"Let us now endeavor to conceive what Matter must be, when, or if, in its absolute extreme of Simplicity. Here the Reason flies at once to Imparticularity - to a particle - to one particle - a particle of one kind of one character - of one nature of one size of one form - a particle, therefore, ‘without form and void’ - a particle positively a particle at all points a particle absolutely unique, individual, undivided, and not indivisible only because He who created it, by dint of his Will, can by an infinitely less energetic exercise of the same Will, as a matter of course, divide it ... Oneness, then, is all that I predicate of the originally created Matter; but I propose to show that this Oneness is a principle abundantly sufficient to account for the constitution, the existing phænomena and the plainly inevitable annihilation of at least the material Universe.
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By Him, then, existing as Spirit, let us content ourselves, to-night, with supposing to have been created, or made out of Nothing, by dint of his Volition—at some point of Space which we will take as a centre - at some period into which we do not pretend to inquire, but at all events immensely remote - by Him, then again, let us suppose to have been created what? … An intuition altogether irresistible, although inexpressible, forces me to the conclusion that what God originally created - that Matter which, by dint of his Volition, he first made from his Spirit, or from Nihility, could have been nothing but Matter in its utmost conceivable state of Simplicity.
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Had we discovered, simply, that each atom tended to some one favorite point - to some especially attractive atom - we should still have fallen upon a discovery which, in itself, would have sufficed to overwhelm the mind: but what is it that we are actually called upon to comprehend? That each atom attracts - sympathizes with the most delicate movements of every other atom, and with each and with all at the same time, and forever, and according to a determinate law of which the complexity, even considered by itself solely, is utterly beyond the grasp of the imagination of man."