts, you see, to nothing more than the difference between what I formerly called the each−form and the all−form of reality. Pluralism lets things really exist in the each−form or distributively. Monism thinks that the all−form or collective−unit form is the only form that is rational. The all−form allows of no taking up and dropping of connexions, for in the all the parts are essentially and eternally co−implicated. In the each−form, on the contrary, a thing may be connected by intermediary things, with a thing with which it has no immediate or essential connexion. It is thus at all times in many possible connexions which are not necessarily actualized at the moment.

...

Here, then, you have the plain alternative, and the full mystery of the difference between pluralism and monism, as clearly as I can set it forth on this occasion. It packs up into a nutshell:—Is the manyness in oneness that indubitably characterizes the world we inhabit, a property only of the absolute whole of things, so that you must postulate that one−enormous−whole indivisibly as the prius of there being any many at all—in other words, start with the rationalistic block−universe, entire, unmitigated, and complete?—or can the finite elements have their own aboriginal forms of manyness in oneness, and where they have no immediate oneness still be continued into one another by intermediary terms—each one of these terms being one with its next neighbors, and yet the total 'oneness' never getting absolutely complete?

...

Whatever I may say, each of you will be sure to take pluralism or leave it, just as your own sense of rationality moves and inclines. The only thing I emphatically insist upon is that it is a fully co−ordinate hypothesis with monism. This world may, in the last resort, be a block−universe; but on the other hand it may be a universe only strung−along, not rounded in and closed. Reality may exist distributively just as it sensibly seems to, after all. On that possibility I do insist."

- William James (1842 - 1910)
A Pluralistic Universe

Unfolding Forms

"The essential order of movement is not that of an object translating itself from one place to another, but rather, it is a folding and unfolding, in which the object is continually being created again, in a form generally similar to what it was, though different in detail. The explicate order of movement of the object is thus not independent, substantial, and self-existent. We suggest instead that it is an appearance, abstracted from the implicate order, on which it depends and from which it derives its whole form and set of characteristic relationships.

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What all this means is that the flux of the holomovement is the implicate source of all forms, both physical and mental. That is to say, the whole of existence, including inanimate matter, living organisms, and ‘mind,’ arises in a single ground, in which these are all enfolded, or contained implicitly. 

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It is clear that, in this view, living organisms are to be regarded as particular manifestations of what is ultimately enfolded in the inward depths of the holomovement. We are suggesting here that a living organism has a more direct contact with what is thus enfolded in the holomovement than does inanimate matter. [...] One can appropriately call the holomovement the life energy, which is the ground that ultimately creates and sustains all matter and all mind, as two relatively autonomous and independent streams that may move in parallel."

 - David Bohm (1917 - 1992)
The Implicate or Enfolded Order
Quoted from Chapter 1 in Mind in Nature: the Interface of Science and Philosophy

Forces Eternal

 "Here doth Nature close the ring of her forces eternal;
Yet doth a new one, at once, cling to the one gone before,
So that the chain be prolonged for ever through all generations,

And that the whole may have life, e'en as enjoyed by each part.
Now, my beloved one, turn thy gaze on the many-hued thousands
Which, confusing no more, gladden the mind as they wave.
Every plant unto thee proclaimeth the laws everlasting.
Every floweret speaks louder and louder to thee."

- Johann Wolfgang von Goethe (1749 - 1832)
 The Metamorphosis of Plants

Cosmic Soul

"I perceived that I was on a little round grain of rock and metal, filmed with water and with air, whirling in sunlight and darkness. And on the skin of that little grain all the swarms of men, generation by generation, had lived in labor and blindness, with intermittent joy and intermittent lucidity of spirit. And all their history, with its folk-wanderings, its empires, its philosophies, its proud sciences, its social revolutions, its increasing hunger for community, was but a flicker in one day of the lives of the stars.

...

It did not seem impossible that man himself was the germ of the world-soul, which, we still hope, is destined to awake for a while before the universal decline, and to crown the eternal cosmos with its due of knowledge and admiration, fleeting yet eternal. [...] It is even conceivable that every creative advance that any mind has ever made involves unwitting co-operation with the cosmic mind which, perhaps, will awake at some date before the End.

...

The cosmos exploded, actualizing its potentiality of space and time. The centers of power, like fragments of a bursting bomb, were hurled apart. But each one retained in itself, as a memory and a longing, the single spirit of the whole; and each mirrored in itself aspects of all the others throughout all the cosmical space and time."

- Olaf Stapledon (1886 - 1950)
Last and First Men and Star Maker

There is a Cause

"To return to the difficulty which has been stated with respect both to definitions and to numbers, what is the cause of their unity? In the case of all things which have several parts and in which the totality is not, as it were, a mere heap, but the whole is something beside the parts, there is a cause."

 - Aristotle (384–322 BC)

One Seen as Many

"Being the one, the universal Soul is present in all beings. Though one, It is seen as many, like the moon in the water ... Just as it is the jar which being removed (from one place to another) changes places and not the Akasha ['fifth element' or ether] enclosed in the jar – so is the Jiva [individual, embodied soul] which resembles the Akasha ...When various forms like the jar are broken again and again the Akasha does not know them to be broken, but He knows perfectly. Being covered by Maya [cosmic illusion that veils the true nature of reality], which is a mere sound, It does not, through darkness, know the Akasha (the Blissful one). When ignorance is rent asunder, It being then Itself only sees the unity."

