Supernational Beings

"The Á-shi-wi, or Zuñis, suppose the sun, moon, and stars, the sky, earth, and sea, in all their phenomena and elements; and all inanimate objects, as well as plants, animals, and men, to belong to one great system of all-conscious and interrelated life, in which the degrees of relationship seem to be determined largely, if not wholly, by the degrees of resemblance. In this system of life the starting point is man, the most finished, yet the lowest organism; at least, the lowest because most dependent and least mysterious. In just so far as an organism, actual or imaginary, resembles his, is it believed to be related to him and correspondingly mortal; in just so far as it is mysterious, is it considered removed from him, further advanced, powerful, and immortal. It thus happens that the animals, because alike mortal and endowed with similar physical functions and organs, are considered more nearly related to man than are the gods; more nearly related to the gods than is man, because more mysterious, and characterized by specific instincts and powers which man does not of himself possess. Again, the elements and phenomena of nature, because more mysterious, powerful and immortal, seem more closely related to the higher gods than are the animals; more closely related to the animals than are the higher gods, because their manifestations often resemble the operations of the former.

...

In like manner, the supernatural beings of man's fancy - the 'master existences' - are supposed to be more nearly related to the personalities with which the elements and phenomena of nature are endowed than to either animals or men; because, like those elements and phenomena, and unlike men and animals, they are connected with remote tradition in a manner identical with their supposed existence to-day, and therefore are considered immortal.

...

Thus was the surface of the earth hardened and scorched and many of all kinds of beings changed to stone. Thus, too, it happens that we find, here and there throughout the world, their forms, sometimes large like the beings themselves, sometimes shriveled and distorted. And we often see among the rocks the forms of many beings that live no longer, which shows us that all was different in the 'days of the new.'"

- Zuñi Fetiches, Second Annual Report of the Bureau of American Ethnology, 1880-1881

Pueblo Prayer

"I add my breath to your breath
that our days may be long on the Earth,
that the days of our people may be long,
that we shall be as one person,
that we may finish our road together."

-  "Prayer of the Laguna Pueblo"
World as Lover, World as Self

Bandelier National Monument

"Climate extremes are thought to have triggered large-scale transformations of various ancient societies, but they rarely seem to be the sole cause. It has been hypothesized that slow internal developments often made societies less resilient over time, setting them up for collapse. Here, we provide quantitative evidence for this idea. We use annual-resolution time series of building activity to demonstrate that repeated dramatic transformations of Pueblo cultures in the pre-Hispanic US Southwest were preceded by signals of critical slowing down, a dynamic hallmark of fragility. Declining stability of the status quo is consistent with archaeological evidence for increasing violence and in some cases, increasing wealth inequality toward the end of these periods. Our work thus supports the view that the cumulative impact of gradual processes may make societies more vulnerable through time, elevating the likelihood that a perturbation will trigger a large-scale transformation that includes radically rejecting the status quo and seeking alternative pathways."

- M. Scheffer, E. H. van Nes, D. Bird, and T. Kohler
Loss of resilience preceded transformations of pre-Hispanic Pueblo societies

Quantum Realities

"To understand this new frontier, I will have to try to master one of the most difficult and counterintuitive theories ever recorded in the annals of science: quantum physics. Listen to those who have spent their lives immersed in this world and you will have a sense of the challenge we face. After making his groundbreaking discoveries in quantum physics, Werner Heisenberg recalled, 'I repeated to myself again and again the question: Can nature possibly be so absurd as it seemed to us in these atomic experiments?' Einstein declared after one discovery, 'If it is correct it signifies the end of science.' Schrödinger was so shocked by the implications of what he'd cooked up that he admitted, 'I do not like it and I am sorry I had anything to do with it.' Nevertheless, quantum physics is now one of the most powerful and well-tested pieces of science on the books. Nothing has come close to pushing it off its pedestal as one of the great scientific achievements of the last century. So there is nothing to do but to dive headfirst into this uncertain world. Feynman has some good advice for me as I embark on my quest: 'I am going to tell you what nature behaves like. If you will simply admit that maybe she does behave like this, you will find her a delightful, entrancing thing. Do not keep saying to yourself, if you can possibly avoid it, 'But how can it be like that?' because you will get 'down the drain,' into a blind alley from which nobody has yet escaped. Nobody knows how it can be like that.'"

