Mycelial Awareness

"Fungi marched onto land more than a billion years ago. Many fungi partnered with plants, which largely lacked these digestive juices. Mycologists believe that this alliance allowed plants to inhabit land around 700 million years ago. Many millions of years later, one evolutionary branch of fungi led to the development of animals.

...

I believe that mycelium is the neurological network of nature. Interlacing mosaics of mycelium infuse habitats with information-sharing membranes. These membranes are aware, react to change, and collectively have the long-term health of the host environment in mind. The mycelium stays in constant molecular communication with its environment, devising diverse enzymatic and chemical responses to complex challenges.

...

If you were a tiny organism in a forest’s soil, you would be enmeshed in a carnival of activity, with mycelium constantly moving through subterranean landscapes like cellular waves, through dancing bacteria and swimming protozoa with nematodes racing like whales through a microcosmic sea of life."

- Paul Stamets (1955 - )
Mycelium Running:
How Mushrooms Can Help Save the World

Wild Realm

"As the vessel slowly moves on, the scene changes; a fresh vista opens out with every mile; the gazer comes to every bend with undiminished expectation ... No sooner does the sense of confinement between dark and terrific heights become oppressive than some high prospect opens out to the upward gaze, and the sunshine lightens up the wooded shoulders and glittering snow-fields of some distant mount. Then the whole realm is so utterly wild, so unspoiled and unprofaned. Man has done nothing to injure or wreck it."

- William Pember Reeves (1857 - 1932)

Fall, Leaves, Fall

"Fall, leaves, fall; die, flowers, away;

Lengthen night and shorten day;

Every leaf speaks bliss to me

Fluttering from the autumn tree.

I shall smile when wreaths of snow

Blossom where the rose should grow;

I shall sing when night’s decay

Ushers in a drearier day."

- Emily Brontë (1818 - 1848)

A Presence

"And I have felt
A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean and the living air,
And the blue sky, and in the mind of man:
A motion and a spirit, that impels
All thinking things, all objects of all thought,
And rolls through all things. Therefore am I still
A lover of the meadows and the woods
And mountains; and of all that we behold
From this green earth;
of all the mighty world
Of eye, and ear."

- William Wordsworth (1770 - 1850)
Lines Composed a Few Miles above Tintern Abbey

Actualization

"To study the Buddha Way is to study the self; to study the self is to forget the self; to forget the self is to be actualized by myriad things. When actualized by myriad things, your body and mind as well as the body and mind of others drop away. No trace of realization remains and this no trace continues endlessly."

- Dogen (1200 - 1253)

Ineffable Flow

"Water flows, clouds move,
never stopping or settling down.
When the wind blows, the leaves fall.
Like the fish swimming
or the birds flying,
I walk and walk,
going on and on."

- Santōka Taneda (1882 - 1940)

What is This Mind?

"You must only become the question ‘What is this Mind?’ or ‘What is it that hears these sounds?’ When you realize this Mind you will know that it is the very source of all Buddhas and sentient beings... While you are doing Zazen neither despise nor cherish the thoughts that arise; only search your own mind, the very source of these thoughts. You must understand that anything appearing in your consciousness or seen by your eyes is an illusion, of no enduring reality. Hence you should neither fear nor be fascinated by such phenomena... At last every vestige of self-awareness will disappear and you will feel like a cloudless sky."

- Bassui Tokushō (1327 - 1387)

The Spiritual-Abstract Nexus

"Visual artists, from the generation born in the 1860s to contemporary times, have turned to a variety of antimaterialist philosophies, with concepts of mysticism or occultism at their core. Terms such as occultism or mysticism should be defined carefully because of the association with the ineffable that surrounds these words and because they are context-specific: art historians and artists use these terms differently than do theologians or sociologists. In the present context mysticism refers to the search for the state of oneness with ultimate reality. Occultism depends upon secret, concealed phenomena that are accessible only to those who have been properly initiated. The occult is mysterious and not readily available to ordinary understanding or scientific reason. 

Several ideas are common to most mystical and occult world views: the universe is a single, living substance; mind and matter also are one; all things evolve in dialectical opposition, thus the universe comprises paired opposites (male-female, light-dark, vertical-horizontal, positive-negative); everything corresponds in a universal analogy, with things above as they are below; imagination is real; and self-realization can come by illumination, accident, or an induced state: the epiphany is suggested by heat, fire or light. The ideas that underlie mystical-occult beliefs were transmitted through books, pamphlets, and diagrams, often augmented by illustrations that, because of the ineffable nature of the ideas discussed, were abstract or emphasized the use of symbols.

...

The five underlying impulses within the spiritual-abstract nexus—cosmic imagery, vibration, synesthesia, duality, sacred geometry—are in fact five structures that refer to underlying forms of thought."

- Maurice Tuchman (1936 - )
“Hidden Meanings in Abstract Art"
in The Spiritual in Art: Abstract Painting 1890-1985

The Cosmic Being

"A thousand heads hath Purusha, a thousand eyes, a thousand feet;
On every side pervading, he fills a space ten fingers wide.
This Purusha is all that yet hath been and all that is to be;
The Lord of Immortality which waxes greater still by food.

So mighty is His greatness; yea, greater than this is Purusha.

All creatures are one-fourth of Him, three-fourths eternal life in heaven.

With three-quarters Purusha went up: one-quarter of Him again was here.
...

When they divided Puruṣa how many portions did they make?

What do they call his mouth, his arms? What do they call his thighs and feet?

 The Brahman was his mouth, of both his arms was the Rājanya made.

His thighs became the Vaiśya, from his feet the Śūdra was produced.

The Moon was gendered from his mind, and from his eye the Sun had birth;

Indra and Agni from his mouth were born, and Vāyu from his breath.
 Forth from his navel came mid-air the sky was fashioned from his head

Earth from his feet, and from his car the regions. Thus they formed the worlds,"

- Rg Veda 10.90 - Purusha Sukta (~ 1500 - 1000 BCE)

I Seem to be a Verb

"I live on Earth at present,

and I don't know what I am.

I am not a thing - a noun.

I seem to be a verb,
an evolutionary process -

an integral function

of the universe."

- R. Buckminster Fuller (1895 - 1983)
I Seem to Be A Verb