- Amritabindu Upanishad (100 BCE to 300 CE)

Nature Gazing Upon Itself

"Thus, when we look out at the world,
we are nature gazing upon itself."

- Philip Toshio Sudo (1959 - 2002)
Zen 24/7: All Zen, All the Time

The World of Distinctions

"The ten thousand things are in reality neither sentient nor insentient; the self is neither sentient nor insentient. Because of this fact, the teachings of the insentient cannot be perceived by the senses. Our minds are conditioned to divide and compartmentalize reality. We have come to know and define the universe dualistically. As a result, everything we have created with our minds is dualistic. Our philosophy, psychology, medicine, politics, sociology and education are based on a dualistic understanding of the nature of the universe. What kind of world would this be if our appreciation and activity were based on non-duality? Could we function out of such realization? Of course we could. Thousands of people have navigated the world of distinctions from the perspective of the unity of all things, a perspective that presents all things as interdependent entities, mutually arising, and with mutual causality. This kind of vision requires us to see the aspect of existence that is neither being nor non-being, neither self nor other."

- John Daido Loori (1931 - 2009)
Making Love With Light

Angle of Totality

"Guo Xi, a painter and writer who lived some four centuries after Xie He, indicated that the painter’s ability to see the spiritual meaning of things depended on his or her own spiritual character: 'A virtuous man takes delight in landscapes so that in a rustic retreat he may nourish his nature, amid the carefree play of streams and rocks, he may take delight.' To see in nature the qualities of excellence and virtue, the artist must be attuned to receive them.

...

Chinese painters ... often abandon normal limitations of perspective and unity of composition; they are emphasizing a scene not as it presents itself to the eye, but as it inhabits the soul. In a photograph, our vision is limited by the lens. In a painting ... we see the mountain, not as it appears from one vantage point at one time, but as it appears to a man who has walked among its nooks and crannies, loved it, and come to associate it with the various events of his life. Guo Xi called this freedom of perspective the 'angle of totality.' For the artist who lived in these mountains, each part of the scene has become a friend and reveals a personality."

- Nathan Beacom
The Prayers of the Chinese Nature Painters

Unbroken Boundaries

"The notion of a separate organism is clearly an abstraction, as is also its boundary. Underlying all this is unbroken wholeness even though our civilization has developed in such a way as to strongly emphasize the separation into parts.

...

There is a universal flux that cannot be defined explicitly but which can be known only implicitly, as indicated by the explicitly definable forms and shapes, some stable and some unstable, that can be abstracted from the universal flux.

...

In this flow, mind and matter
are not separate substances.
Rather, they are different aspects
of one whole and unbroken movement."

 - David Bohm (1917 - 1992)

Note. These are all reflections off of cars I took with my iPhone this morning to help break the monotony of sitting in a Nissan dealership waiting for my car to get serviced. As I've repeatedly noted on this blog, images - heck, veritable universes - are everywhere 😊

Nature's Eye

"There is in all visible things an invisible fecundity, a dimmed light, a meek namelessness, a hidden wholeness.  This mysterious unity and integrity is wisdom, the mother of us all, "natura naturans."  There is in all things an inexhaustible sweetness and purity, a silence that is a fountain of action and joy.  It rises up in wordless gentleness, and flows out to me from the unseen roots of all created being. "

- Thomas Merton (1915 - 1968)

"The clear realities of Nature seen

with the inner eye of the spirit reveal

the ultimate echo of God."

- Ansel Adams (1902 - 1984)

Secret Order

"In all chaos there is a cosmos, in all disorder a secret order. Every civilized human being, whatever his conscious development, is still an archaic man at the deeper levels of his psyche. Just as the human body connects us with the mammals and displays numerous relics of earlier evolutionary stages going back to even the reptilian age, so the human psyche is likewise a product of evolution which, when followed up to its origins, show countless archaic traits.

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The grasping of the whole is obviously the aim of science… but it is a goal that necessarily lies very far off because science, whenever possible, proceeds experimentally and in all cases statistically. Experiment, however, consists in asking a definite question which excludes as far as possible anything disturbing and irrelevant. It makes conditions, imposes them on Nature, and in this way forces her to give an answer to a question devised by man. She is prevented from answering out of the fullness of her possibilities since these possibilities are restricted as far as practicable.

...

For this purpose there is created in the laboratory a situation which is artificially restricted to the question which compels Nature to give an unequivocal answer. The workings of Nature in her unrestricted wholeness are completely excluded. If we want to know what these workings are, we need a method of inquiry which imposes the fewest possible conditions, or if possible no conditions at all, and then leave Nature to answer out of her fullness."

- C. G. Jung (1875-1961)

Symbiogenesis

"The tendency of 'independent' life
is to bind together and reemerge
in a new wholeness at a higher,
larger level of organization.

...