- Marcus du Sautoy (1965 - )
 The Great Unknown

Morphic Fields

"Creativity gives new forms, new patterns, new ideas, new art forms. And we don't know where creativity comes from. Is it inspired from above? Welling up from below? Picked up from the air? What? Creativity is a mystery wherever you encounter it.

...

The beginning of wisdom, I believe, is our ability to accept an inherent messiness in our explanation of what's going on. Nowhere is it written that human minds should be able to give a full accounting of creation in all dimensions and on all levels. Ludwig Wittgenstein had the idea that philosophy should be what he called "true enough." I think that's a great idea. True enough is as true as can be gotten. The imagination is chaos. New forms are fetched out of it. The creative act is to let down the net of human imagination into the ocean of chaos on which we are suspended and then to attempt to bring out of it ideas.

...

What is emerging ... is an evolutionary vision of reality at every level: subatomic, atomic, chemical, biological, social, ecological, cultural, mental, economic, astronomical and cosmic."

- Rupert Sheldrake (1942 - )

Fossilization of Time

"To me photography functions as a fossilization of time.

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My method is different from the one most photographers use. I do not go around and shoot. I usually have a specific vision, just by myself. One night I thought of taking a photographic exposure of a film at a movie theater while the film was being projected. I imagined how it could be possible to shoot an entire movie with my camera. Then I had the clear vision that the movie screen would show up on the picture as a white rectangle. I thought it could look like a very brilliant white rectangle coming out from the screen, shining throughout the whole theater. It might seem very interesting and mysterious, even in some way religious.

...

I’m inviting the spirits into my photography.
It’s an act of God."

- Hiroshi Sugimoto (1948 - )

Eyes of the Dreamer

"Life is not merely what it seems to be.

Hidden from our eyes by the cloak

of materiality is a wonderful world

which only the eyes of the dreamer can see

and the soul of the mystic comprehend.

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...silence is the root of sound,
and from it pours forth the fiat
that fashioned the world.
This is the dynamic silence of creation,
the tremendous dramatic silence of
new birth forever taking place-
new worlds forever fashioning.

...

To those capable of seeing the
light of these spiritual orbs,
there is no darkness,
for they dwell in the presence of
limitless light and at midnight see
the sun shining under their feet."

- Manly Hall (1901 - 1990)

Transpersonal Experiences

"The transpersonal experiences revealing the Earth as an intelligent, conscious entity are corroborated by scientific evidence. Gregory Bateson, who created a brilliant synthesis of cybernetics, information and systems theory, the theory of evolution, anthropology, and psychology came to the conclusion that it was logically inevitable to assume that mental processes occurred at all levels in any system or natural phenomenon of sufficient complexity. He believed that mental processes are present in cells, organs, tissues, organisms, animal and human groups, eco-systems, and even the earth and universe as a whole."

- Stanislav Grof (1931 - )
The Holotropic Mind

Liquid Vortex

"My soul is an entangled knot,
Upon a liquid vortex wrought
By Intellect in the Unseen residing,
And thine doth like a convict sit,
With marline-spike untwisting it,
Only to find its knottiness abiding;
Since all the tools for its untying
In four-dimensional space are lying,
Wherein they fancy intersperses
Long avenues of universes,
While Klein and Clifford fill the void
With one finite, unbounded homoloid,
And think the Infinite is now at last destroyed. "

- James Clerk Maxwell (1831 - 1879)

Hypertelescopic Imagination

"But in truth the eternal spirit was ineffable. Nothing whatever could be truly said about it. Even to name it "spirit" was perhaps to say more than was justified. Yet to deny it that name would be no less mistaken; for whatever it was, it was more, not less, than spirit, more, not less, than any possible human meaning of that word. And from the human level, even from the level of a cosmical mind, this "more," obscurely and agonizingly glimpsed, was a dread mystery, compelling adoration.

...

Gazing at the faintest and remotest of all the swarm of universes, I seemed, by hypertelescopic imagination, to see it as a population of suns; and near one of those suns was a planet, and on that planet’s dark side a hill, and on that hill myself.

...

For suddenly it was clear to me that virtue in the creator is not the same as virtue in the creature. For the creator, if he should love his creature, would be loving only a part of himself; but the creature, praising the creator, praises an infinity beyond himself. I saw that the virtue of the creature was to love and to worship, but the virtue of the creator was to create, and to be the infinite.

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For our astronomers assure us that in this boundless finitude which we call the cosmos the straight lines of light lead not to infinity but to their source."

- Olaf Stapledon (1886 - 1950)
Star Maker