Living beings defy neat definition. They fight, they feed, they dance, they mate, they die. At the base of the creativity of all large familiar forms of life, symbiosis generates novelty. It brings together different life-forms, always for a reason. Often, hunger unites the predator with the prey or the mouth with the photosynthetic bacterium or algal victim. Symbiogenesis brings together unlike individuals to make large, more complex entities. Symbiogenetic life-forms are even more unlike than their unlikely 'parents.' 'Individuals' permanently merge and regulate their reproduction. They generate new populations that become multiunit symbiotic new individuals. These become 'new individuals' at larger, more inclusive levels of integration. Symbiosis is not a marginal or rare phenomenon. It is natural and common. We abide in a symbiotic world."

- Lynn Margulis (1938 - 2011)
Symbiotic Planet

Leaves, Color, Wholeness

"When we understand what order is,  I believe we shall better understand what matter is and then what the universe itself is ... Learning to see … wholeness … not muddled or contaminated by words and concepts, is extremely difficult, but it is possible to learn …When we see wholeness as it is, we recognize that [its] seeming parts … are merely arbitrary fragments which our minds have been directed to, because we happen to have words for them. If we open our eyes wide, and look at the scene without cognitive prejudice, we see something quite different ... geometric wholeness is not merely beautiful in itself as an accompaniment to the beautiful color. It is essential, necessary, for the release of light. Color, far from being an incidental attribute of things, is fundamental to the living structure of wholeness. Inner light is not merely a phenomenon, but the character of wholeness when it ‘melts.’"

- Christopher Alexander (1936 - 2022)

Doors and Landscapes

"With an emphasis on a conceptual rather than visual manifestation of nature, ancient shanshui aims to convey an experience of ‘being in nature’ rather than ‘seeing nature’. This being in nature is not about any singular experience of when and where man encounters nature, but a perpetual truth experienced by man in/with nature, namely, the wholeness and universality of the cosmic, laws and cycles in nature, and the integrative harmony between man and things. This can be best explained by comparing the sense of vastness in nature found in both Western landscape and ancient shanshui . In Western art, the cosmic sense in nature often evokes a sense of might, and even the destructive power, of nature. A moment prior to a thunderstorm, as described earlier in Ruisdael’s work, Turner’s images of snowstorm and shipwrecks, as well as Friedrich’s depiction of graveyards and the Sea of Ice, are all about the omnipotent power of nature, so much so that it can be lethal. In contrast to landscape painters of the West, ancient shanshui painters were not attracted to the unrelenting power of nature. This explains why images of natural disasters cannot be found in ancient shanshui . To ancient shanshui painters, their images visualize not the unusual but the common and perpetual sense of nature. They convey a message of a transcendental experience of being in/with nature."

- Being in Traditional Chinese Landscape Painting, Sophia Suk-mun Law

Note. Like the image in yesterday's post (and perhaps like a few more to come) this one is a "quick grab" with my iPhone during a trip my wife and I recently took to Monterey, CA. "Objectively speaking," the image shows the central panel of an old dilapidated door that guards the entrance to a property on Ocean Avenue, Carmel, about a half mile or so from the beach. But, in my mind's eye, it is "really" an even more withered palimpsest of an ancient Chinese landscape. I have always been drawn to how Chinese landscapes lead you to gently experience the painting as a whole, rather than (as is more typical of Western art) to make you "see a subject." Apart from the academic paper I quoted from above, a wonderful book that explores the artistic and philosophical implications of this point of view is called The Great Image has no Form (by Francois Jullien, University of Chicago Press).

Act of Perception

"Although our modern way of thinking has, of course, changed a great deal relative to the ancient one, the two have had one key feature in common: i.e. they are both generally ‘blinkered’ by the notion that theories give true knowledge about ‘reality as it is’. Thus, both are led to confuse the forms and shapes induced in our perceptions by theoretical insight with a reality independent of our thought and our way of looking.

...

The illusion that the self and the world are broken into fragments originates in the kind of thought that goes beyond its proper measure and confuses its own product with the same independent reality. To end this illusion requires insight, not only into the world as a whole, but also into how the instrument of thought is working. Such insight implies an original and creative act of perception into all aspects of life, mental and physical, both through the senses and through the mind, and this is perhaps the true meaning of meditation.

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Intelligence and material process have thus a single origin, which is ultimately the unknown totality of universal flux. In a certain sense, this implies that what have been commonly called mind and matter are abstractions from the universal flux, and that both are to be regarded as different and relatively autonomous orders within the one whole movement...It is thought responding to intelligent perception which is capable of bringing about an overall harmony of fitting between mind and matter."

 - David Bohm (1917 - 1992)
Wholeness and the Implicate Order

Living Centers

"What is the life that we discern in things?"
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"Each of us has an eternal self—a best self—an “I” that goes beyond what we normally see. This is what allows us to contact the 'living centers' in ourselves, in others, and in spaces that come alive for us. This field of centers, that appears in things, people, events, places shows us our interconnectedness…and can be called God or Spirit manifest. Everything we do and make, then, is a gift to IT. Good things grow and unfold out of our understood wholeness."

- Christopher Alexander (1936 - )
The Nature of Order: Luminous Ground